Light of Propeht Muhammad (s) is the center of the universes

Every Single Thing is Under the Sultanate of Sayyidina Muhammad ﷺ (Holy Qur’an, 45:13)

November 1, 2025 November 1, 2025

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From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ ٱلْرَّجِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah (AJ) from the accursed Satan
In the Name of Allah, the Most Compassionate, the Most Merciful

Jumadal Awwal Opens Surah al- Jathiya, The Crouching;
Ismullah: Al Wasi, The All-Comprehending; Ismur Rasul: Sayyidina Shahir ﷺ, The Famous One

Alhamdulillah the blessed month of Jumadal Awwal and the birth of Sitna Zainab (as) and Imam Zainul ‘Abideen (as) and the immensity of its dress and its lights that Allah (AJ) bestow its secrets of its month, inshaAllah, upon our souls. Jumadal Awwal, it’s the power of 9 times the 5^th lunar month opens the reality of 45 – 4 and the 5.

45^th name of Sayyidina Muhammad ﷺ – ‘Sayyidina Shahir’: ‘The Famous One.’ Allah’s (AJ) Ismullah (Name of Allah (AJ)) is – ‘Al Wasi’: The All Comprehending’. 45^th surah (chapter) of holy Qur’an that dressing the holy month – ‘Surat Al Jathiyah,’ ‘The Crouching’.

All Realities Have Been Subjected to Sayyidina Muhammad ﷺ (Holy Qur’an, 45:13)

InshaAllah, haji Shahid lets read surah 45 verse 13, inshaAllah.

Reciter: “A’uzu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem. Wa sakhkhara lakum maa fis samaawaati wa maa fil ardi jamee’am minhu; inna fee zaalika la Aayaatil liqawminy yatafakkaroon.” SadaqAllahul Aliyil ‘Azeem.

﴾وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعاً مِّنْهُ إِنَّ فِي ذَلِكَ لَآيَاتٍ لَّقَوْمٍ يَتَفَكَّرُونَ ﴿١٣

45:13 – “Wa sakhkhara lakum ma fis Samawati wa ma fil Ardi jamee’an minhu, inna fee dhalika la ayatin liqawmin yatafakkaron.” (Surat Al-Jathiya)

“And He has subjected/gave the authority to you [Sayyidina Mahmood (pbuh)], as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect/Contemplate [Meditate].” (The Crouching, 45:13)

Shaykh Nurjan Mirahmadi: SadaqAllahul ‘Azeem wa barakah Rasulul Kareem (Most Generous Messenger). Alhamdulillah, that from these teachings in which we don’t exist and negate ourself from the beginning of this gate. That this holy Qur’an is a guidance and a reality from Allah (AJ) for Sayyidina Muhammad ﷺ. This holy surah (chapter) and this ayatul kareem (generous verse of holy Qur’an) is describing that, ‘I have subjected to you, ya Sayyidina Muhammad ﷺ, Sayyidina Mahmood fis sama wa (in the heavens), Sayyidina Ahmad in the highest of the realities, all that is in the heavens and all the are upon the earths. It is all from him – minhum.’

Contemplate on What Allah (AJ) Has Bestowed Upon Prophet ﷺ

It means from the Hu of Allah (AJ) is declaring that, ‘It’s from My Hu, My essence that I’m granting you everything. I have subjected to you.’ That is a sign of authority. When Allah (AJ) say, ‘I have subjected to you, it means you are the authority for all the mulk (earthly realm) and malakut (heavenly realm) and anything that lies between them, “Jamee’an”.’ In ayatul kareem, Allah (AJ) puts within a legal phrase, “Fil ardi jamee’am minhum.” That, ‘Anything between them, it’s from Me. From the heavens I have subjected, the earth I have subjected, all of them – you are the authority from Me. My essence is the one granting you this authority. Behold, these are a sign indeed.’

So, then Allah (AJ) is warning us that meditate on this ayah (verse). That to not pass it fast, but to contemplate and meditate upon this because Allah (AJ) said, ‘These are a sign indeed for those who “yatafakkaroon” – that reflect and contemplate.’ That Allah (AJ) is confirming that these are not the talks of wise people and their khater and thoughts that are coming into their hearts. But what they teach of an authority, it is in Qur’an. The Qur’an is the authority that directs every power and reality towards the reality of Sayyidina Muhammad ﷺ. That the tajalli (manifestation) in which Allah (AJ) is dressing this Divinely Muhammadan light, “Subhana man huwa qayimun la yanam” – ‘Glory be to Him who is ever existing and maintaining and who does not sleep.’

سُبْحَانَ مَنْ هُوَ قَائِمٌ لَا يَنَامْ

“Subhana man huwa qayimun la yanam”

“Glory be to Him who is ever existing/maintainer, who doesn’t sleep.”

Prophet’s ﷺ Soul is Ever-Vigilant and Never Sleeps

That the tajalli (manifestation) is confirming the ayah (verse). When Allah (AJ) is dressing is a qadeem, it’s an ancient dress of when Allah (AJ) began to make. When we say, “InnAllaha wa malayikatahu yusalluna ‘alan Nabi, InnAllaha wa malayikatahu yusalluna ‘alan Nabi,” these are the understandings of the hijabs (veil) in which what praise was Allah (AJ) giving to Sayyidina Muhammad ﷺ.

إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ﴿٥٦﴾‏

33:56 – “InnAllaha wa malayikatahu yusalluna ‘alan Nabiyi yaa ayyuhal ladhina aamanu sallu ‘alayhi wa sallimu taslima.” (Surat Al-Ahzab)

“Allah and His angels send blessings upon the Prophet [Muhammad ﷺ]: O you that believe! Send your blessings upon him, and salute him with all respect.” (The Combined Forces, 33:56)

So, amongst the oceans of understanding, these are but just one. This tajalli (manifestation) of 45 and in this tajalli of this hijab (veil) that dressing eternally upon the reality of Sayyidina Muhammad ﷺ, from Allah (AJ) Rabbul ‘izzah wa ‘azimati wa jabaroot is dressing. This zikr (remembrance) of Allah (AJ), “Subhana man huwa dayimun la yanam” that, ‘I am dressing an eternal dress upon your soul in which your soul it does not sleep. Your soul is ever-vigilant because in these ayatul kareem is not for the body.’

All Creation Has Been Subjected to Sayyidina Muhammad ﷺ

The ayatul kareem (generous verse of holy Qur’an) is for that which is eternal. That Allah (AJ) although it commands the physical, but the physical by its nature is perishing. So, why would Allah (AJ) direct His majesty and might only to that which is physical? So, Allah’s (AJ) addressing is always to that which is eternal and this is an eternal isharat (sign). That describing that, ‘I have subjected all creation for you.’ (Holy Qur’an, 45:13) That’s why all the na’ats (prophetic praising) and the salawats (praises upon Prophet Muhammad ﷺ) and the duroods (praising upon Prophet Muhammad ﷺ), they’re singing about that because awliyaullah (saints) were given these understandings from holy Qur’an. That their soul rejoices in what Allah (AJ) has given.

‘I have subjected all of what is created in what you see,’ which is we call the ‘mulk’ (world of form). ‘And all that which you don’t see of malakut, all subjected to your authority. They’re at your feet. It means that their kingdom and creation I gave as a gift, this is all a part of that creation. That when I go and to make you My king and that you are the king of the dunya (material world), king of the heavens.’ What king has no kingdom? Allah (AJ) saying, ‘No, the greatness of your kingdom is all this creation. That shows how much I love your sultanate (kingdom).’ Because the might of a king is to his kingdom. If a king has no kingdom… they have like these kings on television that have an island of like ten feet people. That’s not a kingdom. That’s a group of people.

Ayatul Kursi is the Secret Dressed in This Month

But when Allah (AJ) want to show the might and majesty is that, ‘No, I have subjected all, all My heavens, all the manifest worlds and universes coming into existence. They are all under your command, subjected to your authority.’ Alhamdulillah, that Allah (AJ) giving the zikr of that soul and that tajalli (manifestation) for this month is that, ‘You are of an eternal nature. Glory be to him who is ever-existing and is the maintainer who does not sleep.’

From Allah’s (AJ) reality is dressing that dress upon Sayyidina Muhammad ﷺ. Alhamdulillah, that goes into that understanding that the Ayatul Kursi (verse of the throne) is the secret that is dressed from this month because the Kursi and Ayatul Kursi is an ayah (verse) that describes Allah’s (AJ) authority upon all creation.

Be Like the Moth Going Towards the Heavenly Flame

“Sakhkhara lakum maa fis samaawaati wa maa fil ard” means that Allah (AJ) is giving for us an understanding.

45:13 – “Wa sakhkhara lakum ma fis Samawati wa ma fil Ardi jamee’an minhu, inna fee dhalika la ayatin liqawmin yatafakkaron.” (Surat Al-Jathiya)

That when we’re entering into this kingdom, through this fire and through this love, this Divinely portal of Allah’s (AJ) muhabbat and grace. That we enter through that bush that’s burning. Allah (AJ) is granting for us to step into that reality, move into that. Then you’re coming now into the manzil ul Qur’an (where the Holy Qur’an emanates) in Surat YaSeen in which all holy Qur’an is emanating from that heart and from that location. Allah (AJ) then gives for us like the moth to the flame. Everybody has a fire and their lives is a continuous fire that burns everything other than this ishq and this muhabbat and this good character.

“My Throne Encompasses and Neither Sleep Nor Slumber Overtake Him” (Holy Qur’an, 2:255)

So, our life is based on this burning is continuous. When will it be relieved? Oh, only when you enter into the qabr (grave). That burning is to make sure that nothing stays with on the person that would distract them from this ishq and this love. They begin to enter into that ocean. Allah (AJ), as a result of entering now, the tajalli (manifestation) of Jumadul Awwal is then the authority. Allah’s (AJ) going to now describe the authority and the reality of this soul.

That you’re entering and entering its proximity, ‘I have subjected everything as an authority, is under that kingdom of Sayyidina Muhammad ﷺ.’ It means then it gives light to Ayatul Kursi which we can’t go too much into it because it confuse people. But Allah (AJ) describes in Ayatul Kursi that, ‘My throne encompasses and neither sleep and slumber overtaketh him.’

﴾وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ…لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ﴿٢٥٥

2:255 – “…Wasi’a Kursiyyuhus samaawaati wal arda…Laa taakhuzuhoo sinatunw wa laa nawm” (Surat Al-Baqarah)

“…His Throne extends over the heavens and the earth…No slumber can seize him nor sleep.” (The Cow, 2:255)

Prophet’s ﷺ Light and Authority Runs the Heavenly Kingdom

Because Allah (AJ)…by now, the student should understand that these descriptions are not descriptions of Allah (AJ). Allah (AJ) is far beyond anything that can be comprehended. So, ‘arifeen (knowers), they stopped that. At first level, you coming and think, ‘Okay, what is the authority for Allah (AJ) and all these different understandings?’ Once they’re clear on the worshipness of Allah (AJ), clear on the authority of Allah (AJ), ma’rifah (gnosticism) is that Allah (AJ) wants to bring the servant into the kingdom. ‘Now I want to see. I want you to see how this kingdom is run. Where you thought it was Allah (AJ), but Allah (AJ) say, ‘It’s not for My might and My majesty to get involved in these issues. Then why to create an authority if I’m not going to give the authority any rights over that creation?’

So, ‘arifeen means that Allah (AJ) begin to explain within their hearts, within their soul. That this kingdom is run by the light and the authority established into the reality of Sayyidina Muhammad ﷺ. That’s why Allah (AJ) is drawing attention to those whom are in tafakkur and contemplation is then contemplate “Sakhkhara lakum maa fis samaawaati wa maa fil ard.” (Holy Qur’an, 45:13) So, then sit and say that, ‘I have given all the authority.’ They begin to meditate and contemplate, ‘Ya Rabbi, ya Rabbul ‘izzah, that you gave this authority to Sayyidina Muhammad’s ﷺ soul. Hmm, so then every Allah (AJ) who do they go to for their isharat, for their guidance?’

Anything That Comes Into Existence is Under the Authority of Sayyidina Muhammad ﷺ

If Allah’s (AJ) saying, ‘I gave the authority to him – to Sayyidina Muhammad ﷺ,’ it begins to direct us to the correct understanding of tawheed (Oneness). That nothing can come to “La ilaha illAllah” except “Muhammadun Rasulullah ﷺ.” Everything is below “Muhammadun Rasulullah ﷺ”. They don’t go above Prophet ﷺ to the presence of Allah (AJ). So, it means every command the angels receive is from Sayyidina Muhammad ﷺ. Every prophet that ever spoke to Allah (AJ), they spoke through the prophecy of the authority of Sayyidina Muhammad ﷺ. It means everything. That’s why Allah (AJ) saying, ‘Then ponder. If I’m telling you I gave this authority and I’ve subjected this authority to this reality, then those whom ponder, they begin to ponder that every authority then is moving into the direction of Sayyidina Muhammad ﷺ.’

The angels must ask, the souls of prophets must ask. Everything that coming into existence, Allah (AJ) brings it into existence at that moment and hands its authority to Sayyidina Muhammad ﷺ; not a planet, not a universe. Anything that comes into existence at that moment, its under the authority of Sayyidina Muhammad ﷺ.’ “Jamee’an” means…He didn’t bring one planet and say, ‘Okay, this not for you.’ He says, ‘Anything that is coming into this existence, at any moment and in every moment.’

For Every Sickness and Difficulty, Remedies are in Duroods and Salawats

How many universes and galaxies are in existence, coming into existence? We have no understanding of Allah’s (AJ) time. Allah’s (AJ) saying, ‘It’s all under the authority of Sayyidina Muhammad ﷺ.’ Every good and every bad, every virus. What’s harder to create – the universes or a microbe?

Audience: Universes

Shaykh Nurjan Mirahmadi: Yeah. Microbe is…they can make them in labs. Universes, I don’t think they can make it yet. Allah (AJ) then is telling us that everything is under his authority. You better be good with Sayyidina Muhammad ﷺ. That’s why…that’s why those other people, they don’t understand the Qur’an. They don’t understand the authority that Allah (AJ) has established in the holy Qur’an. If they understood that and they understood the sultanate and the authority of Sayyidina Muhammad ﷺ, then they would’ve understood the importance of durood sharif. That’s why there is a durood (praising on Prophet Muhammad ﷺ) and there is a salawat (praises upon Prophet Muhammad ﷺ) for every sickness and for every difficulty.

For every…everything that we need an authority on, there is a durood. There is a durood sharif for that reality because anything you want opened in this universe has to be through the door of Sayyidina Muhammad ﷺ. Any shifa and any healing that anyone wants, they can ask Allah (AJ) all they want. Allah (AJ), alhamdulillah, is merciful but Allah (AJ) giving for ‘arifeen (knowers) that you are not retarded person. You are now a person that your heart is opening. You know children in kindergarten, they can play with their finger in the paint and they can paint the walls but they’re in kindergarten.

Our Souls are Always Facing Prophet ﷺ During Salah

When Allah (AJ) teaching rijal (people of maturity) that, ‘You are not in kindergarten anymore. Do you know that your souls are facing your king? “As Salaamu ‘alayka ayyuhan-nabi”.

التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ. السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ ﷺ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ،…

“Attahiyatu Lillahi wa salawatu wat tayyibatu. Assalamu ‘alayka ayyuhan Nabiyu ﷺ…”

“All the best compliments and the prayers/praising and the pure/good things are for Allah. Peace and Blessings be upon you, O Prophet (Muhammad ﷺ)…”

You think when your souls are praying, where they’re praying? Why Allah (AJ) gave the authority of the adab (manners) of your salah (daily prayer) was for your soul and not your body? That, ‘I want you to understand when you’re making salah, your soul is facing your king in rows.’ So, when they see, they see they’re in salah in rows of souls and seated upon a throne of authority is the ruh and the soul of Sayyidina Muhammad ﷺ. Allah (AJ) gave the words for salah, “As Salaamu ‘alayka ayyuhan-nabi.” At all times, their souls are facing Sayyidina Muhammad ﷺ and they must give their shahud. They must give their shahadah (testimony of faith) through their soul to the presence of Sayyidina Muhammad ﷺ at all times because he’s the authority ﷺ.

There’s not a single thing that can be happening in the heavens because go to the heavens where everything is real and then the physical world is just a imitation. That the salah is facing that reality, but it is for Allah (AJ) but it’s facing, facing the reality of Sayyidina Muhammad ﷺ. So, then they understood that every power and every authority coming to them from Allah (AJ) must be through the king and the reality of the sultanate of Sayyidina Muhammad ﷺ. That’s why then there’s a durood sharif for every difficulty, for every opening. Anything that we need to open in this world and in the hereafter has to come under the authority of the sultanate (kingdom).

Nothing We Do Compares to the Authority of Prophet Muhammad ﷺ

Could anyone think that it would bypass all these realities of “Sakhkhara lakum maa fis samaawaati wa maa fil ard,” but on your request it went directly to Allah (AJ). That’s why Allah’s (AJ) asking that, ‘Nobody knows this except those whom yatafakkaroon.’ That they keep contemplating with their heart and they understood. That Allah (AJ) saying, ‘I gave the authority.’ You know somebody can write a billion dollar check with blink of an eye. You don’t think he has five dollars to give you?

So, these petty things that people ask, they’re small. They’re nothing in comparison to the authority of Sayyidina Muhammad ﷺ. You ask anything you think in your life is important, it’s like this [Shaykh emulates a dot]. What is it of importance in comparison to the authority of what Prophet ﷺ is responsible for? That’s why these duroods, these salawats – these are the opening of every difficulty. These are the establishments of the authority that when the rijal are mature enough and they understood that their king is in front of them and their king Allah (AJ) describes through Ayatul Kursi. It’s like a proclamation that they see within the heavens. Ayatul Kursi is a description of this power. “ShahidAllahu annahu la ilaha illa Hu.”

﴾شَهِدَ اللَّـهُ أَنَّهُ لَا إِلَـٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ ۚ ﴿١٨

3:18 – “Shahidallahu annahu la ilaha illa Hu wal mala’ikatu wa ulul ‘ilmi qaaiman bil qist…” (Surat Al-Imran)

“Allah bears witness that there is no god but He, and the angels and men of knowledge, upholding justice; …” (Family of Imran, 3:18)

Holy Qur’an Emphasizes Authority of Prophet ﷺ Multiple Times (Holy Qur’an, 45:13, 3:18, 3:26)

Allah (AJ) is giving witness to that power “Qulillahumma Malikul mulki, tu’til mulka man tashaau wa tanzi’ul mulka mimman tasha’u”

﴾قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِيِّ الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ٬ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلَّ مَنْ تَشَاءُ بِيَدِكَ الْخَيْرُ. اِنَّكَ عَلَى كُلِّ شَيْئٍ قَدِيْرٌ ﴿٢٦

3:26 – “Qulillahumma Malikul mulki, tu’til mulka man tashaau wa tanzi’ul mulka mimman tasha’u, wa tu’izzu man tasha’u, wa tudhillu man tasha’u, bi yadikal khayr, innaka ‘ala kulli shay’in qadir.” (Surat Ali ‘Imran)

“Say: O Allah, Master of the Kingdom, You give the Kingdom to whom You will, and You Take away the Kingdom from whom You will, You honor whom You will and You humble whom You will; in Your hand is [all] the good, Indeed, You are over all things Powerful.” (Family of Imran, 3:26)

Allah (AJ) again giving a proclamation to that power. These three ayatul kareem, they are above that authority. They are the seal and the crest of the authority of Sayyidina Muhammad ﷺ. Everything then coming under that authority. Then Allah (AJ) say, ‘Open your eyes and see your reality.’ Then you see the sultanate of that reality and put your face at his feet, put your head at his feet ﷺ.

Durood Sharif Aids in Any Difficulty

That any opening must come through that authority. Any blessing must come through that authority. Any rizq (sustenance) must come through that authority. Any sickness must come through the authority and must be relieved through that authority. So, it means that we have durood sharif for everything. “Allahumma Sali ‘ala Sayyidina Muhammad wa ‘ala Sayyidina… Tibbil qulubi wa dawaahu wa ‘afiyatil abdaani wa shifahu wa nuril basari wa dhiya’ihu”

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ طِبِّ الْقُلُوبِ وَدَوَائِهَا وَ عَافِيَةِ اْلاَبْدَانِ وَ شِفَائِهَا وَ نُورِاْلاَبْصَارِ وَ ضِيَائِهَا وَ عَلَى اَلِهِ وَصَحْبِهِ وَ سَلِّمْ

“Allahumma Salli ala Sayyidina Muhammadin Tibbil qulubi wa dawaa’iha, Wa afiyatil abdaani wa shifai’ha, Wa nuril absari wa dhiya’iha, Wa `ala Aalihi wa Sahbihi wa Sallim.”

“O Lord! Send blessings on our master Muhammad, The medicine of hearts and their cure, The health of bodies and their healing, The light of eyes and their illumination, and upon his family, companions, and send peace.”

Those Who Don’t Understand the Blessed Authority of Prophet ﷺ Do Not Celebrate His Birth

All these salawats were to teach us that everything is coming under his authorities and this is all the ishq and love [of] Sayyidina Muhammad ﷺ. Then now we begin to understand, ‘Oh, this love is immensely powerful.’ Can you imagine that on all of this authority you’re the only one standing there not celebrating his birthday ﷺ? In the world of souls, imagine how Allah (AJ) lights up the souls and the entire heavens on the birth of His sultan (king).

You’re the only one sitting there and all the souls are looking say, ‘What the heck’s wrong with you?’ [Replies] Say, ‘I don’t know. My physical body just is not doing it.’ Then you’re not lighting up there. It’s such an immense, immensely gross understanding that not to appreciate, not to love, not to respect the sultanate (kingdom) of Sayyidina Muhammad ﷺ. So, imagine the shame of those who don’t, but imagine then the immense blessings of those who do. That’s why Allah (AJ) said, ‘If on this Earth, they eat one grain of rice from those celebrations’ because they’re blind.

Make Your Life to Be Based on the Milad un Nabi ﷺ

They don’t see what the heavens and who is authority is and what that authority is. They don’t see it, but its immense when it hits upon the Earth. Just eating a grain of rice from it how it’s an intercession, a shifa and a blessing. Participating and anything in your life is about that reality. That is then the power and the immense blessings in our lives. Our whole life is based on that Milad (celebrating the birthday of Prophet Muhammad ﷺ).

Our whole life is based on tashrif (honour) and to celebrate the immense reality of Sayyidina Muhammad ﷺ upon this dunya (material world). That let the dunya to know the immense reality. Let this dunya (material world) to know and to hear the praisings because of what? Because of the glory that’s within the heaven. Allah (AJ) knows. Every nation knows it because those other nations, it’s in their du’a (supplication). ‘Thy kingdom come, thy will be done.’ Whose kingdom is coming? The kingdom of Allah (AJ) is the sultanate of Sayyidina Muhammad ﷺ.

Three Wise Men of the Naqshbandi Way Will Greet Sayyidina Isa (as) on His Return

So, we’re entering into their holy days, but they don’t remember the three wise men on the front of their… their places of worship. The three Naqshbandis on the grass of all of their places of worship that Allah (AJ) sent as a reminder, ‘Do you see those men in turban?’ Yeah, they were here to bring praises for the arrival of the family of Sayyidina Muhammad ﷺ because the sultanate of Allah (AJ) is the kingdom of Sayyidina Muhammad ﷺ.

So, they have eyes but they don’t see. Don’t you go in front of their places and there’s three wise men and they’re in turbans? They say, ‘Oh no, these are different turban.’ What are you talking about – these are different turban? They came to greet one of the princes of heavens upon this Earth. They’ll be here to greet when he comes back again to clarify who he is in relationship to the king of the heavens in which his du’a (supplication) was taught to them, ‘Oh, my father who art in heaven, your kingdom come and your will will be done on earth as it is in heaven.’ That is the kingdom of Sayyidina Muhammad ﷺ that’s coming.

Sayyidina Isa (as), Sayyidina Mahdi (as) and Imam Ali (as) are Under the Sultanate of Sayyidina Muhammad ﷺ

All of this reality is the sultanate of Sayyidina Muhammad ﷺ to be established upon this Earth for the arrival of that authority. Whom they call the messiah is a dajjal (man of deceit) and that’s not correct. He has nothing to do with the symbols that they put and the food that they eat. This is coming from the realities of the heaven.

That reality itself is going to be shocking for them in that. That’s why his maqam (station) is in Madinatul Munawwara (luminous city of Prophet ﷺ) and buried at the grave and in the presence of Sayyidina Muhammad ﷺ. We pray that Allah (AJ) give us a life in which to see those days and to be blessed by those days, and to prepare for the arrival and greet for the arrival upon this Earth. Allah (AJ) keep us alive and healthy in which to see those days, inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: December 10th, 2021

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