Your Good and Bad Deeds Will Manifest in Your Grave

August 25, 2026 August 25, 2026

From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ ٱلْرَّجِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah (AJ) from the accursed Satan
In the Name of Allah, the Most Compassionate, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

Rabi’ul Awwal Carries the 27th Names of Al-Basir and Al-Mudathir

InshaAllah, the holy month of Rabi’ul Awwal, we go to the app and open up under the month of Rabi’ul Awwal. Under the understanding of the tajalli (manifestation), it’s the third lunar month, Rabi’ul Awwal. The power of nine and the reality of nine times the third month opens the secret of twenty-seven, sab’ah wa ‘ishrun. The secret between two and seven and what is this – 27 as a gate for all of our celebrations.

This gate of 27 is a gate towards paradise realities and Divinely realities. The 27th name of Allah (AJ) ‘Al-Basir, the One Whom Sees’ and the opening of vision and spiritual vision that tajalli (manifestation) under this month. 27th name of Sayyidina Muhammad ﷺ, ‘Al-Mudathir – The One Whom Shows Patience Against Tyranny,’ that this is a sabr. Patience is a key, that Sayyidina Mudathir ﷺ is the key to Al-Basir – is to see.

Exhibit the Best of Character During Difficulty

Because we talked, it’s good character. It’s not about arrogance. It’s about having good character. Be humble, be humble. Whatever test and difficulty Allah (AJ) sends, we try to keep ourself to be humble, to be quiet and to exhibit the best of character. That character is the khuluq of Sayyidina Muhammad ﷺ, like a key that opens up Al-Basir (The Seer of All). That he ﷺ opens and puts into the heart, an opening like a crack, crack, crack.

That the heart begins to open in its spiritual vision to see what Allah (AJ) wants you to see from the gifts and the reality that have been bestowed upon the soul. The 27th surah (chapter) is the guide for this dunya (material world) and for our spiritual reality. That’s Surat An-Naml, ‘The Ant,’ and within Surat An-Naml has immense realities. The tajalli (manifestation) of this month “Subhana man huwa da’im, la yaqta – The One Whom is Perpetual and Who Never Ends.’

سُبْحَانَ مَنْ هُوَ دَايِمْ لَا يَقْطَعْ

“Subhana man huwa da’im, la yaqta”

“Glory to Him who is perpetual, who never ends”

Establish Regular Prayers and Charity to Have Assurance of the Hereafter (Holy Qur’an, 27:1-3)

We’re entering into a cave of Divine lights, Divine grace that can’t even be understood. These realities are beyond paradise realities. This is not for the inhabitants of paradise. The inhabitants of paradise are granted streams and rivers and flowers and trees like jangal, like a jungle. Somebody says, ‘I want to give you a Divine immense reality of the Divinely Face or you want to go into the garden?’

Say, ‘Why I want to go to a garden for? I want to be in the Divinely Face of Allah’s (AJ) reflection.’ That awliyaullah (saints) came to teach us is the face of Sayyidina Muhammad ﷺ. So, then these realities and these haqqaiqs they’re teaching are of an immense, immense reality. So, as the guide for our journey into this reality is guidance from Holy Qur’an. So just three – we’ll start with three verses of Surat An-Naml, first three verses for surah 27 – Surat An-Naml, the first three verses.

Reciter : “A’uzu Billahi Minash Shaitanir Rajeem. Bismillahir Rahmanir Raheem. Taa-Seeen; tilka Aayaatul Qur-aani wa Kitaabim Mubeen. Hudanw wa bushraa lil mu’mineen. Allazeena yuqeemoonas Salaata wa yu’toonaz Zakaata wa hum bil Aakhirati hum yooqinoon. Sadaqallahul ‘aliyyul ‘azim.”

طس ۚ تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ﴿١﴾ هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ ﴿٢﴾ الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ يُوقِنُونَ

27:1-3 – “Taa-Seeen; tilka Aayaatul Qur-aani wa Kitaabim Mubeen. (1) Hudanw wa bushraa lil mu’mineen. (2) Allazeena yuqeemoonas Salaata wa yu’toonaz Zakaata wa hum bil Aakhirati hum yooqinoon. (3)” (Surah An-Naml)

“Taa-Seen, These are verses of the Qur’an, and a Clear Book. (1) A guide: and glad tidings for the believers. (2) Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter. (3)” (The Ant, 27:1-3)

Shaykh Nurjan Mirahmadi : Sadaqallahul ‘azim wa barakah Rasulul Kareem (The Most Generous Messenger).

Sayyidina Musa (as) Saw the Divine Fire of TaSeen

That entering into this cave and its reality into the inter-core of this cave and this holy surah (chapter) also has the incident of Sayyidina Musa (as). Sayyidina Musa (as) represents this Divine power and haybah (majestic power). That going into the Divinely Presence, he sees and is called by a fire. He sees a fire at a distance to go to that reality. That fire is the reflection on dunya, but the Muhammadiyoon, Allah (AJ) is taking their souls to the reality of that fire. That’s the reality of “Taa-Seen.”

﴾إِذْ قَالَ مُوسَىٰ لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُم مِّنْهَا بِخَبَرٍ أَوْ آتِيكُم بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُون ﴿٧

27:7 – “Iz qaala Moosaa li ahliheee inneee aanastu naaran sa’aateekum minhaa bikhabarin aw aateekum bishihaabin qabasil la’allakum tastaloon.” (Surat An-Naml)

Behold! Moses said to his family: “I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves.” (The Ant, 27:7)

Sayyidina TaHa ﷺ is Tahir ul Hadi, the Purified Guide

The tahir (purified) of seen, this “taa” is from the realities of Sayyidina TaHa ﷺ in which Allah (AJ) from that toin or taa is the immense purity of a fire that can’t be understood. Something so pure, so immensely purified, nothing can contain it. Nothing can understand it. Nothing comes near or like it. That Allah (AJ) created from the fire of fires, the essences of essences, this “taa” that represents the purity of the reality of who Sayyidina Muhammad ﷺ.

The TaHa is a messenger of Allah (AJ) because the “Ha” is the hadi (guide). So, “TaHa,” Sayyidina TaHa ﷺ is Tahir ul Hadi – the purified guide that Allah (AJ) was a hidden treasure wanting to be known. So, the “taa” represents the symbol of purity ‘Tahir.’

قَال رَسُولَ اللَّه ﷺ، قَالْ اللَّه عَزَ وَجَلْ: ” كُنْت كَنْزاً مخفيا فَأَحْبَبْت أَنْ أُعْرَفَ؛ فَخَلَقْت خَلْقاً فَعَرَّفْتهمْ بِي فَعَرَفُونِي.” [حَدِيثْ اَلْقُدْسِي – بِحَارْ اَلْأنْوَارْ، اَلْعَلَامَةْ اَلْمَجْلِسِيْ، جُزْء ٨٤، صَفْحَة ١٩٩]

Qala Rasulallahi ﷺ, Qala Allah (AJ): “Kuntu kanzan makhfiyya, fa ahbabtu an a’rafa, fa khalaqtu khalqan, fa ‘arraftahum bi fa ‘arafonee.” [Hadith al Qudsi – Behar al Anwar, Al ‘Alama al Majlisi, Juz’ 84, Safha 199]

The Messenger of Allah (pbuh) said, that Allah (AJ) said: “I was a hidden Treasure then I desired to be known, so I created a creation to which I made Myself known; then they knew Me.” [Holy Hadith – Bihar al Anwar, by Al ‘Alama al Majlisi, Volume 84, Page 199]

Allah (AJ) Cannot Be Known Except Through the Reality of Sayyidina Muhammad ﷺ

That with what purity, Allah (AJ)…when you want something pure, you put it in a fire; a fire that’s so pure that it brings out a light upon light. Because here, we don’t understand light. So, then say, ‘Look to the sun. See, that’s just a fire, an immense fire.’ So, we have something we call ‘light’ here, but we don’t understand its reality. The naar (Divinely fire) and the diya (fire) is the light. The nur (light) is merely the reflection that you think you understood.

So, Allah’s (AJ) saying, ‘I’m not taking you to the reflection. I’m taking you into the core of where this energy is emanating, what this reality is emanating. With this “taa” of immense purity, I brought this reality together. With the “ha” of the “TaHa” of hidayat and guidance, with that, I made the reality of Muhammadan Rasulallah ﷺ because I am a hidden treasure wanting to be known and nothing can make Me to be known except this reality of Sayyidina Muhammad ﷺ.’

Sayyidina Musa (as) Heard a Voice From the Fire (Holy Qur’an, 20:11-12)

This is the guidance into that cave. So, then when Allah (AJ) is teaching for us this Surat An-Naml that coming, that “taa” is from that reality of fire, that reality of an immensely purified fire in which Allah (AJ) describes His Divinely Presence to Sayyidina Musa (as), ‘You have entered into the Presence of Allah (AJ).’

فَلَمَّا أَتَاهَا نُودِيَ يَا مُوسَىٰ ﴿١١﴾ إِنِّي أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى ﴿١٢﴾‏‏‏‎

20:11-12 – “Falammaa ataahaa noodiya yaa Moosaa (11) Innee Ana Rabbuka fakhla’ na’laika innaka bilwaadil muqaddasi Tuwaa (12)” (Surat Taha)

“But when he came to the fire, he was called: O Moses! (11) Verily I am your Lord! therefore (in My presence) remove your sandals/shoes: you are in the sacred valley Tuwa. (12)” (Taha, 20:11)

Everything Manifests From the Light of Muhammadun RasulAllah ﷺ

That “seen,” “Taa-Seen” is the secret. Nurul anwar wa sirratal asrar (light of every secret and secret of every light), from this secret every light is emanating and every light is related to that secret. It means they breaking down the reality of entering into that cave. That Allah (AJ) says, ‘It’s not just anywhere you’re going,’ it’s so purified by its “taa” and that it carries the secret of everything manifesting. Everything you look at is a manifestation. It’s a secret from a light.

It means the light of every secret and the secret of every light. It means of everything that’s appearing. Everything that appearing is a reality from Muhammadun Rasulallah ﷺ, everything. That again, when you ponder through your tafakkur and contemplation, can’t be understood. Imagine a source of light that everything is manifesting from it – everything from universes, galaxies, to planets, to the trees, to the ants on the Earth, they’re manifesting from this light from the ocean of Muhammadun Rasulallah ﷺ.

Seen Contains ‘Ilm ul Yaqeen, Ayn ul Yaqeen and Haqq ul Yaqeen

That’s why Allah (AJ) put the “seen” in there because, ‘It has all My knowledges and reality of ‘Ilm ul Yaqeen (Knowledge of Certainty). It has all My realities of Ayn ul Yaqeen (Vision of Certainty). Everything that has to do with an ancient ilm, ancient knowledge and ancient understanding and vision of a reality and haqqaiqs (realities).’ As a result, Allah (AJ) put within it all Haqq ul Yaqeen (Certainty of Truth).

So, it has ‘Ilm ul Yaqeen in the “seen,” Ayn ul Yaqeen – every vision of truth. What we see with these eyes is not the truth, ‘This world is but an illusion,’ Allah (AJ) [says].

﴾وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ… ﴿١٨٥

3:185 – “…wa ma al hayaatud dunyaaa illaa mataa’ul ghuroor” (Surat Ali ‘Imran)

“…And what is the life of this world except the enjoyment of deception/delusion.” (The Family of Imran, 3:185)

Muhammadun RasulAllah ﷺ Carries the Knowledges of the Beginning and the End

When Allah (AJ) talking about Ayn ul Yaqeen, say, ‘No I’m seeing. Wait, what it is so special about Ayn ul Yaqeen?’ No, it’s not what you see. We don’t see anything from this world. These eyes of ours are just a complete illusion. Of what Allah (AJ) created, with what colours Allah (AJ) created everything? With what emanation everything is emanating? How many dimensions Allah (AJ) created? How many dimensions are you in existence at at this very moment and that your soul traverses all of them?

The immensity of this creation that can’t be understood. Allah (AJ) say, ‘I’m going to take you into the source of this Muhammadan fire and flame. That he carries the secret of everything that’s going to manifest.’ Once you saw it manifest, its secret is with Muhammadan Rasulallah ﷺ. This is ‘uloom ul awaleen wal akhireen (knowledges of the beginning and the end). This why Allah (AJ) is the One whom taught this reality.

No One Had the Immense Reality to Teach Sayyidina Muhammad ﷺ

When we say, ‘ummi,’ it’s not that ‘unlettered,’ but ‘No one dared to teach this fire anything.’ No one had the reality, the cleanliness, nothing of a station to teach the reality of Sayyidina Muhammad ﷺ. That’s why Allah (AJ) says, ‘Ummi’; not to degrade people and they come and they said, ‘No, it’s, not lettered.’ No, what are you talking? He owns letters ﷺ, owns all knowledges and all manifestations from that reality, but no one dared to be the one to teach that reality but taught directly by Allah (AJ), by “…shadeedul Quwa, one whom taught by immense power.”

﴾وَمَا يَنطِقُ عَنِ الْهَوَىٰ ﴿٣﴾ إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ ﴿٤﴾ عَلَّمَهُ شَدِيدُ الْقُوَىٰ ﴿٥

53:3-5 – “Wa ma yantiqu ‘anil hawa. (3) In huwa illa wahyun yooha. (4) ‘Allamahu shadeedul Quwa. (5)” (Surat An-Najm)

“Nor does he (Prophet Muhammad (s) speak from [his own] desire. (3) He is not but a revelation revealed. (4) He was taught by one Mighty in Power. (5)” (The Star, 53:3-5)

Allah (AJ) Created Creation in Truth (Holy Qur’an,

That Allah (AJ) describes His own power, this is… ‘He’s taught by One whom is immense in power.’ That’s the “Seen” that Allah (AJ) describing attached to this fire, ‘I’ve given every knowledges of yaqeen (certainty) of realities. Every vision of reality means that witnessing everything in its true reality, in its true nature. That is the vision of Sayyidina Muhammad ﷺ, not the vision of the physical world that is under illusion and delusion. Somebody fool you with what this is and what that is.

That Allah (AJ) clarifying, ‘No, no, this is the vision of haq (truth) in which the reality and the essence of it is known.’ Then Haqq ul Yaqeen, that every truth is emanating from this fire. That’s when Allah (AJ) describes in Holy Qur’an, ‘We created creation in truth.’

﴾خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّلْمُؤْمِنِينَ ﴿٤٤

29:44 – “Khalaqal laahus samaawaati wal arda bilhaqq; inna fee zaalika la aayatan lil mu’mineen” (Surah Al-Ankabut)

“Allah created the heavens and the earth in truth. Indeed in that is a sign for the believers.” (The Spider, 29:44)

TaSeen is Entering Where Holy Qur’an is Emanating From the Divinely Fire

Say people, ‘What truth? The verbal truth?’

‘No, We created this truth in this purified fire. What’s emanating from the reality of Prophet ﷺ of its knowledges, its real identity and its haqqaiq.’ Allah (AJ) describing then, ‘This is it. When We describe We created creation in truth, this is that reality.’ That’s the guidance that Allah (AJ) is directing us. That when entering into this cave, “Taa-Seen; tilka Aayaatul Qur-aan wa Kitaabim Mubeen.” Sayyidina Ta-Seen ﷺ, this cave, “tilka Aayaatul Qur-aan.” Ayat min ayati Allah (signs of Allah (AJ)).

﴾طس ۚ تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ﴿١

27:1 – “Taa-Seeen; tilka Aayaatul Qur-aani wa Kitaabim Mubeen.” (Surat al-Naml)

“Taa-Seen, These are verses of the Qur’an, and a Clear Book.” (The Ant, 27:1)

‘Surah’ means ‘Face.’ Right? ‘Surah’ means ‘Face,’ people say, ‘No it means chapter.’ Say, ‘You can say what you want but Allah (AJ) said ‘Face.’ ‘Ayah’ is a direction towards that, every surah of Qur’an is a face, ayah is a sign to that face. “Tilka Aayaatul Qur-aan – You’re entering now where My Qur’an is emanating from this fire. “ This fire that making this power of the heart of Sayyidina Muhammad ﷺ to come out, “tilka Aayaatul Qur-aan” and “wa Kitaabim Mubeen.”

Prophet ﷺ is the Walking Kitab of Allah (AJ)

We said before – Prophet ﷺ is the kitab (book) of Allah (AJ). There’s no book up there. Prophet ﷺ is the book of Allah (AJ). “Tilka Aayaat – this fire you’re seeing is My Divinely speech that’s not created.” Qur’an is not created. It’s Allah’s (AJ) Divinely qudra and power emanating. So, Allah (AJ) then establishing, “tilka Aayaatul Qur-aan” – these are the signs of Qur’an. This power, this flame, this reality that your soul is entering in,’ “wa Kitaabim Mubeen” is the reality of Muhammadun Rasulallah ﷺ because Muhammadun Rasulallah ﷺ is the kitab that holds the reality of the Qur’an that emanating from Manzil ul Qur’an (where the Holy Qur’an emanates), is emanating from the Divinely heart of Prophet ﷺ.

So, [it] distinguishes one: this is the kitab of Allah (AJ) is this walking light that everything is emanating from and the reality of the Qur’an is its power. So, it means that Allah’s (AJ) speech emanating from the reality of that soul. As a result, Allah’s (AJ) guiding everything. So, when they say, ‘Oh you guys…what are you mixing up?’ No, this is real tawheed (oneness), real La ilaha illallah and then “Kitaabim Mubeen” – Muhammadun Rasulallah ﷺ.

لَا إِلَهَ إلاَّ اللهُ مُحَمَّدٌا رَسُولْ الله

“La ilaha illallahu Muhammadun Rasulallah”

“There is no deity but Allah, Prophet Muhammad is the messenger of Allah.”

Holy Qur’an is a Guidance and Glad Tidings for Believers (Holy Qur’an, 27:2)

So, the kitab is there [Shaykh shows]. Qur’an is emanating as a power out [Shaykh shows from the palm] and that’s the reality of this cave that Allah (AJ) taking us into that reality and awliyaullah (saints) taking us into that reality to be dressed and blessed by it. Then Allah (AJ) clarifying these gifts and these lights and these blessings. This is a “Hudanw wa bushraa lil mu’mineen – it’s a guidance and glad tidings for believers.”

﴾هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ ﴿٢

27:2– “Hudanw wa bushraa lil mu’mineen.” (Surah Al-Naml)

“A guide: and glad tidings for the believers. (2)” (The Ant, 27:1-2)

Holy Qur’an is Guiding This Creation

So, it means the immensity of this light is the light of our guidance, is the light of our reality. That’s when we’re saying, the guide – the Qur’an, Holy Qur’an is guiding this creation. They’re describing how it’s guiding. That, that light that emanating is emanating throughout creation, “Wu kulle amr – every command is coming’ because this is the Muhammadan heart where in the next month, Allah (AJ) will be taking us on to the journey of “Ya-Seen. Wal Qur’anal Hakeem.”

﴾يس ﴿١﴾ وَالْقُرْآنِ الْحَكِيمِ ﴿٢

36:1-2 – “Ya-Seen. (1) Wal Qur’anal Hakeem. (2)” (Surat YaSeen)

“Ya-Seen. (1) By the Qur’an, full of Wisdom. (YaSeen, 36:1-2)

But before “Ya-Seen,” we’re in “Taa-Seen” in the emanation of its fire. That Allah (AJ) describing that in this fire of purified light that’s so pure, nothing can be understood from it and is the source of everything. Every angel will be created from this. Every Baitul Mamur will be created. Every paradise will be created. Every planet will be created. Allah (AJ) mixes it with a secret and brings it into existence. But because Allah (AJ) has no direction, Allah (AJ) has no shekl and no form, but Allah (AJ) guiding us into the Muhammadan heart, ‘Where My power is in that, My power is in that flame.’ That’s the essence and the reality.

TaSeen is the Source of All Knowledges, of All Realities

Then later in this surah, Allah (AJ) would describe for us that Sayyidina Musa (as) then talks of its manifestation, “Wa qaala Moosaa…” Shaykh, read verse 7 [Chapter 27,verse 7]. ‘Mention when Sayyidina Musa (as) said to his family, ‘Indeed, I have received the fire and I will bring it to you from there, information. I will bring…’ Sayyidina Musa’s (as) seeing a fire so it’s not a regular fire. People just say, ‘Oh, it’s a fire. It was a burning bush.’ No, this is that heart. He saw its reflection onto Earth, like a portal that he was to enter into that reality where awliyaullah (saints) are taking our souls in that reality to its reality; not from the Earth portal that Sayyidina Musa (as) is seeing, but from the haqqaiq of the soul.

The Prophet ﷺ is drawing back these souls into that ocean and Sayyidina Musa (as) is then is exhibiting that station on Earth. That when he saw that portal, he saw that reality. Then Allah (AJ) is describing, ‘Mention when Sayyidina Musa (as) said to his family, ‘Indeed, I have perceived a fire – naraan. And I will bring to you from there information.’’ Why? Because, “Ta-Seen” – this is the source of all ‘uloom, all knowledges, every reality. Recite the Arabic one, Shaykh Shahid, 7.

Reciter :

“A’uzu Billahi Minash Shaitanir Rajeem. Bismillahir Rahmanir Raheem. Iz qaala Moosaa li ahliheee inneee aanastu naaran sa’aateekum minhaa bikhabarin aw aateekum bishihaabin qabasil la’allakum tastaloon. Sadaqallahul ‘aliyyul ‘azim.”

27:7 – “Iz qaala Moosaa li ahliheee inneee aanastu naaran sa’aateekum minhaa bikhabarin aw aateekum bishihaabin qabasil la’allakum tastaloon.” (Surat An-Naml)

“Behold! Moses said to his family: ‘I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves.’” (The Ant, 27:7)

Shaykh Nurjan Mirahmadi: Barakah Rasulul Kareem.

Nabi Musa (as) Received Information and Guidance From the Fire of TaSeen (Holy Qur’an, 27:2)

That’s “Hudanw wa bushraa.” He saw a fire to get information, get guidance.

هُدًى وَبُشْرَىٰ ‎﴿٢﴾‏

27:2 – Hudanw wa bushraa…” (Surat al-Naml)

“A guide: and glad tidings…” (The Ant, 27:2)

It means these lights and this is Divinely guidance, “…shihaabin,” that it will give you glad tidings and guidance and reach to these realities. The immensity of what Sayyidina Musa (as) is describing that Allah (AJ) saw is, that ‘I saw a fire and it’s going to give me information.’ That’s why we’re describing this “Ta-Seen.” When the soul is entering into that, that flame is jumping onto that soul. You can’t enter into a fire and not be burned by it. It will put its fire into you. That’s why Allah (AJ) is describing “Hudan” – ‘you’ll be guided.’

How, by going into this reality, would you be guided? Because that flame begins to dress upon the heart. The soul of that soul that entering into that flame, like a moth to the flame, ‘Enter in.’ So, that’s why the turuq (path) is teaching the body that instead of letting your body run and exhibit every type of satanic character, every bad type of character…because the body is running on the outside. They’re taking the soul into this flame.

Devils are Agitated and Burned By the Divinely Fire

As a result of entering into this flame, its power is becoming and the light becoming immense. That light, when it comes, it agitates the physical body and all the shaitans (satans) that attached to your physical being. That’s why the presence of shaykhs agitate devils. They don’t make them happy. They’re not attracted to them. They agitate because the fire and the flame burns that. So, there’s two of your beings: one is your soul that going with them into the flame.

Allah (AJ) is describing “Hudan” – ‘it’s going to be a guidance.’ That when Sayyidina Musa (as) is saying, ‘I’m seeing the flame and I’m going to go get some information. I’m going to get knowledges and realities to be dressed.’ This Muhammadan heart to dress us and to bless us. Then a protection for us because of that light and that dressing and that blessing and the immensity of that light, how it protects the believer from every difficulty. Because when Allah (AJ) wants to guide, who can stop Allah’s (AJ) guidance? There is no guidance except by Allah’s (AJ) grant of guidance.

﴾وَقَالُوا الْحَمْدُ لِلَّـهِ الَّذِي هَدَانَا لِهَـٰذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّـهُ ۖ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ…﴿٤٣…

7:43 – “…wa qalo Alhamdulillahi al ladhee hadana lihadha wa ma kunna linahtadiya lawla an hadana Allahu, laqad jaa at Rusulu Rabbina bil Haqqi…” (Surat Al-A’raf)

“… And they will say, Praise be to Allah, who has guided us to this [joy and happiness]; and we would never have been guided if Allah had not guided us. Certainly the messengers of our Lord had come with the truth…” (The Heights, 7:43)

If Allah (AJ) Hasn’t Granted You Light, There is No Way to That Light (Holy Qur’an, 24:40)

So, when they describe this, their understanding should be your need for madad (support), your need for a guide. This is not something you get by fasting Ramadan. Say, ‘I fasted Ramadan. I went for Jum’ah (Friday prayer).’ Good for you, but you’re not going to get this reality. These realities are not for common, not for understanding. When Allah (AJ) says, ‘Whom We granted the light, We granted the light and if We didn’t grant the light, they have no way to that light.’

﴾وَمَن لَّمْ يَجْعَلِ اللَّـهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ ۗ ﴿٤٠…

24:40 – “… wa mal lam yaj’a lillahu lahu noora famaa lahu min noor” (Surat An-Nur)

“…And he to whom Allah (AJ) has not granted light – for him there is no light.” (The Light, 24:40)

Guidance is a Truth Upon Your Soul

So, it’s not amusement park, open for everyone. This is a symbol of these knowledges. This reality is for us, an understanding of the immensity of the ni’mat (blessing) and the gift from Allah (AJ) that you have been granted guidance. That these guides then teaching this reality, they are taking your soul into that reality. For whatever they say, it’s a truth upon your soul. It’s not common understanding and it’s not known. This is a gift by Allah (AJ).

That, I’m going to this flame and I’m going to get information and realities from it. It becomes a source of protection for me. It becomes a source of blessings and immense, immense gifts from Divinely Presence. All I need to achieve it is to control the horse, control the wild animal, the beast, the ego. That’s why the month before, we talked about good lord, how manifestation is manifesting.

Who Will Be Your Companion in Your Grave?

You can see then how the two teams are playing? Those whom sent by Prophet ﷺ is to destroy your nafs (ego), put you under difficulty and hardship, test your nafs. Of course, they’re not going to call you if you think you deserve to be called. Bother you, agitate you, why? To bring down your demon that seems to be getting too strong. As a result, they’re guiding you into the heart of all realities, the heart in which Manzil ul Qur’an and every reality coming of an eternal dress that can’t be understood.

What type of dressing is that and the manifestations the Prophet ﷺ described that, ‘You’ll have a companion. Everyone will have a companion in their grave. Who will be your companion? If your deeds are good, it takes the image of a beatific angel looking like yourself and you’re astonished by its beauty.’ Many awliyaullah (saints) because of their khalwah (seclusion) have seen all of these so when they say, ‘Oh this hadith is like this da’eef (weak), this hadith is hassan.’

Connect With Your Shaykh So the Muhammadan Light Comes to You

They’ve seen it from the heart of Prophet ﷺ! This ghayb (unseen) is not ghayb for them. They know this world like they know the back of their hand because they’ve been in seclusions where they saw the badness of their character and it manifested. As soon as their seclusions begin, Allah (AJ) lift the veil and every anger will come to you in your grave like a vicious dog, vicious dog that just comes after you and you can’t stop it.

They teach you, ‘Be patient. Make your zikr (Divine remembrance). Take your tafakkur (contemplation) and make your connection.’ Why? Because that connection with your shaykh, that connection in your qabr (grave), that connection with the Muhammadan light comes to you, but you have to have is istiqam (stand firm) and firmness because you’re frightened in your khalwah. You’re frightened from what you’re seeing. These things are attacking you to move, to run and then ravage you. You sit under the attack and you feel what Allah (AJ) wants you to feel from its biting and from its attack and you make your tafakkur, make your meditation, make your connection, make your zikr so that the light of the shaykh can push that away.

Every Soul Will Be Confronted With All the Good and Evil It Has Done (Holy Qur’an, 3:30)

So, they not teaching a philosophy. They lived by it and as a result, they came out certified by it. Then when they saw the evilness and the badness and all the bad characteristics, they understood these hadith. Later came for them the understanding of the hadith. They first witnessed it, they attained a rahmah (mercy).

Then Allah (AJ) is teaching them that, ‘That what you witnessed of your bad character…,’ this is ayat (verse) of Qur’an, Ali ‘Imran, verse 30 when Allah (AJ) said, ‘They are going to witness their deeds. They witness the goodness of their deeds and then poor people whom will witness the evilness of their actions, they witness it. It will appear to them and they’ll wish that every evil action was very distant from them because of a proximity and how it begins to torment them.’

﴾٣٠‎﴿ يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ

3:30 – “Yawma tajidu kullu nafsim maa’amilat min khairim muhdaranw wa maa ‘amilat min sooo’in tawaddu law anna bainahaa wa bainahooo amadam ba’eedaa; wa yuhazzirukumul laahu nafsah; wallaahu ra’oofum bil’ibaad.” (Surat Ali ‘Imran)

“On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him.” (Family of Imran, 3:30)

Your Bad Actions Here Will Affect You in Your Grave

So, it means then all of that manifestation teaching was for this reality opening in this month. The shaitan is hard at work to manifest the worst characteristics. That those manifestations come back to destroy the believer in dunya (material world), take away their faith, take away their dignity, take away the honour that Allah (AJ) has given to insan (mankind), so that why? So, that in the grave, they have a horrific experience.

We’re telling the gentleman – there was a singer, Spanish-American, who was singing, died – and they said that the family who were very religious people kept having visions of the daughter who was a singer telling them, begging them, ‘Stop my songs. Stop my records from playing. Every time it plays, I’m punished in my grave.’ You think the bad actions that you do and the people that are doing today and the songs they make and this is a da’wah (religious propagation), this is an information, this is an influence upon people to enter hell. You think every time they play that song, that person not being tormented in the grave?

Those Whom Take a Life of Tafakkur Can Witness

5000 more people just heard your song again. Angels come in, again, with their ‘azaab (punishment) and Allah (AJ) is warning us that: be warned, all your actions manifest. Those whom took a life of tafakkur, for what? It’s that they can witness. When they’re extremely angry, they begin to witness. If Allah (AJ) opens sincerity for them, they witness the bad character. They witness the bad energy that’s coming.

They can be warned from it and understand from it and to abstain from it, make their istighfar (seeking forgiveness) and to begin to defuse of it. We have seen, in our life, people’s bad characters manifest as creatures. Certain people, you go around and also wasps were coming out of the walls from everywhere because that person’s character is like a wasp. They’re so distinct in their bad character, it manifests and you would see all these creatures start to manifest.

Prophet’s ﷺ Face is Like a Shining Sun

This is not something spooky stuff. This is real stuff. So, then when we manifest good, now imagine then what’s manifesting. All these practices, all this zikr, all this one whom is able to step upon themself, their angelic reality in which Prophet ﷺ describe is so beatific, ‘A face that comes to them like the shining sun.’

عَنْ أَبِي هُرَيْرَةَ قَالَ مَا رَأَيْتُ شَيْئًا أَحْسَنَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَأَنَّ الشَّمْسَ تَجْرِي فِي وَجْهِهِ وَمَا رَأَيْتُ أَحَدًا أَسْرَعَ فِي مِشْيَتِهِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَأَنَّمَا الْأَرْضُ تُطْوَى لَهُ إِنَّا لَنُجْهِدُ أَنْفُسَنَا وَإِنَّهُ لَغَيْرُ مُكْتَرِثٍ
3648 سنن الترمذي كتاب المناقب باب في صفة النبي صلى الله عليه وسلم

“ʿAn Abi Hurayrata qala: Ma raʾaytu shayʾan aḥsana min Rasulillahi ﷺ, ka-annash-shamsa tajri fi wajhihi, wa-ma raʾaytu aḥadan asraʿa fi mishyatihi min Rasulillahi ﷺ, ka-annamal-arḍu tuṭwa lahu. Inna lanuj-hidu anfusana wa-innahu laghayru muktarit” [Sunan at-Tirmidhī 3648]

“Abu Huraira reported: I have not seen anyone more graceful than the Messenger of Allah, peace and blessings be upon him, as if the sunlight emanated from his face. I have not seen anyone quicker in his walking than the Prophet, as if the earth was folded for him. We would exert ourselves while he would not endure any difficulty.” [Sunan al-Tirmidhī 3648]

This is all the teachings. Your soul will shine brighter than the sun that we see on this Earth. The servant will be astonished that, ‘Who are you?’ Say, ‘I’m your good deeds.’ ‘You’re my good deeds?’ They’re astonished and the sun is what doing to them? Must be dressing them, blessing them with immense lights and many other teachings.

Your Qur’an Reading and Ramadan Fasting Will Follow You in the Grave

When the servant enters their grave, they see a very beatific image come to them. Say, ‘Who are you? Say, ‘I’m the Qur’an.’ ‘Qur’an?’ ‘Yeah, the Qur’an that you read. I am that Qur’an that you read. I’m here to defend you against any difficulty that you may have brought into this grave with you.’

Then they come and they say, ‘Who are you?’ See another beautiful creature, says ‘I am the Ramadan, the angel of Ramadan.’ Say , ‘What are you doing? Say, ‘I am the manifestation of the days that you fasted, the days that you were thirsty, the days that you went through difficulty. I am here now to dress you from it.’

Be Around Righteous Servants of Allah (AJ) to Have Them in the Grave

These actions are not empty actions. Allah (AJ)…because we are a creature. We are a creation. He’ll make all of it to manifest. Lucky are those whom their actions are good. They did their madads. They understood the support.

They understood the need to be around ‘Ibadullahis Saliheen (the Righteous Servants of Allah (AJ), nabiyeen (prophets), siddiqeen (truthful), shuhadayi (witnesses) was saliheen (and the righteous) so that they have them in the grave.

﴾وَمَن يُطِعِ اللّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاء وَالصَّالِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقًا ﴿٦٩

4:69 – “Wa man yuti’ Allaha war Rasola faolayeka ma’al ladheena an’ama Allahu ‘alayhim minan Nabiyeena, was Siddiqeena, wash Shuhadayi, was Saliheena wa hasuna olayeka rafeeqan.” (Surat An-Nisa)

“And whoever obeys Allah and the Messenger (pbuh) are in the company of those on whom Allah has bestowed His Favours/Blessings – of the Prophets, the sincere Truthful, the Martyrs/Witnesses to the truth (who testify), and the Righteous, and excellent are those as companions.” (The Women, 4:69)

Perform Good Actions So You See Beatific Images in Your Grave

They understood their madad. When they went into seclusion and became overbearing and they asked for madad and they asked for support, immediately, the shaykhs were present with them and taught them and give zikrs to them and made difficulties to push away from them. Then [they] took them to levels in which to be purified and to be cleaned and to brought down all their bad angers. Don’t bring a dog. Don’t bring a bad energy and a bad character to be with you as your best friend and to make your character filled with rats and rodents and roaches.

Then Allah (AJ) says, ‘Then be careful of that’ because Allah (AJ) loves your creation, ‘Don’t do that, but have good actions and good ‘amal (good deed) and du’as (supplications) and all of the good characteristics’ so that the believer sees these beatific images, beatific angels coming, saying ‘I’m your Ramadan. I am all your fasting that Allah (AJ) is making me to manifest like this and to dress you and bless you from all its secrets.’

Your Realities are Put Into Account to Be Presented to Sayyidina Muhammad ﷺ

Not only keep punishment, the servants may not need that much punishment. These angels and realities coming to the grave to dress them. These are what you’re have been put aside, Allah (AJ) put aside in your account all of its dressings, all of its secrets, all of its beatific realities so that you can be presented to the reality of Sayyidina Muhammad ﷺ in your full honour and dignity, not in a state of difficulty. But they want to dress you and bless you in your grave with all your lights and all your medallions of what you achieved and struggled for in dunya.

That’s what the dress of that blessing. Then to be presented to the holy presence of Sayyidina Muhammad ﷺ because Allah (AJ) want ‘ashiqeen (lovers) to be beatific in the presentation, to the presence of the reality of Sayyidina Muhammad ﷺ; doesn’t want dirty and bad and something to be under difficulty to be presented to that reality. We pray that Allah (AJ) dress us, bless us, give us good actions, give us good characteristics. Ya Rabbi, grant for us in these next 12 days to reach to these lights and reach to these blessings and that grant us from the light and the heart and the love of Sayyidina Muhammad ﷺ, inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: October 7, 2021

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