How To Gain Allah’s Victory Al-Fath

August 8, 2026 August 8, 2026

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From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ ٱلْرَّجِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah (AJ) from the accursed Satan
In the Name of Allah, the Most Compassionate, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

The Seal of Faith for All Creation

That by the arrival of Prophet ﷺ to lead the prayer, they testified to the oneness, “La Illaha Ill Allah, Muhammadun RasulAllah ﷺ,” and they completed their faith. It means the Mi’raj (Ascension) is the completion of faith for all creation. That one: Allah (AJ) taking the Muhammadan Light, and the Muhammadan physicality back to its origin. But without the seal of all physicality moving in that reality, everything is held on hold.

So means the greatness of the Adamic light was needed, because these are the imams (leaders) of the Adamic light. Allah (AJ) will call all creation with their imams.

(٧١) يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ ۖ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَـٰئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا

17:71 – “Yawma nad’oo kulla onasin bi imamihim faman otiya kitabahu bi yameenihi faolayika yaqraoona kitabahum, wa la yuzhlamoona fateela.” (Surat Al-Isra)

“[Mention, O Muhammad], The Day We will call forth All Human Beings with their imam [Guides/Records]. Those who are given their record in their right hand, will read their records, and no injustice will not be done to them in the least, [not even to a small degree] as much as a date-plaiting (thread inside the date seed).” (The Night Journey, 17:71)

When the imam takes shahadah (testimony of faith), all behind have been dressed by that shahadah. That’s why when Prophet ﷺ described when the amir (leader) takes belief, the whole community behind the amir will be in belief. Not each one has to come. At that time the amir of the community would come and give their shahadah – the whole village was Muslim.

“Feekum” – The Light of Prophet ﷺ is Within You

Now, the Prophets (as) are the imams of their community; they took their shahadah. They witnessed the physical presence of Sayyidina Muhammad ﷺ and they perfected the Adamic light. So the Adamic light is in the witnessing of Sayyidina Muhammad ﷺ. Then Allah (AJ) describing “Feekum” and they say ‘He ﷺ is amongst you, and that you have the best example.’ No, no, he ﷺ is not amongst you only. But his ﷺ light is within us.

(١٥١)…كَمَا أَرْ‌سَلْنَا فِيكُمْ رَ‌سُولًا مِّنكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا

2:151 – “Kama arsalna feekum Rasulam minkum yatlo ‘Alaykum ayatina…” (Surat Al-Baqarah) 

“Just as We have sent among (within) you a messenger of your own, reciting to you Our Signs, …” (The Cow, 2:151)

The Divinely light, the Muhammadan light, the Adamic light. The Adamic light is what we are functioning with, and that we are responsible to bring towards belief. It came to belief, but not yet entered Maqam al Mahmood ﷺ (Station of the Most Praised One); didn’t enter the highest levels of reality.

(٧٩) وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا

17:79 – “Wa minal layli fatahajjad bihi, nafilatal laka ‘asaa an yab’athaka Rabbuka Maqaman Mahmooda.” (Surat Al-Isra)

“And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will your Lord raise you to a Station of Praise and Glory! [Maqam al Mahmood]” (The Night Journey, 17:79)

Above that reality, “…kullu shayin halikun illa wajha” – wajhAllah (The Holy Face). Allah (AJ) says then the highest of these realities only through Maqam al Mahmood, ‘Everything will perish except My Holy Face.’

(٨٨) كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ

28:88 – “…kullu shayin halikun illa wajha” (Surat Al-Qasas)

“…Everything (that exists) will perish except His holy Face…” (The Stories, 28:88)

The Secret of Victory Lies Within You in form of Muhammadan Light

So means this is now the Mi’raj, and the belief is, ‘Ya Rabbi I’m bringing my Adamic light that I came into this earth with.’ That Allah (AJ) described in Holy Quran, I think in Surah Baqarah, “Feekum.” (Holy Qur’an, 2:151). They say he ﷺ is amongst you. No doubt! But “Fee” means he ﷺ is in you. Allah (AJ) then describes that, ‘You have the best of examples within you.’ It means now nurture it and bring that light into its reality. Surah Al Fath, the 48th Surah (chapter), then describes, “Inna fatahna laka Fatham Mubeena.” We won’t even dare try the Arabic, we are not Arabic reciters. We stick with the English, the tongue that Allah (AJ) gave us. That Allah (AJ) says, ‘Indeed we granted you (Ya Muhammad) ﷺ, a manifest victory.’

(١) إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا

48:1 – “Inna fatahna laka Fatham Mubeena.” (Surat Al-Fath)

“Verily We have granted you [Muhammad (pbuh)]a manifest Victory.” (The Victory, 48:1)

He didn’t say, ‘He granted Nojan manifest victory, or He granted…’ Can’t say Ahmed because Ahmed is Prophet ﷺ. So means, Allah (AJ) describing that ‘We granted Sayyidina Muhammad ﷺ a victory!’ (Holy Qur’an, 48:1). Victory throughout all creation! It is not for you to try to be victorious. That you’re going to take your light, and purify your light, and you are going to achieve a victory. Allah (AJ) says ‘Look, make it easy, I’ve granted that light a victory. I’ve granted the Muhammadan Reality a victory. That light and that victory exists within you.’ That’s why it is the Surah of victory. Anybody searching for victory, Allah (AJ) describing that ‘He ﷺ is the victorious opening.’ (Holy Qur’an, 48:1).

The Key to Nurturing the Muhammadan Light

Then Allah (AJ) says that, ‘He may forgive you your faults of the past,’ the next ayat (verse).

(٢) إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ﴿١﴾ لِّيَغْفِرَ لَكَ اللَّـهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا

48:1-2 – “Innaa fatahna laka Fatham Mubeena. (1) liyaghfira lakaallaahu maa taqaddama min dhanbika wa maa taakhkhara wa yutimma ni’matahu ‘alayka wa yahdiyaka siraathan mustaqima. (2)” (Surat Al-Fath)

“Indeed, We granted you, [O Muhammad], a manifest Victory. (1) That Allah may forgive you your faults of the past and those to follow; and fulfil His favor upon you and guide you to a straight path. (2) (The Victory, 48:1-2)

That if we nurture that Muhammadan Light, and how to nurture the Muhammadan Light? By praising upon the light. That Prophet ﷺ described that ‘If you praise me one time, Allah (AJ) will send my soul to you.’ Because of his ﷺ humbleness describing, ‘I will come to you. Even, ya abdi, you sit wherever you are. Even you’re lazy and don’t want to come to me. I will come to you and I will send ten salawats (Praises upon Prophet Muhammad (pbuh)) from Divinely salawats. That I won’t let that light that exists within you not to achieve its Paradise dress, not to be in my oceans of nearness. That remember me one time.’

عَنْ أَنَسِ بْنِ مَالِكَ رَضِيَ اللهُ عَنْهُ، قَالَ: قَال رَسُولَ اللَّهِ ﷺ:” مَنْ صَلَّى عَلَيَّ صَلَاةً وَاحِدَةً، صَلَّى اللَّهُ عَلَيْهِ عَشْرَ صَلَوَاتٍ، وَحُطَّتْ عَنْهُ عَشْرُ خَطِيئَاتٍ، وَرُفِعَتْ لَهُ عَشْرُ دَرَجَاتٍ ”

Qala Rasulullah ﷺ: “Man Salla `alaiya Salatan wahidatan, Sallallahu `alayhi `ashra Salawatin, wa Huttat `anhu `ashru khaTeatin, wa ruf`at lahu `ashru  darajatin.”  

Anas ibn Malik narrated that the Messenger of Allah (pbuh) said: “Whoever sends blessings [Praises] upon me, God will shower His blessings upon him ten times, and will erase ten of his sins, and elevate [raise] his [spiritual] station ten times.” [Hadith recorded by Nasa’i]

Mawlana Shaykh (Q) clarifies the adab (manner), that you remember one time, “Innaa fatahna laka Fatham Mubeena,” (Holy Qur’an, 48:1). Allah (AJ) opens all the doors of realities and says for the soul, ‘Now you make your hijrah (migration), and make your ziyarah (pilgrimage) to the soul of Sayyidina Muhammad ﷺ.’ From one praising on Prophet ﷺ! The soul immediately moves into the presence and the reality of Sayyidina Muhammad ﷺ. Ten Divinely salawats upon the soul. When Prophet ﷺ gives, has no beginning and no ending in its understanding.

The Light that Obliterates Every Imperfection

When a light shines upon you from Divinely Presence, of what Allah (AJ) has bestowed upon the light of Sayyidina Muhammad ﷺ. We can’t begin to imagine what type of light, what type of blessings, and where that ten begins and where it ends. Just from one salawat. That, that light begins to dress the soul in an eternal, unimaginable frequency. Because the source of light must be sound. Liwal al Hamd (The Flag of Praise). That he ﷺ is, he ﷺ is the flag of praise. Surahtul Hamd, he is Liwal al Hamd, he is the flag of Allah’s (AJ) praise. He is Lisanul Haqq (The Tongue of Truth ﷺ). That when Allah (AJ) wants to be known, He is known through the tongue of Sayyidina Muhammadﷺ. The only one who can reveal Holy Qur’an is the reality of Prophet ﷺ.

He releases a sound, and that sound begins to emanate and manifest as a light. Its frequency shatters all other lights, and that’s why he has been granted intercession. Intercession, because his praise merely praises, and obliterates every other light. Every other imperfection.

فَيَأْتُونِي فَأَنْطَلِقُ حَتَّى أَسْتَأْذِنَ عَلَى رَبِّي فَيُؤْذَنُ ‏{‏لِي‏}…

فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا، فَيَدَعُنِي مَا شَاءَ اللَّهُ ثُمَّ يُقَالُ ارْفَعْ رَأْسَكَ، وَسَلْ تُعْطَهْ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ‏.‏ فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ، ثُمَّ أَشْفَعُ، فَيَحُدُّ لِي حَدًّا، فَأُدْخِلُهُمُ الْجَنَّةَ، ثُمَّ أَعُودُ إِلَيْهِ، فَإِذَا رَأَيْتُ رَبِّي ـ مِثْلَهُ ـ ثُمَّ أَشْفَعُ، فَيَحُدُّ لِيحَدًّا، فَأُدْخِلُهُمُ الْجَنَّةَ ‏{‏ثُمَّ أَعُودُ الثَّالِثَةَ‏}‏ ثُمَّ أَعُودُ الرَّابِعَةَ فَأَقُولُ: “مَا بَقِيَ فِي النَّار…‏” [صَحِيحُ الْبُخَارِي ٤٤٧٦، كِتَابْ ٦٥، حَدِيثْ ٣]

“…Fayaytuni fayntaliqu hatta astayzina ‘ala rabbi fayuyzanu li. Fayiza rayaytu rabbi waqa’rtu sajidan, fayada’uni ma shaayal Allahu summa yuqalur fa’ raysaka, wasal tu’tah, waqul yusma’, washfa’ tushaffa’. Fayarfa’u raysi fayahmaduhu bitahmidin yu’allimuniihi, summa ashfa’ufayahuddu li haddan, fayuzkhilhumul jannata, summa a’udu ilayhi, fayiza rayaytu rabbi – misslahu- summa ashfa’u, fayahuddu li haddan, fayuzkhilhumul jannata (summa a’udus salisata), summa a’udur rabi’ata fayaqulu: “Mabaqiya fin narri…” [Sahih al-Bukhari 4476, Kitab 65, Hadith 3]

“…So they will come to me and I will proceed till I will ask my Lord’s Permission and I will be given permission. When I see my Lord, I will fall down in prostration, and He will let me remain in that state as long as He wishes. Then I will be addressed: “(Muhammad!) Raise your head. Ask, and your request will be granted; speak, and you will be heard; intercede, and your intercession will be accepted.”‘ ‘I will then raise my head and praise Allah (AJ) with a saying (i.e., invocation) He will teach me. Then I will intercede, and He will fix a limit for me (to intercede for), and I will admit them into Paradise. Then I will come back again to Allah (AJ), and when I see my Lord, the same thing will happen to me. I will intercede, and Allah (AJ) will fix a limit for me to intercede for those I will admit into Paradise. Then I will come back for the third time. Then I will come back for the fourth time and will say, “None remains in Hell…” [Sahih al-Bukhari 4476, Book 65, Hadith 3]

The Sound of Truth that Shatters Every Falsehood

Only now they’re understanding that a sound can shatter. You can release a sound and it shatters glass. The glass is in its own praise, but you can get that sound and begin to move it towards the glass. It shatters from its vibration. So when Prophet ﷺ describing on the Day of Judgement ‘I’m going to make a du’a (supplication).’ What du’a? It means he is merely going to begin to reveal sounds. That through his Divinely heart to Divinely presence of Allah (AJ) the frequency begins to move. The light begins to emit, and begins to shatter, “Wa qul jaa alhaqqu wa zahaqal baatil.”

(٨١) وَ قُلْ جَآءَ الْحَقُّ وَزَهَقَ الْبَطِلُ، إِنَّ الْبَطِلَ كَانَ زَهُوقًا

17:81 – “Wa qul jaa alhaqqu wa zahaqal baatil, innal batila kana zahoqa.” (Surat Al-Isra)

“And say, Truth has come, and falsehood has perished. Indeed falsehood, [by its nature], is ever perishing/bound to perish.” (The Night Journey, 17:81)

Everything false will shatter, and Allah (AJ) describes the falsehood will be obliterated. It has no chance when the light of Prophet ﷺ begins to emanate. The sound and the praise of Prophet ﷺ, begins to emanate. That is the victory that Allah (AJ) describing. Why you have to wait for Judgement Day and difficulty and sweating? Merely open the heart to the love of Prophet ﷺ and acknowledge, ‘Ya Rabbi, You put the love of Sayyidina Muhammad ﷺ, the light of Sayyidina Muhammad ﷺ, within me. Let me to bring that light out.’

The Greatest Victory is the Light of Sayyidna Muhammad ﷺ

Then Allah (AJ) describes that victorious light that, ‘Allah (AJ) may forgive you your faults of the past. (Holy Qur’an, 48:2).’ So means that light will go all the way to your past and all your Jadd and your ancestors – “Will forgive you from all the sins of the past, and everything to follow.” It means Allah (AJ) dresses the soul from that light, Allah (AJ) describing in Holy Quran, Surah Victory, ‘You want real victory? If I dress you and open up the light of Sayyidina Muhammad ﷺ within you. No doubt I must forgive all the sins of the past. No doubt everything of the future it becomes My responsibility to mahfuz. To guard that light, that is now opening within your heart. How can I take the light of Sayyidina Muhammad ﷺ and punish it?’

(٣٣) وَمَا كَانَ اللَّـهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ ۚ وَمَا كَانَ اللَّـهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ

8:33 – “Wa maa kaanal laahu liyu’az zibahum wa anta feehim; wa maa kaanal laahu mu’az zibahum wa hum yastaghfiroon” (Surat Al-Anfal)

“And Allah would not punish them and (while)  you  (Muhammad ﷺ ) are amongst them, and Allah (AJ) would not punish them (while) they seek forgiveness.” (The Spoils of War, 8:33)

Allah’s (AJ) Greatest Gift is the Love of Sayyidina Muhammad ﷺ

So Allah (AJ) saying, ‘Very easy! Why you have to make the formula so complicated? Increase the love of Prophet ﷺ. I forgive you your faults of the past, those to follow, and I fulfill My favors upon you. Fulfill My favors upon you. Guide you to the straight path.’

So anyone wondering if the love of Sayyidina Muhammad ﷺ is Siratal Mustaqim (the Straight Path)? Astaghfirullah al-‘Azim (I seek forgiveness of Allah the Magnificent). Allah (AJ) describing “Yutimma ni’matahu ‘alayka wa yahdiyaka siraathan mustaqima.” (Holy Qur’an, 48:2). That, ‘When that light begins to shine and I begin to forgive your past, forgive your future. I complete all My favors upon your soul. Because of My love for Sayyidina Muhammad ﷺ, I will complete everything upon you. So that I love to look at him ﷺ and I begin to love to look at you.’

Allah’s (AJ) Mighty Help Comes Only Through the Love of Prophet ﷺ

“Wa yansurakAllahu nasran ‘aziza.” Allah (AJ) then describes that, ‘I may help you with a mighty victory.’

(٣) وَيَنصُرَ‌كَ اللَّـهُ نَصْرً‌ا عَزِيزًا

48:3 – “Wa yansurakAllahu nasran ‘aziza.” (Surat Al-Fath)

“And [that] Allah may help you with a mighty victory.” (The Victory, 48:3)

The victory against yourself, the victory against your enemies, the victory against shaitan (satan). That only with that light, only with that love, only with that presence “Wa yansurakAllahu nasran ‘aziza.” From sifatul ‘Aziz (attribute of The Almighty), Allah’s (AJ) Might and Majesty, that nothing in the face of Al ‘Aziz can stand in Allah’s (AJ) presence. It means sifatul ‘Aziz, “Ya Azizu Ya Razaq!” When Allah (AJ) begins to reveal sifatul ‘Aziz, means that, ‘Nothing questions in My Might.’ “Wa yansurakAllahu nasran ‘aziza.” That, ‘I’m going to support with a mighty support.’ Its beginning you won’t understand. Its ending, you won’t understand.

You won’t know how you achieved what you achieved. You don’t know how you arrived at that rank, at that light, at that greatness. What Allah (AJ) opens to the ears, you can’t imagine you’re hearing. What Allah (AJ) opens to your eyes of your soul, you can’t imagine you’re seeing.

Every Victory is Through Allah’s (AJ) Love for Prophet ﷺ

Allah (AJ) making sure, ‘It is not because of you, but because of My Most Beloved ﷺ. That remember him once and his ten remembering are so magnificent and so munificent. Just to show My Greatness and My Love for Sayyidina Muhammad ﷺ. What He is going to dress you with that you’re going to be astonished at “Wa yansurakAllahu nasran ‘aziza.” (Holy Qur’an, 48:3). We pray that Mawlana Shaykh (Q) grant us more and more himmah (zeal), more and more praising upon Prophet ﷺ. More and more love of Sayyidina Muhammad ﷺ. That Allah (AJ) complete His favors upon our soul, and they grant us tremendous victory. The victory that we want is to always be in the presence of Sayyidina Muhammad ﷺ.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: March 2, 2014

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