Immense Opportunities in the Next 3 Months – Rajab, Sha’ban, Ramadan

April 13, 2021 January 4, 2023

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From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashraful Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ.
Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Rajab is the Month of Allah (AJ)

Shafat Ya Rasulul Kareem bi madadikum. InshaAllah, Allah (AJ) dress us with the holy lights of Rajab and the immense lights of, ”Subhana man huwal Khaliq anNur.”

سُبْحَانَ مَنْ هُوَ الْخَالِقَ النُّورْ

“Subhana man huwal Khaliq anNur.”

“Glory to Him who is the Creator, the Light.”

That we go to the App and click on the month and the teachings of the month and the importance of the seventh lunar month. And the reality in which Allah’s (AJ) describing to Prophet ﷺ that, ‘Rajab is My month. And that I reward the servant without anyone having to even know, without any cause and effect.’

رَجَبٌ شَهْرُ اللَّهِ ، وَشَعْبَانُ شَهْرِي ، وَرَمَضَانُ شَهْرُ أُمَّتِي

“Rajabu shahr ullahi, wa Sha’banu shahryi, wa ramadanu shahru Ummati.”

“Rajab is the month of Allah, Sha’ban is my month, and Ramadan is the month of my followers.”

That Allah (AJ) will bestow upon His servants the rewards that Allah (AJ) wants. As a result, they are all inspired to do more worshipness, more practices, the month in which many are in seclusion and go into seclusions.

Allah (AJ) Wants to Be Known Through the Creation of Prophet’s ﷺ Light

God's Treasure Allah's (AJ) Treasure Love of Muhammadun Rasulallah saws 2 And from the teachings of awliyaullah (saints) that, “Subhana man huwal Khaliq anNur,” in which the seventh month which Allah (AJ) is eternally dressing the soul of Sayyidina Muhammad ﷺ and directing us to the heart of the essence, the heart of Sayyidina Muhammad ﷺ. And then the heart of the Adamic heart of creation. That, a point in which creation wanted to be known, when Allah (AJ) wanted to be known and bringing into existence, creation.

كُنْت كَنْزاً مخفيا فَأَحْبَبْت أَنْ أُعْرَفَ؛ فَخَلَقْت خَلْقاً فَعَرَّفْتهمْ بِي فَعَرَفُونِي

“Kuntu kanzan makhfiyya, fa ahbabtu an a’rafa, fa khalaqtu khalqan, fa ‘arraftahum bi fa ‘arafonee.” Hadith Qudsi

Allah (AJ) said, “I was a hidden Treasure then I desired to be known, so I created a creation to which I made Myself known; then they knew Me.”

That when Allah (AJ) is describing, “Subhana man huwal Khaliq anNur.” ‘Glory be to the One whom created light.’ That creation of light is a means in which Allah (AJ) will be known with all of its beatific realities, something hidden now is about to reveal what it wants to reveal.

Gain Allah’s (AJ) Divinely Grace in Rajab by Rejuvenating Your Faith

So, the immensity of Rajab and the blessings of Rajab in which Allah (AJ) is describing that, ‘I give a gift with no one knowing.’ No one has to know; not an angel, not a prophet, not a saint. It’s not going to come only by means that Allah (AJ) will send whatever tajalli (manifestation) Allah (AJ) wants to send upon His creatures and His creation. As a result, they’re inspired to do good deeds, extraordinary deeds, that they do their mandatory. Then they do the obligations that are not mandatory; whatever they can do for the benefit of Allah (AJ), for the benefit of getting Allah’s (AJ) Divinely attention and grace.

With that immensity of light that Allah (AJ) is going to bring into existence, this light. It’s also the immense month of the birth of light within our reality and the birth of faith. That Allah (AJ) to rejuvenate our faith in every Rajab and to bless our light within our heart to blossom to become stronger, to become more and more of the Muhammadan haqqaiqs (Muhammadan Realities).

Our Guides are From Waliyun Murshidun

So, they described that Rajab like the seed, the seed of ishq and love that Allah (AJ) plants in Rajab. And that’s why when Allah (AJ) guides, He says, ‘There’s no guidance except through when Allah (AJ) guides.’

﴾وَقَالُوا الْحَمْدُ لِلَّـهِ الَّذِي هَدَانَا لِهَـٰذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّـهُ ۖ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ…﴿٤٣…

7:43 – “…wa qalo Alhamdulillahi al ladhee hadana lihadha wa ma kunna linahtadiya lawla an hadana Allahu, laqad jaa at Rusulu Rabbina bil Haqqi…” (Surat Al-A’raf)

“… And they will say, Praise be to Allah, who has guided us to this [joy and happiness]; and we would never have been guided if Allah had not guided us. Certainly the messengers of our Lord had come with the truth…” (The Heights, 7:43)

And when Allah (AJ) really wants to guide the servant through the true realities of guidance, He inspires them to go to “Waliyun murshidun.”

﴾مَن يَهْدِ اللَّـهُ فَهُوَ الْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُ وَلِيًّا مُّرْشِدًا…﴿١٧

18:17 – ” …man yahdillahu fahuwal Muhtadi, wa man yudlil falan tajida lahu waliyyan murshida. (Surah al Kahf)

“… He whom Allah, guides is rightly guided; but he whom Allah leaves to stray,- for him you will never find Saintly Guide to the Right Way.” (The Cave, 18:17)

Those guides and murshids (authorized spiritual guides) whom are taking and being dressed from wilayat and sainthood. That they reached a level of tazkiyah (purification) and cleaning, that they are guides from Allah’s (AJ) Divinely Presence, from the heart and manifestation of the heart of Sayyidina Muhammad ﷺ. And they exist upon this Earth to bring people back into that reality.

True Guides Teach You the Importance of the Three Holy Months

So, when Allah (AJ) want to guide the servant, He guides to those teachers that teach you that these are three holy months. That by sitting and observing Rajab to do your ‘ibadah and worshipness, extraordinary care towards goodness and cleanliness and things that make Allah (AJ) to be happy, there is an immense reward. That if Allah (AJ) begin to plant that seed of light and that reality of light and rejuvenate that light – if He planted it last year and He rejuvenates it this year and every year, the immensity of what Allah (AJ) going to open. Then imagine all the blessings of the holy month of Rajab.

Celebrate Laylatul Raghaib, When the Crown of Creation Was Sent to Earth

That Allah (AJ) gives us so many opportunities within the holy month of Rajab that the first Thursday of Rajab because they’re saying that Rajab will be coming in tonight, tomorrow. So, first Thursday will be next Thursday – Laylatul Raghaib, the night in which the holy light of Sayyidina Muhammad ﷺ passed from his father, Sayyidina Abdullah (as) to Sayyidatina Amina (as).

And that because of that immensity of light of what Allah (AJ), imagine that all creation created by the understanding that Allah (AJ) wanted to be known.

كُنْت كَنْزاً مخفيا فَأَحْبَبْت أَنْ أُعْرَفَ؛ فَخَلَقْت خَلْقاً فَعَرَّفْتهمْ بِي فَعَرَفُونِي

“Kuntu kanzan makhfiyya, fa ahbabtu an a’rafa, fa khalaqtu khalqan, fa ‘arraftahum bi fa ‘arafonee.” Hadith Qudsi

Allah (AJ) said, “I was a hidden Treasure then I desired to be known, so I created a creation to which I made Myself known; then they knew Me.”

And the apex of that knowing – it means like the way of ‘arifeen (knowers), the apex of wanting to be known is, ‘I’m going to now send the crown of My creation, why I created this creation. All this creation is in existence but you still don’t have any understanding why I made this creation until I send the crown of that reality onto this Earth.’ And the immensity of the reality of the birth and the reality of Sayyidina Muhammad ﷺ, that Allah’s (AJ) manifestations, beatific oceans. If everything was beautiful before, by the arrival of Sayyidina Muhammad ﷺ, it is in an ocean of perfection. Immense perfection! If you thought that was beautiful then wait until the arrival of Prophet ﷺ upon this Earth, how he fragrances and beatifies and takes everything way above anything that mankind could have understood of the character, the khuluq and the dress that Allah (AJ) dressing the reality of Prophet ﷺ.

Allah (AJ) Will Grant What You Ask on the Night of Raghaib

That’s what then the understanding of Raghaib is, a night in which Allah (AJ) is a night of forgiveness, a night of immense joy and that whatever you want, Allah (AJ) saying, ‘Ask. What are the servants asking from Me?’ Because of…hard to…you can’t put into words. When Allah (AJ) is making all this creation out of love and the apex of this love, “Wa maa arsalnaka illa Rahmatal lil’alameen.” ‘I would not have sent him and this reality except that it’s the mercy of your existence.’

﴾وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ ﴿١٠٧

21:107 – “Wa maa arsalnaka illa Rahmatal lil’alameen.” (Surat Al-Anbiya)

“And We have not sent you, [O Muhammad (pbuh)], except as a mercy to the worlds/creation.” (The Prophets, 21:107)

By Allah (AJ) giving all of these isharats (signs) that the immensity of this reality is coming onto your Earth, as a result, ‘Ask what you want. You don’t know how much I gave as a favour to your creation. Ask what you want.’ So, Shab e Raghaib and the night of Raghaib is immense.

Ask Allah (AJ) for Difficulties to Be Taken Away

Ya Rabbi, that grant the healing for those who are sick. Take away their difficulty. Grant a rizq (sustenance) for those who are coming short. Grant the jobs for those who can’t find jobs. Grant every type of benefit from every type of difficulty. Take away sicknesses and pains and difficulties from those whom are suffering, ya Rabbi, for the sake of Raghaib, for the sake of Sayyidina Muhammad ﷺ.

That’s how we should be asking. That on this night all the way until Thursday night asking, ‘Ya Rabbi, all my ‘amal, all my deeds, take away difficulties from what’s coming. Take away the shortness of people’s rizq and sustenance.’ Whatever we have of difficulties, ask, ‘Ya Rabbi, for the sake of the arrival of Sayyidina Muhammad ﷺ and these beatific realities, join us in those blessings, ya Rabbi, by means of that arrival. Take every difficulty away from me, ya Rabbi. Ya Allah (AJ), take every difficulty away from my family, from my community and all my loved ones.’

Immensity of Urs e Mubarak of Sultanul Awliya Mawlana Shaykh Nazim (Q)

This is the immensity of these lights that are coming. When we pass that immense blessing, then Allah (AJ) gave us the immensity of Urs e Mubarak of Sultanul Awliya (King of Saints), Mawlana Shaykh Muhammad Nazim Haqqani (Q).

That just to remember, look at his holy face and say that, ‘I’m trying to be a student of your way. Ya Sultanul Awliya, that keep your nazar (gaze) upon me. Mention me in a much more beatific association. That I’m going to bring some food for your name. I’m going to bring some water to people. I’m going to spread a good word and try to do da’wah (religious propagation), try to do good works. Just please mention me in the presence of Allah (AJ) and the presence of Sayyidina Muhammad ﷺ.’

Imam Ali (as), Born in the House of Allah (AJ), Represents an Eternal Light of Faith

Then when we be dressed by the immensity of that blessing, Allah (AJ) opens for us the immensity of the birth of Imam Ali (as) on the 13th of Rajab. It means you can see how much Allah (AJ) is dressing and blessing all these barakahs and blessings in the next three months that are coming for us. That, this seed of immense light, immense guidance; not a seed of any other seed, not a light from any other light but the light of faith that is an eternal light.

There’s nothing that you can pay or pray or do that Allah (AJ) give you an eternity. That you reach to a light of eternity, ya Rabbi, take us away from our temporary candle, our imitated light and make us to be from the real light and the light of truth. Ya Rabbi, that which is eternal and that never extinguishes. The flame of reality that once it burns, it never goes off, to make us from those lights and then by the love and observance of the love of Sayyidina Imam Ali (as) and to be dressed from that birth, to be lit from that reality, and that he be a guardian over our being. And that Imam Ali (as) to guard us, to watch over us, to protect us. The one whom is born inside the house of Allah (AJ), who represents the symbol of that reality. That, imagine that the heart of the believer is the house of Allah (AJ), Imam Ali (as) born inside the house of Allah (AJ).

قَلْبَ الْمُؤْمِنْ بَيْتُ الرَّبْ

“Qalb al mu’min baytur rabb.”

“The heart of the believer is the House of the Lord.” (Hadith Qudsi)

When Allah (AJ) Guides, He Gives You the Best of Companionship

That what Allah (AJ) gave to the believers when He says, ‘I’m going to…nobody is guided unless I guide you.’ (Holy Qur’an, 7:43) means that when Allah (AJ) want to guide the servant, what type of companionship he gives to that servant? ‘I make your Nabi (Prophet) to be Sayyidina Muhammad ﷺ, My most beloved.’ That’s immense guidance.

‘I make your guardian to be Imam Ali (as), to come and defend you and fight for you and take away every type of difficulty from you. I make the holy companions to dress you, bless you and to give you the perfection of character and the love that they have and had and served in the way of Allah (AJ) for Sayyidina Muhammad ﷺ.’

All Prophets Reached Their Covenants Through Sayyidina Muhammad ﷺ

All of this immensity, Allah (AJ) dressing the heart of the servant. It means with all the blessings and then Prophet ﷺ opening the realities of Isra wal Mi’raj (Night Journey & Ascension).

﴾سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ ﴿١

17:1 – “Subhaanal lazeee asraa bi’abdihee lailam minal Masjidil Haraami ilal Masjidil Aqsal-lazee baaraknaa haw lahoo linuriyahoo min aayaatinaa;innahoo Huwas Samee’ul-Baseer.” (Surat Al-Isra)

“Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.” (The Night Journey, 17:1)

That not a single creation reached its reality and its true ahd, its true covenant, with Allah (AJ) until the imam (religious leader) of all creation has to be present. It means whatever every prophet reached, it was less the reality of its complete reality. They were in need for the one whom holds all keys for Allah (AJ) to be present. And only behind Sayyidina Muhammad ﷺ can they go into their covenant and reach to what Allah (AJ) has promised them to reach.

Each Prophet Gave Their Shahadah and Became Muhammadiyoon on Isra wal Mi’raj

That’s why the reality of Isra wal Mi’raj that Sayyidina Muhammad ﷺ because we’re talking now through the ranks of people. Now for the ranks of prophets, Allah (AJ), ‘Go for Isra (Night Journey).’ Why not just go straight to Allah (AJ) because the prophets are now in need of you? Now you understood what creation was going to get, ‘The prophets are in need of you. They’re in need to witness you, to pray behind you, to give their shahadah (testimony of faith) to you and make them Muhammadiyoon.’

And that’s what it’s meant by Prophet ﷺ, ‘I went to Al-Aqsa in Jerusalem and I prayed with the prophets.’ They prayed what? Muhammadiyoon prayer. They’re giving their shahadah (testimony) to Sayyidina Muhammad ﷺ, ‘Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa Habibuhu wa Rasuluhu.’

أَشْهَدُ أَنْ لَا إِلَهَ إلاَّ الله وَأَشْهَدُ أَنَّ مُحَمَّدًاعَبْدُهُ وَرَسُولُهُ

“Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa Rasulu.”

“I bear witness that there is no god but Allah, and I bear witness that Muhammad is the messenger of Allah.”

All Prophets Understood Sayyidina Muhammad ﷺ is the Ancient Rasul

It means at that time they accepted their Islam. They accepted Sayyidina Muhammad ﷺ and now they understood the deen (religion) of Allah (AJ) has always been Islam. The only messenger of Allah (AJ) is Sayyidina Muhammad ﷺ.

﴾إِنَّ الدِّيْنَ عِنْدَ اللهِ الإِسْلاَمُ… ﴿١٩

3:19 – “Innad deena ‘indAllahil Islam…” (Surat Ali-Imran)

“The religion with God is Islam [Submission]…” (Family of Imran, 3:19)

The immensity of Isra is that, ‘I want all these prophets and all their agencies to understand you are the Rasulullah ﷺ. You are the ancient Rasul ﷺ. You’re the ancient Rasul ﷺ, that in your reality of light, you have always been the messenger of Allah (AJ). And nobody approaches Allah (AJ); not an angel, not a prophet, not anything in creation – they reach to Rasulullah ﷺ.’ And at that time, all the prophets took their shahadah and the deen of Islam is then known to all the prophets of Allah (AJ).

Only Those Who Contemplate Know the Importance of Prophet Muhammad ﷺ

Then the immensity of the Mi’raj (Ascension) into the heavens to show, to show all the people who don’t stop their understanding and religion to meditate and contemplate. When somebody comes and says, ‘Oh, you know Mawlid (celebration of the birthday of Prophet ﷺ) maybe is something wasn’t practiced or maybe…why you guys show so much respect for Sayyidina Muhammad ﷺ?’ And the problem with people who don’t tafakkur and meditate and contemplate, they don’t see anything that Allah (AJ) is doing. They don’t read anything that Allah (AJ) is writing.

﴾وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعاً مِّنْهُ إِنَّ فِي ذَلِكَ لَآيَاتٍ لَّقَوْمٍ يَتَفَكَّرُونَ ﴿١٣

45:13 – “Wa sakhkhara lakum ma fis Samawati wa ma fil Ardi jamee’an minhu, inna fee dhalika la ayatin liqawmin yatafakkaron.” (Surat Al-Jathiya)

“And He has subjected/gave the authority to you [Sayyidina Mahmood (pbuh)], as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect/Contemplate [Meditate].” (The Crouching, 45:13)

But when we slow our life down and just the incident of Isra wal Mi’raj, how much Allah (AJ) is showing and shows that, ‘You can never reach what I’m doing. For my beloved servant, I sent the angels to give him notifications; not a letter, not a tablet on stone. I send the angels in person. I send them with water from paradise to wash. I send them with the jubba (robe) and clothing of paradise to be dressed. I send him the best of My limousine is a buraq (noble mystical horse) to come and to take his holy presence and move him. And then as I’m going to bring him…’

Sayyidina Muhammad ﷺ is the Beloved King of All Creation

When you understood sultanate and kingdoms, how you greet the king is a sign of adab (manners). When a king arrives, you come outside to greet the king. You don’t make the king come to you. You come down to the level of the king. You don’t stand up high and say, ‘How are you?’ You bring yourself low so that the king is giving salaams (greetings). It’s the protocol of manners and etiquette that you’re going into that presence.

How Allah (AJ) then made all of the angels of every paradise stand outside of their paradise to greet the reality of Sayyidina Muhammad ﷺ. Not that they…he goes to them but he brought them all out from, ‘Whoever you are and whatever you think you are, you’re nothing because now the king of all creation, in his physical presence, is arriving as My guest. Come outside of your abode.’ They say all the angels of every paradise was out to greet. It means they had adorned with all their lights and all their realities to greet the Habib of Allah (AJ), the one whom Allah (AJ) has bestowed His love and named him HabibAllah (The Beloved of Allah), the one whom Allah (AJ) loves.

Allah (AJ) Acknowledges Us When We Make His Beloved Prophet ﷺ Happy

Everyone in creation is trying to love Allah (AJ) and trying to get Allah (AJ) to understand or to acknowledge them. Every prophet was trying to get Allah (AJ) to acknowledge their existence and to be happy and satisfied with them. With Prophet ﷺ is completely a different reality. That Allah (AJ) is named from beginning, ‘You are My most beloved creation. Everything I’m doing to make you to be satisfied, to make you to be happy, to make you to be understanding the immensity of My Divinely Love.’

That’s the immensity of Isra wal Mi’raj. Then imagine people are asking that ridiculous question when Allah (AJ) saying, ‘All My creation is meant to show how much I love you. I put this Earth in which you were going to step to be beatific.’ If Allah (AJ) didn’t like somebody, He would have sent them to the moon where there’s not a single colour there, there’s not a…it’s just grey and that’s why they’re all aliens on the moon. The bad ones that want to eat you [Shaykh laughs]. Allah (AJ) said, ‘Your abode is the moon, is nothing.’

Make Everything Beautiful to Show Your Love for Prophet ﷺ

But look how when Allah (AJ) wants to show manners to us. So, when you’re inviting somebody important – how you put the best of what you have. You don’t just make your house like a moon for them. You make everything to be beautiful. Allah (AJ) say, ‘Look, your holy feet will one day come upon this Earth. I make all the beatific flowers.’ Look at the thousands of variations of flowers.

When someone doesn’t have time for ibadah and worshipness and good actions – how Allah (AJ) took this time in which Allah (AJ) has no time but the delicacy of a thousand or 10,000 variations of flowers of creatures of streams and rivers and water and fragrances, beatific fragrances. That everything in creation, when it’s happy, it exhibits or puts out a beatific fragrance to show the love for Sayyidina Muhammad ﷺ. That, ‘I made all of this beautiful for you.’ And people not understanding. And that’s why this na’at sharif (Prophetic praising), they’re teaching and continuously teaching people. Make it beautiful. Go above what you could ever imagine and you’re still not a drop in what Allah (AJ) is showing for us of how much Allah (AJ) loves Sayyidina Muhammad ﷺ.

عرش کی زیب و زینت پہ عرشی درود
فرش کی طِیب و نزہت پہ لاکھوں سلام

Arsh ki zebo zeenat pe, Arshi Durood
Farsh ki teebo nuzhat pe, Laakho salaam

Heavenly praising upon the one who is the Ornament of Heavens. Millions of salutations upon whom is the purity and fragrance of the earth. The earth was made habitable and beautiful because he would walk on it.

We Don’t Understand the Immense Blessings in Rajab

So, this is the immensity and only just drops of understandings of the immensity of the opportunity Allah (AJ) gives us in this holy month of Rajab, all these blessings. So, then fast when you can fast. Then do your worshipness. Do the good actions that you can do. Allah (AJ) is handing out lottery tickets, immense blessings, things that people can’t even understand. Only people running for the Earth and whatever they can take from the Earth for us to understand that Allah’s (AJ) saying, ‘These are tickets to paradises and realities and lights that no eye has seen and no ears can understand. That run for every type of action and good deed in Rajab to be dressed by it, blessed by it.’

Sayyidina Muhammad ﷺ Sweetens Sha’ban for You

And then when we do all of those actions, then Sayyidina Muhammad ﷺ comes to make it sweet; sweeten the deal even more. Say now, Sha’ban after you did all of that in Rajab, Sha’ban is my month in which I’m going to dress you and bless you in which the actions you do. I will dress you and sweeten you.’

رَجَبٌ شَهْرُ اللَّهِ ، وَشَعْبَانُ شَهْرِي ، وَرَمَضَانُ شَهْرُ أُمَّتِي

Rajabu shahr ullahi, wa Sha’banu shahryi, wa ramadanu shahru Ummati

Rajab is the month of Allah, Sha’ban is my month, and Ramadan is the month of my followers.

Because that’s why awliya (saints) taught, with all this love for Prophet ﷺ and then imagine now you’re entering into the month of Sayyidina Muhammad ﷺ. What immense dressings and lights and blessings that Prophet ﷺ going to dress upon us. Then we get all the dress of Sha’ban, all the blessings of Sha’ban, Nisf e Sha’ban (Night of mid-Shaban) and the spiritual new year in which every action will be made clear. Everything will be written of who dies, who lives, what their sustenance will be given, all of the immensity of Laylatul Bara’ah, Shabe Bara’ah of Sha’ban and the dress of it.

Achieve the Reality of Your Soul By Fasting in Ramadan

And then Allah’s (AJ) immense rahmah (mercy) of the month of Ramadan. That, ‘What I have given in Rajab and what Prophet ﷺ has increased upon for you in Sha’ban, I allowed an ability and the only way that you could receive these dresses is by Ramadan. Ramadan is the month in which Allah (AJ) asks us to do nothing. Just fast because only way you can achieve what we just described was not by your prayers, not by your salah, not by zakah (charity), not by anything.

The immensity of these lights, Allah (AJ) wants to bestow only by sawm, the siyam (fasting). That when the servant fasts, Allah (AJ) is the one who gives the reward. As soon as the servant enters into these 30 days of immense fasting, Allah’s (AJ) dressing with immense light. That destroy every sin, every wrongdoing, every bad character until the servant by the Eid becomes as if newborn. That every badness and incorrectness was completely destroyed by the blessings of Ramadan and everything that was dressed of Rajab and Sha’ban is bestowed upon the servant’s soul in Ramadan.

We pray that Allah (AJ) give us a life in which to see these holy months, these holy nights, these holy days. And that Allah (AJ) give us the love of Sayyidina Muhammad ﷺ to be increasing and increasing more and more every day, inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: February 11, 2021

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