New Disruptions in Vibration or Human Energy Field is Making People Go Crazy? Q&A

August 2, 2023 March 30, 2024

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From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

Spread the Words of Your Shaykh Everywhere

Thanks all the people who are watching online mashAllah immense amounts of support and sharing and comments and looking at all the comments. We try our best to reach as much of these comments as possible. Hundreds and hundreds of comments on each video, mashAllah. Share the short videos. They’re easily absorbed appetizers. 60 seconds and boom! Send it here and there, it should be enough to hit like a arrow to the heart of people. 30 minutes – they can’t absorb but if in 60 seconds you can hit their heart with a reality, it may lead them to want more.

So Allah (AJ) bless all those whom sharing those, making their pages and putting them out on social media and putting them on, on different types of platforms, alhamdulillah. The khidmat (service) with taking the items from Fatima Zahra, posting them on social media. Every page and every item on Fatima Zahra site, you can take the zakat (charity), you take it and share it on social media the link so that the person opens up that actual button and goes straight into the charity site. So alhamdulillah the Nurmuhammad website with all the articles.

Being of Service is Our Insurance Policy in These Difficult Times

So many ways for us to be of service and to spread that light and that’s khidmat. The one whom is continuous in khidmat is under the continuous rahmah (mercy) of Allah (AJ). When you stop your khidmat, immense amount of rahmah has stopped and it creates a immense danger. Because then your life is just basically your life, you’re going and doing whatever you do for dunya (material world). That rahmah and that immense amount of rahmah is not there.

So, in these days of difficulty the continuous khidmat is our insurance policy, amongst the many insurance policies that we have. Everything that Prophet ﷺ brought for us is an immense insurance policy. We give our donations, we give our sadaqah (charity), we do all of that for daily protection, for monthly protection.

We do our khidmat and service on a daily basis for our protection and for a insurance policy against difficulties that are coming upon this earth. So, immense, immense sort of blessings that Allah (AJ) at every opportunity gives to us inshaAllah to stay protected and to stay blessed and for the hereafter and all the bounty of the hereafter, inshaAllah.

Question 1: Sayyidi if we have a family member who is not willing to take therapy for mental illness, what we as students of spirituality can do to survive with peace in the family?

Shaykh Nurjan Mirahmadi: Yeah, the mental illness then that’s something different. How to survive with your own, keep your own mental health around them and to keep your practices and to keep your wudu (ablution) and you know whatever you possibly can. But this discussion tonight was for those whom are actually students of the way and going all over the place.

But how to deal with any sick person that everyone has to face in life is you know keep your wudu, keep your patience and if it’s beyond your control, keep your distance. So you have to be responsible and everybody has to act according. Because mental illness can also be very dangerous where people begin to act out on their sort of delusions and illusions. So that don’t underestimate the need for someone’s help and people have to get help. When you know somebody is not well then you have to govern yourself accordingly and you have to take your precautions, inshaAllah.

Question 2: I’ve noticed a big change in energy disturbances especially with those of us that haven’t been jabbed. Is there a way to combat this?

Shaykh Nurjan Mirahmadi: No, I don’t know if what you’re saying is relevant to only yourself, it’s not a statement of fact. So that in a particular person’s energy, they feel different and they haven’t had their shot and what change in the energy. Those are all different variables.

The energy changes every month and this year entering into what we’ve described so it’s not, again, we’ve already talked about it. So if you’ve heard it you psychosomatically begin to feel it. So we described that they’re now about to proclaim something on this earth. So you hear that, of course then now you’re prepared for vibrational changes. Definitely each month its vibration will begin to change and the energies are changing and negativity is changing everywhere.

Those whom did not receive ‘things’ then they should feel much more secure. Those who did and had to be forcefully then if they were forced into it, Allah (AJ) made it to be like water and they found out medically that actually that may have been true. Because if it wasn’t refrigerated, it just turned to jello and they just basically put it in and nothing was meant from it, nothing came from it. So you know when somebody is oppressed and under oppression, Allah (AJ) relieves His servant and protects them. The main point is that to seek protection in only Allah (AJ).

So alhamdulillah that each thing is something different is what I’m trying to say for. No doubt that anyone listening to us is going to be more cautious because you know it’s like a warning sign, something on the horizon is in difficulty. So then everybody is a little bit more cautious. In that state of being cautious no doubt you’re going to be more sensitive because they have belief, they hear and they believe. At the same time every month has a different tajalli (manifestation).

So now this month is heavy tajalli of qamar (moon) which means reflective energy in which Allah (AJ) is reflecting on this state of qamar, qamaron. That the sun is sending out an immense amount of transmissions to make people qamaron and to raise them, to dress them, and to bless them. As a result you have to stay very firm and very tight on the rope so that they can achieve these lights. Otherwise, this chaotic and mental state will just go all over the place until the person breaks away. So there’s a tremendous amount of energy is being released now to prepare people for the events that are coming. So, hold tight. Don’t “Tafarraq” – don’t let go of the rope, not at these stage, inshaAllah.

(١٠٣) وَاعْتَصِمُوا بِحَبْلِ اللَّـهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ

3:103 – “Wa’tasimo bihab lillahi jamee’an wa la tafarraqo…” (Surat Ali-Imran)

“And hold firmly to the rope of Allah all together and do not separate…” (Family of Imran, 3:103)

Question 3: If we can’t connect with Mawlana spiritually, is there a possibility our soul is already bonded to another soul or entity? Can we have given our soul away or can it be kidnapped and we not know about it?

Shaykh Nurjan Mirahmadi: Kidnapped. Yeah, I think it’s best for that situation is just the zikr (Divine remembrance) of “HasbunAllahu wa ni’mal Wakil. Ni’mal Mawlaa wa ni’man Naseer. La hawla wa la quwwata illa billahil ‘Aliyul ‘Azhim.”

حَسْبُنَا اللَّـهُ وَنِعْمَ الْوَكِيلُ. نِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِير. وَلَا حَوْلَه وَلَا قُوَّةَ إِلَا بِاللهِ الْعَلِيُ الْعَظِيْمِ

“HasbunAllahu wa ni’mal Wakil.” (3:173) Ni’mal Mawlaa wa ni’man Naseer. Wa la hawla wa la quwwata illa billahil ‘Aliyul ‘Azhim.

“Sufficient for us is Allah, and [He is] the best Disposer of affairs.” (3:173) The very best Master and the best defender/protector. And there is no Support/strength, nor power except by Allah, The Sublimely Exalted, The Magnificent.”

That if Allah’s (AJ) inspiring you to listen to this teaching, listen to this Shaykh, follow it! Make your connection, don’t go into your mind. So stay off your mind and you trying to analyze who you are, where you are, what you think you achieved. Because we just now spoke for 40 minutes is that – you’re nothing. Say, ‘I’m nothing, you achieved nothing’ because you’re not supposed to be anything.

So, you meditate and meditate, ‘I’m with the Shaykh, I’m nothing, I’m dressing, Ya Rabbi I’m nothing. Let me to do my awrad (daily practices), breathing in this state, visualizing my presence with the Shaykh.’ It’s not easy to visualize the shaykh, you’re not at that station and definitely very difficult to keep their arwah (soul), keep their surah and their face but the state was to be nothing. It was not to base myself on how I could see them, feel them and all of those things because if you’re wanting that too much then that itself is a barrier to reaching. Anything that you want, because Allah (AJ) doesn’t submit to you, it will actually draw you to be farther from your goal.

So if you’re following our teaching and you followed in cycles of the whole year, you will have caught that in the secret of sifat as-Sabr (attribute of Patience). That ‘Nabi Mustafa ﷺ’ and the dress of Prophet ﷺ ‘The Chosen One’ opens the reality of sabr (patience). Sabr its secret is to not want anything because then you’ll be happy with everything. As soon as you want something, it stays farther away from you, it’s going away. So the secret they understood in spirituality was that I stopped asking for something, it was pushing me farther from that reality. So that I would have sabr and then it became harder and harder.

Why sabr is so hard? Its because you want something and it’s not coming. If you didn’t want it then the secret of sabr dressed you. When Allah (AJ) dresses you with the secret of sabr, it’s not that He’s going to now make you wait long [Shaykh elongates saying long] periods of time in enjoyment.

The secret of sabr is you’ve taken from your heart anything you want and Allah (AJ) makes it come to you very quick because you didn’t want it, you didn’t care, ‘Okay, they’re going to give it, not give it; I don’t care. I continue with my ‘ibadah (worship), I continue with my practice, I continue what I have to be doing and I try my best to do it,’ and you’re gracefully and gratefully achieving. Because you’re not making Allah (AJ) to submit to your timeline, astaghfirullah. But I’m telling myself and Allah (AJ) that, ‘Ya Rabbi I don’t want it, it’s not for me, I’ve given up the thought of it.’ When the servant can truly achieve that then they’ve reached the reality of sabr, it’s because then they don’t want something Allah (AJ) dresses them then from these realities and these blessings, inshaAllah.

So this is an immense state of realities in which to meditate, contemplate and don’t put any of these issues on the meditation that you’ve been sold to someone else, you’re owned by something else or this. Yeah, just be nothing and you are exactly where Allah (AJ) has inspired you to be. Because then it’s assumption maybe then Allah (AJ) was wrong – He put you here, made you to study there but you’re supposed to be somewhere else.

So means that for everywhere Allah (AJ) guides the student, there must be something there for them. So alhamdulillah with these types of realities that are not on every channel, on every place, these are again from the people of tafakkur (contemplation), when these are the people of contemplation. So those are not prevalent teachings. When Allah (AJ) inspire a student then take from that oasis, sit there and achieve your reality, inshaAllah.

Question 4: In the battle of fighting against the nafs (ego), after one fights and overcomes certain characteristics, the next day the battle is even more difficult. Does the nafs get stronger and can it not be defeated?

Shaykh Nurjan Mirahmadi: Of course, it can never be defeated. Just by one sitting you’re not going to defeat your nafs. Look at what Prophet ﷺ described that, ‘Don’t leave me for a blink of an eye.’

اللَّهُمَّ لَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَلَا أَقَلَّ مِنْ ذَلِكَ

“Allahumma laa takilnee ila nafsee tarfat `aynin wa laa aqala min dhalika.”

“O Allah! Don’t leave me to my ego for the blink of an eye or less.” Prophet Muhammad (pbuh)

Why would you think that you could achieve that in one argument staying quiet? It’s something that will never go away and it definitely gets stronger because person may feel happy that they stayed quiet for a day or so. So it’s a continuous state of struggle and never to underestimate the nafs and its desire and that’s why all the practices are continuous. They meditate, they do the awrad, they do the zikrs, they do all the practices – everything so that they can achieve these realities, inshaAllah.

Question 5: Sayyidi I’m new to this path. Out of all your books which one should I be reading first?

Shaykh Nurjan Mirahmadi: The Timeless Reality, inshaAllah for meditation and how to connect and all the two years of questions and answers for the meditation. So that you can familiarize yourself with the connection and how to connect and easiest of them in to get the basic understandings.

Because with that connection then all the other knowledges can begin to fall in place. The other ones are a bit more advance on the heart, the levels of the heart, the realities of hijrah (migration), the reality of the love of Prophet ﷺ. But first one – to connect and to make the connection is important. Through that connection then all these realities can make sense and to receive the reflection of those realities inshaAllah.

Question 6: There was also a question, one second. That was on the internet and emails. Its that people feel more and more disconnected and they go places and they don’t feel a connection with places

Shaykh Nurjan Mirahmadi: We’ve spoken to that many times. That once you take from these realities and your soul thrives from these realities, there’s very few places that, that soul can feel any sense of satisfaction. So it’s not a common well that it can drink everywhere from that reality.

So the more that the soul is being satisfied, the more the person is correctly connecting and feeling the connection. The more energy that they’re receiving, they’re not able to achieve that everywhere else. So it’s like a reality of that you’re receiving this immense amount of gold. It’s not like you can go to other places that are having copper and silver and somehow from them extract some gold. No, this is copper and silver.

So, you listen to a different YouTube, it’s like silver, ‘I don’t know what these people are talking about, I don’t have the ability to even sit long enough to understand where is this person going with this discussion.’ Or you go in places and events and they hang out with different people and say, ‘I don’t feel, I feel so disassociated.’ It’s not disassociation. It’s just you realize in that event if socializing and people getting together, it may not be an event of gold, it’s not a worshipness and zikr and things that you’re going to get any gold from it. So you feel an immense sense of a waste of time and a group of people whom are discussing things that have absolutely no benefit whatsoever.

So then more and more spiritual people and we gave that talk last week, they learn how to be muttahireen or muttaqeen (those with high level of consciousness) in which to have a consciousness and a taqwa on all their senses. Because they’re trying to achieve. If they’re trying to achieve and they keep wanting to open up their hearing but they’re in like loud concerts and loud events all day long, Allah’s (AJ) going to ask them, ‘Why are you trying to achieve these things and you’re here?’ So everyone to the degree in which they’re trying to achieve. ‘Why are you trying to open up your eyesight and you’re sitting in there?’. So everything has its own hikmah (wisdom).

So when the person and only they know how much they want their heart to open and they know where they’re taking themselves, of course then those associations and those places may not be lending themselves for the best spiritual evolvement and evolving spiritually. So yeah, then person feels a shame that, ‘Ahh here these people are just talking rubbish, some of them even drinking, and chatting and chitting and there’s no value in it so I don’t really belong here.’ That’s a natural state of somebody who’s spiritually progressing until they can reach and they reach and they reach.

Then they begin to carefully select where they’re going to go. They go to places in which people are trying to perfect themselves and improve themselves and that’s spiritually good, there’s nothing wrong with that. There’s no reason one should force themself to be with inappropriate people and say, ‘Oh you’ve become so hard, you just don’t go here and there.’ I say, ‘Yeah but inappropriate people don’t force themself to come and sit in our zikr. Why is it that I have to force myself to sit with inappropriate people?’ So to each their own and then these oceans they sort of go in their direction. That one goes for there and this one goes for that.

So that’s a natural progression on spiritual path is you want to be with spiritual people whom are trying to improve themselves. You know the gold it goes with the gold and begins to move towards the gold. It doesn’t keep going into the lower associations and being lost in them, inshaAllah. So that’s a natural progression in spirituality is when you feel that you just don’t belong in every place all the time, inshaAllah.

Question 7: This was a question related to your video on riba (usury). Brother is asking is it okay for him to use credit cards?

Shaykh Nurjan Mirahmadi: Yeah, that’s the one we were describing on the riba. They’re playing around with the definition of riba and that’s how these other groups, these Wahabi ideology they’re playing around what they call ‘lost in translation.’ So riba its translation is ‘Usury.’ So anywhere where there’s an exorbitant fee that would entrap the person is very dangerous.

So the actual real riba is credit cards. Not a home mortgage [where] somebody’s waiting 30 years to get paid back 3 percent, that’s not even a good business or 4 percent, whatever these people want the say the banking rate is on a conventional home loan – that’s not usury. The real usury is the credit card which is 25 percent to 30 percent interest rate. If you put 10 or 15,000 and max your credit card, before you know it you’re paying 900 dollars a month just the interest and you can’t even get out of that credit card. You’re just going to be paying 900 dollars a month just the interest rate and never paying down the credit card. That’s the danger that Prophet ﷺ was giving to people.

But you noticed that the riba banks that so called ‘riba banks’ how come they don’t offer a halal (permissible) credit card? Yeah, because it’s just you know just these people playing with Arabic words and translations. The mortgage is already available everywhere and it’s not usury. If they really want to do something great, why don’t they offer a credit card in which, ‘Use our money and spend as you like and you pay us this and pay us that,’ and make something more reasonable at 3 percent, 4 percent and call it ‘Ijarah’ (lease), and call it a ‘rent.’ But they don’t offer these thing. So that the real danger is then the credit card not the mortgage, inshaAllah.

You can get a cash card, debit card, you can get American Express where you pay every month your balance so there is no interest fee being charged. But the danger is when people can’t control their credit and they spend what they don’t have. Best to take your pay cheque and use a debit card when you have to go out and get gas. Because you’re not going to take cash everywhere . Everything else cash your cheque and pay everywhere cash. That way you budget yourself and is much harder to pay cash on something than a piece of plastic because the time you start counting your notes and say, ‘I’m going to give them this much cash, oh forget it, I don’t need to get it right now,’ and they don’t get it. But to give a piece of plastic and get a bill later then that can cause people to enter into difficulty. Those that have it, they pay by debit card and they don’t have any interest payments coming through, inshaAllah.

Question 8: Sayyidi there’s like four, five similar questions related to muraqabah (spiritual connection). These sisters are asking: if they are already connecting to the Shaykh through muraqabah is it best now to focus on Hajjah Amina (Q)?

Shaykh Nurjan Mirahmadi: Yeah, Hajjah Amina (Q). It’s all the same that when you want to open up the connection and make that connection, focus on Hajjah Amina (Q). A very, very subtle energy, very beatific energy she has, very guiding energy. That way they can connect their heart and make a very strong connection and begin to feel a communication and you know for a more feminine connection. They all lead to the way of Prophet ﷺ, inshaAllah.

Then for questions then related to the questions then they can ask ‘[email protected].’ The most common question again for the female audience is during the cycle of a month in which they’re not supposed to do and abstain. Our spiritual recommendation is that whatever you have memorized, you can continue. Because the people whom are hafiz (one who memorized Qur’an) they don’t blank out their month because of a monthly cycle. So whatever is memorized, you continue and anytime you’re about to do spiritual practices, make your wudu.

Keep yourself continuously making wudu not that you will be in a state of wudu but you want to wash away negative energy that is collectively coming against somebody and making them to enter into difficulties. So water is water and water burns every type of shaitan (satan). So, whatever the negative energy is coming because as a result of that then they make their wudu to refresh their wudu every so often. If they’re going to sit and to do some practices and recite from heart then again they make wudu and they recite from what’s in their heart.

They keep their awrad and their daily recitations from what they have within their heart not touching the Qur’an and not lifting anything from their hands. Whatever people have memorized then it’s by memory. There’s not supposed to lose your mind every time. So whatever is memorized then keep the practices of what’s memorized inshaAllah and always keep a state of wudu because water burns away negativity, inshaAllah.

Question 9: Is wanting good for family and friends, part of worldly desires?

Shaykh Nurjan Mirahmadi: Why would wanting good on family and friends? Wanting good for yourself is good. “Fid dunyaa hasanat.”

(٢٠١) وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

2:201 – “Wa minhum mai yaqoolu rabbanaaa aatina fid dunyaa hasanatawn wa fil aakhirati hasanatanw wa qinaa azaaban Naar.” (Surat Al-Baqarah)

“Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.” (The Cow, 2:201)

You want good always to come. This is not worldly desires. Its when you sit and only, only want material things – that’s worldly desires. Wanting khair and goodness is a part of faith. We don’t want badness. So everything is about wanting goodness that Allah’s (AJ) be rida – Allah (AJ) be satisfied. “Illahi anta maqsodi, wa Ridaka Matlob” – ‘Begging Your forgiveness and asking Your rida and satisfaction.’

اِلَهِى اَنْتَ مَقْصُوْدِيْ وَرِضَاكَ مَطْلُوْبِيْ

“Illahi anta maqsodi, wa Ridaka Matlobi.”

“My God, You are my aim, and Your Satisfaction is what I seek.”

So of course, we want Allah’s (AJ) satisfaction in everything we do and we want Allah’s (AJ) satisfaction and forgiveness for all of our loved ones. Dunya (material world) is dunya, people have to understand, your dunya is when you’ve excessively that’s all you want. You want to sit and then just keep asking for everything from the material world – that’s dunya.

But to have goodness is a part of faith. We don’t want badness to come, we don’t want to be tested and in difficulties. Don’t ask for tests, don’t ask to be crushed, don’t ask for anything because that’s not something people can handle. Only want is that, ‘Ya Rabbi make it to be easy for me, make it to be khair and to be good for me. If any difficulty is coming my way, lessen it Ya Rabbi by my sadaqah, my du’as (supplications) and my good deeds and make everything to be easy and beautiful for me Ya Rabbi, not hard.’ Don’t ask for anything hard; life is already hard enough, inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: January 5, 2023

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