Turn Off So God Mode Turns On

From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.

أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from the accursed Satan
In the Name of Allah, the Most Compassionate, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence. 

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

The Only True Nuqt (Dot) in Divinely Presence

Alhamdulillah in the Holy month of Shawwal and the month of ‘on’ and ‘off’ – the month of binary code and the month of the reality of 10 – 1 and a dot. To be a nothing to achieve the nuqt so that to be in the presence of the 1 and the only 1 is La ilaha illAllah (There is no deity but Allah (AJ)) is Allah (AJ) ‘Izzatihi wa Jalalihi. The only one whom achieved the reality of the nuqt and zero state is Sayyidina Muhammad ﷺ and this is through Shafa’at al Kubra (The Highest Station of Intercession).

Shafa’at ul Kubra Shows Prophet’s ﷺ Immense Reality As a True Nuqt

The Hadith of Prophet ﷺ that describes the great intercession on the day of Yawmul Mahshar – on the Day of Judgment in which each Prophet (as) will be raised and their nations will run to them. They run to Sayyidina Adam (as) – his nation – and say, ‘Intercede for us,’ and the Hadith describes that each of the Prophets (as) described their flaw and that they’re not in a state of perfection. Because of the flaw that they have, they are in need of the presence of Sayyidina Muhammad  ﷺ and it goes in the rotation of the levels of the heart. [To know more about Levels of the Heart: Levels of the Heart – Lataif al Qalb].

That Sayyidina Adam (as) will take his nation to Sayyidina Nuh (as) that, ‘Intercede for us.’ Sayyidina Nuh (as) will say, ‘I can’t, I’m not that one and that I got fed up with the testing of my nation and I asked Allah (AJ) to punish them.’ Allah (AJ) brought the flood and killed all the nation of Sayyidina Nuh (as) who didn’t accept his da’wah (religious propagation). Every Prophet (as) in this Hadith they say that, ‘I’m not the one that we have to go to the presence of Nabi Ahmad (as).’  That all the Prophets (as) bring all their nations into the presence of Sayyidina Muhammad ﷺ. That Prophet ﷺ accepts and begins and describes that he ﷺ will intercede for all nations and that he ﷺ will begin to make du’as (supplications) that never heard before.

عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنّهُ عَنِ النَّبِيِّ ﷺ قَالَ: ‏”‏ يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ: “لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا” فَيَأْتُونَ آدَمَ (عَلَيْهِ السَّلَامْ) فَيَقُولُونَ: “أَنْتَ أَبُو النَّاسِ، خَلَقَكَ اللَّهُ) عَزَّ وَجَلَّ( بِيَدِهِ وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ، فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا

مِنْ مَكَانِنَا هَذَا‏.”‏ فَيَقُولُ: “لَسْتُ هُنَاكُمْ”، وَيَذْكُرُ ذَنْبَهُ فَيَسْتَحِي.

ائْتُوا نُوحًا (عَلَيْهِ السَّلَامْ) فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللَّهُ (عَزَّ وَجَلَّ( إِلَى أَهْلِ الأَرْضِ‏.‏ فَيَأْتُونَهُ فَيَقُولُ: “لَسْتُ هُنَاكُمْ‏.‏” وَيَذْكُرُ سُؤَالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ فَيَسْتَحِي. فَيَقُولُ: “ائْتُوا خَلِيلَ

الرَّحْمٰن (عَلَيْهِ السَّلَامْ)”‏، فَيَأْتُونَهُ فَيَقُولُ: “لَسْتُ هُنَاكُمْ.”

ائْتُوا مُوسَى (عَلَيْهِ السَّلَامْ) عَبْدًا كَلَّمَهُ اللَّهُ (عَزَّ وَجَلَّ( وَأَعْطَاهُ التَّوْرَاةَ‏.‏ فَيَأْتُونَهُ فَيَقُولُ: “لَسْتُ

هُنَاكُمْ‏.”‏ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ فَيَسْتَحِي مِنْ رَبِّهِ.

فَيَقُولُ ائْتُوا عِيسَى (عَلَيْهِ السَّلَامْ) عَبْدَ اللَّهِ وَرَسُولَهُ، وَكَلِمَةَ اللَّهِ وَرُوحَهُ‏.‏ فَيَقُولُ: “لَسْتُ هُنَاكُم.”

ائْتُوا مُحَمَّدًا ﷺ عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ‏.‏ فَيَأْتُونِي فَأَنْطَلِقُ حَتَّى أَسْتَأْذِنَ عَلَى رَبِّي فَيُؤْذَنُ ‏{‏لِي‏}.

فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا، فَيَدَعُنِي مَا شَاءَ اللَّهُ ثُمَّ يُقَالُ ارْفَعْ رَأْسَكَ، وَسَلْ تُعْطَهْ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ‏.‏ فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ، ثُمَّ أَشْفَعُ، فَيَحُدُّ لِي حَدًّا، فَأُدْخِلُهُمُ الْجَنَّةَ، ثُمَّ أَعُودُ إِلَيْهِ، فَإِذَا رَأَيْتُ رَبِّي ـ مِثْلَهُ ـ ثُمَّ أَشْفَعُ، فَيَحُدُّ لِي حَدًّا، فَأُدْخِلُهُمُ الْجَنَّةَ ‏{‏ثُمَّ أَعُودُ الثَّالِثَةَ‏}‏ ثُمَّ أَعُودُ الرَّابِعَةَ فَأَقُولُ: “مَا بَقِيَ فِي النَّار…‏”

[صَحِيحُ الْبُخَارِي ٤٤٧٦، كِتَابْ ٦٥، حَدِيثْ ٣]

`An ‘Anas (ra) – ‘Anin Nabiyi ﷺ Qala: “Yajtami’ul mu’minuna yawmal qiyamati fayaquluna lawi stashfa’na ila rabbina, fayaytuna Sayyidina Adam (as), fayaquluna: “Anta abun nasi, khalaqaka Allahu (AJ) biyadihi wa asjada laka malayikatahu, wa ‘allamaka asma’a kulli Shayyin, fashfa’ lana ‘inda Rabbika hatta yurihana min makanina Haza.” Fayaqulu: “Lastu Hunakum”, wayazkuru zanbahu fayastahi.

Ytu Sayyidina Nuh (as) fayinahu awalu rasulin ba’asahu Allahu (AJ) ila ahlil ardi. Fayaytunahu. Fayaqulu: “Lastu hunakum.” Wayazkuru suyaalahu rabbahu ma laysa lahu bihi ‘ilmun fayastahi. Fayaqulu: ” Ytu khalilar Rahman (as)”, fayaytunahu fayaqulu: “Lastu hunakum.”

Ytu Sayyidina Musa (as) ‘abdan kallamahu Allahu (AJ) wayatahut tawrata. Fayaytunahu fayaqulu: “Lastu hunakum.” Wayazkuru qatla nafsin bighayri nafsin fayastahi min rabbihi.

Fayaqulu: “Ytu Sayyidina Isa (as) ‘abdal Allahi wa rasulihi, wa kalimatal Allahi waruhahu. Fayaqulu: “Lastu hunakum.”

Ytu Sayyidina Muhammad  ﷺ ‘abdan ghafaral Allahu lahu ma taqaddama min zanbihi wa ma tayakhkhara. Fayaytuni fayntaliqu hatta astayzina ‘ala rabbi fayuyzanu li.

Fayiza rayaytu rabbi waqa’rtu sajidan, fayada’uni ma shaayal Allahu summa yuqalur fa’ raysaka, wasal tu’tah, waqul yusma’, washfa’ tushaffa’. Fayarfa’u raysi fayahmaduhu bitahmidin yu’allimuniihi, summa ashfa’u fayahuddu li haddan, fayuzkhilhumul jannata, summa a’udu ilayhi, fayiza rayaytu rabbi – misslahu- summa ashfa’u, fayahuddu li haddan,  fayuzkhilhumul jannata (summa a’udus salisata), summa a’udur rabi’ata fayaqulu: “Mabaqiya fin narri…”

[Sahih al-Bukhari 4476, Kitab 65, Hadith 3]

Narrated Anas (ra): The Prophet (pbuh) said, “On the Day of Resurrection the Believers will assemble and say, ‘Let us ask somebody to intercede for us with our Lord.’ So they will go to Sayyidina Adam (as) and say, ‘You are the father of all the people, and Allah (AJ) created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He May Relieve us from this place of ours. Sayyidina Adam (as) will say: ‘I am not fit for this (i.e. intercession for you).’ Then Adam (as) will remember his sin and feel ashamed thereof.

He will say, ‘Go to Sayyidina Noah (as), for he was the first Apostle Allah (AJ) sent to the

 inhabitants of the earth.’ They will go to him and Sayyidina Noah (as) will say, ‘I am not fit for this undertaking.’ He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof. He will say: ‘Go to the Khalilur Rahman (Sayyidina Abraham (as)).’ They will go to him, and he will say: ‘I am not fit for this undertaking.’

‘Go to Sayyidina Moses (as), the servant to whom Allah (AJ) spoke (directly) and gave him the Torah.’ So they will go to him, and he will say: ‘I am not fit for this undertaking.’ And he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord.

He will say, ‘Go to Sayyidina Isa (Jesus) (as), Allah’s (AJ) Servant, His Apostle and Allah’s Word and a Spirit coming from Him. Sayyidina Isa (Jesus) (as) will say, ‘I am not fit for this undertaking.’

‘Go to Sayyidina Muhammad (pbuh) the Servant of Allah (AJ) whose past and future sins were forgiven by Allah (AJ). ‘So they will come to me and I will proceed till I will ask my Lord’s Permission and I will be given permission.’

‘When I see my Lord, I will fall down in prostration, and He will let me remain in that state as long as He wishes. Then I will be addressed: “(Muhammad!) Raise your head. Ask, and your request will be granted; speak, and you will be heard; intercede, and your intercession will be accepted.”‘ ‘I will then raise my head and praise Allah (AJ) with a saying (i.e., invocation) He will teach me. Then I will intercede, and He will fix a limit for me (to intercede for), and I will admit them into Paradise. Then I will come back again to Allah (AJ), and when I see my Lord, the same thing will happen to me. I will intercede, and Allah (AJ) will fix a limit for me to intercede for those I will admit into Paradise. Then I will come back for the third time. Then I will come back for the fourth time and will say, “None remains in Hell…” [Sahih al-Bukhari 4476, Book 65, Hadith 3]

“Jaooka” — The Path of Forgiveness Through Prophet ﷺ

Awliyaullah (saints) teaching that these are du’as and vibrations and sounds that because of his holy station that those sounds and those realities they intercede and they shatter every falsehood that people are carrying. Only through that Muhammadan light to dress them because only the Muhammadan reality can forgive them. The light that they carry that they think is Allah’s (AJ) light is actually from Muhammadun Rasulallah ﷺ and that goes from ayatul Qur’an. Doesn’t matter if it is one person or all nations and all Prophets (as) that, “Jaooka fastaghfaro Allaha wastaghfara lahumur Rasol.”

وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّـهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّـهَ تَوَّابًا رَّحِيمًا ﴿٦٤﴾

4:64 – “Wa law annahum idh zhalamoo anfusahum jaooka fastaghfaro Allaha wastaghfara lahumur Rasolu lawajado Allaha tawwaban raheema.” (Surat An-Nisa)

“And if, when they had oppressed/wronged themselves, they had but come to you (O’ Muhammad (pbuh)], and asked forgiveness of Allah, and asked forgiveness of the messenger (pbuh), they would have found Allah Acceptor of Repentance/Forgiving, Merciful.” (The Women, 4:64)

So means that, ‘When they come to you as oppressors that in its highest reality is on Yawmul Mahshar (Judgment Day). When the Prophets (as) come with their nations and they come as oppressors to themselves that they have to go to your presence.’ Each of the Prophets (as) understand ayatul kareem (the generous verse of Holy Qur’an) and they understand that they are not to ask for Allah’s (AJ) forgiveness. They are not that one to ask Allah’s (AJ) forgiveness for their nations that they must go to the presence of Prophet ﷺ. That in the presence of Sayyidina Muhammad ﷺ they begin to ask their forgiveness. So it means the immense reality of this system of a nuqt and zero-ness is the only way to reach the 1.

Prophet ﷺ is the Only Doorway to Nothingness and Achieving the Presence of One

So another people think – oh, it is their Prophet (as), this Prophet (as). It doesn’t matter what they think, is the only one whom achieved that complete zero-ness in which Allah (AJ) called that servant ‘Abdullah ﷺ,’ ‘Habibullah ﷺ’ (beloved of Allah (AJ)), ‘Nabiullah ﷺ’ (Prophet of Allah (AJ)) ‘Rasulallah ﷺ’ (Messenger of Allah (AJ)) and dressed from His Divinely Presence these realities. That became the doorway to become nothing. As a result of entering towards the nothingness was the only way to achieve the presence of the 1 – the presence of La ilaha illAllah. Anything else with remnant of itself will repel. If there is any energy within it of itself, the nature of its existence will repel it from the presence of the 1. This is just the law of that energy. So only in its negative and zero state. So it means if it has a presence, has its identity, has its characteristics, what happens if it comes into the presence? It is that it will repel itself because of its energy. The only way to achieve that presence is in its zero state in which in its state of being off and entering into the presence of being off, at that reality Allah (AJ) draws that into its presence. Then Allah (AJ) sends from its qudra (power) and sends from the eternal energies and ‘Izzatullah (Allah’s (AJ) Might and Magnificence) wa ‘izzatur Rasul (honor of the Messenger).

Secret of Nothingness:

How Divine Power Reaches Creation?

So means the ‘Izzat and Might of Allah (AJ) has to flow through the one whom represents the zero state – becomes ‘izzatur Rasul. So means this is off, as soon as Allah’s (AJ) Might comes, it hits at ‘izzatur Rasul and the Prophet’s ﷺ light and energy becomes ‘on.’ Only from that light it can be hit onto ‘izzatul mumineen (honor of the believers) and then down the chain through all their nations. Because ‘izzatul mumineen then are the Prophets (as) of Allah (AJ).  

(٨) …وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ…

63:8 – “…Wa Lillahil ‘izzatu wa li Rasooli hi wa lil Mumineen…” (Surat Al-Munafiqoon) 

“…And to Allah belongs [all] honor, and to His messenger, and to the believers…” (The Hypocrites, 63:8) 

From the Heart of Prophet ﷺ All Prophets (as) Receive Power, which Flows to All of Humanity

So means then this power has a flow and from the hearts of their Prophets (as) then to all of humanity. So it is an immensely important understanding that to achieve that zero state so that they have to have that complete zero-ness, the complete emptiness of self. Some say, ‘Well how about Sayyidina Isa (as)?’ Says, ‘He can’t,’ because people worshiped him. Now people even saying he is a ilahi – a god. That is not a zero state for the people. They’re coming with an imperfected belief. If you have that belief, it completely repels from Divinely Presence. So just them stating that belief is evidence enough that they have repelled themself from Divinely Presence. We’re saying the whole Divinely Presence door and secret is to be nothing. If you come saying that a man is God, the complete atrocity of that statement is the exact polar opposite of that reality. That you’re telling us that on this Earth there is someone who is that divinely 1 on this Earth. That it eats, drinks and goes to the bathroom and has none of the characteristics of malakut (heavenly realm) and paradise.

Only Prophet’s ﷺ Reality was Created to Convey Allah’s (AJ) Divinely Speech

So means these are a deep reality for those who contemplate that the virtue of what they say is the proof and the daleel that this is completely not the way. We’re talking about the path in which to be nothing, to self-sacrifice, to bring your state to a zero state. The only one who can teach that zero state is the only one created in that reality. That Prophet ﷺ is created in that reality to be nothing in Divinely Presence. As a result, Allah (AJ) speaks to that nuqt and becomes Holy Qur’an and becomes the vessel and vehicle of conveying Holy Qur’an. Had it had a bit of a oneness in it, the Qur’an would have been tampered with. Because then it would not have been the speech of Allah (AJ), it would have been the speech of Allah (AJ) with the Rasul (Messenger of Allah (AJ)) adding his own opinion.

But because of the perfection on what Allah (AJ) created of Muhammadun Rasulallah ﷺ and the reality of ‘Ummi.’ Not ‘Unlettered’ he is the master of all letters. He owns, Saheb ul Kalaam, he owns every letter. But the one in which Allah (AJ) never allowed anything between alif and meem. There is no teacher, there is no one who taught. There is no one who can say, ‘I gave him these knowledges, I taught him these knowledges, I raised him with these knowledges.’ Because of the perfection of his creation Allah (AJ) kept the purity of that reality of calling it ‘Ummi.’ That between the alif and direct connection is the meem that there is nothing between that.

We’re the Most Honored Nation Because of the Attachment to Prophet ﷺ

As a result of that reality and the perfection of the prophetic state it is completely off and a purified vessel and vehicle for the conveyance of Divinely Speech. So that when it is ‘off’ Allah (AJ) speaks, and it is ‘on’ and it speaks in the purity of that Divinely Presence. As a result then we are the nation to receive that honor. That we are the most honored nation because of our attachment to the most honored creation and light that Allah (AJ) has created. All lights are created from Muhammadun Rasulallah ﷺ. So you can see and visualize now the pinnacle and the height of that reality. That all lights are created from Muhammadun Rasulallah ﷺ. So once they begin to know that, that’s different than the ones whom are taught that reality, raised in that reality, the darajah (stations) of that pyramid then very high. It means they’re all in the Muhammadan Light but they don’t know it. So then what to think of those whom Allah (AJ) guided so that they know their lord, they know their nafs (ego)?

قَال رَسُولَ اللَّهِ ﷺ:” مَنْ عَرَفَ نَفْسَهْ فَقَدْ عَرَفَ رَبَّهُ”

Qala Rasulullahi ﷺ: “Man ‘arafa nafsahu faqad ‘arafa Rabbahu”

The Messenger of Allah (pbuh) said: “Who knows himself, knows his Lord.”

They train through their character, they train through their realities until Allah (AJ) began to show them their Rab (Lord). Teach them the realities of their Rab, the reality of the Rab of the lower lords that govern them. They fought those lords and continue to fight the lower desires until they rise into the Heavenly realm and understand the Heavenly Kingdom and those whom have authority over them and they are authorized within the kingdom. Sultanan Naseera (Victorious King). That Allah (AJ) asks, ‘Go through this gate of the Siddiq (truthful) into the presence of Sultanan Naseera – the authorized Sultan (King).’

(٨٠) قُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرًا

17:80 – “Wa qul Rabbi adkhelni mudkhala Sidqin wa akhrejni mukhraja Sidqin waj’al li min ladunka Sultanan NaSeera.” (Surat Al-Isra)  
“Say: O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Your Presence a Victorious King to aid (me).” (The Night Journey, 17:80)

That and Mawlana Shaykh (Q) would described that doesn’t need a tafsir (interpretation). It is Sultanan Naseera; it is a Sultan and you need a permission from this Sultan. So then this is an honored nation and an honored reality.

Binary State of Senses

(Worldly State Vs. Heavenly State)

A reminder for ourselves to seek a light and seek the company of those whom teach us to be a nuqt and to be nothing. Only in that state of nothingness may we receive a glimpse of that reality.

a) Binary State of Hearing – Hearing Whispers vs. Hearing Through Soul

So means that through our senses what we hear if it reaches a state of nothingness, means that we continuously clean the hearing that, ‘I don’t want to hear bad, I don’t want to hear gossip, I don’t want to hear this dunya (material world) garbage that coming in.’ As soon as it leaves the oneness of its hearing, it begins to enter into the zero state and in that zero state they can begin to hear what Allah (AJ) wants of a higher consciousness. From the Divine reality of that servant, their true nuqt and their zero state that is always in Divinely Presence begins to convey to them. Right?

Silence the Waswas (Whispering) to Hear the Nuqt

Because if my false state is governing my ears, what happens? My ego is always talking to me because my binary state didn’t open in my hearing. I’m listening to my ego, I’m listening to the whispers, I’m listening to anger. Say, ‘Why are you saying…?’ ‘Oh because it is just coming to me like that.’ You’re listening to your waswas. The one whom listens to the waswas, how can they achieve to listen to their nuqt? So means the waswas has to be destroyed. So every state of our senses has this binary understanding. So it means they negated their waswas, they don’t follow conspiracies, they don’t listen to badness and gossips and every type of evilness. They don’t pay heed to it and give power to it because then it is developing a 1. As much as they give 1 into the ear, what happens? They didn’t reach the nuqt.

So then they negate, they negate, they negate, they don’t care for it, they don’t want to hear it, they don’t want anything to do with it, the nuqt dies and diminishes. When the nuqt diminishes, they’re actually now able to hear their nuqt talking to them, that the oneness has to diminish so that… the oneness is the ego. When they push away their ego from listening to their waswas, what happens? Their zero state – their nuqt – their soul – their higher conscious begins to give them guidance. So at each of the senses, there are two. If you’re going to listen to your nafs then the effacement and the nuqt and the reality of the soul cannot communicate into the hearing of that servant.

b) Binary State of Seeing – Seeing Through Eyes vs. Seeing Through Soul

Then if they see and they’re training through being a nuqt and say, ‘I want to be nothing, I want to be nothing,’ but they see through their nafs means all day long it is their nafs, their nafs, their nafs. Whatever the nafs wants, it is like a buffet non-stop. They don’t know how to wash their seeing and wash their nafs then how can they reach a binary state to see through their soul? So it means if they diminish that 1 and they enter into being a nuqt, a dot and a nothing. As soon as they enter into this nothing, they can see through the power of their soul. They see what people don’t see and each to the darajah in which Allah (AJ) sends for them, and for all the senses.

c) Binary State of Hands – Physical Power vs. Spiritual Power

If they take the power of dunya and only want dunya power and dunya authority and they don’t negate the power of that ego. Only when they negate their power and their physical power to react and act on something, Allah (AJ) will begin to open the reality of their nuqt in which their spiritual power comes. Because many can use their physical to disrupt and to cause difficulty. Those who abstain from it but want to open the spiritual power in which they don’t use the force of their hands and as a result Allah (AJ) becomes the hands in which they touch. It means that their bay’ah (pledge of allegiance) is not by force but the bay’ah and the energy that emanates through their soul. So means that they operate through the power in their hands of a nuqt. At that time, “Innal ladheena yubayi’oonaka yubayi’on Allah.” 

﴾إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّـهَ يَدُ اللَّـهِ فَوْقَ أَيْدِيهِمْ ۚ ﴿١٠ 

48:10 – “Innal ladheena yubayi’oonaka innama yubayi’on Allaha yadullahi fawqa aydeehim, …” (Surat Al-Fath) 

“Indeed, those who give Bayah (pledge allegiance) to you, [O Muhammad] – they are actually giving Bayah (pledge allegiance) to Allah. The hand of Allah is over their hands…” (The Victory, 48:10) 

It means now Allah’s (AJ) Hand on that servant’s hands. If they make du’a then that du’a and its energy is going up. But the one whom wants to do everything by the force of their physicality and their nafs then they don’t reach to the state of being nothing. Only in that nothing state they now take from the soul’s power of their hands.

d) Binary State of Feet – Restricting the Movement and Finding Solace in Solitude

So means all our senses, we have to negate them. That don’t take the ego state of that. Negate the ego version of that, the dunya material version and reach towards the nuqt and nothing state – the one whom effaces themself. They efface their hearing, they efface their seeing, they efface the touch, they restrict their movement. Because even their feet where they go Allah (AJ) describing that the step that they make is with Allah’s (AJ) Qudra and Might. So it means everything they are restricting. They don’t take themself to those places. People say, ‘Why you don’t take?’ Well because the more you take to those places, the more your feet become from dunya. But you want your feet to be from paradise. So then you self-govern and restrict yourself. That’s why we said – Ramadan is not once a year, Ramadan is all the time. These servants “Hudanal Muttaqeen.”  

(٢) الم ﴿١﴾ ذَٰلِكَ الْكِتَابُ لَا رَ‌يْبَ  فِيهِ هُدًى لِّلْمُتَّقِينَ

2:1-2 – “Alif, Laam, Meem. (1) Dhaalikal kitaabu laa rayba feeh, hudal lil muttaqeen. (2)” (Surat Al-Baqarah)            

“Alif, Lam, Meem. This is the Book that there is no doubt/crookedness in it, it’s a guidance for pious people who are conscious of Allah.” (The Cow, 2:1-2)  

We Should be in State of Fasting All the Time

They teach people that, ‘No, you’re fasting all the time.’ Because,

• • You’re always trying to fast with your hearing so that it stays in a zero state and has power. If you give it to become material, your spiritual hearing will drop.
  • Your spiritual vision, if you give too much to the physical vision and don’t know how to clean your eyes, your spiritual vision begins to die. Because it is either going ‘on’ and ‘off.’ If you’re not practicing on how to bring it ‘off’ so that your nuqt can be ‘on’ then what happens? Your nuqt turns off and your egoism turns ‘on.’ At all times these states are active.
  • Same for the hand. If they want to take their portion by force then they’re not going to open their spiritual provision from Allah (AJ).
  • If they’re going to take their feet into inappropriate locations then the 1 of their nafs is standing. Then they become what we described – they go to the higher floors and they have comfort in solace, in their solitude. They understood that they will restrict themselves. As a result of restricting themselves, their ‘ibadah – their worship, their cleanliness is magnified. Because the tajallis (manifestations) are dressing them and they’re not being depleted upon people in malls and shopping centers and inappropriate areas that are pulling away those tajallis. When they sit and isolate themself the tajalli is still coming upon them.

How can We Preserve the Salaam (Greetings) Received from Our Lord?

“Salamun, hiya hatta matla’il Fajr,” means Allah (A) for the servants are continuously dressing them salaams all the way to their Fajr (Dawn prayer).

(٥)سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ‌

97:5 – “Salamun, hiya hatta matla’il Fajr.” (Surat Al-Qadr) 

“Peace it is until the emergence of dawn.” (The Power, 97:5)  

So how can they keep the salaams that Allah (AJ) dressed them with at that beginning of the day – is by restricting their feet. So they go only where they’re necessary to go, they rest. When they sit, they do their worshipness, they do whatever is not forbidden from Allah (AJ) and then Allah (AJ) is dressing them and blessing them. It means now they’re entering more into their nuqt state in which their qadam (footstep) and their path is inspired by Allah (AJ). The one whom doesn’t use his feet in the direction of shaitan (satan), he’ll be inspired by Allah (AJ) for the direction and his qadam to be in the way of Allah (AJ) and His beloved Sayyidina Muhammad ﷺ.

Are You Running for Dunya or Heavens?

So means all our states, all our states have a binary reality. That’s why these subjects are things to meditate on, not, ‘Oh he talked about yeah turn on and off, and okay can I ask what color is the paint for my house?’ These are things that people have to continuously meditate and contemplate. Every aspect of our life has an ‘on’ and ‘off.’ If it is ‘on’ for material world, it is ‘off’ for the heavenly world. It is not going to be perfect because we have to live, eat and drink but to understand the states then is important. Then the one whom is able to restrict the material and build more of the positive then begins to experience all of the realities of the nuqt. This is what the na’at sharif (holy prophetic praising) and the recitations of the nuqt are describing.

اک نقطے وچ گل مکدی اے

Ik nukte vich gal mukdi e

The whole universe and all its understanding is contained in only point (Nuqt).

That everything is contained in that reality. That the people whom are running for the material world, imagine they didn’t see anything of spirituality. How would they even understand the greatness and vastness of that reality? They run for the silliness of the physical world and the immense insignificance of the material world. InshaAllah Allah (AJ) give us greater understanding and to contemplate these realities of Shawwal inshaAllah. 

You Will Be With Whom You Love — Perfect Reflection of 1

The month that after Shawwal is Zalzalah (earthquake) [Dhul Qi’dah]. Because the 1 whom reaches to be a nuqt and reach to this state of nothingness then Allah (AJ) dresses the nuqt with the presence of a 1. Then that soul becomes the reflection of the 1. So the 1 of Allah (AJ) reflects to the 1 of Sayyidina Muhammad ﷺ. The 1 of Sayyidina Muhammad ﷺ dresses to the 1 of the Ulul Amr (saints). Because they’re all the realities of 11. They reflect that which they love. You’ll be with whom you love and whom you love will be with you. They become the mirror of this reality and this dressing, inshaAllah.

عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ: … فَقَالَ (رَسُولُ اللهِ ﷺ): ” أَنْتَ مَعَ مَنْ أَحْبَبْتَ.” [اَلْمَصْدَرْ: مُسْلِمْ ٧٥٢٠ ]

‘An Anasin (ra): … Faqala (Rasulullahi) ﷺ: “Anta ma’a man ahbabta.”

Narrated Anas ibn Malik (ra) that …the Messenger of Allah (pbuh) said: “You will be with whom you love.” [Source: Muslim 7520]

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: May 13, 2023

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