The Internal Mi’raj, Ismu Allah, 7 Names and 7 Personalities

January 12, 2026 January 15, 2026

From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ ٱلْرَّجِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah (AJ) from the accursed Satan
In the Name of Allah, the Most Compassionate, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

The Honor of the Ummah (Nation) of Sayyidina Muhammad ﷺ

Alhamdulillah that Allah (AJ) granted an honor for us to be from the nation of Sayyidina Muhammad ﷺ. That Allah (AJ) granted us a reward beyond imagination. That to be from the people of haqqaiq (realities) and the people of ‘ishq (love) and muhabbat (love) of Sayyidina Muhammad ﷺ. Alhamdulillah that this holy month of Rajab and “Subhana man huwa Khaliq anNur” in which Allah (AJ) hidden treasure wanting to be known. That “La ilaha illAllah” (There is no deity but Allah) will bring out an immensity and an immense reality.

سُبْحَانَ مَنْ هُوَ الْخَالِقَ النُّورْ

Subhana man huwal Khaliq anNur
(Glory to Him who is the Creator, the Light)

قَال رَسُولَ اللَّه ﷺ، قَالْ اللَّه عَزَ وَجَلْ: ” كُنْت كَنْزاً مخفيا فَأَحْبَبْت أَنْ أُعْرَفَ؛ فَخَلَقْت خَلْقاً فَعَرَّفْتهمْ بِي فَعَرَفُونِي.” [حَدِيثْ اَلْقُدْسِي – بِحَارْ اَلْأنْوَارْ، اَلْعَلَامَةْ اَلْمَجْلِسِيْ، جُزْء ٨٤، صَفْحَة ١٩٩]

Qala Rasulallahi ﷺ, Qala Allah (AJ): “Kuntu kanzan makhfiyya, fa ahbabtu an a’rafa, fa khalaqtu khalqan, fa ‘arraftahum bi fa ‘arafonee.” [Hadith al Qudsi – Behar al Anwar, Al ‘Alama al Majlisi, Juz’ 84, Safha 199]

The Messenger of Allah (pbuh) said, that Allah (AJ) said: “I was a hidden Treasure then I desired to be known, so I created a creation to which I made Myself known; then they knew Me.” [Holy Hadith – Bihar al Anwar, by Al ‘Alama al Majlisi, Volume 84, Page 199]

Creation Can’t Attain Perfection Until Its Master is Dressed by His Supreme Reality

Through that reality, perfection will be known, beatific oceans of reality will be known. Allah’s (AJ) Divinely Powers will be known and brought into existence Muhammadun Rasulallah ﷺ that the immensity of the light, blessings of that light. Isra wal Mi’raj (Night Journey and Ascension) is that bringing Prophet ﷺ back into his immense ma’rifah (Gnosticism). That nothing in creation can reach its true reality until their master is dressed by its immense reality. That with the immensity of the soul and the spirituality of Muhammadun Rasulallah ﷺ that Allah (AJ) brings to the physicality and the completion of the cycle of the physicality having to know itself. “Who knows himself will know his Lord.”

قَال رَسُولَ اللَّهِ ﷺ:” مَنْ عَرَفَ نَفْسَهْ فَقَدْ عَرَفَ رَبَّهُ”

Qala Rasulullahi ﷺ: “Man ‘arafa nafsahu faqad ‘arafa Rabbahu”

The Messenger of Allah (pbuh) said: “Who knows himself, knows his Lord.”

Isra wal Mi‘raj Explained

Through Atom & Its Structure

In our spiritual training is the teaching that each atom, just one atom, has a nucleus and there are seven rings that must be traversed. The outermost ring is our electromagnetic existence, and the search for Allah (AJ) is not from the outer ring out to the universe. There is no universe, everything exists within the atom.

Mi‘raj of Prophet ﷺ is the Key to Ma‘rifah and Divine Power

So that the inner reflection, inner reality that Allah (AJ) wants for the servant that, ‘I’m not in heaven and I’m not on Earth but I’m in the heart of My believer.’

“. عَنْ وَهَبِ بِنْ مُنَبِّهْ، قَال رَسُولَ اللَّه ﷺ، قَالْ اللَّه عَزَ وَجَلْ: ” مَا وَسِعَنِيْ لَا سَمَائِيْ وَلَا اَرْضِيْ وَلَكِنْ وَسِعَنِيْ قَلْبِ عَبْدِيْ اَلْمُؤْمِنْ [حَدِيثْ اَلْقُدْسِي – اَلْغَزَالِي فِي اَلْإحْيَاء، وَ اِبنِ عَرَبِي فِي اَلْتَرَاجِمْ، صفحه ٢٢٤]

‘An Wahab ibn Munabbeh, Qala Rasulallahi ﷺ, Qala Allah (AJ): “Maa wasi’anee laa samayee, wa la ardee, laakin wasi’anee qalbi ‘Abdi al Mu’min.” [Hadith al Qudsi, Al Ghazali fi al Ihyaa, wa Ibn ‘Arabi fi al Tarajim, Safha 224]

Narrated by Wahab the son of Munabbeh that the Messenger of Allah (pbuh) said, that Allah (AJ) said: “Neither My Heavens nor My Earth can contain Me, but the heart of my Believing Servant.”

As a result, Allah (AJ) brings Prophet ﷺ because this is the example of all the ways of ma’rifah. That from your outer reality that comes now through your seven paradises, your seven realities until you reach the nucleus of your existence and your reality. As Prophet ﷺ is traversing these seven rings and entering into the nucleus, that becomes the Divinely Presence – Sidratul Muntaha (Lote Tree of the Farthest Boundary), “Qaaba qawsayni aw adna.”

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ﴿٩﴾

53:9 – “Fakana qaaba qawsayni aw adna.” (Surat An-Najm)

“And was at a distance of two bow lengths or nearer [to the Divine Presence].” (The Star, 53:9)

So means that as Prophet ﷺ is moving towards the immensity of that reality, that nucleus is the source of all powers. That no one can reach and nothing can reach, not an angel, not a Prophet (as), not anything in Allah’s (AJ) creation can reach its true ma’rifah until the master of all realities moves through that reality. So whatever any creation knew of itself is not complete until the Mi’raj (ascension) of Sayyidina Muhammad ﷺ. That the cycle is complete. It means the one from the reality of the nucleus Allah (AJ) brings out to the world of form. As a result of that world of form, “Wa maa arsalnaka Rahmatal lil’alameen.”

وَمَا أَرْ‌سَلْنَاكَ إِلَّا رَ‌حْمَةً لِّلْعَالَمِينَ ﴿١٠٧﴾

21:107 – “Wa maa arsalnaka illa Rahmatal lil’alameen.” (Surat Al-Anbiya)

“And We have not sent you, [O Muhammad (pbuh)], except as a mercy to the worlds/creation.” (The Prophets, 21:107)

The Journey is Inward, Not Outward

Had that reality of the nucleus and the Muhammadan haqqaiq not come out into the world of form nothing would reach its reality. As a result, Allah (AJ) describes, ‘I would not have sent except that it is a mercy for all of mankind.’ Because we’ve described in the way of ma’rifah that from that inner soul and malakut (heavenly realm) Allah (AJ) creates a form. That form has to reach towards its realities. Each of the rings that it traverses it opens all of the realities of that ring, of that paradise.

So means every paradise that Prophet ﷺ was opening. Like we describe when you farm there are orbits or rings. I don’t know how you would describe it. Like rings of water for example. Every ring that you break, it frees the flow of all its realities upon your physicality. Until you reach all the way to the nucleus. As soon as you puncture the reality of the nucleus, means the nucleus and seven rings are flowing upon that servant. They’re being nourished from all their realities.

The Seven Realities of the Servant & Knowing One’s Rab (Lord)

You’re not existing only from the outer reality but every one of your realities, every one of your seven identities all the way to the center of it is dressing and nourishing the servants. “Who knows himself will know his Lord.” In each paradise is a reality of the servant. They must know the name that they exist within that paradise, the purpose of that name, the reality of that name in which Allah (AJ) gave to the servant. That name is the source of your power for praise, your source of power for struggle against the nafs (ego). Your source of reality within the haqqaiqs and the oceans of haqqaiqs and your reality within the Muhammadan haqqaiqs. All the way to the center and to the nucleus in which every servant is dressed from a name of Allah (AJ) that governs.

So means that they have a rab, and the rab is one of Ismullah (Name of Allah (AJ)) that governs their entire existence. We described many times that if Allah (AJ) dressed the servant from Al-Kareem (The Most Generous), their wujud (existence) and their entire essence is based on generosity. Shaitan then tries to take that essence for his kingdom to make them to be generous in the way of shayateen (devils). Awliyaullah (saints) come into our lives to guide us back towards the way of Allah (AJ). It means that the movement in, to reach all our realities and to be dressed by its infinite capacities. As if the servant has his seven personalities that he has to reach his seven realities. Each one that he is traversing on this Isra wal Mi’raj is to dress the servant. That each one comes to describe why Allah (AJ) has created them and what is the benefit and support that they give to the physicality. So means that these rab and these authorities that govern us until we reach to the nucleus Rabbi’ul ‘ala – the most powerful authority that governs all authorities. It means our journey is towards the Lord of power.

All Creation is Awaiting the Mi‘raj of Prophet ﷺ

As Prophet ﷺ established that, means that every Prophet (as) from every reality, from every haqqaiq was waiting for the Isra wal Mi’raj of Prophet ﷺ. Even the arch angels were waiting for the Mi’raj of Sayyidina Muhammad ﷺ. For they never truly knew themself until the king and the one whom is Muhammadun Rasulallah ﷺ enters into the realities of knowing oneself. Because you can’t enter into that presence unless you are behind Muhammadun Rasulallah ﷺ.

This is the haqqaiq of La ilaha illAllah doesn’t allow anybody into its immense reality except through the door of Muhammadun Rasulallah ﷺ. Whatever they were able to achieve of an understanding, had a had and a limit until the physicality of Prophet ﷺ, which was the glad tidings for all of creation. That this was the immense rahmah (mercy) for all of creation. For that one whom Allah (AJ) wanted to be known through, once he reaches his Mi’raj means the flowing fountains of the oceans of Kawthar (The Fountain of Abundance) are flowing upon all of creation. Anyone wishing to now enter into their Mi’raj, into their reality can enter by the rahmah and the mercy of what Prophet ﷺ has established. As like the complete radius to the nucleus.

Why Angels & Prophets (as) Can’t Pass Beyond a Limit?

That whatever any Prophet (as) or angel had established was nothing in the way. It means they had a limit and a stop until the reality of Prophet ﷺ established the complete opening into the Divinely Presence. If that makes any sense for people. Everybody had a limit in which to reach. But by the movement of Prophet ﷺ into that nucleus is a ship that every creation behind moving into that reality, each to their limit. Even Sayyidina Jibreel (as) on his dialogue with Prophet ﷺ. Because like a rocket that he is coming slightly behind Prophet ﷺ as they’re moving like a rocket into Divinely Presence and at what point Sayyidina Jibreel (as) had to stop. Why? Because beyond that he is nonexistence. He would burn himself out of all existence when he enters into the realities of “Qaaba qawsayni aw adna,” where there is no creation, what we call machine language. Bayna Ahad wa Ahmad there is nothing that comes in between.

Continuous Mi‘raj Through Tafakkur (Contemplation) & Muraqabah (Spiritual Connection)

When Allah (AJ) says “Ummi” – bayna alif and meem that nothing comes in between. There is no creation in between that reality, there is no angel between that reality. There is no Prophet (as) between that reality, and this is only for Muhammadun Rasulallah ﷺ. As a result of Isra wal Mi’raj, when the servants are sitting that Fountain of Kawthar and its realities have been open. As a result when they train with their tafakkur, train with their muraqabah, they connect their hearts with the shaykhs, and the shaykhs are like on a rope to the heart of Prophet ﷺ.

That everywhere Prophet’s ﷺ soul is ever expanding and moving. As Allah (AJ) is expanding creation, Sayyidina Muhammad’s ﷺ reality is ever expanding. “Qaaba qawsayni aw adna” is an infinite expansion. As Allah (AJ) is infinitely expanding, Prophet ﷺ is right there. Because it is all expanding in Muhammadun Rasulallah ﷺ. At every moment from whatever we can understand of infinite universes, infinite realities coming into existence, it comes into existence through the light of Muhammadun Rasulallah ﷺ. As La ilaha illAllah infinitely with an infinite speed expands, Muhammadun Rasulallah ﷺ is there to bring that manifestation into the reality of Muhammadun Rasulallah ﷺ. As the servant connects their heart with this love and the ‘ishq of those whom love Prophet ﷺ. As a result that rope like a faiz (downpouring emanation), like a rocket ship, they’re all continuously in a Mi’raj.

What is “Hablillah (The Rope of Allah (AJ))”?

Realities of The Ancient Tongue of Truth

Hold Tight to the Rope of Love

The Mi’raj is never ending. The knowledges are never stale, the haqqaiqs are never ending as Allah (AJ) is ever expanding. As Allah (AJ) infinitely expands the creation, Prophet’s ﷺ knowledges, realities, and haqqaiqs are infinitely expanding. So means then this is the most blessed nation. That Allah (AJ) gives that there is nothing more powerful, more beatific, more precious than to connect our hearts with the realities and the love of Muhammadun Rasulallah ﷺ. That these ‘ashiqeen (lovers) established a lock. “A’tasimo bihab lillah” – that ‘Don’t separate.’

وَاعْتَصِمُوا بِحَبْلِ اللَّـهِ جَمِيعًا وَلَا تَفَرَّ‌قُوا ۚ ﴿١٠٣﴾

3:103 – “Wa’tasimo bihab lillahi jamee’an wa la tafarraqo…” (Surat Ali-Imran)

“And hold firmly to the rope of Allah all together and do not separate…” (Family of Imran, 3:103

We describe the habl (rope) and the ha, ba, laam – the habl what we call in dunya (material world) a rope. In heaven the habl is the hub and love, and the laam is the tongue of Sayyidina Muhammad ﷺ. So means the rope of Allah (AJ) is the tongue of Sayyidina Muhammad ﷺ. That awliyaullah teach us the only way to connect to this haqqaiq is not through ‘aqel (intellect). It is not through memorizing Hadith, it is not through memorizing Holy Qur’an. Because that little bit of knowledge can make you to be belligerent and arrogant and boastful and prideful. But what Allah (AJ) gave to us, the only thing that can connect to that reality is a sincere and pure heart.

Sincerity of the Heart vs. Knowledge of the Mind

For if that heart should lock to the heart of awliya (saints) with sincerity, lock to the heart of Prophet ﷺ, that bond can never be broken. That bond is what carries us into the Divinely Presence faster than the speed of thought, faster than the speed of thought. It means as people are trying to make themself into rockets, trying to make themselves into something to move. The heart of awliya within the speed of thought is in the presence of Sayyidina Muhammad ﷺ. So when we say that in the presence of Sayyidina Muhammad ﷺ, it is in the presence of a light that is infinitely expanding. With what speed is unimaginable. They’re not in the presence of a physical. They’re in the presence of a reality of light.

As a result of that light, that is the source of all haqqaiqs. Nurul anwar wa sirratul asrar – mean the light of every secret and the secret of all light. Because everything that comes into existence, its atomic reality is light which is the study of quantum. As a result of that infinite capacity with love, they bond into that reality. That habl, that hub, that station and the way of love. As a result, their love lock them into that reality. Their acts upon their physicality of sincerity, of sincerity, of struggle, of coming against themself, their desires and every challenge that the dunya offers to them, Allah (AJ) granted them that hub. They become the habbaib – the lovers of the reality.

Lisanul Haqq (The Tongue of Truth ﷺ) : Source of Power, Sound & Vibration

What they cherish most of that reality is the Lisanul Haqq of Sayyidina Muhammad ﷺ. Because this is the source of all power. In that heart, the tongue of Sayyidina Muhammad ﷺ is the mechanism of qudra (power) coming out. Because we said Manzil ul Qur’an (where the Holy Qur’an emanates). That if Qur’an is the power for the entire universe and energy field and source that they try to tap into it just on dunya. Within the ether, they said there is power and energy we don’t understand its source where it is coming from. Awliya tell us that every source and every power is in complete atmosphere. Every atom carries the energy of Hu, this energy of Hu, and the zikr (Divine remembrance) of Hu is from whose tongue? Allah (AJ)? He said, ‘If My Tongue recites, the all your mountains would be like dust.’

لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ ﴿٢١﴾

59:21 – “Law anzalna hadha alQurana ‘ala jabalin laraaytahu, khashi’an mutasaddi’an min khashyatillahi, wa tilkal amthalu nadribuha linnasi la’allahum yatafakkaroon.” (Surat Al-Hashr)

“Had We sent down this Qur’an on a mountain, verily, you would have seen it obliterated to dust (from its power) And these examples We present to the people that perhaps they will Contemplate…” (The Exile, 59:21)

So means when Allah (AJ) created this ancient tongue to be known by, Allah (AJ), then describing this is the most praised one. It means the Lisanul Haqq and the tongue of Sayyidina Muhammad ﷺ in this world of malakut is the source of all sound and all vibration. Because Allah (AJ) is a qudra and power within the reality and the essence of the light of Prophet ﷺ and can never be seen by creation. All that creation can experience is from this tongue and the reality of this vibration from that soul coming out is the source of all power emanating throughout this universe.

‘Ashiqeen Take Their Power from Lisanul Haqq

So, when Allah (AJ) is describing, “A’tasimo bihablillah,” they say for dunya: don’t separate from the rope. But from the haqqaiqs of Allah (AJ), there is no rope. That that habl is hub and love and only the lovers can truly understand the reality of this Lisanul Haqq. This laam, and tongue of Prophet ﷺ from the oceans of haqqaiq. As a result of their love and their ‘ishq, they take their power from that holy tongue. The praisings and the zikr and the vibrations of Sayyidina Muhammad ﷺ is the vibration of their existence. Their existence, and their wujud is existing from the level of the vibration that Prophet ﷺ is putting upon them.

Kawthar Ocean & The Holy Heart of Sayyidina Muhammad ﷺ

That’s what was meant by, ‘they come…’ in the Qasidat ul Budrah (Poem of the Cloak). What would we recite in the different Qasidas that we recite that some come to Prophet ﷺ with a cupful from the Kawthar. Some come from ocean full and rivers full.

وَكُـلُّـهُـمْ مِنْ رَسُولِ اللهِ مُلْتَمِسٌ

غَرْفاً مِنَ الْبَحْرِ أَوْ رَشْفاً مِنَ الدِّيَمِ

Wa kulluhum min Rasulillahi multamisun
Gharfan minal bahri aw rashfan minad diyami

All of them come and take from Allah’s (AJ) Messenger
Some take a handful of his ocean or some sip of his continuous rains

So means what they’re taking from Prophet ﷺ is from the vibration of his holy zikr. That vibration for them is the Kawthar oceans that are flowing. When Allah (AJ) is describing the Kawthar, “Inna ‘atayna kal Kawthar” is the heart of Sayyidina Muhammad ﷺ.

إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‌ ﴿١﴾

108:1 – “Inna ‘atayna kal kawthar. ” (Surat Al-Kawthar)

“To thee (O Muhammad) we have granted the Fount (of Abundance).” (The Abundance, 108:1)

That, that abundant heart which is the source of Holy Qur’an. The power of Holy Qur’an that coming out, the holy heart and Qalb al Muhammadi (Muhammadan Heart) is the realities of the Kawthar. When the qalb (heart) is the talk of Allah (AJ). The “Qul” and the Speech of Allah (AJ), again, when it comes upon that laam, that laam, that lisan of Prophet ﷺ is a source of power. It dresses them from the Kawthar.

When You Empty Yourself, The Tongue of Power Speaks Through You

That Kawthar is the vibration, the ‘ishq, and the love in which they resonate. The closer they draw into the love of Prophet ﷺ, the more power they resonate. With such a power they resonate, people in dunya think they have magic. People in dunya have fear that they have powers. They are nothing. If you empty yourself of yourself, what resonates from you is this tongue of power. That every salawat (praises upon Prophet Muhammad ﷺ) that you make upon you, that tongue of power is praising back upon you. That Prophet ﷺ described that, ‘Remember me once, Allah (AJ) will let me to come and praise upon you 10 times.’

عَنْ أَنَسِ بْنِ مَالِكَ رَضِيَ اللهُ عَنْهُ، قَالَ: قَال رَسُولَ اللَّهِ ﷺ:” مَنْ صَلَّى عَلَيَّ صَلَاةً وَاحِدَةً، صَلَّى اللَّهُ عَلَيْهِ عَشْرَ صَلَوَاتٍ، وَحُطَّتْ عَنْهُ عَشْرُ خَطِيئَاتٍ، وَرُفِعَتْ لَهُ عَشْرُ دَرَجَاتٍ “

Qala Rasulullah ﷺ : “Man Salla `alaiya Salatan wahidatan, Sallallahu `alayhi `ashra Salawatin, wa Huttat `anhu `ashru khaTeatin, wa ruf`at lahu `ashru darajatin.”

Anas ibn Malik narrated that the Messenger of Allah (pbuh) said: “Whoever sends blessings [Praises] upon me, God will shower His blessings upon him ten times, and will erase ten of his sins, and elevate [raise] his [spiritual] station ten times.” [Hadith recorded by Nasa’i]

Now that the haqqaiq is being taught, what does that mean? That Prophet ﷺ is granting for us that, ‘Praise upon me because then Allah (AJ) will give me and direct my tongue, my reality, to begin to praise upon you.’ This is the tongue of power. This is the tongue that is the Kawthar. This is the tongue that manifests the Holy Qur’an. If that tongue should praise upon you, you no longer exist, and what exists is the lights and the resonance of Muhammadun Rasulallah ﷺ.

The Fear of All Shayateen and the Power They Want to Block

It is the fear of every shaitan, every dajjal (man/system of deceit), every bad person and negative energy. Their fear is Muhammadun Rasulallah ﷺ. Therefore, they block every ‘ishq and every love and every ability to enter into that ocean of love and nearness to Prophet ﷺ. That we pray on this holy nights of Isra wal Mi’raj and Tuesday night we’ll have our majlis (associations) of salli ‘alan Nabi ﷺ (praising upon Prophet Muhammad ﷺ).

That our Mi’raj is continuous. There is not a moment the ‘ashiqeen are not moving because their Durood (praising upon Prophet Muhammad ﷺ), their buraq (noble mystical horse) is in continuous movement. Their buraqs are like Lamborghinis. We have beautiful tasbihs (prayer beads), professional tasbih. When somebody gives us a little paper tasbih that look like if you do five salawat, it is going to break. It means your buraq is like a dead donkey. What kind of tasbih is that? That’s not the tasbih of the Ahle Zikr (people of Divinely remembrance). The Ahle Zikr, their tasbihs are built that they’ve made hundreds of thousands of salawats. Why? Because it is their buraq for them.

Zikr Circles as Portals to the Divine Presence

Every salawat they’re making, that tongue of power is dressing them, blessing them, changing vibrations. That tongue of power is the ability to transform everything. Anything negative to positive, anything dark and dirty and smelly to beatific and fragrant. It is the immense haqqaiqs and the blessings that Allah (AJ) gave to humanity. He hid His reality within that and waits to see, ‘Who will find Me.’ Who are all these people whom say they love Allah (AJ), but they’re never in zikrullah (remembrance of Allah (AJ))? When Allah (AJ) gave Prophet ﷺ to describe that, ‘Tell them, tell them that these are supposable people who love me. They want to be all from paradise. Tell them that the circles of remembrance are the circles of paradise.’

عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: “إِذَا مَرَرْتُمْ بِرِيَاضِ الْجَنَّةِ فَارْتَعُوا.” قَالُوا وَمَا رِيَاضُ الْجَنَّةِ؟ قَالَ: “حِلَقُ الذِّكْرِ. ” [جَامِعْ اَلتِّرْمِذِيُّ – جُزْء٦، كتاب ٤٥، حديث٣٥١٠]

‘An Anasi ibni Malikin (ra) anna Rasulallahi ﷺ qala: “Izaa marartum beriyadil jannati, farta’u.” Qalu: wa ma riyadul jannati? Qala ﷺ: “Hilaquz Zikri [Jami’ at Tirmidhi, Juz’ 6, Kitab 45, Hadith 3510]

Anas ibn Malik (ra) reported: The Messenger of Allah (pbuh) said, “When you pass by the gardens of Paradise, then feast/indulge (in their blessings).” They said, “What are the gardens of Paradise?” The Prophet (pbuh) said, “The circles of Divine remembrance.” [From Traditions of al Tirmidhi Volume 6, Book 45, Hadith 3510]

There is a vortex and a portal. As soon as they enter into their zikrs in their homes or in majlis, the angels are making a portal into the Divinely Presence from the throne. The realities of Rahman (The Most Compassionate) dressing all the way down. Even the servant who is not from them, sit for 5 minutes, will be dressed from them.

عَنْ أَبِي هُرَيْرَةِ قَالَ: قَالَ رَسُولُ اللهِ ﷺَ:” إِنَّ لِلَّهِ مَلَاَئِكَةَ سَيَّارَةٍ وَفُضَلَاءٍ، يَلْتَمِسُونَ مُجَالِسَ الذِّكْرِ فِي الْأرْضِ. فَإِذَا أَتَوْا عَلَى مَجْلِسِ ذِكْرِ حَفِّ بَعْضُهُمْ بَعْضًا بِأجْنِحَتِهِمْ إِلَى السَّمَاءِ، حَتَّى يَمْلَئُوْا مَا بَيْنَهُمْ وَبَيْنَ السَّمَاءِ الدُّنْيَا.

فَيَقُولُ اللهُ: مِنْ أَيْنَ جِئْتُم؟ فَيَقُولُونَ: جِئْنَا مِنْ عِنْدَ عِبَادِكَ يُسَبِحُوْنَكَ وَيُكْبِرُوْنَكَ وَيُحْمِدُوْنَكَ وَيُهَلِّلُوْنَكَ وَيَسْأَلُوْنَكَ وَيَسْتَجِيرُوْنَكَ. ثُمَّ يَقُولُ: اِشْهَدُوْا أَنِّيَّ قَدْ غَفَرَتْ لَهُمْ، وَأَعْطَيْتُهُمْ مَا سَأَلُوْنِي، وَأَجْرَتْهُمْ مِمَّا اِسْتَجَارُوْنِي. فَيَقُولُونَ: رَبَّنَا، إِنَّ فَيَهُمُّ عَبْدَاً خَطَاءٍ جَلَسَ إِلَيْهِمْ وَلَيْسَ مِنْهُمْ. فَيَقُولُ: وَهُوَ أَيْضًا قَدْ غَفَرَتْ لَهُ، هُمُ الْقَوْمُ لَا يَشْقَىٰ بِهُمْ جَلِيسُهُمْ. (أَخْرَجَهُ اَلبُخَارِيِ وَمُسْلِمْ)

‘An Abi Hurairah (ra) qala: Qala Rasulullahi ﷺ: “Inna Lillahi malayikatan sayyaratin wa fudulayin, yaltamisona majalisaz Zikre fil ardi. Fa iza ataw ‘ala majlisi zikri, haffi ba’duhum ba’dan bi ajnihatihim ilas samayi, hatta yamlao ma baynahum wa baynas samayid dunya. Fayaqolollahu: Min ayna jeytum? Fayaqolona: Jeyna min ‘inda ‘ibadeka yusbihonaka, wa yukaberonaka, wa yahmidonaka, wa yuhalllonaka, wa yasalonaka, wa yastajironaka… Thuma yaqolo: ishhado anniya qad ghafarat lahum, wa a’taytuhum ma sa-aloni, wa ajrathum memma estajaroni. Fayaqolona: Rabbana, inna fihummu ‘abdan khatayin jalasa ilayhim wa laysa minhum. Fayaolo: wa huwa aydan qad ghafarat lahu, humul qawmu la yashqa behum jalisuhum.

Abi Hurairah (ra) narrates from the messenger of Allah (pbuh) that “There are Allah’s angels roaming the streets, looking for the People of zikr on earth. When they find the gathering of zikr, they call out to each other and form a circle around this gathering that reaches to Sky. (When this gathering disperses, they return to the sky where they are questioned by Allah (AJ) although He is All-knowing: And Allah (AJ) says:” Where have you come from? The Angels reply:” We come from a gathering of Your servants who were praising you, glorifying you, thanking of you, and asking from you and seeking refuge in you.” Then Allah (AJ) (AJ) says: “I am making you witness that I have forgiven them, and I gave them what they have asked me, and I have granted them refuge from what they sought refuge from.” One of the angels says: “O my Lord, someone was there who did not belong to that group, but came (coincidentally) for some other needs/work.” Allah (AJ) says: “Those are such a group of people that anyone who sits with them, regardless of their reason/intention, their sins will be forgiven and they won’t be deprived (from the blessings). [Al Bukhari & Muslim]

Living in Continuous Mi‘raj Through Salawat

What type of powers are those? Why Allah (AJ) hid everything? Because He wants to see who really loves. Everybody now is a false love. Allah (AJ) wants to see the love in action. ‘If you truly love Me, wouldn’t you be remembering Me? Wouldn’t you be the people of zikr and ‘ishq and muhabbat? As a result of your zikr and your yearning to love Me, I would have guided you to the reality of Muhammadun Rasulallah ﷺ, where you could find Me. That you would find this love and this perfection and this character, I’m hidden within his holy heart.’ As a result, you would be making your salawats, which is all zikrullah, this is the zikr of Allah (AJ). “InnAllaha wa malayikatahu yusalluna ‘alan Nabi ﷺ.“

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً ﴿٥٦﴾

33:56 – “InnAllaha wa malayikatahu yusalluna ‘alan Nabiyi yaa ayyuhal ladhina aamanu sallu ‘alayhi wa sallimu taslima.” (Surat Al-Ahzab)

“Allah and His angels send blessings upon the Prophet [Muhammad ﷺ]: O you that believe! Send your blessings upon him, and salute him with all respect.” (The Combined Forces, 33:56)

You would be making your salawat and your salawat, and you would be finding Allah (AJ). You would be dressed by Rasulul Kareem (the Most Generous Messenger), an infinite power, infinite beauty, infinite resonance and vibration. As soon as these speeches and talks go out, every satanic dog is vibrating and barking. Because they’re annoyed and agitated by the beatific lights, the beatific energy. It is like a pest control. As soon as you spray the chemicals, all the roaches come out. This is the immensity of the power and the love of Sayyidina Muhammad ﷺ. We pray that Allah (AJ) give us more and more understanding and that our Mi’raj is at every moment, at every day, all day long. Make your Durood, make your salawats, make your praising upon Sayyidina Muhammad ﷺ, and achieve an infinite Mi’raj into the heart of Sayyidina Muhammad ﷺ.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: February 3, 2024

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