Burning Bush Was A Portal For Hyperdimensional Travel To Heavenly Realms

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ ٱلْرَّجِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ 

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah (AJ) from the accursed Satan
In the Name of Allah, the Most Compassionate, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence. 

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

Haqqiqatul Muhammadiyah is the Highest Level of Realities

Alhamdulillah, in the holy month of Rabi’ul Awwal and the knowledge from the heart of Sayyidina Muhammad ﷺ given to awliyaullah (saints), to guide whom Allah (AJ) wants to be guided. This is khasosan. This is a very special knowledge. There are very many degrees of guidance that Allah (AJ) gives of guidance.

So, this level of guidance of haqqiqatul Muhammadiyah (Muhammadan realities) is the highest level of realities. The conveyance of the Muhammadan haqqaiqs is that of the dearness and proximity to Allah’s (AJ) Divinely love. That, to be dressed by that, to be blessed by that and that cave that running from the month of Safar and running into the reality of Bismillahir Rahmanir Raheem.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ﴿١﴾‏ ‎

1:1 – “Bismillahir Rahmanir Raheem” (Surat Al Fatiha)

“In the Name of Allah, the Most Beneficent, the Most Merciful.” (The Opener, 1:1)

Surah An-Naml Starts With Bismillahir Rahmanir Raheem, Unlike Surah At-Tawbah

That this reality of Surat an-Naml, the 27^th surah (chapter), it starts with Bismillahir Rahmanir Raheem. The Bismillahir Rahmanir Raheem that we didn’t have at the beginning of this journey because the journey starts with Surat At-Tawbah.

That in this month of Milad (celebration of the holy birth of Sayyidina Muhammad ﷺ), in this month of celebration and the reality of this celebration, holy Qur’an is dressing us with “Bismillahir Rahmanir Raheem. Inna Hu min Sulaymana, Wa inna Hu Bismillahir Rahmanir Raheem.”

﴾إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ﴿٣٠

27:30 – “Inna Hu min Sulaymana, Wa inna Hu Bismillahir Rahmanir Raheem.” (Surat An-Naml)                    

“Indeed, it is from Solomon, and indeed, He is: ‘In the name of Allah, the Most Beneficent, the Most Merciful. (The Ant, 27:30) 

Seek a Life of Knowledge; Not Status Nor Money

That key inside the cave is going to be dressed upon the souls of those whom allowed into that reality. Those whom allowed into the reality are those whom Allah (AJ) gave them an access to hear from that reality. For if you haven’t heard it, how could you possibly be dressed by it? So, Allah (AJ), when He wants to guide the servant, He guides them to knowledges. That’s why Prophet ﷺ distinguished for us that, ‘Seek a life and seek a path of knowledge’; not your rizq (sustenance), not your money, not your status, but seek a life of knowledge.

Be hungry for that knowledge and anyone who sets out on a life of Divinely knowledges and Allah (AJ) makes his path a path to paradise. This is what Prophet ﷺ was giving us as an isharat (sign) because that seeking of knowledge has such an immense reality and immense dress. Whom Allah (AJ) want to guide to this understanding, this month of Rabi’ul Awwal opens the 27^th surah (chapter) because this izzah and this might is under the sultanate (kingdom) of 9.

We Are Stamped by 8 and 1 Under the Sultanate of 9

Every creation is stamped by that 1 and 8, 1 and 8. Every nation prior to that, they understood: the 1 candle and 8 candles below [menorah]. That 8 would uphold the throne of one king. There’s nobody who’s going to hold Allah (AJ). 

﴾وَالْمَلَكُ عَلَىٰ أَرْجَائِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ ﴿١٧ 

69:17 – “Wal Malaku ‘ala arjayeha, wa yahmilu ‘Arsha Rabbika fawqahum yawmaidhin thamaniyatun.” (Surat Haqqah) 

“And the angels/ will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them.” (The Reality, 69:17) 

So, this is ridiculous. If you could hold Allah (AJ), you would be stronger, astaghfirullah (I seek forgiveness from Allah (AJ)). This king and sultanate (kingdom) and that reality is the reality of Sayyidina Muhammad ﷺ. So, its uloom (knowledge) is based on that 9. That’s why 9 in mathematics is an invincible number. Anything fused by it in multiplication which is a fusing, will reduce itself to 9. It doesn’t become something new because the reality of Prophet ﷺ is the great annihilation.

There are Always 9 Awliya on Earth Whose Reality is Sultan e Zikr

That, if Prophet ﷺ takes to annihilate you, he annihilates you in his own reality. Anything fused by it will become from it. That’s why anything multiplied by 9 will be added back down to 9. 1 plus 8, 2 plus 7, 3 plus 6 – everything comes back to that sultanate, that knowledge of that sultanate. That there are always 9 awliyaullah (saints) on this Earth whom their wujud (existence) and their reality is Sultan e zikr (Highest remembrance of the Divine).

That with every breath, they breathe in all the secrets and all the reality of holy Qur’an. Allah (AJ) grant that ni’mat (blessing) and that dressing upon them. In every breath, out of all its knowledges and all its secrets, that Allah (AJ) is continuously dressing because it has no limit from those realities they teach us. From that level of reality, they bring onto this Earth to teach that their sultanate of 9 and the reality of the sultanate of the heavens.

Surah An-Naml Starts By Stating Holy Qur’an is a Clear Book (Holy Qur’an, 27:1)

It’s that the third month opens and that has to do with 27. Surat an-Naml on their journey is the pursuit of that knowledge and the pursuit of that reality. It started with, “Taa-Seeen; tilka Aayaatul Qur-aani wa Kitaabim Mubeen.”

﴾طس ۚ تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ﴿١

27:1 – “Taa-Seeen; tilka Aayaatul Qur-aani wa Kitaabim Mubeen.” (Surat An-Naml) 

“Taa-Seen, These are verses of the Qur’an, and a Clear Book.” (The Ant, 27:1) 

Ta is for Tahirul Hadi, the Most Purified Light

That Tahir e Seen, the purified secret of Allah (AJ), that when Allah (AJ) dressed its reality, its jism and its essences are in the huroof (Arabic alphabets) Allah (AJ) named it by; not the huroof we know and the name that we think we know. Sayyidina TaSeen ﷺ, Allah (AJ) say, ‘This Ta is Tahirul Hadi, the most purified light – so pure, it’s a diya. It’s a fire, naaran; so pure that its fire is the essence of all fires. It’s the source of all fire.

That’s why the na’at sharif (songs of prophetic ﷺ praise), they politely say, ‘You are the light of the sun, the moon. That your dome, when it shines, your reality shines. It extinguishes all other lights and those lights found the reality from that.’

Follow Prophet ﷺ If You Want Allah’s (AJ) Love (Holy Qur’an, 3:31)

So, when Allah (AJ) giving the ta, it’s a purified reality that beyond understanding. Allah (AJ) give it the secret of its seen. That you are the nurul anwar wa sirratal ‘asrar. You’re the light of every secret and you are the secret of every light because everything is manifesting from a light. Science teaches us every form reduces to a light as an energy. It’s only looking like a form, like a hologram. So, Allah (AJ) saying that, ‘You’re now going into this surah.’

That Qur’an is dressing awliyaullah (saints) and dressing Ahbab an Nabi ﷺ (lovers of Sayyidina Muhammad ﷺ) on their journey because the love, “Qul in kuntum tuhibbon Allaha fattabi’oni.” Allah’s (AJ) guiding, ‘You want My Divinely love; fattabi’oni.’

﴾قُلْ إِنْ كُنْتُمْ تُحِبُّوْنَ اللَّـهَ فَاتَّبِعُوْنِيْ يُحْبِبْكُمُ اللَّـهُ …  ﴿٣١

3:31 – “Qul in kuntum tuhibbon Allaha fattabi’uni, yuhbibkumullahu…” (Surat Ali ‘Imran) 

“Say, [O Muhammad], “If you should love Allah, then follow me, [so] Allah will love you …” (Family of Imran, 3:31) 

 Your Actions Have No Value Without Your Love and Good Character

This salawat (praises upon Sayyidina Muhammad ﷺ) that we did, this love that we have, Allah (AJ) enlisted us in schools of manner is the only thing important for Prophet ﷺ. Don’t look to any amal (action), for your amal has no value if you don’t have muhabbat (love) and good character. What the amal going to do if you’re a rotten person, angry person, foul-mouthed person? Foul-mouthed and say Allah (AJ) says, ‘If the mouth is horrible, imagine what’s in the heart of that person.’

﴾وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ ۖ إِن كُنتُمْ تَعْقِلُونَ ﴿١١٨…

3:118 – “…wad doo ma ‘anittum qad badatial baghdao min afwahihim wa ma tukhfee Sudooruhum Akbaru, qad bayyana lakumul Ayaati, in kunum ta’qiloon.” (Surat Ali Imran) 

“…Hatred has already appeared from their mouths, and what their hearts conceal is far worse. We have made plain to you the signs, if you have wisdom.” (Family of Imran, 3:118) 

Every Prophet Sought the Reality of Prophet ﷺ, a Secret He Gave His Nation Freely

The only way to that reality and the presence of Sayyidina Muhammad ﷺ is this good character. So, with love, awliyaullah (saints) come because they’re giving the formula, ‘Come, you have to have a love for Sayyidina Muhammad ﷺ.’ Prophet ﷺ gave this secret so easily to his nation.

You received such an immense gift. Shame on us for not knowing it for every prophet wanted it. Every prophet wanted the presence of Sayyidina Muhammad ﷺ. Ulul Azam, the great prophets of Allah (AJ), what they had to do to get that reality, to get to the fire.

Sayyidina Ibrahim (as) Was Cast Into the Divinely Fire

Sayyidina Ibrahim (as) “Qulna ya Naaru, kuni Bardan wa Salaman”. All his testing and Allah (AJ) threw him into that fire because the desire was to be with the Muhammadan haqqaiq; threw him into that naar (fire). That…that reality of the naar that is in and above the realities of paradise.

﴾قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ ﴿٦٩

21:69 – “Qulna ya naaru, kunee Bardan wa Salaman ‘ala Ibrahim.” (Surat Al-Anbiya) 

“We said, O fire, be cool and Peaceful upon Abraham.” (The Prophets, 21:69) 

It has a portation and a location that may appear upon Earth. They enter into that realm that takes them to a different reality, not from this Earth. When Allah (AJ) made that fire to appear and cast Sayyidina Ibrahim (as) into that, that was that path of ma’rifah (gnosticism). That was the reality he wanted to reach and in it, he looked like he was in paradise. People thought he’s on the outside burning and that was a paradise.

Be Like the Moth to the Flame, Burning in Divine Love

From that same, Sayyidina Jalaluddin was describing (Q), ‘Be like the moth to the flame.’ Our life is to reach that flame. Be like the moth in which it flies to the flame.’ When we say, it’s not…it’s not an analogy. The moth is burning like heck. You think it’s a fun for the moth to be burning? So, that analogy that they give is very deep for us. You should feel you are burning and the life around you.

No matter what Allah (AJ) gives to you, [it] seems like it’s always burning, always burning because everything from the material world burns until the moth reaches the flame. What that other na’at describes that, ‘No, not only be a moth to the flame, but bring the flame within your heart. Be the flame.’

سیكھ ذہینؔ كے دل سے جلنا، كاہے كو ہر شمع پہ جلنا
اپنی آگ میں خود جل جائے تُو ایسا پروانہ بن جا

Seekh Zaheen ke dil se Jalna; Kahe ko har Shamma pey jalna,
Apni aag mein Khud jal jaye,tu Aisa Parwana ban ja!

Learn, Zaheen (the intelligent one) to burn from the heart.
Why hover around every flame? Instead, become the moth that burns in its own fire.

Minni wa Minhum – They Are From Me and I Am From Them

Once you’ve entered into that reality, let it to burn everything and overtake you so that you be from the flame. “Minni wa minhum,” what Sayyidina Muhammad ﷺ described from Imam al Hussain (as) and Imam Ali (as).

عَنْ يَعْلَى بْنِ مُرَّةَ قَالَ، قَالَ رَسُولُ اللَّهِ ﷺَ: “‏حُسَيْنُ مِنِّي وَأَنَا مِنْ حُسَيْنٍ. أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَّيْنًا.” ‏ 

‘An Ya’la bin Murrah (ra) qala, qala Rasulullahi ﷺ : “Hussainu minni wa ana min Hussain. Ahabbullahu min ahabba Hussainan.” 

Narrated by Ya’la bin Murrah (ra), the Messenger of Allah (pbuh) said: “Hussain is from me, and I am from Hussain. Allah loves whosoever loves Imam Hussain (as).

حُبْشِيِّ بْنِ جُنَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ عَلِيٌّ مِنِّي وَأَنَا مِنْ عَلِيٍّ وَلاَ يُؤَدِّي عَنِّي إِلاَّ أَنَا أَوْ عَلِيٌّ ‏

“Ḥubshiyy ibn Junadah, qala: qala Rasulullah ﷺ: ‘ʿAliyyun minni wa ana min ʿAliyyin, wa la yuʾaddi ʿanni illa ana aw ʿAliyyun.’” [Jami’ at-Tirmidhi]

Your Brother in Faith is Different Than Your Blood Brother

His family inheritance and Allah (AJ) says, ‘Make a distinction between the family and the Companions.’ The family and their bloodline is different than any other relationship because the Ansar (residents of Madina), Mujahid and Muhajireen (migrants of Mecca) were thinking themselves as brothers; brother in faith.

Allah (AJ), in this same surah (chapter) describes: brother in faith is one thing, but his bloodline is something different. What Allah (AJ) has given to them of a status and reality, they carry that reality. When Sayyidina Muhammad ﷺ is describing, ‘Minni wa minhum’.

If You Can Take From the Divinely Fire, You Are From the Fire

He’s describing at the level of the fire, ‘They take from my fire. They are from me and if you see them, I’m there and it is me’ because the piece is as the whole. If you go to a beautiful fire and take from that fire and you’re able to take from that fire, then you are from the fire. If it burns you, then it burned away everything that wasn’t the fire.

In the ashes of your reality, what’s going to be left? A flame. It’s burning because that is the reality. Everything else burned away that wasn’t the reality. So, they take back a flame and a reality. So, what Sayyidina Musa (as) describes in this surah (chapter)? That, ‘I perceive a fire at a distance’ because that TaSeen is the purified secret of Allah (AJ) which is the light within the heart of Sayyidina Muhammad ﷺ.

TaSeen is a Pure Fire That Brings Truth to Everything

So, inside this qulub (heart), this manzil ul Qur’an (where holy Qur’an emanates) in which Qur’an is emanating, Allah (AJ) describing for us like a flame. This TaSeen is a fire and a flame so pure, it brings the haqq (truth) of everything and Allah (AJ) described, ‘This creation created in truth and a haqq.’

﴾خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۖ … ﴿٥

39:5 – “Khalaqas samawati wal arda bil Haqqi, …” (Surat Az Zumur)

“He created the heavens and earth in Haq (truth)…” (The Troops 39:5) 

Seen Carries All the Secrets of Certainty

What truth? Created by this pure flame and all the seen and all the secrets of ilm ul yaqeen (knowledge of certainty), ‘ayn ul yaqeen (vision of certainty), haqq ul yaqeen (truth of certainty), Allah (AJ) said, ‘All emanating from this fire. Every uloom must be from this source.’ Manzil ul Qur’an is the house of…where the Qur’an is emanating; every knowledge and every reality, every power.

If it’s a book that can bring the dead to life, it’s here. It sustains all of creation and it emanates from the heart of Sayyidina Muhammad ﷺ. Allah (AJ) taking us on a journey. The Qur’an is bringing us to “TaSeen, ayatul…tilka ayatul Qur’an”. The adab (manners) to distinguish the difference, “Wa Kitaabim Mubeen”. The physicality of the light, the reality of Prophet ﷺ is “Kitaabim Mubeen”.

﴾طس ۚ تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ﴿١

27:1 – “Taa-Seeen; tilka Ayatul Qur-aani wa Kitaabim Mubeen.” (Surah An-Naml)

“These are verses of the Qur’an, a book that makes (things) clear.” (The Ant, 27:1)

Everything is Written Upon Prophet’s ﷺ Holy Soul

Allah (AJ) doesn’t need a book in heavens. [Shaykh holds up a book] This was old printing, old technology. [Shaykh holds up a tablet] Now new technology is what, Asad? Huh, tablet, light. When you want it, you can press the button and you can download it. You think Allah (AJ) has old technology and we only have the Japanese new technology? There’s Japanese up there too. I’m sure they made some technologies up there.

Prophet ﷺ is kitabAllah [book of Allah]. His holy soul ﷺ, everything is written upon it. Every knowledge is conveyed upon it. Only now, we understood is convey knowledge by light. Now Kitaabim Mubeen makes sense to people. Why they have to have a printing press? The soul of Sayyidina Muhammad ﷺ is the light and the knowledges emanating. Its manifestation is the knowledges that are emanating from manzil ul Qur’an, from the qalb. The qalb – qaf-laam-ba. Qaf-laam is what? Allah’s (AJ) Divinely speech [qul]. Qaf is quwwah and Allah’s (AJ) Qadir and Power. “Qaf, wal Quranil Majeed.”

﴾ق ۚ وَالْقُرْ‌آنِ الْمَجِيدِ ﴿١

50:1 – “Qaf, wal Quranil Majeed.” (Surat Qaf) 

“Qaf. By the honored Qur’an.” (The Letter Qaf, 50:1)  

Qalb has an Immense Reality Outside of the Physical Heart

The power of holy Qur’an is moving and flowing from this qul that emanates out to this ba. So, when we say qalb, it has an immense reality. So, qalb – qul to the ba. It’s not a physical heart somewhere ‘bmp, bmp, bmp’ [heart thumping noise]. Some people listen, turn on and, ‘What is this people talking about?’ It’s light. So, in this reality, there’s a center in that light. Allah’s (AJ) qul is in that center of center. As Allah (AJ) is speaking, it’s going into that ba.

That ba is, as soon as it speaks for the one whom is in the heart and cannot be known, cannot be seen but is a hidden treasure. As soon as it speaks, it says what? Bismillahir Rahmanir Raheem. Prophet ﷺ doesn’t speak without saying, ‘Bismillahir Rahmanir Raheem’. Why? ‘That, what I’m about to say to you is not from me, but it’s in the name of Allah (AJ), Ar-Rahmanir Raheem.’

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ﴿١﴾‏ ‎

1:1 – “Bismillahir Rahmanir Raheem” (Surat Al Fatiha)

“In the Name of Allah, the Most Beneficent, the Most Merciful.” (The Opener, 1:1)

Every Knowledge is From Bismillahir Rahmanir Raheem

So, it means that qalb for us to understood is not a pumping heart. It’s in the huroof and the secrets of the huroof that Allah (AJ) is giving to us. So, that qalb now that going deeper into its ma’rifah (gnosticism) and that qalb has within its reality, a TaSeen because all this is going to be coming up from Bismillahir Rahmanir Raheem. So, Allah (AJ) says, ‘And every knowledge is in it.’ That’s why ilm ul yaqeen is there, ‘ayn ul yaqeen is there, haqq ul yaqeen. Every knowledge of truth.

They don’t need the knowledge of falsehood and lies. Somebody says, ‘This is an alien invasion. This is an alien creation.’ The knowledge of certainties. Allah (AJ) describe, ‘Every knowledge of certainty that coming is from this source and this location.’ ‘Ayn ul yaqeen is that every vision of certainty is coming from that. From all the dimensions in which you look, then you look with microscope. Then you look with electron microscope.

Sayyidina Musa (as) Approached the Divinely Fire for Knowledges (Holy Qur’an, 27:7)

As much as Allah (AJ) gives a permission to see, Allah (AJ) says, ‘Its power is coming in from this TaSeen.’ Every haqq ul yaqeen that is produced by all of this, its real reality. Its real look and shek (form) is coming from this ocean of TaSeen. As a result, it emanates out. That’s why Allah (AJ) giving ayatul Qur’an (verse of holy Qur’an), ‘Oh, you who are a people of ma’rifah and under the guidance of Ahlul Basirah (people whose hearts are open). As your soul is looking, know that ayatul Qur’an, “Tilka ayatul Qur’an” – these are the signs of My Qur’an, this power and this light that you’re seeing.’

This location of light that you’re in, “Wal Kitabim Mubeen” – the clear book of Allah (AJ). That you’re in the presence and the soul of Sayyidina Muhammad ﷺ. From this power of Qur’an is now this fire coming out. That’s why Allah (AJ) then gives these more of its daleel (proof). That when Sayyidina Musa (as) said, ‘I see a fire. I perceive a fire. Let me go to it to get knowledge and then maybe bring back some fire so that we can keep warm.’

﴾إِذْ قَالَ مُوسَىٰ لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُم مِّنْهَا بِخَبَرٍ أَوْ آتِيكُم بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُون ﴿٧ ‎ 

27:7 – “Iz qaala Moosaa li ahliheee inneee aanastu naaran sa’aateekum minhaa bikhabarin aw aateekum bishihaabin qabasil la’allakum tastaloon.” (Surat An-Naml) 

Behold! Moses said to his family: “I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves.” (The Ant, 27:7) 

 Awliya Are Inheritors of the Prophets of Bani Israel

It means then you go to fire to get knowledge? Why would be going to fire to get understanding and news and khabar and information? Because Allah (AJ) is confirming, ‘These are the realities of this Divinely Presence.’ This uloom that awliya (saints) have, this knowledge that they have, this reality that they have, they were taken into that presence. As a result, that fire was put into their reality. Wherever they go, they go with that flame.

‘I’ll go to that fire to perceive a knowledge.’ Nabi Musa (as) said, ‘And I’ll take some back knowing that I’m going to go into this Divine Presence.’ That was the point of his risalat (messengership), right? He came as he was under the Firaun’s family before that when he went out into the desert. So, that light gave Sayyidina Musa (as) risalat. What Prophet ﷺ of when he gives that light to his awliya – warith…yeah, that they’re the inheritors of the prophets of Bani Israel.

عَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ قَالَ ، قَالَ رَسُولَ اللَّهِ ﷺ : ” اَلْعُلَمَاءِ وَرَثَةُ الْأَنْبِيَاءِ “[رِيَاضْ اَلصَّالِحِينْ: ١٣٨٨‏] 

‘An Abi Darda (ra) qala, qala Rasulullahi (pbuh): “Al ‘Ulama ye warathatul Anbiya.” 

Narrated by Abi Darda (ra) that the Messenger of Allah (pbuh) said: “My scholars are the inheritors of the prophets.” [Riyad As Saliheen)

Blessed are Those Who Are in the Precincts of the Divine Fire (Holy Qur’an, 27:8)

Because that same light, when deposit into the hearts of awliyaullah, they’re like messengers of Allah (AJ). But their adab is they’re nothing because they’re under the risalat of Sayyidina Muhammad ﷺ. But Prophet ﷺ want to distinguish, ‘But you are like prophets of Bani Israel. Whatever I gave to them, I’m giving to my awliyaullah.’ That’s why Allah (AJ) puts it in Surat an-Naml.

That when Sayyidina Musa (as) is going for his ma’rifah to be granted his risalat, [he] wasn’t a prophet at that time until it was activated. He went into the fire and the presence of the fire. ‘I’m going to take a knowledge from it.’ His soul knowing something is opening for me. ‘And I’ll take that opening back to give out as my risalat and my messengership.’ As a result of being dressed by that, then what Allah (AJ) describes? ‘Any who are in the precincts of that fire, inside the fire – they are all blessed. SubhanAllah!’ Allah (AJ) says, ‘SubhanAllah’ after describing that presence. 

﴾فَلَمَّا جَاءَهَا نُودِيَ أَن بُورِكَ مَن فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّـهِ رَبِّ الْعَالَمِينَ ﴿٨ 

27:8 – “Falammaa jaaa’ahaa noodiya am boorika man finnnnaari wa man hawlahaa wa Subhaanal laahi Rabbil ‘aalameen.” (Surah An-Naml) 

But when he came to the (fire), he was called: “Blessed is whoever is at the fire and whoever is around it: and glory to Allah, the Lord of the worlds.” (The Ant, 27:8) 

 Muhammadan Light Disseminates Upon the Earth When It Overtakes Your Heart

Allah (AJ) glorifying Himself because He knows the ‘azimat (greatness) of this station. It’s not a regular knowledge. It’s not a regular masjid (mosque). It’s not a regular association. These are the lights in which deposited and made people to be prophets of Allah (AJ) before the presence of Sayyidina Muhammad ﷺ upon this Earth. When he gave to his companions, what station he raised them to? When he gave to his Ahlul Bayt (family of Sayyidina Muhammad ﷺ), what station they raised them to? When he gave to awliyaullah, what station they gave to of its uloom and its knowledges?

That that light of Muhammadiyah is entering within their being, overtakes their heart and begin to disseminate that light upon the Earth and all of its knowledges that come from that reality. They can explain the reality of the prophets of Allah (AJ). They understand and explain the haqqaiqs because those are all the inheritance that given to Sayyidina Muhammad ﷺ.

Ask for Realities of TaSeen, Tilka Ayatul Qur’an wa Kitaabim Mubeen (Holy Qur’an, 27:1)

The immensity of that, the immensity of its realities so that when we teach about this month, then we keep saying every time we’re meditating, ‘Ya Rabbi, grant me from the realities of Ta-Seen tilka ayatul Qur’an wa Kitabim Mubeen’ and see ourselves at Rauza Sharif (Holy burial chambers of Sayyidina Muhammad ﷺ). That’s why all these na’at sharif are describing these, that, ‘I’m at the Rauza and the light is coming out.’ What light is coming out?

﴾طس ۚ تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ﴿١

27:1 – “Taa-Seeen; tilka Ayatul Qur-aani wa Kitaabim Mubeen.” (Surah An-Naml)

“These are verses of the Qur’an, a book that makes (things) clear.” (The Ant, 27:1)

They describe the light and you know how to call that light now. ‘Ya Rabbi, grant me from the seen and the secret of Ta-Seen, tilka ayatul Qur’an.’ You meditate, ‘Tilka ayatul Qur’an. Ta-Seen, tilka ayatul Qur’an wa Kitabim Mubeen’ and a fire and a flame from the reality and the presence of Sayyidina Muhammad ﷺ to dress the heart of the servant, dress the soul of the servant. The remaining months begin to open into that reality.

Muharram Starts the Year and Ends With Dhul Hajj

As a result of this fire and these lights that awliyaullah (saints), they’re on a continuous journey into that. Every year, they’re on a journey into that reality. They come back around, pick more people up and go again. They, again, because every journey is a circle, it has a beginning which is Muharram and has an ending, Dhul Hajj.

They make the real hajj (pilgrimage) in the oceans of reality into the presence of the fire, TaSeen. What Allah (AJ) described to Sayyidina Musa (as) when he entered into that fire? ‘Ana Allah. Ya Musa, Ana Allah.’ 

٩﴾‏﴿يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ ‎

27:9 – “Yaa Musaa innahu Ana Allahul ‘Azeezul Hakeem” (Surat An-Naml)

“O Moses, indeed it is I – Allah, the Exalted in Might, the Wise.” (The Ant, 27:9)

Allah (AJ) is Found in the Heart of the Believer

So, then your hijrah (migration), if done correctly with the presence of awliyaullah, enter into that flame because that’s the real hijrah in which that flame is being described in Qur’an, ‘Ana Allah’ because you never see Allah (AJ). ‘Not in heaven and not on Earth but I’m in the heart of my believer.’ That’s what the hadith is teaching us; not the only the physical heart, but the spiritual heart, the spiritual qalb of the reality. Allah (AJ) say, ‘I’m present there.’

عَنْ وَهَبِ بِنْ مُنَبِّهْ، قَال رَسُولَ اللَّه ﷺ، قَالْ اللَّه عَزَ وَجَلْ: ” مَا وَسِعَنِيْ لَا سَمَائِيْ وَلَا اَرْضِيْ وَلَكِنْ وَسِعَنِيْ قَلْبِ عَبْدِيْ اَلْمُؤْمِنْ [حَدِيثْ اَلْقُدْسِي – اَلْغَزَالِي فِي اَلْإحْيَاء، وَ اِبنِ عَرَبِي فِي اَلْتَرَاجِمْ، صفحه ٢٢٤]

‘An Wahab ibn Munabbeh, Qala Rasulallahi ﷺ, Qala Allah (AJ): “Maa wasi’anee laa samayee, wa la ardee, laakin wasi’anee qalbi ‘Abdi al Mu’min.” [Hadith al Qudsi, Al Ghazali fi al Ihyaa, wa Ibn ‘Arabi fi al Tarajim, Safha 224]

Narrated by Wahab the son of Munabbeh that the Messenger of Allah (pbuh) said, that Allah (AJ) said: “Neither My Heavens nor My Earth can contain Me, but the heart of my Believing Servant.” [Holy Hadith, by Imam al-Ghazali in Al Ihya, and by Ibn ‘Arabi in al Tarajib, Page 224]

What Prophet ﷺ Gave His Nation Versus Others Isn’t Comparable

That portal, when it opened onto Earth for Sayyidina Musa (as), he entered in. He said, ‘All who are around are blessed now because of this proximity that I’m opening on this Earth.’ So, imagine then the association of awliyaullah (saints). What Prophet ﷺ is giving to his nation versus previous nations? It’s not something comparable.

That’s why Allah (AJ) describes the bloodline. That what he’s giving to his nation and his family is an immense reality so that that portal is on these Earths. When they speak, it’s as if the association and the presence where Nabi Musa (as) was stepping. That’s why Allah (AJ) clarifying, ‘All those whom are around or in it are blessed.’

﴾فَلَمَّا جَاءَهَا نُودِيَ أَن بُورِكَ مَن فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّـهِ رَبِّ الْعَالَمِينَ ﴿٨ 

27:8 – “Falammaa jaaa’ahaa noodiya am boorika man finnnnaari wa man hawlahaa wa Subhaanal laahi Rabbil ‘aalameen.” (Surah An-Naml) 

But when he came to the (fire), he was called: “Blessed is whoever is at the fire and whoever is around it: and glory to Allah, the Lord of the worlds.” (The Ant, 27:8) 

Awliya Speak From Muhammadan Haqqaiqs

Then Allah (AJ) clarifies later in the next ayah (verse) or second ayah after that, ‘Ana Allah, ya Musa, I am Allah’ because that’s the Divinely light. The Divinely Presence is in that power and that qudra. If that flame overtakes the servant and they lose themself. That’s why then awliyaullah who were dressed, not from talking about the reality, but they would enter into the reality and talk and then people would kill them.

When Al-Hallaj said, ‘Ana al Haqq!’ (I am the Truth), not because he was talking to describe to people its haqqaiqs. But he was in a state of that haqqaiq and speaking from the flame. That he entered into the Muhammadan reality, the Muhammadan dress and began to speak in the oneness of the flame and called people.

Keep the Correct Adab in the School of Naqshbandiya

Naqshbandiya doesn’t allow that – doesn’t allow the talking in a state of a haal (spiritual feeling), to keep the correct adab and the separation. They allow the tongue to describe a reality. When the tongue is shut off, they allow them to experience the reality, but they don’t experience and talk at the same time and then give utterances that are incorrect and not to be put out.

So, Naqshbandiya tul ‘Aliya (most distinguished Naqshbandi path) carries the highest level of adab and training from awliyaullah and training from the presence of Sayyidina Muhammad ﷺ. That these are immense realities, immense blessings. This light is going to dress us and bless us. We pray that Allah (AJ) dress us and bless us from these lights and we go into the next few verses after that, inshaAllah, tomorrow night.

 

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: October 8, 2021

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• Approach the Divinely Fire in Rabi’ul Awwal Through the Door of TaSeen
• Secrets of YaSeen 2 – Seen – 3 Oceans of Certainty: ‘Ilm, ‘Ayn, & Haqq Yaqeen
• Have You Ever Seen A Portal?

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