Ummul Kitab – The Primordial Qur’an
This Article Has Been Translated
Malayalam
From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi
A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.
The Holy Book of Allah (AJ) is Sayyidina Muhammad ﷺ
Open for us the blessings and realities of these holy nights. That, a reminder always for myself that Holy Qur’an and the people of malakut, they want us to understand the world of light, not the world of form. That this Holy Qur’an and the kitab of Allah (AJ), the book of Allah (AJ) is Sayyidina Muhammad ﷺ. There is no book. If you have a phone, why Allah (AJ) has to have paper? This is old technology. New technology by kun faya koon.
﴾إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ ﴿٨٢
36:82 – “Innama AmruHu idha Arada shay an, an yaqola lahu kun faya koon.” (Surat YaSeen)
“His Command is when He Wills/Intends a thing, He says to it, “Be,” and it is!” (YaSeen, 36:82)
Every app is on that phone. I want ahadith – any Hadith book I want, I download it. The energy comes and that smartphone has everything.
So, it means that the furqan (book of right and wrong) and the Mushaf (written copy of Qur’an) that you carry is not the reality. This is a manifestation. During the time of Sayyidina Muhammad ﷺ, there is no kitab. Prophet ﷺ is walking Kitab – KitabAllah. They were writing but they didn’t put anything together in the presence of Sayyidina Muhammad ﷺ. Right? Right? So, walking kitab.
3 Levels of Holy Qur’an: Furqan, Qur’an, and Ummul Kitab
So, when Allah (AJ) making reference to walking Kitab, then they begin to teach furqan, Qur’an, Ummul Kitab (the mother of all books). Furqan is what 99% of all people are reading. That they read the Mushaf (written copy of Qur’an) and they only understand right and wrong. They read, right and wrong, right and wrong and based on that belief, they can inflict all sorts of confusion upon the Earth.
Qur’an is a mixture from the heart of Sayyidina Muhammad ﷺ. It means you cannot take Mushaf without the love of Sayyidina Muhammad ﷺ because they want us to know the reality of Qur’an is coming from where? Manzil ul Qur’an (where the Holy Qur’an emanates) is qalb (heart) of Sayyidina Muhammad ﷺ. The ruhaniyat (spirituality), the light of Prophet ﷺ is in the oceans of light and all reality and that Qur’an is manifesting eternally, manifesting a reality not created and manifesting from the heart of Sayyidina Muhammad ﷺ.
Love of Prophet ﷺ Grants Power From Qaf to the Nur (Light) of the Noon of Qur’an
So, that Qur’an has to have the love Sayyidina Muhammad ﷺ. As soon as the muhabbat and the love of Prophet ﷺ comes, it means you have now the nazar (gaze) of the Arabic prophet. That reality of Prophet ﷺ has to enter, then you begin to read. The mixture becomes a Qur’an because the qaf all the way to the noon, the noon is a nur. The light does not come without the power of that qaf. It means the Izzah of Allah (AJ), its Might and its majesty is not just going to be open for anyone. They get the barakah (blessing) of furqan. They get the barakah of furqan that they understood right and wrong.
Real Qur’an with the Love of Prophet ﷺ Has Allah’s (AJ) Power
But real Qur’an has power. Allah (AJ) says it can revive the dead. Do you know anyone who can recite that now and revive the dead? No. Where’s their power? They can recite and move mountains. Allah (AJ) said not you threw, we threw. They can take a rock and throw it with Allah’s (AJ) Izzah and Might and everything can vanish. It has power.
﴾وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَىٰ ۗ بَل لِّلَّـهِ الْأَمْرُجَمِيعًا ۗ ﴿٣١
13:31 – “Wa law anna Quranan suyyirat bihil jibaalu aw qutti’at bihil ardu, aw kullima bihil mawtaa; bal lillaahil Amru jamee’a…” (Surat Ar-Ra’d)
“And if there was any Qur’an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur’an], but to Allah belongs the affair entirely…” (The Thunder, 13:31)
Love the Prophetic Reality More Than Yourself to Establish Your Faith
How its power has to have the light of Sayyidina Muhammad ﷺ and that’s Maqamul Iman (Station of Faith), for if you don’t love me more than you love yourself, you’re not achieving faith.
عَنْ أَنَسِ بْن مَالِكٍ رَضِيَ اللهُ عَنْهُ قَالَ، قَالَ رَسُولُ اللهِ ﷺ” لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ “. [صَحِيِحْ مُسْلِمْ، حديث ٤٤، واَلْبُخَارِي، كِتَابُ الْإيْمَانْ، حديث ١٥]
‘An Anas ibn Malik (ra) qala, qala Rasulullahi ﷺ “La yuminu ahadukum hatta akona ahabba ilayhi min walidihi wa waladihi wan nasi ajma’yeen.” [Sahih Muslim, Hadith 44, wa Al Bukhari, Kitabul Iman, Hadith 15]
Narrated by Anas, son of Malik (ra), that Prophet Muhammad (pbuh) said: “None of you will have faith till he loves me more than his father, his children, and all mankind.” [Authentic by Muslim, Hadith 44 & by Al Bukhari, Book of Faith, Hadith 15]
So, from Islam and furqan (book of right and wrong), you have to have iman (faith). Iman is to love the prophetic reality more than we love ourself. That’s all the prophets and all the books because you don’t establish faith without accepting all of Allah’s (AJ) books, loving all of God’s prophets; accepting the destiny, good and bad from Allah (AJ); belief in Allah’s (AJ) unseen angels, the unseen reality.
As soon as you talk unseen, you lose half the audience. They say, ‘Oh, oh, we don’t know what you’re talking about.’ The unseen is malakut (heavenly realm), it’s the whole deen (religion). The malakut and the light, it controls the world of form. The angelic light, the atomic reality is the power for everything that’s manifesting. Everything that is appearing is by the power and the might of its light and its reality. Light and the reality makes the form to appear. It means with that light of faith, then the light and the holy realities of Qur’an is opening.
Holy Qur’an Manifests in the Heart of Sayyidina Muhammad ﷺ
Why we want to know is because when we’re coming for Laylatul Nisf e Sha’ban (Night of Mid Sha’ban) they want to know, just like the Laylatul Isra wal Mi’raj (Night Journey and Ascension), where is Laylatul Sha’ban? Why layl (night)?
It means that they’re teaching that this reality that we want, we want the dress of Holy Qur’an is manifesting in the heart of Sayyidina Muhammad ﷺ. It’s a world of light, it’s like an ocean of light known as Muhammadun Rasulallah ﷺ. You’re not in La ilaha illAllah. La ilaha illAllah is the power of Muhammadun Rasulallah ﷺ.
لَا إِلَهَ إلاَّ اللهُ مُحَمَّدٌا رَسُولْ الله
“La ilaha illallahu Muhammadun Rasulallah”
“There is no deity but Allah, Prophet Muhammad is the messenger of Allah.”
Love is the Strongest Bond for Our Soul, Not Our Mind
So, it means that as soon as we love our arwah, our soul is moving into that ocean. Only love can take our soul to its destination, not your ‘aqel (intellect). Your mind can’t send your soul into the ocean into the heart of Prophet ﷺ, only muhabbat (love). The muhabbat, it shuts the mind off and it pulls the soul. Love is the strongest bond. Love is the strongest bond, not the aqel. The mind is just the ocean of confusion.
Love – that which you love, your soul bonds with it. Love of the prophets ﷺ, your soul bonds with them. Love of the Divine, your soul bonds with it. It’s the love that pulls you into their presence. It means that when our love is coming to them, they’re pulling us into that heart. They’re pulling us into the center of the ocean of power.
Annihilate Yourself in the Layl (Night) Before You Approach the Divine
In that center of ocean of power is Laylatul Nisf e Sha’ban. Layl because you have to annihilate; not the day, the layl. Layl and every event in our culture is signified by the night. Why? It means don’t come to me manifesting who you are. You had to be nothing first. Layl is to be annihilated. That don’t come with your identity and think that you know you’re something or that we’re something.
So, the turuqs (spiritual paths) come to teach, “ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl.” ‘I’m verily but an oppressor to myself my Lord. I’m nothing. I’m the first of those who oppressed myself and I’m asking for your Majesty and your Might.’
Death of Your Desires is the Event Horizon to Reach Allah’s (AJ) Majesty & Might
When Allah (AJ) accepts, when God Almighty accepts and believes that you really believe you’re nothing, He frees the body and the soul. He frees – mawt qablil mawt (death of desires before physical death) is that He takes you to a station of death and annihilation where you truly believe I’m nothing, I’m nothing, I’m nothing. I’m trying my best to reach towards Your Majesty and Your Might.
Allah (AJ) make the body to enter a death state, what they call the event horizon in energy. Right? It means that if you’re on and your positive charge is very much for your physicality, you’re too much locked into the physicality.
Enter the Gate of Tawbah (Repentance) in a State of Nothingness
So, the tawbah (repentance) and the gate of forgiveness is you truly have to believe, ‘Ya Rabbi, I’m nothing, I’m nothing. I’ve cried so many tears in my nothingness. I understood I was a hypocrite. I understood I did everything wrong.’ Awliyaullah (saints) say, ‘Don’t come through the door of belief but tell Allah (AJ) I am those who disbelieve. Ya Rabbi, have mercy upon me. Whatever I did, I don’t think you’re going to count it as belief and iman (faith). I’m nothing, I’m nothing.’
So, this positive charge within our body, it begins to diminish. Then there is an event horizon when you’re actually trying to die inside. Your being is losing its excitement, its zeal and its love for the material world begins to go; not that you don’t function, you function really hard. That’s why the whole balance; you work really hard all day and you pray all night. And I recognize I’m nothing, I’m nothing, and when Allah (AJ), God Almighty accepts the repentance, what happens? The energy diminishes and what they call the event horizon is like a death in which God Almighty brings the power of the soul out and flips the contract because now your soul is governing.
Awliyaullah Operate From Their Soul
For awliyaullah (saints), they’re not trapped in their body. 90% of the people, they’re trapped in the body trying to have an experience and the body is fighting, ‘No, no, no, we’re not going to have an experience.’ Death means the body died and Allah (AJ) reversed the contract. They operate from their soul. The energy that you feel in the association is because the shaykh’s soul is out. They hear with their soul, they see with their soul, they breathe with their soul. Their soul is like fulkil mashhoon.
﴾وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ ﴿٤١
36:41 – “Wa ayatul lahum anna hamalna dhurriyyatahum fil fulkil mashhooni.” (Surat YaSeen)
“And a sign for them is that we have carried their atoms/forefathers in the loaded ship.” (YaSeen, 36:41)
Allah’s (AJ) Every Command Manifests in the Heart of Sayyidina Yaseen ﷺ
Surah Yaseen is the secret of this heart. This heart of Allah (AJ) that want to manifest the secret is Surah YaSeen ﷺ. And why Habib (Beloved)? Because He’s the love. Allah’s (AJ) love is in this Surah YaSeen and is in Sayyidina Muhammad ﷺ. It’s his name.
So Allah (AJ) says every amr (command) and every irada is coming from this heart.
﴾إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ ﴿٨٢
36:82 – “Innama AmruHu idha Arada shay an, an yaqola lahu kun faya koon.” (Surat YaSeen)
“His Command is when He Wills/Intends a thing, He says to it, “Be,” and it is!” (YaSeen, 36:82)
It’s not you’re going to find Allah (AJ) somewhere. You’re not going to end up one day and die and say God is sitting on a chair. Those are mujassamiyoon. Those are different mazhab (school of thought) that they made God to have a figure but Allah (AJ) has no figure, la shareek (no partner). La shabi, nothing is like onto Allah (AJ). He’s outside of the ocean of creation; creation is Muhammadun Rasulullah ﷺ.
For Allah’s (AJ) Presence, Turn Yourself Off & Be Nothing During Testing
So, it means that they teach us love, love, be nothing, be nothing. That’s where then all the adab (manners) is don’t fight, don’t argue. We never get into conflict because I’m trying to reach the event horizon and trying to be nothing. God Almighty will support and say, ‘Now I’m going to send every type of test to you. Be nothing. Everyone will curse you, everybody will backbite you, everybody will come against you.’ If you really wanted to be off, this is binary code, on-off, on-off, on-off. If you’re able to reach that binary code to be off, Allah (AJ) will be on. But if you want to be on, Allah (AJ) keeps a distance. There is no off, just Allah (AJ) keeps the distance.
Your Soul Knows Its Destination
So, when they teach us be nothing, be nothing, your soul is moving into that presence of love because it’s a ship. This fuluk is guided completely. It knows how to get to its destination. That is the ship of iman (faith). When it knows who to love, it’s the GPS. I love them and I want my soul to be with them and Prophet ﷺ said, ‘You will be with whom you love.’
عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ: … فَقَالَ (رَسُولُ اللهِ ﷺ): ” أَنْتَ مَعَ مَنْ أَحْبَبْتَ.” ]اَلْمَصْدَرْ: مُسْلِمْ:. ٧٥٢٠ ]
‘An Anasin (ra): … Faqala (Rasulullahi) ﷺ: “Anta ma’a man ahbabta.”
Narrated Anas ibn Malik (ra) that…the Messenger of Allah (pbuh) said: “You will be with whom you love.” [Source: Muslim 7520]
Put the love on the compass and the rest, the soul knows how to get there. The good action, good character, negate the self makes the body to get out of the way. The body wants to fight, the body wants to argue, the body wants to give jawab and an answer back with its tongue to hurt people. If you can close those functions, the body begins to be like it’s dead. I give up. A horse that gave up fighting, the soul will come out. When the soul comes out, it begins to enter the ocean of iman (faith).
Reading Qur’an with Love of Sayyidina Muhammad ﷺ Opens Realities of Huroof
Iman (faith) with the love of Sayyidina Muhammad ﷺ, they read one line of Qur’an and the huroof (Arabic letters) begin to speak to them. We said many times, we said, “Alif, laam, meem.”
As soon as they say alif, Izzatullah (Allah’s (AJ) Might and Magnificence) and all the realities of Izzatullah begin to dress upon their heart. They say laam and Allah (AJ) make a talking angel to begin to speak into their heart. That this laam is Lisanul Haq (Tongue of Truth). When Izzatullah comes to Lisanul Haq, what manifests? The meem – this is Muhammadun Rasulallah ﷺ. Alif, laam, meem – Dhaalikal Kitab. So, the Qur’an is opening a story. It’s saying that all of Allah’s (AJ) Might is in a holy tongue.
﴾الم ﴿١﴾ ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ ﴿٢
2:1-2 – “Alif, Laam, Meem. (1) Dhaalikal kitaabu laa rayba feeh, hudal lil muttaqeen. (2)” (Surat Al-Baqarah)
“Alif, Lam, Meem. This is the Book that there is no doubt/crookedness in it, it’s a guidance for pious people who are conscious of Allah.” (The Cow, 2:1-2)
Allah (AJ) Created RasulAllah ﷺ as the Only Creation to Speak for Him
That’s what Prophet ﷺ described, Hadith of Jabir. I was rasul (messenger) because rasul means the one who speaks.
قَالَ رَسُولَ اللَّهﷺ: “أَوَّلُ مَا خَلَقَ اللهُ نُوْرِ نَبِيِّكَ يَا جَابِرْ.”
Qala Rasulullah ﷺ:“Awwalu ma khalaqAllahu nuri Nabyika, Ya Jabir.”
Prophet Muhammad (pbuh) said: “The first thing that Allah created was your prophet’s light (referring to himself (pbuh)) O Jabir.”
‘I was the tongue of Allah (AJ) before Adam was between clay and water.’
قَالَ رَسُولَ اللَّه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: “كُنْتُ نَبِيًّا وَآدَمُ بَيْنَ الْمَاءِ وَالطِّينِ
Qala Rasulullahi (saws) “Kuntu Nabiyan wa Adama baynal Maa e wat Teen.”
“I was a Prophet and Adam was between water and clay.” Prophet Muhammad (pbuh)
It was a description of the laam. ‘I’m a Rasul, I talk for Allah (AJ) before the form. Before the mulk (earthly realm), I was the Rasul of Allah (AJ) and all malakut (heavenly realm).’ There’s not an angel who saw Allah (AJ). There is not a prophet who saw Allah (AJ), there is no one who saw Allah (AJ). Allah (AJ) says not to His majesty that anybody see Him but that they talk behind a pardeh (veil) or they talk to the rasul.
So, when the awliyaullah know, says no you’re not going there. You’re not going to the ma’rifah (gnosticism) of Allah (AJ). Ma’rifah of Allah (AJ) is what He loves. When He loves you, He wants to send you to the reality of Sayyidina Muhammad ﷺ. He sends you where He loves, He loves the reality of Prophet ﷺ.
Haqqaiqs of Holy Qur’an Come Out With Nurul Muhammad ﷺ
So, Qur’an is Maqamul Iman (Station of Faith). That the light of Prophet ﷺ is dressing them like a laser. What is the concept of the laser is that something is burned upon a disc and all its realities are put onto this disc. I give you the disc. How do you play the disc? With a light. But can you put a flashlight from home on the CD and say okay now I’m going to start pulling out the music of this CD? It’s a light. Why doesn’t that light open the reality of the CD?
No, it has to be a very specific light. It has to be a haqqaiq (reality) from Sayyidina Muhammad’s ﷺ light. Allah (AJ) says that, ‘Watch out for the firasah (spiritual vision).’ The firasah is looking from the light of Allah (AJ). They look into all your being, into your heart and into what’s written upon your soul.
عَنْ أَبِي سَعِيدٍ الْخُدْرِي رَضِّيَّ اللهُ عَنْهُ قَالَ، قَالَ رَسُولُ اللَّهِ ﷺ :” اتَّقُوا فِرَاسَةَ الْمُؤْمِنِ، فَإِنَّهُ يَنْظُرُ بِنُورِ اللَّهِ. ” [اَلتِّرْمِذِي، كتاب ٤٧، حديث ٣٤١٩]
‘An Abi Sa’yidel Khudriyi (ra) qala, qala Rasulullahi ﷺ:“Ittaqoo Firasatal Mu’min, Fa Innahu yanzoro Bi Nurillah…” [At Tirmidhi, Kitab 47, Hadith 3419]
Narrated by Sa’yidel Khudri (ra) that the Messenger of Allah (pbuh) said: “Beware/be conscious of the spiritual vision of the true believer, for indeed he sees with Allah’s divinely Light.” [At Tirmidhi, Book 47, Hadith #3419]
That light is from Nurul Muhammad ﷺ (Light of Prophet Muhammad ﷺ). When they look with that light, they hit the CD and all the information begins to appear.
Awliya Operate With the Light of Prophet ﷺ
So, who is the CD? Is the soul. “Allamal Qur’an, Khalaqal Insaan.”
﴾عَلَّمَ الْقُرْآنَ ﴿٢﴾ خَلَقَ الْإِنسَانَ ﴿٣
55:2-3 – “Allamal Qur’an (2). Khalaqal Insaan (3).” (Surat Ar Rahman)
”It is He Who has taught the Qur’an. (2) He has created Mankind. (3)” (The Beneficent, 55: 2-3)
I gave all this allam onto your reality. I didn’t create you empty. I taught you all of these realities upon your soul. I then created your physical vehicle like a car for you and later on, sent you into that body. Not to be lost in the body but to seek who you were, what your soul was.
So, when that light is dressing them in Maqamul Iman (Station of Faith) because they lost themself. They love Prophet ﷺ more than they love themself, now they see with Nurul Muhammad ﷺ. They hear with the light of Prophet ﷺ. They speak with the light of Prophet ﷺ. Their hands have a tabarak and blessing from the light of Sayyidina Muhammad ﷺ and their qadam is qadam as-Siddiq (on the footstep of the Truthful), al muqaddam (the one who follows upon the footsteps). Their feet are on the feet of their shaykhs who inherited from the Siddiqiya (truthful) way of all the turuqs (spiritual paths). So, they understood this is now in the heart and the faith.
Maqamul Iman is Qur’an, Maqamul Ihsan is to Be in the Heart of Prophet ﷺ
Maqamul Ihsan (Station of Moral Excellence) is now that you’re IN the heart of Sayydina Muhammad ﷺ. Maqamul Iman is Qur’an. Maqamul Ihsan is that you see Allah (AJ). The hadith was Maqamul Ihsan is that you see Allah (AJ). If they reach Maqamul Ihsan, they see what Allah (AJ) want them to see.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ:(جِبْرِيلْ عَلَيْهِ السَّلَامْ) قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ. قَالَ ﷺ: “أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.” [المَصْدَرْ: صَحِيحْ اَلْبُخَارِيْ ٥٠]
‘An Abi Hurrairah (ra): (Jibreel (as)) Qala: “Fa akhberni ‘an al Ihsan.” Qala ﷺ: “An Ta’bud Allaha, Ka annaka tarahu, fa in lam takun tarahu fa innahu yarak.” [Sahih Bukhari 50]
Narrated by Abi Hurrairah: (Archangel Gabriel (as)) said, “Now, tell me about Ihsan (Spiritual Excellence).” The Prophet Muhammad (pbuh) replied, “It is to worship/serve Allah (AJ) as though you behold/see Him; and if you don’t behold/see Him, (know that) He surely Sees you.” [Source: Authentic by Bukhari 50]
Ummul Kitab: Alif Meem – Nothing Comes Between Allah (AJ) & Sayyidina Muhammad ﷺ
At that level is Ummul Kitab. Ummul Kitab is what? Alif meem. Alif meem. It means nothing, nothing between the alif and the meem, there is no teacher. The Ummi reality of Prophet ﷺ, there is no teacher for Prophet ﷺ. Allah (AJ) is the teacher of that reality.
So, it means that they enter into the Maqamul Ihsan deep into the heart of Sayyidina Muhammad ﷺ and that is Ummul Kitab. Ummul Kitab is in the heart of Prophet ﷺ where every irada and every amr is now forming. Irada is the unmanifest will of Allah (AJ). That qudra (power) and might is in the heart of Sayyidina Muhammad ﷺ.
Ulul Amr (Saints) Wait to Carry Out Prophet’s ﷺ Order
All surrounded that heart are the Ulul Amr. Why are they called Ulul Amr? They are waiting for the amr, the order. “Atiullaha wa atiur Rasula wa Ulil amre minkum”
﴾ياأَيُّهَا الَّذِينَ آمَنُوا أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ…﴿٥٩
4:59 – “Ya ayyu hal latheena amanoo Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)
“O You who have believed, Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)
All the Ulul Amr are all around – 124,000 awliyaullah circle the heart of that reality of Sayyidina Muhammad ﷺ. The amr comes to them. From them, go to the malaika (angels), to the jinn (unseen beings), to the Budala, Nujaba, Nuqaba, Awtad wal Akhyar, to the whole chain of all those servants of Allah (AJ).
Our Du’as are Granted With the Intercession of Sayyidina Muhammad ﷺ
So, the Ummul kitab is in the heart of Prophet ﷺ. In there, there is a reality of what written on the book. And that if Prophet ﷺ make a du’a (supplication), that Allah (AJ) change what’s written in the book that is in the hands of Sayyidina Muhammad ﷺ and his Lord, Allah (AJ) All Mighty. So, when you ask them for du’a, their soul is in that reality and it’s not for them to say anything or to make complicated du’as. They just mention their name, that I’m a cell phone for that reality and they’re hearing what you’re asking.
If Prophet ﷺ wants to take that case and change what’s written by Allah (AJ), it’s up to Sayyidina Muhammad ﷺ through his intercession to ask Allah (AJ) and that’s why that du’a on this night. Allah (AJ) says, ‘I’m free to change anything I want. My Izzah and Might, my Beloved, if He asked me, I change anything I want.’ Who can say no to Allah (AJ)?
Pray to Keep the Company of the Blessed Ulul Amr
We pray that Allah (AJ) dress us bless us and keep us in the company of these Ulul Amr who are deep within the heart of Sayyidina Muhammad ﷺ and that Prophet’s ﷺ nazar (gaze) dressing and blessing be upon them, upon Prophet ﷺ, upon the Sahabi Kiram (Holy Companions of Prophet ﷺ), upon Ahlul Bayt (Holy Family of Prophet ﷺ) and that love dress all the way down and keep us under the shade and the nazar of that tabarak and that blessing, inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: April 24, 2019
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