Woman sitting in meditation receiving heavenly lights

Turn to a State of OFF to Receive Rizq and Absorb Blessings

December 5, 2024 December 5, 2024

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From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.

أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from the accursed Satan
In the Name of Allah, the Most Compassionate, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence. We took a path in which to be nothing.

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

Surat Al-Qamar Dresses the Month of Jumadal Thani

Alhamdulillah, Allah (AJ) granted for us to enter into this holy month of Jumadal Thani, the sixth lunar month. By the sultanate (kingdom) of 9 and opening the reality of 54 and Surat Al-Qamar dressing this holy month and the realities of guidance into the heart of Sayyidina Muhammad ﷺ. That this way from the heart of Prophet ﷺ taught to awliyaullah (saints) is this way of ma’rifah (gnosticism) in which the Qur’an has 12 gates directing us into the heart, into the reality of Sayyidina Muhammad’s ﷺ eternal soul.

Manzil ul Qur’an (where the Holy Qur’an emanates), the location in which Holy Qur’an is emanating through all of creation. Alhamdulillah, this way of guidance is based on the understanding of ON and OFF – 1 and 0, binary code – whatever somebody understands. If they understand basic English, then ON and OFF. If they understand sciences, then it’s binary code.

The Sun is a Symbol of Allah’s (AJ) Eternity

The symbol of the moon and the qamar (moon) is the station of OFF. The station of the shams (sun) and the sun is 1, is ON and our life is about following the light, that which is eternal. The sun is a symbol of Allah’s (AJ) eternity – that which has no mass, that which has a light. Follow the light. The light is superior. The light is what nourishes. The light is what controls the world of form. It sustains the world of form. Allah (AJ) sustains everything but by cause and effect, we understand that what Allah (AJ) has created. To understand this creation is the way towards ma’rifah and understanding this reality.

Alhamdulillah, in the month of qamar, the month of the moon and the realities of being qamaron. That these awliyaullah are inspiring within our hearts that: come into the heart, into the cave, into the reality of and take a path of being nothing. Recently, we talked with a brother, dear brother, and we were talking about meetings and meeting with people and the reality that is important on this path. The path lends its secret if you truly understand what it means to be OFF. Now that can be through email, through physical, through any interaction with this path, with this way, with this love and ishq for Allah (AJ) that’s manifesting and reflecting in the reality of Sayyidina Muhammad ﷺ and that are inherited by the ulul amr (saints).

You Will Absorb Little to Nothing in an ON State

When Allah (AJ) is asking, “Bismillahir Rahmanir Raheem. Atiullah atiur Rasul wa Ulil amre minkum.”

﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩…

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)

“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)

That this obedience to Allah (AJ) that is following the obedience of Sayyidina Muhammad ﷺ which is following this ulul amr (saints) and the way of the ulul amr. They carry that rope from the Divinely Presence, from the presence of Sayyidina Muhammad ﷺ and they manifest that upon this Earth. Their system that Allah (AJ) has designed for them is to teach people; teach people this binary path to shut OFF, teach people to turn OFF. If they’re capable of learning how to turn OFF, they have more chance of absorbing. The one whom is ON is going to absorb little to nothing.

So, even in the reality of binary coding, it’s basically an energy of a plus and minus. So, when you put out a charge, the negative charge will be attracted to the positive charge. That the one whom practices being OFF, the difficulty of practicing being OFF actually lends the state of absorbing that which is ON. Without learning to be OFF, there’s no absorption because when you’re ON, you reflect and deflect that which is ON so that becomes immense in our tafakkur and contemplation.

That we’re going to email the shaykh and we’re going to show our state of being ON. That, ‘Oh, you know, I found some issues with what you teach’. There’s no relationship there. You’re showing yourself as something ON where even you think you know something. You don’t know anything and admit that to yourself. Empty yourself. Take a path in which to be nothing. As soon as you put yourself as ON, there is no relationship.

Even Sayyidina Musa (as) Had to Learn to Turn OFF

Allah (AJ) gave the daleel (proof) with very two huge personalities. One: Sayyidina Musa (as), Kalimullah (the one who speaks to Allah (AJ)) from the six great prophets (as) of Allah (AJ) who speaks to Allah (AJ) and sitting with his people giving wisdoms and knowledges and he told his people. These people were astonished, ‘Well, you know everything. Is there anyone who knows anything more than you?’ He said, ‘No, I don’t think so.’

So, the immensity of that knowledge and Allah (AJ) was not pleased with that answer. That, ‘No, above every knower, there’s a knower. I’m going to send you to one who knows more and knows a different knowledge,’ and sent to Sayyidina Khidr (as).

﴾نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ۗ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ ﴿٧٦

12:76 – “…Narfa’u darajatin man nashao, Wa fawqa kulli dhee ‘ilmin ‘aleem.” (Surat Yusuf)

“… We raise in degrees whom We will, and Above every knower there is a greater knower.” (Joseph, 12:76)

Sayyidina Khidr (as) Warned Sayyidina Musa (as) to Have Patience

The adab (manners) is said in Surat Al-Kahf. That’s why the tariqahs (spiritual paths) use it as the daleel from Allah (AJ) on the mannerisms. So, surah 18 is equals manners of tariqah (spiritual path) in which Sayyidina Khidr (as) warned Sayyidina Musa (as) that, ‘We’re about to meet and I don’t think it’s going to work. You’re not going to have patience and you’re not going to understand the knowledges that I’m going to show you. From the lack of patience, this won’t work and this relationship won’t work. Don’t ask until I speak of something.’

﴾قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا ﴿٦٧﴾ وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِ خُبْرًا ﴿٦٨

18:67-68 – “Qala innaka lan tastatee’a ma’iya sabra. (67) Wa kayfa tasbiru ‘ala ma lam tuhit bihi khubra. (68)” (Surat Al-Kahf)

“(The Other) said, Verily you will not be able to have patience with me! (67) And how can you have patience for what you do not encompass in knowledge? (68)” (The Cave, 18:67-68)

﴾قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَن شَيْءٍ حَتَّىٰ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا ﴿٧٠

18:70 – “Qala fa ini ittaba’tanee fala tasalnee ‘an shay-in hatta ohditha laka minhu dhikra.” (Surat Al-Kahf)

“[Khidr] He said, Then if you follow me, do not ask me questions about anything until I myself speak to you concerning it.” (The Cave, 18:70)

Train Yourself to Be OFF Even If You Think You Know Everything

It means teaching for us the reminder is that you have to enter into a binary state. Even you know everything that you possibly think you could know, you train yourself to be OFF. Then, as a result of the immensity and the station of humility to be OFF, you’re able to absorb more. So, even no matter what Allah (AJ) bestows upon these servants who’ve been trained in this reality, they’re in a continuous state of OFF in the presence of whom Allah (AJ) directed them to direct themselves because they have a binary state in which they go OFF.

They’re ON in the presence of that ruhaniyat (spirituality) and the presence of whom their hearts are connected with. They’re in a continuous presence to be OFF to absorb and to absorb the reflection coming. As a result in their state, they go out to their students and begin to teach. The reflection and the true absorption of that energy can only manifest in the student when they truly understood to be OFF.

You Cannot Build a Connection With the Shaykh When You’re ON

Otherwise, they want to meet the shaykh but they want to come and talk. They may actually come distances to meet with the shaykh and they spend so much time talking because they have so much of their ON and they absorb nothing from that association. Or they try to email, there’s no difference. That, ‘I know this and what you’re doing. I find something wrong with this’ or whatever their opinions are. There’s no relationship going to be established because this is not an imam (religious leader) from the masjid. They have their role to play. This is the role of guidance and the realities of guidance.

If in your ultimate humility, you were able to train oneself to be OFF and they absorbed, they absorb. If they found in their absorption that they found a benefit within it, they stayed because they understood that, ‘When I’m OFF, the amount that flowing to me, I’m able to absorb.’ If in their state of humility of being OFF, they found that what’s being reflected to them is of no benefit, then with humility they dissipated and left. Nobody heard or saw them come to go. See the difference in the character is different because they’re in a state of nothing. In a state of nothing, they come as nothing. If it was a benefit, they remain as nothing because they’re continuously absorbing.

You’re in a State of Arrogance When You Only Focus on Negativity

So, the moon follows the sun. It doesn’t question the sun, ‘What you’re doing? What’s this?’ The moon took its path and that’s why you see the moon so beaten. Moon has been tested. Moon has been tried. The moon, it takes and absorbs its difficulties, its emtehan (test), everything that Allah (AJ) has given to it. This state of humility in which to remain OFF which is not an easy state. Some people think, ‘Oh, that’s so easy. It’s harder to have to give an opinion about everything.’ No, it’s actually much more difficult. The opinion, a two year old can do that. We said before a two year old can walk into a room and find where the crack is and tell everyone, ‘There’s a crack in the wall’.

The rijal (people of maturity), who’s been trained by Allah (AJ), can look into everything and find something beautiful in everything. That’s what distinguishes them as the men of God. That they can find the flower in the midst of…in the middle of rubbish. So, it’s not the ability to point problems and that’s why many times problems are surrounding shaykhs to see how clever people think they are to point out the wrong when instead, they should hide the wrong and point out the positives. One who focuses on the wrong, it’s a state of arrogance and the ONE inside of them. It’s not a state of humility. “Nahi wal munkar” is for oneself, not for others.

﴾وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَـٰئِكَ هُمُ الْمُفْلِحُونَ ﴿١٠٤

3:104 – “Waltakun minkum Ummatun yad’oona ilal khayri-wa yumurona bil ma’roofi wa yanhawna ‘anil munkari, wa olayika humul muflihoon.” (Surat Ali-Imran)

“And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.” (Family of Imran, 3:104)

Tariqah Teaches to Find and Correct the Wrong Within Yourself

That you find and see something wrong and talk about it. No, tariqah comes – that’s actually first for yourself that did you find all the wrong within yourself? Did you find all the sins within yourself? Did you find all the reasons Allah (AJ) would be angered with you, would be punishing you? You resolved and cleansed them. Then go out now and talk to humanity which that doesn’t happen because that’s only for the messengers of Allah (AJ). Everyone else, they should be spreading rahmah (mercy) and love and kindness and they should be working upon themselves. So, binary state is not something easy.

The binary state and the success within tariqahs and guidance and following a shaykh, even meeting a shaykh is that I train myself that I’m nothing. What I’m in need of, I don’t have to articulate through my tongue because Allah (AJ)…you’re going into like a Divinely Presence. If you believe a person is a shaykh and is a real guide, a real, real shaykh, well, what did Allah (AJ) say when He calls you into His Presence? He’s going to seal your tongue.

﴾الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ ﴿٦٥

36:65 – “Al yawma nakhtimu ‘ala afwahehim wa tukallimunaa aydeehim wa tashhadu arjuluhum bima kanoo yaksiboon.” (Surat YaSeen)

“That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.” (YaSeen, 36:65)

Our Tongues are the Abode of Lies and Hypocrisy

Why He needs to hear from your mouth for your condition? They know the condition that’s within the heart. The heart and the soul will speak to somebody who works with their heart and soul, not tongue to tongue. The tongue is the abode of lies and hypocrisy. The tongue says every delusional and illusional word to make mysteries and mystify so it’s not that. This way of reality is I negate myself, ‘I’m nothing and in my nothingness, ya Rabbi, my immense belief in Allah (AJ) that I empty myself and I want to go in the presence of Your servants.’

What I’m in need of, Allah (AJ) will send to me. When I train myself in my humility, I train to remain silent amongst them. By remaining silent amongst them, I’m in a state in which to drink from their fountain, not give them something to drink. Either one is pouring the Divine nectar or the other one is drinking it. So, if you talk a lot in their presence, email a lot, talk…emailing in the sense that you want to give them guidance, you want to give them what they should be saying, what they should be doing, it’s the same character whether somebody’s meeting a shaykh in person or meeting them through the internet.

You Can Receive Signals to Higher Stations When You’re OFF

If you’re the one who wants to be giving them this Divinely nectar, then they have to sit and and drink from your cup. There won’t be a relationship because their humility, they’ll basically shut OFF and stay quiet. If the student wants to achieve, then they train themselves to control themselves. In that association, they remain silent and in a state of absorption. This is from the oceans of immense tawheed (oneness). It’s not easy to accomplish because the tawheed is to remember that, ‘Allah (AJ) put this condition in my heart and send me to sit there.’ If this is a servant of Allah (AJ), He puts upon the tongue of that servant to answer my condition because it’s under the same dominion and the same hand of Allah (AJ), if they serve and worship their Lord. But that requires people to have faith.

So, the tariqahs have immense realities and the realities are achieved by the correct manners and the mannerisms and this mannerism is now being shown by science. As much as we can turn OFF, we can receive the signal. This will be in higher and higher and higher darajats (stations). As much as we’re going to broadcast our signal, as much as we will be shutting OFF and receiving nothing. So, then in every aspect of our life, this is an important lesson for ourselves on how to take the maximum benefit, how to absorb the most from my relationship with the tariqah, with the shaykhs, how to achieve this light and this energy to come to me and how to train myself to be in a constant state of OFF.

True Shaykhs are Trained in the States of OFF and ON

Then I’ll practice my OFF state in everything. That’s why they ask people: don’t go out and give talks. Don’t go out and put yourself that you want to start to talk. You want to say this, you want to say that. You’re encouraging the negative state of egoism because the representation is not for the ONE. Those are the shaykhs, through their seclusions, their ijazahs (authorization) from their shaykhs, from Prophet ﷺ. That’s a different state in which Prophet ﷺ gives them an ijazah that, ‘In your state of nothingness, the state that you achieved is to represent the ONE. As a result, you speak.’

They’re already trained on how to be OFF and they’re continuously OFF. When they’re ON, they’re ON. Anyone who wants to receive from that tajalli (manifestation), they have to train to be OFF because if they’re too busy being ON, they’ll observe nothing from the relationship. So, then the state of OFF for the student is then continuous training. That don’t let that state to come up.

Shaitan Encourages Us to Be ON So We Don’t Absorb Anything Heavenly

It’ll be hard to turn OFF because everything around us now…so you see that shaitan (satan) knows this system, right? That’s why Facebook. That’s why live broadcast. Everyone on Earth now has a mobile phone and shaitan encourages them ‘Broadcast live’. Even they have nothing to broadcast, they’re going live. Why? So they can never absorb anything. As a result, their oneness became fir’aunic, what awliya (saints) called ‘ananiya (I-ness) ‘I, I, I am important. I am the ONE.’

But it’s not the We of heaven and representing the heavens. It’s the nafsani (egocentric) in which they want to represent themself, something empty and devoid of Divine and all from the nafs (ego) and bad desires and bad characteristics. That character is not something to be encouraged because then when we come into the presence of the path and our spiritual path becomes that much more difficult.

Be Conscious of Yourself and Speak Only When Necessary

So, the spiritual path is going to be something continuous in our life, a state in which to train myself in which to be OFF; a state in which to continuously, continuously humble myself. So, even when we go to relatives and family and all sorts of environments, we learn the humility of remaining silent because that later is a different training. That you go into an environment and you know it’s going to be confrontational. You start to argue. You start to fight. You start to get in debates and political debates and oh, then at the end you say, ‘How did I even get into that?’

Well, because the path was based on silence. It’s the fasting with our words that I have to remain silent, be conscious of myself and practice this state and speak when it’s necessary and when there’s somebody who actually will benefit from listening. If they’re not going to benefit from listening, so then why are you wasting your words? We pray that Allah (AJ) give us a deep understanding and something to meditate and contemplate for ourselves that to always and this is a continuous state.

Shaykhs Travel Wherever Heavenly Teachings are Occurring

Somebody asked me, ‘If we go there then, you know, what’s that going to be?’ I said, ‘We don’t take ourselves anywhere where there’s going to be people just jabbering and talking because they’re not interested in what we have to say and we’re not interested in having a free meal.’ Wherever we go, it has to be for a teaching. If they want to learn, they have to be trained in which to be OFF.

Otherwise, you’re going to an environment, everyone just wants to talk. Then what’s the purpose of our presence there? So, that’s not a state in which we’re of any interest. So, it’s a continuous practice in life that when we want to absorb from these realities, we train in which to take our state to be OFF. If we can achieve in that, then we absorb the immense amounts of energy and immense amounts of blessings.

Negate Yourself to Reflect the Divinely Light and Reflection Allah (AJ) Sends to You

Look at everything around us now is based on this understanding of binary code. Everything is being conveyed now by this state of ON and OFF. Insan (mankind), whom has the most power and the most gifts from Allah (AJ), if they were to understand that state and master that state, then that’s why Allah (AJ) is giving from us a continuous the “Shamsu wal qamar, shamsu wal qamar.”

﴾الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ﴿٥

55:5 – “Ash Shamsu wal Qamaru bihusban.” (Surat Ar-Rahman)              

“The sun and the moon [move] on their fixed courses by precise calculation.” (The Beneficent, 55:5)

Because if every state, a human understood be like the moon and in your life: follow the sun, follow the light. Devoid yourself of yourself. Negate yourself. What would you? You would reflect the beatific light of the sun and Allah (AJ), this is giving for us isharat (sign) and guidance that instead of reflecting yourself and your nafs – if you negate yourself, you reflect the Divinely light and the Divinely reflection that Allah (AJ), inshaAllah, to send out.

That’s why awliyaullah, their state is qamaron. They are like the full moons of this nation in which their continuous nazar (gaze) upon the holy soul of Sayyidina Muhammad ﷺ dresses them, blesses them and reflect out a light to the nation. We pray that Allah (AJ) dress us and bless us from these immense realities and this is the month in which Allah (AJ) is giving that dressing and giving that blessings of light and the rizq (sustenance) that comes to the soul.

If You Pray More for Your Dunya Than Your Soul, You’re Bankrupt

Those whom they are rich in the rizq (sustenance) of their soul, it overflows upon their physicality. It means we try to achieve the rizq of the soul before you achieve the rizq of the body. People come to shaykhs for prayers for business, for money, for opportunities, jobs. All the emails that are coming in that, ‘We need this job. We need this money.’ It means you seek the rizq of your mulk (Earthly realm) from these reflections of this reality which is incorrect. That what you want from the physicality is something very temporary. If you take that limited, limited blessing, you miss the greater blessing. Mawlana Shaykh (Q) would teach, there would be lines of people. They would line up to ask for du’a (supplication) from the shaykh. He said 99% are lined up asking for their business because they don’t understand the system.

That if you want for your business and you didn’t want for your soul, you’re bankrupt. What the benefit of your business having some income coming in for a few months but your soul has no business? It means the light of the soul is superior than the physicality. Those whom their soul is rich by Allah (AJ), it means filled with lights, filled with blessings. When Allah’s (AJ) nazar (gaze) and Allah (AJ) sends a faiz (downpouring blessings) upon the soul of insan (mankind), it dresses their soul eternally. When they come they ask for the lights of their soul, the lights of faith, the ishq and the love and the muhabbat of Sayyidina Muhammad ﷺ, that is suffice. If they receive that and achieve that light, that light opens every mulk of dunya (material world), makes dunya to run after them but the one whom runs for dunya, the dunya runs away from them.

Write the Teachings to Change Your Kitab

So, it means that everything in our life has an immense reality. When Allah (AJ) is giving lights in this month, this is the month in which to ‘Ya Rabbi, send us rizq (sustenance) upon my soul. Send Your lights upon my soul. Let my soul to reach its eternal, its eternal wealth that you would complete Your ni’mat (blessing).’ Allah’s (AJ) ni’mat was not the mulk of dunya (material world) but His ni’mat was the mulk (earthly realm) of the soul. That, ‘I complete My favours upon your soul. I wrote for your provision upon your soul. I wrote the knowledges in which your soul would have.’ Those knowledges determine the rizq of your physicality. That’s why everything they’re teaching is this system.

When the shaykh speaks, write it. Why? It changes your kitab (book). Your kitab now has from these haqqaiqs (realities). As soon as the kitab has these haqqaiqs written in it, the angels, the rizq, everything of that servant has to change because now that servant is walking on this Earth with Haqqiqatul Muhammadiyah (Muhammadan realities). Not just he woke up, he had coffee, he did these sins and he did this, he did that. But the soul is now carrying honourable realities of Prophet ﷺ which its weight can’t be understood.

When You Absorb the Teachings, Your Soul’s Sustenance Increases

So even their talks when the student is absorbing, that’s how they increase the rizq of their soul is they’re writing. They’re writing so that they know if they provide an action, the angels will create a reaction by writing on their kitab. Then their zikrs (Divine remembrance), their practices, these holy nights, their khidmat and their service is dressing their, soul blessing their soul. That their soul is reaching a nobility in the presence of Sayyidina Muhammad ﷺ. There are medallions and immense gifts being dressed upon it. That soul is rich in Allah’s (AJ) Divinely kingdom. That wealth of the soul has full dominion over the physicality. The one whom soul is rich in heavens has the full dominion over dunya. “Tabarakal ladhee biyadihil mulk” and “Subhanal ladhee biyadihi…”

﴾تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿١

67:1 – “Tabarakal ladhee biyadihil mulku wa huwa ‘ala kulli shay in qadeer.” (Surat Al-Mulk)

“Blessed is He in Whose hands is Dominion/kingdom; and He has Power over all things.” (The Sovereignty, 67:1)

﴾فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ ﴿٨٣

36:83 – “Fasubhanal ladhee biyadihi Malakotu kulli shay in wa ilayhi turja’oon.” (Surat YaSeen)

“Therefore Glory be to Him in Whose hand is the dominion/ kingdom over everything in heavens, and to Him you will be returned.” (YaSeen, 36:83)

This Dunya Has No Weight Compared to the Spiritual Realm

It means Allah (AJ) is describing for us that those whom they gave that blessing, whom they gave that mulk, that malakut (heavenly realm), they have a dominion over the physical. So, the most important is to reach the malakut, the heavenly realm, the world of light and realities. The one whom is strong in that world of light, no doubt then they have dominion over the physical world. The physical world doesn’t weigh like a weight of a mosquito, the wing of a mosquito for Allah (AJ). What Allah (AJ) cares for is the spiritual realm. That’s the goal, that is which is eternal, that is the haq (truth), not the falsehood of dunya. The falsehood of dunya is perishing, zahoqan, and is disintegrating.

﴾وَ قُلْ جَآءَالْحَقُّ وَزَهَقَ الْبَطِلُ، إِنَّ الْبَطِلَ كَانَ زَهُوقًا ﴿٨١

17:81 – “Wa qul jaa alhaqqu wa zahaqal baatil, innal batila kana zahoqa.” (Surat Al-Isra)

“And say, Truth has come, and falsehood has perished. Indeed falsehood, [by its nature], is ever perishing/bound to perish.” (The Night Journey, 17:81)

That’s why we see when people die, they disintegrate. That was their dunya. But that from malakut of their light and their soul is eternal and we pray that Allah (AJ) dress us from the realities of eternity and grant us from this dominion and this world of light. This bounty that Allah (AJ) give to us, give to Sayyidina Muhammad ﷺ, give to Ahlul Bayt (holy family of Prophet ﷺ) and Ashab an Nabi ﷺ (holy companions of Prophet ﷺ) and awliyaullah fis samayi wa fil ard (in heavens and on earth).

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: December 29, 2022

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