Build Your Lights to Have A Stronger Bond With Kids Q&A

December 28, 2024 December 28, 2024

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From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.

أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from the accursed Satan
In the Name of Allah, the Most Compassionate, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

Shafa’at (intercession) ya Rasulul Kareem (The Most Generous Messenger).

Be careful what you say, shaitan is listening to everything. So never express things from your mouth that you should never express because shaitan is listening and fiercely will come after whatever you’re expressing. If he knows your weaknesses and he hears you, articulate your weakness well that’s got to be the worst philosophy you can imagine. Going into a kickboxing fight and you keep saying, ‘My knee hurts, my knee hurts.’ What do you think that guy is going to do when he fights you? He kick your knee. Keep it to yourself, stay quiet what your doubts and your philosophy in your mind and keep a way of faith and the practices of faith so that to be free from shaitan now coming after you even more fierce inshaAllah.

Question 1: Sayyidi what drags a person towards hypocrisy?

Shaykh Nurjan Mirahmadi: When they come to faith. You have to read the levels of the soul.

When we said the I think the seven levels of the soul in conjunction with the realities of Surah Fatiha. The first phase is that Nafs Al Ammara (Evil Self) is that they just completely do everything bad. They think it’s good so they do every type of horrific action thinking it’s good and that’s it. But when Allah (AJ) wants to take somebody out of Ammara then they begin to do all of these actions with all the bad actions. They have to acknowledge the hypocrisy. That becomes now the state of acknowledging the sickness so that there can begin the process of healing. If someone doesn’t acknowledge the sickness then means they’re double ignorant. They’re ignorant of the fact of their ignorance – that’s very dangerous.

So as soon as they start to come to guidance they say, ‘No, I want to change, I want to do good.’ Then they take their accounting and realize, ‘Oh my gosh I’m saying like this, I’m doing like this, I’m saying like this, I do like that,’ and they have to acknowledge the inner hypocrisy. Not that they fooled themself that they’re great now but all of the things that are wrong and then they have to attack that hypocrisy and that becomes the tafakkur (contemplation) and the muhasabah and accounting of oneself.

Every night account, you sit in the meditation at the end of the night, ‘Ya Rabbi what did I do wrong?’ Not what didn’t come because I wanted but, ‘What did I do wrong of the people places and interactions that I had and what did I do wrong in that?’ Then you begin to make your accounting, ‘I talked back to this, I said like this, I did like that, I did like this,’ and then you identify all of these characteristics so that you don’t do it again the next day because if we have characteristics that we do every day, every day then the change never happens. So the change only happens when I identify something wrong; talk bad, aggressive, violent angry, whatever these things are that we do on a daily basis.

Then when at night we take our hisaab (account) and we connect and the reason that you have to connect with the presence of the Shaykh is so that you don’t lie to yourself that, ‘No, actually everything was fantastic for the day,’ because you and your nafs (ego) are sitting there. Then that’s of no value. It’s that you have to visualize the shaykh is in front of you and that I’m asking for hisaab of what I did wrong, feeling the presence of the Shaykh and then the truthfulness comes out, ‘You weren’t good,’ and shaykh will inspire, ‘You did like that, you said like this, you did like that.’ But you with yourself and nafs, you’re gonna say, ‘No, actually we’re fantastic, I’m so upset that people bothered me.’ Say, ‘What?’ Say, ‘Yes.’ Then if they have no salawats (praises upon Sayyidina Muhammad ﷺ) playing, ‘This one bothered me, that one bothered me. This… I’m like the best person. Allah (AJ) inshaAllah punish those people who bothered me.’ Say, ‘What?’ That wasn’t tafakkur so that’s not the reality.

Tafakkur is: no, I’m connecting with the Shaykh that the madad (support) of the Shaykh is present, I’m playing my salawats, ‘Ya Rabbi inspire my heart for really what I’ve done wrong today and then they can take notes of you know, ‘I bothered this, bothered this, bother that, bothered this.’ So it’s a truth protector because that presence inspires you – no, no, no, this is what you did wrong and then that becomes the daily accounting. Every night accounting, night accounting then you become as you inshaAllah you clean then you have less of those things to work on but at first there’s going to be a long list. Then you begin to realize, ‘Oh I’m not here to correct other people. I’m here to make sure this list is very short and my grave is filled with light. I got to fix this, I got to fix him, I got to fix her, I got to fix that, I got to you know put this person straight,’ your list is going to be very long of what you did wrong.

But when my list becomes shorter and shorter by caring about myself, fix myself, fix my character and try to be good talking, more patient, more calm, try to help those people who are in difficulty, this list becomes shorter and shorter. So then the accounting becomes less intense and begin to become shorter. Then you know that you’re working on yourself, inshaAllah your grave filled with light then you begin to pray and do your awrads (daily practices) and have an abundance of light. Then it becomes more of meditating and ‘Ya Rabbi dress them, dress them, dress them, dress them,’ because you’re not always trying to fix all of your account. You get your account in order and now you have an abundance to pray for those whom you love and put their account, relieve them of difficulty. ‘Ya Rabbi relieve this one of difficulty.’

But if you’re too busy only having to fix your accounting, you have to get your books in order. So that’s the difficult part because nobody really wants to look at themselves and how they interact and how they work and not everything going to be perfect. There’s going to be salt and pepper everywhere. There’s going to be one whom believes, one who doesn’t believe. It’s not your business. Your business was to perfect your character and a training on how you’re going to interact with people. So same as look at the shaykhs’ lives, there people believing and next they say, ‘We’re not believing.’ Ahlan wa sahlan (welcome and be at ease).

You know it’s like those revolving doors in the building. Yeah, who comes, comes to the door but the same time someone is going. The door has, have you seen the door it’s like, there’s always someone new coming through the door and somebody was going out the door, yeah. Because you don’t know how long somebody is destined. It is an oasis from Allah (AJ). Some drink for a day at this oasis, some for five minutes, some for five years, maybe some for 50 years if they’re lucky. That Allah (AJ) wrote for them that you live and die drinking from that oasis. So alhamdulillah but don’t be worried about who is going through this revolving door. Just pray you’re stuck there. That’s all that’s important, just like your own family, right. You can’t make sure everybody is completely get their head and put them into sujood (prostration) and say, ‘No, you have to make sujood.’ No, you can’t do anything with your family nor can the Shaykh do with anyone who is coming and going. That’s their test that Allah (AJ) gives to them. How long they have in that presence, how much they were able to absorb, how many tests they were understanding and those whom come, they come. Who go, who go and you’ll find the same in your own homes. They come with you, they pray with you, they believe with you. Later in life they say, ‘Ahlan wa sahlan, thank you very much and I have my own journey to go on.’ So that’s up to them, that’s whatever Allah (AJ) wrote. But still your character remains good and loving because the Shaykh is always there.

That’s why it’s like a revolving door. They will run out one minute, there’s no other game in town. So whether it’s two weeks or two years they come walking back through the door because you tried to keep the character always to be loving and then that’s the only condition they have to worry about is that their grave is good, they kept their character loving, they tried their best and that’s what Allah (AJ) is looking and accounting them for. That keep your character good and you know be a source of Allah’s (AJ) rahmah (mercy) and they teach and depart that character to their students. That it’s no different. If the Shaykh is going through that test, you’re going to have that test at home too – that’s life, inshaAllah.

Question 2: Can people take your light because there was a fault in it like hypocrisy and use it to increase your sins?

Shaykh Nurjan Mirahmadi: Yeah, by backbiting them.

We described those talks. It means that you come for this ocean of light and you take these realities and then you think you’re clever, ‘Ha, ha, ha, I don’t need to take the tariqah (spiritual path) anymore,’ and then go out. ‘I got their knowledges, I got these realities, I’m going to go.’ Then Allah (AJ) sends a push into your heart that He is now going to deplete your account like a hacker. How Allah (AJ) then depletes your account? You ghibah (backbiting), right. He allows the shaitans to come after you. As soon as the shaitans come after you, you begin to ghibah and you begin to talk bad, bad, bad, bad, your account was now hacked. When you log in, there’s nothing in your account. Because the only thing that takes away hasanat (good deeds) is ghibah, right. If you walked away and stayed quiet, you keep that barakah because too much you stayed but if there’s a badness in someone and the badness is causing them to walk means that shaitan is playing with you. You think shaitan going to leave you alone with that light and with what knowledges you have, no.

So it means Allah (AJ) sends then a hacker, allows the shaitans come after you, you then you see that person all sorts of bad words coming out against the Shaykh, all sorts of bad things, all sorts of bad things means their account is all depleted. They have no more haqqaiqs (realities) listed in their account because it’s a Hadith that your actions when you talk bad against somebody, Allah (AJ) will take all your goodness and give it to them and then will take the sins of that person and give it to you.

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ ﷺ قال: ” مَنْ كَانَتْ عِنْدَهُ مَظْلِمَةٌ لِأَخِيهِ، مِنْ عِرْضِهِ أَوْ مِنْ شَيْءٍ، فَلْيَتَحَلَّلْهُ مِنْهُ اَلْيَوْمَ قَبْلَ أَنْ لَا يَكُونُ دِينَارٌ وَلَا دِرْهَمٌ. إنْ كَانَ لَهُ عَمَلٌ صَالِحٌ أُخِذَ مِنْهُ بِقَدْرِ مَظْلِمَتِهِ. وَإِنْ لَمْ يَكُنْ لَهُ حَسَنَاتٌ، أُخِذَ مِنْ سَيِّئَاتِ صَاحِبِهِ فَحُمِلَ عَلَيِه”. [البخاري، كِتَابُ رِيَاضُ الصَّالِحِينْ٢١٠]

‘An Abi Hurraira (ra), an AnNabi ﷺ qala: “Man kanat ‘indahu mazlematon le akhihi, min ‘irdihi aw min shayin, fal yatahallalhu minhu alyawma qabla an la yakuno dinaron wa la derhamon. In kana lahu ‘amalon salihon akheza minhu be qadri mazlematihi, wa in lam yakon lahu hasanatun akheza min sayyiati sahebihi fahomila ‘alayh.” [AlBukhari, Riyadhus Salihin 210]

Abi Hurraira (ra) narrated that the Messenger of Allah (pbuh) said, “Whoever has wronged his brother, in the way of property or honor, let him go to him and repair it, before it is taken (from him on a day) when he has no dirhams or dinars (money). (On that day), it’s such that if he has any good deeds, some of the good deeds will be taken and given to (oppressed one). And if he has no good deeds, the sins/bad deeds of the oppressed one will be taken and put on him to carry them.” [By AlBukhari, in the book of The Gardens of the Righteous 210]

But the sins that the Shaykh carries are very heavy so that can collapse a lot of people and make all sorts of very bad things happen to them. But at the same time the Shaykh took back all the goodness. So that’s how Allah (AJ) will deplete someone’s account. That’s why it’s in that program otherwise any good deed you do, it stays with you for all of eternity. You do a bad deed, that doesn’t take away the light that Allah (AJ) gave to you. So you go out make a sin and do something incorrect, it never takes away the light that you earned and the only way to deplete realities and these lights is ghibah and bad mouthing and spreading rumors, false rumors and gossiping. Even it’s true, you’re slandering somebody so both slander and backbiting will deplete and empty the account of the servant, inshaAllah.

Question 3: In regards to your talk the other day about children, how to get vulgarity out of children when it is very entertaining to them?

Shaykh Nurjan Mirahmadi: It’s entertaining for them to speak vulgar? Yeah, I don’t know.

Yeah, this is difficulty because of the amount of music and videos and all the things that they’re exposed to, to destroy their modesty. So that was based on the talk that we gave for modesty, humility and faith. When the modesty of the servant, when the shaitan wants to… he knows the system, right. That’s why they teach. They’re teaching you what shaitan is doing, that’s why he very angry when the shaykhs teach. He understands these three friends are close. Faith his two dearest friends is modesty and humility and faith is the strongest.

So shaitan never comes to fight the strongest one. He fights the weakest one, right. Shaitan doesn’t come to you on Instagram and take away your faith. ‘Hey, take away your faith, denounce your faith.’ Go to the next thing, no problem. What he does is say, ‘Why don’t you start exposing yourself? You’ll get more likes.’ So now he went after your modesty. ‘You know can’t you just expose more, if you expose more it’ll be more fashionable for people, people will tune in, people will listen to you, make yourself like this or make yourself like that.’ Why? Because he knows that, ‘If I take the modesty of the person away, what they’re going to have?’ They’re going to lose their humility.

So then humility will be destroyed. When you take modesty away, humility goes and arrogance comes, pride comes then those same immodest people say, ‘I have faith in my heart, don’t worry.’ That’s shaitan playing with you. There’s no faith in your heart when modesty is gone. So that’s just an excuse because those other people that’s all they say, ‘Faith is in our heart, don’t worry about it.’ No, that’s a lie. Faith doesn’t enter the heart like that. Faith has two other friends that have to be there. If they’re not there then faith is left also.

So shaitan will pull the weaker one, the easier one to take from you so our life is a continuous – keep yourself modest, keep struggling with modesty, keep struggling with these oceans of humility so that the faith will enter or the faith will stay. But the faith can be pulled through these two channels. So means then these children are being bombarded to be immodest, immoral because of the extent of the words that are being used, the videos that are being propagated. Why? So when they talk this bad way, they also entered into not humility because nobody is humble that talks like that. They begin to talk very bad and they begin to become arrogant and pride and boastful. So then all these bad characteristics are entering in.

So what do you do if they’re already old enough then, ‘Watch the Shaykh, meditate, do your practices.’ But you know the training should have been at the young age, at two, three, four, five, six, seven with love, with love and training, love and training, love and training. But at a older age it becomes more difficult because now there are more rebellious years in which they want to set their own path, their own understanding. So inshaAllah you have to be patient and keep trying to teach, keep trying to teach and you’re patient with what Allah (AJ) gives. If Allah (AJ) gives one to believe and one not to believe then what can you do? It’s a test. Not everything is always going to be great and hundred percent. Whatever Allah (AJ) has written has written. The ones in general when people ask that, ‘Why some people believe and some people don’t believe?’ You say – well if He made everyone believe there would be no reality of believing then we would all be angels. He could have just made us all angels again.

The concept of me believing and someone not believing then has a deep reality because if there is just two of us on this earth Allah (AJ) says, ‘I want you to believe and then I’m going to write for this one not to believe.’ As they believe and become stronger and closer and closer, they ask, ‘Ya Rabbi what is it that you want from me?’ ‘Help the one that doesn’t believe because I don’t need anything from you. You’re not going to give Me any power. Now that you believe, help the one that didn’t believe.’ So now you have someone to serve because if he believed too and I believed then we are like angels then there is nothing here to do. So the one who has, helps the one who has not whether it’s in their faith, within everything in their being is to help those that don’t.

If the one that you want to help doesn’t care to listen, go out and help other people who don’t have belief and do da’wah (religious propagation), right? So then that’s why we teach – click on the da’wah, click on this, click on this. If you’re not getting it that’s unfortunate. If you’re trying to do da’wah to your children, they’re not listening well because you’re the parent, they don’t want to listen to you. So what was the advice that Shaykh did? Said: ‘Get our articles and begin to post everywhere.’ Put it into forums, put in… isn’t that da’wah? If you guide enough people and Allah (AJ) sees that you’re doing so much da’wah, so much da’wah, so much da’wah, the light of guidance will go back inshaAllah into the family. The rewards go back into the family. Because now you have something in your hisaab otherwise what did you do for tariqah? That you’re expecting so much but what did you do?

So that’s you know what was your life of service? ‘Oh, I didn’t serve anything. I ate the food there,’ congratulations! But we have to have in our hisaab like, ‘What did you do?’ Say – me, I lived a life of service, went out and fed ten thousand people and put out 200,000 pounds of food and did this and did this and did this. I lived a life of service.’ The account should be very big with Allah (AJ) that when you make munajat (heartfelt invocation) and you make du’a (supplication) you have something in your account. Otherwise the account has what in it and you, and you’re making so many complaints? So that’s what they say – it’s so easy that click, send out links, do da’wah, teach and teach people about the way, about the reality.

So all of these are then a means, go out when they’re giving out the food, there are so many people in difficulty. Now they see the Muhammadan Way and Fatima Zahra coming with loads of food, loads of meat. You don’t think it’s affecting their belief? Think, ‘Oh from our people we never got anything. How these big bearded Muslim people are showing up with crab legs?’ Their pickup today was crab legs, exotic seafood. Forty, fifty dollars worth of food showing up to people’s homes, ‘Here’s your food.’ You don’t think that’s like the amazing da’wah? Right. With big beards, your kufis and blue jackets like the Vikings. The Vikings showed, ‘Here’s food,’ yeah people said it’s amazing. ‘My own faith did nothing for me, look at these guys are coming and delivering all this food for me.’ Oh they’re going to investigate Islam. So this is the remedy for our sicknesses and our difficulties. Why you don’t do that? Then that barakah come into your homes.

Otherwise if you go back and look and say, ‘What is it exactly that I do for this way, for Allah (AJ), for Prophet ﷺ, for tariqah?’ Nothing. So why he’s expecting so much back? You did nothing, be happy with nothing. But if you’re going to do then you have something in your hisaab. You know that when you’re asking Allah (AJ), your account is right. You know you give a 100,000 pounds of food, I’m sure you have some clout with your du’as, right. You feed ten thousand people, you put out this, you put out that, you put out these things. So then the accounts, they’re motivating people put your faith in action. Then when you have your faith in action there is something in your account and we all need those things in our account for all the du’as and all the difficulties our loved ones will be going and are going through, inshaAllah.

Question 4: So should we make more social media accounts with your picture?

Shaykh Nurjan Mirahmadi: Yeah, the social media accounts definitely. It aggravates all the people who don’t like us, right. Don’t put your face on anything because that’s not the tariqah teaching.

Don’t use bad handles. You know what a handle is – is bad name of your YouTube account because you’re asking for du’as, you’re asking for all these things and you have all these bad names. You have to imagine that the presence of Prophet ﷺ is watching the channel, watching the comments, watching through the eyes of the Shaykh is watching. If the Shaykh is watching then Prophet’s ﷺ eyes through their eyes and you have these nasty names on your YouTube channel. You know if you want to be nasty, go somewhere else and use that nasty account. Open up a nice polite account just for watching zikr and put Muhammadan Way and put the Shaykh’s picture. Teach basic manners that you would do, why would you put something nasty as your name and keep making a comments in the zikr? People have to have a shame and have good character.

Same for them social media accounts. Make ‘Muhammadan Way’ social media accounts, thousands of them so they don’t know which one to close, right. Because it become popular they say, ‘Let’s close this guy’s account.’ They Shadow banned our video for talking about not smoking. They said, ‘This is against our guidelines of this organization.’ Huh? So yes, as a preventative measure make Muhammadan Way accounts, you know a thousand accounts, make three accounts for every 300 people who are watching now, by tomorrow there’ll be a thousand accounts, yeah. Every time you load and make a new account, they allow a new account to go semi-viral where you may get a 100,000 views. Why? Because they want you to be motivated to post more often. But once they see it’s us, the next day will be lower views but because they want immorality and non humility. They want the opposite for their algorithm. But as soon as you post a new account, put the video out that we have on the short videos, you may see it go a 100,000 dollars. We have Erdogan has that, we have somebody online that’s emailed and say, ‘I got 100,000 views.’ So that was the formula we told you. If you keep making new accounts and put the videos, it may go to a 100,000 because they’ll let it to shoot out. So yeah these… our computer guys know all these algorithms and a lot of the people watching know all of these things.

So be active. If that goes into your hisaab and goes into your account, you have some credibility with Allah (AJ). So it doesn’t take anything. That all day long post social media. Go to Nurmuhammad [website], take an article, post it. Go to telegram, social media groups, post something. They don’t like it, turn off the comments. That’s not, don’t worry about the follow-up of not liking, liking. We see on our TikTok all the angry people were coming and cursing that, ‘Why you’re doing zikr?’ That’s okay, they went away, inshaAllah.

Question 5: Sayyidi can you talk a little bit about parent respect?

Shaykh Nurjan Mirahmadi: Parents love that subject. ‘Tell my kid, he is sitting right here now watching to respect me, bow down to me.’ I said – okay you have to respect your parents. No doubt, they have to respect their parents but more important was did you raise them with love?

So that’s why the subject was started the other way that a society in which doesn’t raise their children with love, you know the first few years of their life you have to love them, keep them close to you, nourish them, nurture them, give them and as a result they build a bond with the parent. System of separating the child, yelling at the child, hitting the child, you broke their madad and as a result of breaking the madad is very hard to bring that back, it’s very hard to bring that understanding back. So that’s what was the importance of understanding to be loving, loving, loving and then later in their lives when they’re seven and older you begin to teach them ‘This is right, this is wrong, this is right, this is wrong.’ So that’s the system in which Prophet ﷺ gave to us.

So if we raise them with love then by the time we’re teaching them from these oceans of love and guidance and what is correct, what is wrong then there should be an adherence to those teachings and to that reliance upon that relationship with the parents. So then naturally respect would be taught and all the good mannerisms would be taught. But again in our life it’s how much did we put into it is usually what we get out of it. So if we put a lot of time to be loving, to be nourishing, to all of these things it’s going to come because it was already planted there.

But a lot of cultures were very rough and you know were very aggressive and then later you made this cub that looked so cute to become like a full-fledged wolf with a lot of aggression and ability to like bite you in a second. That’s what they do with these animal fights. They take these animals and they condition them so horribly and so aggressively so that they’re trained to come out and to fight. Any creation is like that based on conditioning. If you’re conditioning this creature to be aggressive then don’t be surprised when it comes to bite you. So these are you know and if it’s not and you did everything right then what can you do other than pray to Allah (AJ). “Wa ufawwidu amri ilAllah, innAllaha basirun bil ‘ibad.”

وَاُفَوِّضُ أَمْرِيْ اِلَى اللهِ. اِنَّ اللهَ بَصِيْرٌ بِالْعِبَادِ.

“Wa ufawwidu amri ilAllah, innAllaha basirun bil ‘ibad.”

“I entrust my affair unto Allah. Truly, Allah is aware of His servants.”

That, ‘Ya Rabbi for verily You see my condition and that you know grant a najat and grant a salvation.’ That condition is coming then meditate, contemplate, Allah (AJ) wants that connection. When that connection is so strong, so strong with the light then inshaAllah when these difficulties come and that connection is strong, the light of that connection begins to dissolve that characteristic. Because illuminous people, very aggressive, angry people kind of melt in their presence because it’s hard for the falsehood to come close to that truth like that. So that’s also a sign that build the self, build the self, build with these lights so that whatever falsehood is in that person making them angry and aggressive can begin to be spiritually sort of melted, inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen.Ila sharifin Nabi (SallAllahu ‘alayhi wa Sallam) wa aalihi wa ashabihil kiram. Wa ila mashayikhina fit tariqatin Naqshbandiyatil ‘aaliyah, khasatan ruhi Imamit tariqati ghawthil khaliqati Shah anNaqshband Muhammad al Uwaisil Bukhari, sultanul Awliya Shaykh Abdullah al Faayiz ad Daghestani, sultan Shaykh Muhammad Nazim al Haqqani, Mawlana Shaykh Hisham Qabbani, Shaykh Adnan Qabbani, Shaykh Muhammad Adil wa Abdul Khaliq al Gujdawani. Sahibul Zaman Sayyidina Muhammadul Mahdi (as), wa Ruhullah Sayyidina ‘Isa (as), Sayfullah Sayyidina ‘Ali (as). Thumma Sayyidina Abu Bakr as Siddiq (as), Sayyidina Umar (as), Sayyidina Uthman (as), Imam al Hassan (as), Imam al Hussain (as), Sayyidatina Fatimatul Zahra (as) sayiri wa sadatina wa Siddiqin. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: February 4, 2023