Did Power Elites Find the Secret Ring of Solomon? One Ring To Rule Them All Q&A
From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.
A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.
Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.
أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾ …
4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)
“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)
Audience: MashAllah Sayyidi you answered many of the questions, already answered many of them.
Shaykh Nurjan Mirahmadi: Yeah, alhamdulillah it seems like it was a… I got a mixture of everything tonight in there, all sorts of tajallis (manifestations) were coming.
Question 1: Could you please teach us how to deal with objects left by black magicians on our property?
Shaykh Nurjan Mirahmadi: [Shaykh laughs] Yeah that’s scary.
Yeah, throw them in water. That the fire is not advisable, it can activate certain things. So best to use water. So any type of running water, ocean, you take the device that’s in question, put it in a bag, throw it into the water and the water has an angelic reality. You can recite the madad (support) at that time and you make your madad and throw that in and that Allah (AJ) to grant you protection and whatever bad was in it to go back to the person who sent it, inshaAllah.
Question 2: From our limited understanding visions and heightened experiences are discouraged as well as using any powers or abilities that are granted unless commanded. Does this lead to a heightened sense more intense vision, power and experiences? Does temptation also rise?
Shaykh Nurjan Mirahmadi: Yeah, as much as we can control what they give of a ni’mat and a blessing then the more the blessings, the more that Allah (AJ) will give. We’ve described many times before there’s a weight of knowledge.
It means to enter into this world of haqqaiq (realities) imagine if you saw an event, tragedy or immense bounty like an immense big bonus you’re going to get, the weight of knowledge is very difficult. Because had you not seen that your life would have patiently persevered. The fact that you saw an event now weighs heavily upon you because you’re continuously wondering, ‘When is it happening? Is it going to happen? Oh my God it’s not happening. When is it happening or what happened to it happening?’ But that’s not the way this system works. This is only sending a bad report card upstairs that the person is not capable of a maturity.
In this way of maturity is that whatever knowledge comes, whatever insight comes we are merely like a bystander in Allah’s (AJ) Will. That we have no input into that Will, we merely are just bystanders that this is the knowledge, these are the events that are happening, this is what, what is this or what is that, whatever the incident is. So this is a tremendous weight for people and that’s something that they may ask that, ‘I don’t want that weight Ya Rabbi, I don’t want to know the things that may weigh heavy upon my heart and that to not see that and not be privy-ed into that reality or to those knowledges.’ But either way the knowing of it can be heavy and that definitely is a part of the testing.
So to have an ability or something that we believe to be opening and to not use it and to negate it and definitely in the presence of the shaykh never to use it. Its to learn to turn yourself off and don’t sort of double guess the shaykh’s co-ordinance with whatever you’re thinking your co-ordinance are. Because that can be a big test. So the shaykh’s co-ordinance are always much, much higher and that the servant is being tested with what they believe to be a perception or an understanding and that’s to remain humble and not use it. That we were taught in Surat Al-Kahf because Sayyidina Musa’s (as) maqam (station) is very high. So continuously he met with a shaykh that he wanted, he asked. Allah (AJ) didn’t send him. He said, ‘I want to go where the two rivers meet,’ after he saw the reality of Prophet’s ﷺ light Nabi Musa (as) asked. But that’s not an easy station to know so much and have so much access that now you have to remain silent.
(٦٠) وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا
18:60 – “Wa idh qala Mosa lefatahu laa abrahu hatta ablugha majma’a albahrayni aw amdiya huquba.” (Surat Al-Kahf)
“Behold, Moses said to his attendant, I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel.” (The Cave, 18:60)
So the whole time he thought he was there to test Sayyidina Khidr (as) that, ‘Why’d you do this? Why’d you do that?’ Until the relationship was that, ‘Out of respect for you, I have to end it because there’s no way for me to guide because you’re using your co-ordinance with me.’
(٧٨) قَالَ هَـٰذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا
18:78 – “Qaala haazaa firaaqu bainee wa bainik; sa unabi ‘uka bitaaweeli maa lam tastati’ ‘alaihi sabraa” (Surat Al-Kahf)
“He answered: ‘This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience.'” (The Cave, 18:78)
Same thing for anything else. The shaykh won’t guide people who come and say, ‘I see this, I talk with this, I talk to him, I talk to them, I did like this, I do like that,’ then you go on your way. Because you don’t need us clearly. So if the person doesn’t enter with humility and shut off the system then they can’t learn. They can’t guide. They’re actually coming into the presence of a shaykh and trying to guide him.
That’s what Sayyidina Musa (as) was trying to do. He was trying to guide Sayyidina Khidr (as). When, one is positive, one is negative, one is ON, one is OFF. So in this binary system when they’re both ON, there’s nothing going to be conveying, this won’t be a conveyance. As a result of no conveyance, you’re wasting time but if you want a conveyance, you learn to turn OFF and they’re ON and that becomes our life. So when we go in the presence of the shaykhs, ‘I’m off.’ When we go in the presence of people, ‘I’m off. When I go in the presence of my meditation they may turn me ON and the energy comes and the faiz (downpouring blessings) comes and amongst everyone else I’m off. So that becomes a part of the training, inshaAllah.
Question 3: Sayyidi if we see something bad happening to our child in a dream, what does that mean? What should we do?
Shaykh Nurjan Mirahmadi: Well that was what we just described. The weight of knowledge is not something easy. So once you start to have meditation and opening your spiritual ability then you have to be patient with what’s coming through and what you perceive the information to be or what you interpret the information to be.
That’s if you’re doing spiritual practices and you see something then you begin to pray that, ‘Ya Rabbi make everything to be good, make my home to be protected,’ then you go to them, make sure they have the ta’weez (prayer for protection) and make sure that everything is protected. Maybe something is not coming but just a sense of testing the servant with knowledge and foresight of events. If it’s just a dream that something is attacking them or something is harmful then again it’s just go back and make sure that they have the ta’weez that the protections are on the wall and that we did everything that we could possibly do.
So we take our one step and we tie our camel and the rest inshaAllah in Allah’s (AJ) hands; there’s nothing more that can be done. So it can be of different levels. One – testing patience that somebody who meditates a lot and has spiritual connections, lots of information comes to them. Some may be very accurate, some very inaccurate and again it requires their patience and to have patience in that field and in that understanding. They just become like a bystander of information; it comes, it goes, it’s not for you to act on it.
You see somebody’s in harm you don’t start picking up the phone and calling this and calling that. Then now your ego is getting involved and you want people to know like you see things, you know things, you know the future – that’s not it. You’re, you were merely sort of watching an email come by. Because it didn’t come to you that, ‘Wake this person, call them, tell them this,’ Allah (AJ) can do that directly. So this is just participating in the flow of knowledge and being a witness to these knowledges. Doesn’t mean that you act upon it and intervene in Allah’s (AJ) Will, inshaAllah.
Question 4: What should we do when others try to give us advice as they aren’t our shaykh?
Shaykh Nurjan Mirahmadi: Yeah, limit your exposure to shaykhs and shaykhas. That you put something in your mouth, take a path of being quiet. Usually you invite a comment by exposing yourself. As soon as you ask a question well then 10 people going to give you advice. Learn not to ask questions.
That when you go to a zikr (Divine remembrance) or you’re in a zikr or you’re in the presence of the shaykhs, come to the associations and don’t say anything, don’t speak, don’t tell people about your conditions, your problems. Because the nafs (ego) wants attention and it wants attention from everywhere. But in these associations if you do that, everyone’s inner doctor is going to come out. They’re going to give awrads (daily practices), they’re going to give zikrs and you know you’re going to get all sorts of awrads and they’re going to quote shaykhs and Grandshaykhs, not even the shaykh they have. They’re going to go back now to the Grandshaykhs of the tariqah (spiritual path). Then go back and say, ‘Oh Imam Mahdi (as) told them and then oh no Allah (AJ) told them directly,’ and it won’t stop the craziness and sickness of the nafs.
So the student who knows, they know – stay quiet. That come into the association, be quiet, do your zikr. You have nice talk like, ‘How are you? How’s your family? Great! The weather’s good, great, alhamdulillah.’ That’s it. You start saying, ‘Oh I have this,’ you opened yourself now for that and if you go to associations other than the shaykh’s associations then you invite yourself to all sorts of things. So it’s a path in which we try to keep to ourselves, keep to our practices and that to stay away from people trying to advise. If they do then you just be patient and quiet and that’s it and then you’ll learn a lesson not to do that again, inshaAllah.
Question 5: So if we have a bad vision, can it be diverted by giving sadaqah (charity)?
Shaykh Nurjan Mirahmadi: Definitely. If you felt something that was not comfortable or not good then alhamdulillah. Always act upon your heart. That you give your sadaqah. That the app [Muhammadan Way] it’s designed specifically like that. Read the du’a (supplication), at the bottom there’s a link to the charity.
That anytime you make a du’a and anytime you’re reading your awrad, make a sadaqah at the end. Sadaqah is a guarantee for your du’a. It’s like a stamp, like a seal from the heavens. That, ‘Ya Rabbi I just made this Dalail ul Khairat (book of praising on Prophet ﷺ)’ and then you give sadaqah, well that stamps that du’a to be approved by Allah (AJ). Anytime you don’t see something good or unhealthy, you do a portion of a well, give towards the well, give towards zakat (charity), give towards sadaqah, towards the orphans and food programs.
That’s why that whole system is there so that it’s self-sufficient. Without that then we’d all have to go to an outside charity and God knows what they’re going to do with that money and what type of da’wah (religious propagation) they’re going to give to people and that has its own burden. That they take Ahlus Sunnah (People of Prophetic Traditions) and change them to be Wahabi just for the nine dollars you wanted to give. But this way alhamdulillah Allah (AJ) opened for us that we are self-sufficient. Our charities go out to our students, our students’ hands put that into the people’s mouth and into their being so alhamdulillah.
The wells are made by our people, the foods are given by our people, the qurbans (sacrifices) are performed by our people and they distribute it, they see who’s eating it and alhamdulillah and that takes away difficulty. So even you give sadaqah on the street at that time and you have some change in your hand, you give that to the people so that you saw that the people benefited from it. It doesn’t require who they are, don’t follow up the sadaqah with asking who they are, what they’re going to do. That we wanted to relieve a difficulty from ourselves but for du’as to be accepted then that’s why the system is there. That as soon as you’re reading the du’a, the etiquette, the awrad, the Dalail ul Khairat at the end you stamp it by giving, inshaAllah.
Question 6: Alhamdulillah by being connected to you Sayyidi, your firasah (spiritual vision) answered all my questions.
Shaykh Nurjan Mirahmadi: Alhamdulillah, Allah (AJ) bless you, alhamdulillah.
Question 7: Also dear Sayyidi we prayed for a very sick acquaintance during Mawlid Sharif (celebrating of the birthday of Prophet ﷺ) and they recovered by the grace of Allah (AJ) and immense blessings of Mawlid. Thank you.
Shaykh Nurjan Mirahmadi: Alhamdulillah. This the immense love Of Sayyidina Muhammad ﷺ that can’t even imagine the amount of blessings for ourselves and our family.
That the love of Prophet ﷺ is the glue that binds everything in our lives here and hereafter. So it’s immense and that, that love is immensely powerful. Anything in the way of that love then alhamdulillah is immense, immense blessings for ourselves, our families and our communities, inshaAllah.
Question 8: Sayyidi I’m trying my best to hold tight to the rope but I feel something is not letting me achieve anything especially my studies, work. I have your ta’weezes, send madad (support), please.
Shaykh Nurjan Mirahmadi: InshaAllah, keep practicing, make sure that you’re trying your best to do the awrad. That sit whenever you have free time from your studies or in the afternoon or Maghrib (evening prayer) time that you connect your heart and make the madad and do the awrad at that time, listen to some salawats (praises upon Prophet Muhammad ﷺ).
That make sure that you’re trying to keep all of the system because if you’re leaving it out and then thinking that okay one thing is missing from that puzzle. But if you try to fill all of the pieces of the puzzle. That you sit, you make a connection, you start to do your salawats, you do the awrad, the zikrs – all of that then the heart should be opening. There’s an immense, immense amount of energies that are flowing now and that keep your heart not to be distracted and tainted by dunya (material world). That if you watch too much inappropriate and look at too many inappropriate and it’s going to be hard to enter into a heart that’s so filled with the dunya issues and dunya matters. So we try our best in life to balance it.
That you know you do what you got to do, you do the work that you have and same time keep your spiritual connection and your spiritual practices and you should feel the energies of the spiritual practices, you should feel the excitement of the energies of the spiritual practices. So that the heart means it’s alive. It’s feeling the zikr, feels the salawats, feels the connection. Otherwise it begins to die and like a leaf it begins to wither. So we don’t want to enter into that state where the heart is like withering away, so there’s something in the formula not being done. It’s impossible to say that, ‘I’m doing everything but my heart is not going to open.’ Because that’s what they went to Prophet ﷺ and they said that, ‘Our qalb (heart) is ghulf – is locked and that is nothing going to happen by whatever you try to teach us,’ so astaghfirullah.
(٨٨) …وَقَالُوا قُلُوبُنَا غُلْفٌ ۚ
2:88 – “Wa qaloo qulobuna ghulfun…” (Surat Al-Baqarah)
“And they said, ‘Our hearts are wrapped/locked…’” (The Cow, 2:88)
So it’s not possible. So nobody’s heart is locked unless they’re trying to lock it, inshaAllah.
Question 9: Sayyidi is the ring of Solomon in good hands now or has it been stolen by the illuminati like The Ring of Power – The Lord of The Rings?
Shaykh Nurjan Mirahmadi: Yeah, they wish they had it [Shaykh laughs]. Of course that ring is in the heavens. They’ve taken that back. Every sunnah (traditions of Prophet Muhammad ﷺ) ring has more power than that.
Told you that when you understand the concept of tawassul (conveyance). So the Wahabis they don’t accept tawassul. They say that, ‘Nothing can convey Allah’s (AJ) blessing to you except Allah (AJ).’ But as long as you go for Hajj (pilgrimage) and give them good money, it’s okay. So they only do the Hajj because of the money, because their belief system is against tawassul; otherwise, why are you making tawaf (circumambulation) if you don’t believe in tawassul? Why do you go to the maqam (station) of Sayyidina Ibrahim (as) if you don’t believe. ‘Tawassul’ means – its by means of something I’m getting a blessing and a barakah. That Allah (AJ) works through a means. That you go make this seven times and Allah (AJ) will send a blessing. ‘Why? I don’t, I don’t want to go. Allah (AJ) can send a blessing now like that.’ It’s true, you don’t have to. Allah (AJ) will send the blessing but there’s more when you listen and say, ‘I’m gonna go because there must be a secret by my movement.’
So they don’t believe that something by means of blessings can come to you. Well then that’s the whole of Sayyidina Sulaiman (as). So when you meditate and contemplate, Allah (AJ) is showing that, ‘I give you the keys to the kingdom but not in your heart.’ Why? Because it’s not for you. You’re not the one who owns the kingdom. The kingdom is owned by Sayyidina Muhammad ﷺ – that’s what we’re trying to convey to you. So it means we wear a ring but Prophet ﷺ doesn’t have to wear the ring for power, he ﷺ is the power. So that was the conveyance – its that Allah (AJ) saying, ‘This qudra (power) is not for you, it’s for My beloved Sayyidina Muhammad ﷺ. He’s going to send you his ring so that you can do all these powers and if you don’t behave, he’s going to take away the ring.’ He took it away and then they had to give it back after he made tawbah (repentance) because he alayhis salaam brought a statue into his home, Sayyidina Sulaiman (as).
So it means it’s an important understanding in tawassul that by means of the ring Allah (AJ) gave entire power of dunya, by means of the ring. Well who owns the ring? It’s the sunnah of Sayyidina Muhammad ﷺ. So it means then everyone who carries the sunnah of the Prophet ﷺ. If they’re sincere when Prophet ﷺ wants, he’s going to open. The Sulaiman power and Sulaimaniya is in Naqshbandiya. They are custodians of the power of that star and the realities and they teach the realities and haqqaiqs of that star. Not the other nations who’s putting it on for protection because it had barakah (blessing) for them. But the one who owns it is going to come onto this Earth.
The tariqah (spiritual path) holds that amanat and that trust. That’s why we propagate it and they say, ‘Oh look, what you people, you’re from this nation?’ That, ‘No we’re from the nation that truly owns that reality.’ Everybody else just borrowed it. The owner’s coming back. He wants it back. So it means the one who owns the ring has power.
So then the nation of Sayyidina Muhammad ﷺ we described that last night that if they carry the ring – the holy sunnah, well it’s just a matter of time with their sincerity Prophet ﷺ by means of that ring many blessings have come into their life, many powers have opened into their hearts. Maybe they just don’t know it. By blessings of the sunnah of the cane, every obstacle in their life opened by means of that. As Allah (AJ) opened an ocean for Sayyidina Musa (as), Allah (AJ) opens for the nation of Sayyidina Muhammad ﷺ. “YansurakAllahu nasran ‘aziza.”
(٣) وَيَنصُرَكَ اللَّـهُ نَصْرًا عَزِيزًا
48:3 – “Wa yansurakAllahu nasran ‘aziza.” (Surat Al-Fath)
“And [that] Allah may help you with a mighty victory.” (The Victory, 48:3)
That, ‘You merely walk and you carry the sunnah of My beloved, anything in your way I’m going to knock it and obliterate it out.’ We said before when the battles begin, their ‘asaa (cane) are like dragons. They’ll come to life and begin to attack every jinnan and every marada (malevolent jinn) and every shayateen (devil) will understand the power in which the ‘asaa of Sayyidina Muhammad ﷺ. Because right now it’s dormant, it’s not necessary for anything. But they’re walking loaded ships. Another understanding where Allah (AJ) describe, “Fulkil mashhoon.”
(٤١) وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ
36:41 – “Wa ayatul lahum anna hamalna dhurriyyatahum fil fulkil mashhooni.” (Surat YaSeen)
“And a sign for them is that we have carried their atoms/forefathers in the loaded ship.” (YaSeen, 36:41)
They’re loaded ships, like lightning sparking from every direction but people don’t have eyes to see. But the shaitan know, that’s why they keep away. But when Allah (AJ) want to activate, He’s going to activate the holy sunnah of Sayyidina Muhammad ﷺ. So all those other people who didn’t find any importance in that and said, ‘It’s not necessary. Why you have a siwak (teeth cleaning twig), we have toothbrush now.’ But it had the siwak was, “Nifaaqi fi qalbi wash shirki al khafi.”
اَللّهُمَّ طَهِّرْ قَلْبِي مِنَ النِّفَاقِ والشِّرْكِ اَلْخَفِي
“Allahumma tahhir qalbi minan nifaaqi wash shirki al khafi,“
O Allah! purify my heart from hypocrisy and the hidden polytheism.
It wasn’t a du’a for clean teeth. So this has an immense power but you only carry it if you love Prophet ﷺ. It’s the key to your heart. This is the key to your sainthood that it sanctifies your mouth and your teeth from negative energy. So like a key for your heart that it opens. The ring is a power, the ‘asaa is a power, the sunnah clothes that people don’t want to spend more than ten dollars for but they want Versace and Givenchy and every other name and they would pay anything for that. Well because that’s from dajjal (man of deceit). But the sunnah of Prophet ﷺ its power can’t be imagined but a day is coming. They say that they already have their messiah has arrived on Earth and they’re now announcing it. So just think what’s about to happen. InshaAllah Allah (AJ) open for us from the sunnah of Sayyidina Muhammad ﷺ.
Question 10: Which is the preferred ring to get from the SMC store in terms of color?
Shaykh Nurjan Mirahmadi: Any color. Anything that comes to your heart, make du’a and alhamdulillah the blessings of the ring is the sunnah and the revival of the sunnah of Sayyidina Muhammad ﷺ. That it’s an immense help to us.
You know if we don’t have gas in our car, we can’t go anywhere. So everybody wants this thing to come to them but nobody wants to pay for the gas. Right? We’re not going to go anywhere, nothing going to happen. All of this production and all of Lloyd’s bills for thousands of dollars’ worth of equipment and internet and facilities and hostings and conferences and conventions and now you have this huge truck in your driveway. There’s trucks in other parts of the country, everything requires gas, requires a fuel – an ability to bring this to people, so alhamdulillah. Those whom contribute and support Allah (AJ) give them million times more the reward. That they’ll see it in this life and they see it in the hereafter. But look like most people will begin to see it in this life.
What’s opening on this Earth, people can’t imagine. It’d be one shout you wake up and things will be completely different. But the power that the believers are relying upon is that Allah (AJ) activate the holy sunnah of Sayyidina Muhammad ﷺ and all that’s necessary for the believer and then Allah (AJ), we are the ones who carry the covenant of Allah (AJ). They can search all they want with their dajjal system and think that they can bring out the Ark of the Covenant but that was the fake Ark. The real Ark of the Covenant is the Muhammadan heart that has Sayyidina Jibreel (as), Sayyidina Mikhael (as), Sayyidina Israel (as), Sayyidina Israfil (as) and Janab e Malik (as) in the center and they carry the covenant of Allah (AJ) in the Muhammadan heart. The book on the lataif (subtle energy points) of the heart is the reality of the Ark of the Covenant.
They’re looking for a box that was an imitation and they think that they’re going to carry that box into victory and that angels will carry that box but that was a fake box. The real box is in the Muhammadan reality, was the arrival of Muhammadan ﷺ and they have it in their books, they know who Sayyidina Muhammad ﷺ is. So the Ark of the Covenant, the true covenant of Allah (AJ), the ahd and the covenant with Allah (AJ) is in the Muhammadan heart and the Levels of The Heart is the book for that reality, inshaAllah.
Question 11: Sayyidi does that mean if we get more than one sunnah cane when they are activated will we have more than one dragon?
Shaykh Nurjan Mirahmadi: InshaAllah Yeah, that Allah (AJ) knows best how many. I don’t think anyone needs more than one dragon so that’s enough. That it’s the revival of the sunnah and Allah (AJ) promised the ‘ajer and the reward of 70 martyrs for anyone who revives the sunnah. So this is from Hadith and these are known Islamic law.
” قَالَ رَسُول اللَّهِ ﷺ: “مَنْ أَحْيَاءِ سُنَّتِيْ عِنْدَ فَسَادِ أُمَّتِيْ فَلَهُ أَجْرً شَهِيْدَ
Qala Rasulullahi ﷺ : “Man ahyayi Sunnati, ‘inda fasaadi ummati flahu ajran Shaheed.”
The Messenger of Allah (pbuh) said: “Whoever revives my sunnah when my nation is corrupt, will have the reward of a hundred martyr.”
Now for spiritual and spiritual understanding this is then the understanding from Sayyidina Musa (as). When Allah (AJ) said, ‘Take your staff in your hand and cast it,’ because this is the sunnah of Prophet ﷺ means then what Allah (AJ) is teaching us is that – every staff, Prophet ﷺ can make it into a dragon and that dragon will devour all their magic.
(١١٧) وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ
7:117 – “Wa awhainaaa ilaa Moosaaa an alqi ‘asaaka fa izaa hiya talqafu maa ya’fikoon.” (Surat Al-A’raf)
“And We inspired to Moses, “Throw your staff/cane,” and at once it devoured what they were falsifying.” (The Heights, 7:117)
So by carrying the sunnah, you’re reviving that reality and when a time is needed that’s all that’s needed. Its that Allah (AJ) grant the key, “Bismillahir Rahmanir Raheem” and the heart of that servant is open, the sunnah is now activated and alhamdulillah. There’s nothing, nothing more better than that. Then you can see the benefit. Those whom mocked the sunnah, astaghfirullah, then the difficulty that they put upon themselves and that they would never come towards it as a means of protection. So this is a great ni’mat and blessing.
So that’s why we say when you’re really Ahlus Sunnah it’s not by saying, ‘Nara e…’ and then everybody in the audience has nothing in their head. The Ahlus Sunnah – the ones whom they revere and love Prophet ﷺ and they carry the sunnah and the way knowing that it’s immense realities, immense power, it is their protection, it is the source of their honor and nobility and they pray that Allah (AJ) as they walked upon the Earth with this that Allah (AJ) raise them in that reality. Because that becomes then the heavenly kingdom. When people pass and they enter into that realm they’ll be astonished at what the heavenly kingdom looks like, inshaAllah.
Question 12: Does getting angry with kids, toddlers and scolding them also consider anger from shaitan? Is it also a sign of satanic presence?
Shaykh Nurjan Mirahmadi: For children yeah you got to manage yourself and manage the children to the degree in which they understand their safety and issues of their safety.
But excessive anger or violence – yes then shaitan has come and agitated you to become aggressive – that’s not the solution. So everything is based on training and discipline. When a child, for example, this is one condition; a child is just yelling and screaming too much. Well we know when the energy is bad, let’s say an energy has come and attacked the child. Well what happens when you have bad energy? Go make wudu (ablution), you go with the child and make a gentle wudu all over their hands, their face, their feet. If they’re young and screaming and yelling too much, you make wudu upon them. Some energy is affecting them and they’re yelling and screaming and have no way of communicating. So there’s many things that can be done.
As far as disciplining then you know usually it’s a firmness in the character and the demeanour in which you talk to them so they know that you’re not joking. But to actually hit and then begin to aggressively hit – is not, not at all allowed and you condition the child to take more and more pain and they become non-responsive and then you darken their heart. So everything is with love. So if every day you did something wrong and you didn’t pray right and that afternoon the malaika (angels) hit you in the head with a stick, I think you would begin to have a dislike for the heavens. That every time you got hit, you got in an accident, you fell down your stairs.
So Allah (AJ) treats us with love and respect and forgiveness. So there has to be a medium in which the firmness of the voice is, ‘Don’t do that, this is wrong,’ and then you teach by example. But also a very loving demeanour so that the child senses this is not a aggressive anger that you’re out of control but it’s a manageable and like a controlled environment. When they realize that you’re out of control then that loses its point altogether, inshaAllah. But inshaAllah Allah (AJ) help us with children and disciplining our families. Make sure salawats are playing in the house, make sure people are in wudu, that people have their ta’weez and all of the necessary precautions, inshaAllah.
Question 13: Sayyidi is it permissible or appropriate for a female to join a Muslim matchmaking app? It would require posting a photo. Any suggestions to find a spouse?
Shaykh Nurjan Mirahmadi: Yeah, unfortunately the conditions are not very good for people on finding appropriate people. So if there’s a way to post where they don’t have to put their picture or they can have a niqab (veil) in the picture. I don’t think it demands that your entire face be exposed and I don’t know what conditions that somebody can feel comfortable in. But anything that is done out of respect and out of good intention, inshaAllah Allah (AJ) give the person a reward.
It becomes harder and harder in the last days to find pious people. That everybody’s out corrupting themselves so then that becomes difficult and more and more difficult. So by whatever means people do with a good intention and make sure that you’re safe and safeguarded. That don’t put images that can’t be retracted and make sure there’s a safety on who you communicate and what type of information is given. Because in those forums or in anything that we do with the internet, we don’t know who we’re dealing with. That the face that you’re communicating may not be that individual unless they have safeguards with those apps. So I’m not familiar what safeguard. Do they verify the driver’s license and identity so the person is John Smith or are they pretending to be something that they’re not?
So based on the checks and balances of the platform. You know if they do anything like the crypto where they want all your ID, they want all your passport, they want all your driver’s license, they have a system of ‘know your customer.’ You know it depends upon how much information they’re getting from the potential people then you’ll know if you’re safe or not on that platform. But inshaAllah Allah (AJ) help all those whom are looking for spouses and all those whom looking to improve their lives. InshaAllah Allah (AJ) provide an opening and a means of goodness towards goodness inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati al-Mustafa ﷺ.
Ila sharifin Nabi (SallAllahu ‘alayhi wa Sallam) wa aalihi wa sahbihil kiram, wa ila mashayikhina fit tariqatin Naqshbandiyatil ‘aaliyah. khasatan ruhi Imamit tariqati wa ghawthil khaliqati Shah anNaqshband Muhammad al Uwaisil Bukhari (Q), sultanul Awliya Shaykh Abdullah al Faayiz ad Daghestani (Q), sultanul Awliya Shaykh Muhammad Nazim al Haqqani (Q), Mawlana Shaykh Hisham Qabbani (Q), Shaykh Adnan Qabbani (Q), Shaykh Muhammad Adil (Q), wa Abdul Khaliq al Gujdawani (Q). Sahibul Zaman Sayyidina Muhammadul Mahdi (as), wa Ruhullah Sayyidina ‘Isa (as), Sayfullah Sayyidina ‘Ali (as). Thumma Sayyidina Abu Bakr as Siddiq (as), Sayyidina Umar (as), Sayyidina Uthman (as), Imam al Hassan (as), Imam al Hussain (as), Sayyidatina Fatimatul Zahra (as), wa sayiri wa sadatina wa Siddiqin. Al Fatiha. Barakah Ya shafa’at ya Rasulul Kareem. Ameen.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: October 21, 2022
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