Secrets of Arabic Letters: The DNA of All Knowledge

November 2, 2023 November 9, 2023

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From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

Atiullah wa atiur Rasul wa Ulil amre minkum.

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

Surah YaSeen Dresses the Month of Rabi’ul Thani

Always a reminder for myself ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence. Alhamdulillah, the holy month of Rabi’ul Thani has opened and the immensity of its lights and blessings. InshaAllah, Allah (AJ) dress us from its immensities and from this oceans of the power of 9 by the 4^th month opens the reality of 36. Alhamdulillah, 36 is for Surat Al-YaSeen, YaSeen al sharif ﷺ and inshaAllah, the Surah YaSeen is the guiding of this month and the power for this month.

Ismullah: Al ‘Ali, Most High and Ismur Rasul: Muhyi, One Who Revives

That alhamdulillah the 36^th Ismullah (Name of Allah (AJ)) is Al ‘Ali – The Highest and the Imsur Rasul ﷺ (Name of the Messenger ﷺ) is Muhyi – the one whom revives and brings back to life. Alhamdulillah, the tajalli (manifestation) in which Allah (AJ) dressed the light of Sayyidina Muhammad ﷺ for 9,000 of Allah’s (AJ) years, “Subhana rafi’ ul`ala” and the zikr (Divine remembrance) that was… Allah’s (AJ) zikr upon that light, “Subhana rafi’ ul`ula” means ‘Glory be to the One, the Elevated One.’

سُبْحَانَ رَفِيْعُ الْأَعْلَي

“Subhana rafi’ ul`ala”

“Glory be to the Elevated, the High”

Surah YaSeen is the Heart of Qur’an and a Holy Name of Prophet Muhammad ﷺ

So, alhamdulillah that Allah (AJ) grant for us these immense lights of Surat Al-YaSeen and the immensities of the heart of Qur’an that it’s taught. That Surat Al-YaSeen is the heart of Qur’an and that Sayyidina YaSeen ﷺ is one of Prophet’s ﷺ names – ‘YaSeen’. That Allah (AJ) granted from this ‘Habibullah’ (Beloved of Allah (AJ)). YaSeen and the love of Allah (AJ) and that this is the heart of Holy Qur’an and from all the teachings Manzil ul Qur’an, the emanation in which Holy Qur’an is emanating from that reality. So, we pray that Allah (AJ) dress us from the immensities of Surat Al-YaSeen and the immensities of the light of Surat Al-YaSeen. That Allah (AJ) gives to us…we can recite the first…let’s see, we’re gonna go. The first five, inshaAllah shaykh, from Surat Al-YaSeen.

Reciter: “A’uzu Billahi Minash shaitanir Rajeem Bismillahir Rahmanir Raheem. Ya-seen. Wal Qur’anal Hakeem. Innaka laminal mursaleen. ‘Ala siratim mustaqeem. Tanzilal ‘Azizir Raheem. SadaqAllahul ‘aliyyul ‘Azim.”

﴾يس ﴿١﴾ وَالْقُرْآنِ الْحَكِيمِ ﴿٢﴾ إِنَّكَ لَمِنَ الْمُرْسَلِينَ ﴿٣﴾ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٤﴾ تَنزِيلَ الْعَزِيزِ الرَّحِيمِ ﴿٥

36:1-5 – “Ya-seen. (1) Wal Qur’anal Hakeem. (2) Innaka laminal mursaleen. (3) ‘Ala siratim mustaqeem. (4) Tanzilal ‘Azizir Raheem. (5)” (Surat YaSeen)

“Ya-seen. (1) By the Qur’an, full of Wisdom. (2) Indeed you, [O Muhammad], are from among the messengers. (3) On a straight path. (4) A Revelation descended/sent down by the Exalted in Might, Most Merciful. (5)” (YaSeen, 36:1-5)

Every Knowledge and Reality of Holy Qur’an Illuminates With Ya and Seen

Shaykh Nurjan Mirahmadi: SadaqAllahul ‘Azim wa barakah Rasulul Kareem (The Most Generous Messenger) Habibul ‘Azim (The Magnificent Beloved). A’uzu Billahi Minash shaitanir Rajeem Bismillahir Rahmanir Raheem. Allah (AJ) is now swearing by this reality ‘Ya’ and ‘Seen’. So, by the haqqaiq (realities) of ya and seen then this is “Wal Qur’anal Hakeem” and by every hikmah and wisdom of Holy Qur’an, Allah (AJ) is directing us to this holy name and these holy letters. That, ‘Indeed, you are from Our Messengers.’ That Allah (AJ) is addressing to Sayyidina YaSeen ﷺ and then dressing that reality with every wisdom and every knowledge and every reality of Holy Qur’an is illuminating the reality of ya and seen.

“Tanzilal ‘Azizir Raheem.” That this “tanzil”, what is a revelation or movement from this reality, from the oceans of sifat ar-Raheem (attribute of The Most Merciful). That this is coming from the oceans of malakut (heavenly realm) into the world of form. “Tanzilal ‘Azizir Raheem” that “tanzil” is like for us to understand on this reality is that Allah (AJ) is giving this source of power. That this knowledge and this power that coming to your Earth, to your form, to every created existence is from sifat ar-Raheem because sifat ar-Raheem and the holy name of Raheem (The Most Merciful) different than Rahman (The Most Compassionate).

Sifat Ar-Rahman is Associated With the World of Form

Rahman, Ar-Rahman has to do with the world of form. Everything has manifested. It’s under the dominion of sifat (attribute) and the name of Allah (AJ) – Ar-Rahman. Then Allah (AJ) directing to us that this power and these knowledges and these realities, this heart of Sayyidina Muhammad ﷺ, this heart of Holy Qur’an is “Tanzilal ‘Azizir Raheem,” that this is coming from sifat ar-Raheem from the world of light, from the world of the unseen, from the world that’s eternal. It is the source of power bringing upon this reality. That its power source is eternal.

It’s not something that can be extinguished. It’s not something that can be killed. It’s not something that can be destroyed. That Allah (AJ) is giving for us – this is an eternal reality and that is the source of all these powers and all this reality dressing this holy heart because the reality of Surat Al-YaSeen is heart of Qur’an which can’t even be understood. That the non-manifest speech of Allah (AJ), its heart, its center of power, Allah (AJ) is giving to us the realities of ya and seen – YaSeen ﷺ, which is the name and a name of Prophet ﷺ.

Everything From Alif to Ya is Created From Muhammadun Rasulallah ﷺ

So, the immensity of the oceans of these knowledges for us to understand. Ya [Shaykh holds up a board]. I have it. Ya all the way to alif, all the way to ya. That we said that everything is created from Muhammadun Rasulallah ﷺ. That everything Allah (AJ) has created from the light of Prophet ﷺ especially the alphabet because it’s created from what? It’s created from Muhammadun Rasulallah ﷺ. So, it means that every letter is from the ocean of Muhammadun Rasulallah ﷺ.

So, we move these letters and everything is comprised of these letters and numbers. So, it means that everything is from the ocean of Muhammadun Rasulallah ﷺ. In the regular alphabet, you start with alif and you end with ya and that this alphabet is the building block of every knowledge, right? If you want to convey a knowledge, you put alif, ba, taa. You combine letters to make words and words to make sentences. These sentences are Allah’s (AJ) conveyance of knowledges.

Arabic Letters are Bricks for the Divinely Speech

So, all of Holy Qur’an is a series of letters. Allah (AJ) constructed them for words, these words into sentences, this become the kalaam (words) and then this become ayatul kareem (the generous verse of Holy Qur’an), then becomes the holy surah (chapter). So, all of this knowledge, it’s foundation. So, it’s like when you see a building, you say, ‘This is mashAllah, beautiful building,’ yes. Now Allah (AJ) is going like brick by brick that the beauty of the building is based on the realities of its bricks. It means that the power and the ‘izzah and might of Holy Qur’an, this Divinely Speech from Allah (AJ). Allah (AJ) giving us now brick by brick of its power.

That for you to understand these words that are coming out, Allah (AJ) put from these Muhammadan lights, what we call letters because they’re created from somewhere. They’re not created from “La ilaha illAllah.” These are letters are comprised from the ocean of “Muhammadun Rasulallah ﷺ” because everything perfect tawheed (oneness). Everything must exist within “La ilaha illAllah Muhammadun Rasulallah ﷺ”.

لَا إِلَهَ إلاَّ اللهُ مُحَمَّدٌا رَسُولْ الله

“La ilaha illallahu Muhammadun Rasulallah”

“There is no deity but Allah, Prophet Muhammad is the messenger of Allah.”

Every Letter is Comprised Within Ya-Alif

It means that La ilaha illAllah is the power for Muhammadun Rasulallah ﷺ. So, it means that every reality is being dressed by this. So, it means that this alif that we see from every secret and every letter, from alif all the way to ya, are the building blocks of all knowledges. Since these secrets are always circular, it means that if we start at alif, all the knowledges and letters, everything you end with ya. So, then ya actually becomes combined to look like this…it connects from behind the alif.

So, the symbol of ya is a symbol of every knowledge, every reality, right? You’re making like a packet like in computer programming. That you’re saying that from every alif through every letter, all 27 letters to the ya, I’m going to make it into a power packet and put it with ya–alif and that becomes a way of calling. But more important, it denotes the secret that this pact between this alif and ya comprises every letter. Every letter is a reality of every word because every word is comprised of these letters.

Sayyidina Muhammad ﷺ is the Owner of All Letters

So, it means that this symbol of ya in YaSeen ﷺ because this is now the heart and the power of Qur’an that’s coming out. Allah (AJ) is giving to us that this ya is the symbol of every kalaam, every knowledge that going to come because this knowledge that manifests on people’s books, everything written was from these letters.

These letters, their owner is Sayyidina Muhammad ﷺ. This is what we described is ‘uloom ul awaleen wal akhireen (knowledges of the beginning and the end). That every knowledge, from its beginning to its end, Allah (AJ) created that knowledge from the light of Prophet ﷺ. As a result, he is the secret of this ya because we’re saying it’s the name of Prophet ﷺ. It’s the heart and the center and the power of Holy Qur’an and then we see the seen.

Seen Holds the Secret of Certainty

So, some people who are new, they don’t understand. Sometimes when we say Ilm ul Yaqeen (knowledge of certainty), Ayn ul Yaqeen (vision of certainty), Haqq ul Yaqeen (certainty of truth). You see the seen looks like a W in English. You have a line for Ilm ul Yaqeen, Ayn ul Yaqeen, Haqq ul Yaqeen. Like when you make a W, the lines on the top are denoting like oceans. One line of it is the knowledge of certainty, the vision of certainty and the truth of certainty. It means that this ya and every knowledge and every reality that flowing from that, that all these knowledges, they enter into this ocean of the secret.

So, all of existence is in search of this secret. Nurul anwar wa sirratul asrar – the light of every secret and the secret of every light, everything. Nothing escapes that reality other than what Allah (AJ) does not want to manifest. It means the immensity that Allah (AJ) is giving to us in the holy name of YaSeen ﷺ because now you’re going into the inner works of this power of Qur’an, this Qur’an al Majeed that’s not created.

Shaykhs’ Quests are to Enter into the Ocean of Power for These Knowledges

Then Allah (AJ) is giving now its elements and the source of its power. It’s coming from then heart of the soul of Prophet ﷺ. What we would understand as a qalb (heart) – Qaf-laam-ba. That Allah’s (AJ) Divinely Speech to this ba, to this Bahrul Qudra, to this ocean of power. It means this is now like the symbol of this power that’s coming out and that this ya is the symbol of certainty, the certainty of all knowledges, all realities. It flows into this secret and all that we want is Allah (AJ) to dress us from this sir (secret).

Qaddas Allahu Sirru; what we say – may Allah (AJ) sanctify the shaykh’s heart. It means their whole quest in life were these knowledges. That their quest was to enter into the ocean of power, the immensity of how much they could enter into the power, its result was knowledges. It means the one whom deficient in power, deficient in knowledges because it’s the proximity of their soul entering into the ocean of power.

When Allah (AJ) Grants the Ya Upon Their Souls, It Fills Them With Infinite Capacity

The qudra (power), the Divine energy… somebody asked before, ‘Does Prophet ﷺ ever talk about qudra?’ That’s all there is, is the talk of qudra. The world of form doesn’t exist. Its manifestations is based on energy and the result of that energy is a praise and a hamd and that Prophet ﷺ is the most hamd, most praised one. It means these are the immense oceans of power and that Allah (AJ) granting to us the proximity of that ocean, the realities of that ocean. That when we say ya, all the oceans of certainty of knowledges, they come as a packet.

So, for when Allah (AJ) want to grant a knowledge to the servant, He dresses them from the secret of that ya. So, it comes in and it unpacks itself. It means then the alif will dress the servant’s soul. The ba will dress the servant’s soul. Every letter all the way to the ya of yaqeen (certainty) will dress the servant’s soul like a packet, like a zip file. When Allah (AJ) grant the ya, they merely bring into their heart and soul and they begin to unzip the file and every knowledge in its infinite capacity. That when Allah (AJ) gives these 28 letters, 29 with laam–alif, it means the possibility is infinite, right? Because you just keep adding letters and they become different words, different kalaam, different sentences.

Don’t Become Distracted On Your Journey to Reach Oceans of Power

So, then knowledge then is infinite. How much Allah (AJ) want to grant the servant? Then that’s the immensity of the proximity into the oceans of power. That in their tafakkur and their contemplation, they ask to negate themselves and that Allah (AJ) to dress them from the ocean of power; not the ocean of visions, not the oceans of distractions of illusion and delusion.

That’s why they’re teaching that this is a journey to the lord of power. That Sayyidina Ibn Arabi (Q) was describing in his books and all awliyaullah (saints) describe in their books: don’t become distracted on your journey and in which you stop reaching for energy and power. That you negate yourself and let me go deeper into the power. Negate myself and let me go deeper into that lightning and to that ocean. But they become distracted with visions and they enter in and get locked upon the imaginal world in which they imagine they’re something; imagine they’re seeing, imagine they’re feeling but yet not entering into these oceans of power. The proximity into their ocean of power, its end result is the abundance of angelic realities and manifestations flowing from them and then these are the knowledges.

Those Who Control Their Inside Controls Their Outside; Those Who Don’t are Delusional

Allah (AJ) dressed the servant in this holy month with the reality of ya and seen in which Allah (AJ) is describing, ‘This is “Tanzilal ‘Azizir Raheem” (Holy Qur’an, 36:5). That this is coming from the oceans of Raheem in which not from this, not from this reality. This is from the world of malakut. The one who controls inside, controls outside.

The one whom only focuses on his outside authority controls nothing; not his in and not his out. He’s delusional. The one whom controls and has power and authority from inside not only controls inside, but controls everything outside because the inner power controls everything. Outer controls nothing, only delusional. People whom only have external, they think they have an authority but this immense reality is that internal controls everything, controls the in and controls the out.

Sifat ar-Raheem is From the World of Light

So, it means this ocean of power and the immensity of that ocean of power is what’s being sought and Allah (AJ) dress it on the fourth month. That you’re entering into ya and seen and this beatific surah, you’ll get to the secret of the heart of this heart – “Salamun qawlam mir Rabbir Raheem.” Because again, it’s not easy to put this in words but you’re talking about this power of Qur’an coming out and then you’re talking about the secret of that power is in sifat ar-Raheem, has a hay-meem. Ra-hay-meem.

﴾سَلَامٌ قَوْلًا مِّن رَّ‌بٍّ رَّ‌حِيمٍ ﴿٥٨

36:58 – “Salamun qawlam mir Rabbir Raheem.” (Surat YaSeen)

“Peace,” a word from a Merciful Lord. (YaSeen, 36:58)

Raheem is in the world of light and Allah (AJ) is describing for us that from that power, this ya and seen will dress your soul if Allah (AJ) gives permission. Later in holy surah ayatul kareem – “Salamun qawlam mir Rabbir Raheem.” A word of peace from the Lord, Ar-Raheem. So many Hadith for external people to understand that seek out this salaams (greetings) from the Lord of sifat ar-Raheem because it means that Allah (AJ) has granted a satisfaction and a certainty and pleasure upon that servant’s soul that He’s granting them salaams.

That, ‘I’m granting My salaams. I’m granting My peace, My du’a (supplications) upon this soul.’ That everything the angels hear that command and everything in creation will be told that Allah (AJ) has granted His salaams upon this soul. So, that why? So, that this sifat ar-Raheem begins tanzeela (emanation from above), begins to emit the reality of ya and seen within their holy soul; that they’re inheriting the Muhammadan heart.

Shaykhs Have an Opening of Light Within Their Eternal Hearts and Souls

As a result, all these knowledges and realities will begin to blossom within their soul. They’re giving like the building blocks of how these shaykhs got knowledges. It’s not that they memorized something or that they had photographic memory. That’s the cheating way. The one who has photographic memory maybe appears to have a knowledge. But these are those whom they don’t know anything and what Allah (AJ) has bestowed upon them is an opening of light within their eternal soul and eternal heart.

As a result of that, like a flower bud, it enters in and Allah (AJ) begin to nourish its realities and its bloom is infinite in capacity. There is no number of knowledge. There is no limit of knowledge and that’s why Allah (AJ) describes, ‘Above every knower, there’s another knower’. That Allah’s (AJ) servants are infinite. Their capacities are infinite. Their worshipness is infinite.

﴾نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ۗ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ ﴿٧٦

12:76 – “…Narfa’u darajatin man nashao, Wa fawqa kulli dhee ‘ilmin ‘aleem.” (Surat Yusuf)

“… We raise in degrees whom We will, and Above every knower there is a greater knower.” (Joseph, 12:76)

Don’t Challenge the Teachings – Educate Yourself

Our life is to lead a life of humility in which we’re humble and that, ‘Ya Rabbi, dress us from the reality of this ya.’ It means then how can the one whom has no reverence and the one whom did not celebrate the Milad (celebration of the birthday of Prophet ﷺ), they did not acknowledge the birth, the birth of all these realities? Somebody emailed and said that, ‘How do you know that Prophet ﷺ is the best of Allah’s (AJ) creation?’ So, basically I couldn’t answer and email back is that you have to study. You know, you don’t come to ask us questions. Don’t take helpme [@nurmuhammad.com] as your school where you’re going to ask me every type of question, ‘How’s this? Why is this? Why is this?’ You have to do your schooling yourself. You go to our websites and begin to learn. Watch the videos and begin to educate.

These knowledges and helpme is for us to find that, ‘Shaykh, you described this. Can you explain it deeper for me?’ – to give an explanation of our teachings, not to give a proof and daleel. You go educate yourself to get your own proof. This whole channel is about the greatness of the reality of Muhammadun Rasulallah ﷺ. Its ocean has no left, no right, no front, no back, no above and no below. There’s no ability to even comprehend the greatness and the immensity in which Allah (AJ), “Wa rafa’na laka dhikrak.” That, ‘Have We not raised your zikr?’

﴾وَرَفَعْنَا لَكَ ذِكْرَكَ ﴿٤

94:4 – “Wa rafa’na laka dhikrak.” (Surat Ash-Sharh)

“And raised high for you your remembrance.” (The Relief, 94:4)

The First to Be Created Was the Light of Sayyidina Muhammad ﷺ (Hadith Jabir)

That the immensity of the name Muhammadun Rasulallah ﷺ and 201 known names from Dalail ul Khairat (book of praising on Prophet ﷺ) that its immensity. That Allah (AJ), every reality and every secret is in that reality and that everything comes from the ocean of Muhammadun Rasulallah ﷺ. How could anything lesser be more important? If Allah (AJ) took from Muhammadun Rasulallah ﷺ, Hadith Jabir, ‘What was the first thing that Allah (AJ) created – was the light of your Rasul ﷺ. That there was no Ka’bah, there was no Baitul Mamur, there was no ‘Arsh, there was no throne, there was no angel (The Divinely Throne).

عَن جَابِرٍ بِنْ عَبْدُ اللهِ اَلْأَنْصَارِيْ رَضِيَ اللَّهُ عَنّهُ قَالَ: قُلْتُ: ” يَا رَسُولَ اللَّهِ ﷺ، بِأَبِي أَنْتَ وَأُمِّي، أَخْبِرْنِي عَنْ أَوَلَّ شَيْءٍ خَلَقَهُ اللَّهُ قَبْلَ الأَشْيَاءِ؟
قَالَ رَسُولَ اللَّه ﷺ: يَا جَابِرُ، إِنَّ اللَّهَ خَلَقَ قَبْلَ الأَشْيَاءِ نُورُ نَبِيِّكَ مِنْ نُورِهِ، فَجَعَلَ ذَلِكَ النُّورِ يَدُورُ بِالْقُدْرَةِ حَيْثُ شَاءَ اللهُ…”
[رِوَايَةِ عَبْدُالرَّزَّاقِ فِيْ كِتَابِهِ – جَنَّةِ الْخُلْدِ]

‘An Jabir ibn Abdullahi al Ansari (ra) Qala: Qulto, “Ya RasulAllah ﷺ bi abi anta wa ummi, akhberni ‘an awwala shayin khalqahu Allahu qablal ashyayi?”
Qala Rasulallahi ﷺ: “Ya Jabir, inAllaha khalaqa qablal ashiyaayi Nooru Nabiyika min Noorehi. Faj’ala zalikan noore yadoro bil Qudrati haithu shaa a Allahu…[wa minal arba’ato kulla shayin]”
[Riwayati ‘Abdur Razzaq fi Kitabihi – Jannatil Khuld]

Narrated Jabir the son of ‘Abdallah al Ansari (ra) that he said to the Prophet Muhammad (pbuh): “O Messenger of Allah, may my father and mother be sacrificed for you, tell me of the first thing that Allah Created before all things.”

Prophet Muhammad (pbuh) said: “O Jabir, the first thing Allah Created was the light of your Prophet from His (Allah’s) light, and that light remained (lit/turned) in the midst of His Power for as long as Allah Wished…” [Narrated by Abdur Razaq, in his book, Paradise of Eternity]

Creation is Not in La Ilaha IllAllah, But in Muhammadun Rasulallah ﷺ

There was nothing but La ilaha illAllah and nothing is existing within that reality. Allah (AJ) is a treasure wanting to be known, not saying that, ‘You will know me, that I wanted to be known and I created creation.’

قَال رَسُولَ اللَّهِ ﷺ، قَالْ اللَّه عَزَ وَجَلْ: “‏ كُنْت كَنْزاً مخفيا فَأَحْبَبْت أَنْ أُعْرَفَ؛ فَخَلَقْت خَلْقاً فَعَرَّفْتهمْ بِي فَعَرَفُونِي.” [حَدِيثْ اَلْقُدْسِي – بِحَارْ اَلْأنْوَارْ، اَلْعَلَامَةْ اَلْمَجْلِسِيْ، جُزْء ٨٤، صَفْحَة ١٩٩]

Qala Rasulallahi ﷺ, Qala Allah (AJ): “Kuntu kanzan makhfiyya, fa ahbabtu an a’rafa, fa khalaqtu khalqan, fa ‘arraftahum bi fa ‘arafonee.” [Hadith al Qudsi – Behar al Anwar, Al ‘Alama al Majlisi, Juz’ 84, Safha 199]

The Messenger of Allah (pbuh) said, that Allah (AJ) said: “I was a hidden Treasure then I desired to be known, so I created a creation to which I made Myself known; then they knew Me.” [Holy Hadith – Bihar al Anwar, by Al ‘Alama al Majlisi, Volume 84, Page 199]

So, where is creation? It’s not in La ilaha illAllah. That’s why we say it. It’s to confirm. No, there is nothing but Allah (AJ) with Allah (AJ). That’s why we have the kalimah (testimony) is that we have to add to the kalimah – Muhammadun Rasulallah ﷺ.

لَا إِلَهَ إلاَّ اللهُ مُحَمَّدٌا رَسُولْ الله ﷺ

“La ilaha illallahu Muhammadun Rasulallah ﷺ”

“There is no deity but Allah, Prophet Muhammad is the messenger of Allah”

Everything in Existence is Created From the Light of Muhammadun Rasulallah ﷺ

It means that everything exists within the light that Allah (AJ) created Muhammadun Rasulallah ﷺ as a light, a light of truth. Then, ‘Let there be light.’ From that light, Allah (AJ) created then the heavens, the angels, paradises and throne and the kursi, the chair, all of that; all of that written upon it, Muhammadun Rasulallah ﷺ. So, everything that made from Muhammadun Rasulallah ﷺ. What then you think is then the greatest of Allah’s (AJ) creation? That the creation in which Allah (AJ) finds to be the greatest sign of His reality is the light of Muhammadun Rasulallah ﷺ. Every prophet is from the light of Muhammadun Rasulallah ﷺ. Every malaika (angel), M (symbolizing meem), is from the light of Muhammadun Rasulallah ﷺ. Every structure in paradise, Baitul Mamur…Mamur, Maqamul Mahmood.

See all…all these symbols Allah’s (AJ) giving to us that everything is created from Muhammadun Rasulallah ﷺ. That’s why when you come to the channel, you have to be patient with what little you think you know. Meditate, contemplate and begin to watch the channels. You can binge. Take a playlist and just keep watching one after another to bring yourself up to speed with these knowledges and these realities so that you can keep your heart to follow with the immensity of these realities. We pray that Allah (AJ) dress us and bless us from the immensities of this holy month and that Allah (AJ) dress us from the realities of Sayyidina YaSeen ﷺ.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: 20221027

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