Multiple veils to reach Sayyidina Muhammad (s)

70,000 Veils Separate You From the Presence of Prophet ﷺ

October 7, 2024 October 7, 2024

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From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi

أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمْ

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from the accursed Satan
In the Name of Allah, the Most Compassionate, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

Your Conditions Won’t Change Unless You Change Yourself (Holy Qur’an, 13:11)

Alhamdulillah, a reminder for myself that from, “A’uzu Billahi Minash shaitanir Rajeem Bismillahir Rahmanir Raheem”. Allah (AJ), I think surah 13, verse 11 in Surat Ar-Ra’d, lightning and thunder, that Allah (AJ) doesn’t change a condition of a people until they change what’s within themselves. The depth of ayatul kareem (the generous verse of Holy Qur’an) is immense as in all of the holy verses of Holy Qur’an that have no beginning and no end.

﴾إِنَّ اللَّـهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ ﴿١١…

13:11 – “…Inna Allaha la yughayyiru ma bi qawmin hatta yughayyiro ma bi anfusihim…” (Surat Ar-Ra’d)

“Indeed Allah will not change the condition of a people until they change what is in themselves.” (The Thunder, 13:11)

Allah’s (AJ) words have no limit. Allah (AJ) has no limit and the depths of what Allah (AJ) brings of creation has no boundary and limit. We are limited only to the capacity of our mind; most people and the capacity within the heart to absorb Divine realities. At a beginning level, Allah (AJ) is giving for us from the heart of Sayyidina Muhammad ﷺ and the heart and tongue of awliyaullah (saints) that, ‘We don’t change the condition of the people until they change what’s within themselves’.

For 99% of People, Their Lord is Their Lower Desires

So, dunya (material world) understanding; everybody wants something to change and Allah (AJ) reminding for us in Holy Qur’an that you have to change yourself first, then the conditions around you can be altered. Everyone wants to change the condition, but not themselves. So, they get up and move. They go somewhere else. They take a different job. Everything in the physical and material world, people will move around. It’s much more convenient in their mind than having to deal with the self. Prophet ﷺ brought for us, ‘Who knows himself will know his rab (lord),’ that which governs you.

قَال رَسُولَ اللَّهِ ﷺ:” مَنْ عَرَفَ نَفْسَهْ فَقَدْ عَرَفَ رَبَّهُ”

Qala Rasulullahi ﷺ: “Man ‘arafa nafsahu faqad ‘arafa Rabbahu”

The Messenger of Allah (pbuh) said: “Who knows himself, knows his Lord.”

Before people think that their rab and their governance is by the Divinely Presence, the teachings that we have is: no, it’s the lower desires that govern 99% of people. Their desire to drink, smoke and inappropriate actions and inappropriate energies – those are the lords that govern their reality. As a result, they’re not willing to get to know themselves. As a result of not knowing yourself, you’re not changing yourself. When you don’t change yourself, the condition will never change.

Tariqah Teaches You to Know Yourself

Where you move, what you do, it’s still you that you pack within your bags and move to your different office or whatever the condition is. So, from the level of dunya, the tariqah (spiritual path) and the shaykh should be teaching that this is a way of knowing yourself. So, the tariqah is specific to knowing yourself. So, then all the shaykhs have to teach muraqabah (spiritual connection). That it’s mandatory in tariqah to know yourself.

Otherwise, what distinguishes us from non-tariqah is what? We’re all supposed to pray. We’re all supposed to do the pillars of Islam but when Allah (AJ) wanted to give them a specialty, He inspired within their heart: go to the turuqs (spiritual paths). They’re specialized in teaching people to know themselves. Once they identify to know themselves, one can begin to know the sicknesses. My sicknesses and what governs me that making that sickness, those have to be fought. The one whom doesn’t reflect doesn’t know what the sickness is and doesn’t know what is standing lord over him.

Knowing Yourself Helps You Conquer Your Lower Desires

The arrogance to think that, ‘Oh, I’m a servant of Allah (AJ).’ Even to even talk like that when you don’t know that you are a servant to your vice and to the bad desires. That’s the realities that Allah (AJ) put within the tariqah.

So, then the shaykhs of tariqah, the concept of having a shaykh and a guide is to teach you about yourself. So, all of them should be doing that, ‘Come and we teach you about yourself so that you may get to know yourself.’ As a result of knowing yourself, you’ll begin to take the path to know your lord from the lower lords that govern us with bad character, bad desires. If at one point, we can fight those and begin to attack and conquer them, only then may Allah (AJ) send a support. As a result of the one who fights his desires, Allah (AJ) sends a support.

Jihad al Nafs is to Identify and Attack Your Bad Character

The one whom submits to his desires and becomes a partner with the desire, there’s what is there to support? There’s no fight. Allah (AJ) waiting for you to fight. You become partner and become friends with the desire – there’s no more need for a support. You have made your sharik (partner) with that character.

It means the whole way of Jihad al Nafs and tazkiyah (purification) and all of these words for Sufism in tariqah (spiritual path) was that it was supposed to be a path of identifying your bad character, now fighting them. So, when Allah (AJ) giving in ayatul kareem that, ‘This is the way of ma’rifah (gnosticism). I won’t change a condition.’ So, now the whole nation come back and says, ‘There’s no meditation in Islam’. Well, then how would you achieve this ayatul kareem where Allah (AJ) is saying, ‘I’m not going to change any of your conditions until you change yourself’.

﴾إِنَّ اللَّـهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ ﴿١١…

13:11 – “…Inna Allaha la yughayyiru ma bi qawmin hatta yughayyiro ma bi anfusihim…” (Surat Ar-Ra’d)

“Indeed Allah will not change the condition of a people until they change what is in themselves.” (The Thunder, 13:11)

Take Notes and Contemplate on These Teachings

Now you look geopolitically and look at the problems everybody has. Everybody want to change the conditions. They go pick up some rocks and ‘I’m going to change a condition’. You think that rocks are going to change your condition? Or you left what Allah (AJ) asked – you left the Qur’an, you left the way of Sayyidina Muhammad ﷺ and you left the tariqahs (spiritual paths) and awliyaullah (saints) in which they’re teaching: you have to change yourself. Only if you change yourself, Allah’s (AJ) promise: ‘We will change your condition’.

So, then the way of ma’rifah (gnosticism), what we tried to touch on last night but maybe went over people. That’s why it has to be something to meditate and contemplate. Each talk to take notes, go back and look at that talk for at least two to three days, stay on that subject so that you’re a person of tafakkur (contemplation). As soon as these types of realities come out, don’t quickly think about, ‘I want to ask him about the paint of my house and what colour I should paint my house. Is the salt is okay if I put it on my mouth or if I put salt on my hands?’ You missed something.

Slow Down to Recognize Divine Signs

Fish returning back to life jumping out of water So, when we were talking with Sayyidina Musa (as), he was waiting to meet Sayyidina Khidr (as) but so busy, moving too fast, you missed it. So, ‘What happened to the fish?’ ‘Oh, I forgot to tell you. Yeah, the fish that jumped in the water and went.’

﴾قَالَ أَرَ‌أَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَ‌ةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَ‌هُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ‌ عَجَبًا ﴿٦٣

18:63 – “Qala araayta idh awayna ilas sakhrati fa-innee naseetu alhoota wa ma ansaneehu illash shaytanu an adhkurahu, wat takhadha sabeela hu fee al bahri ‘ajaba.” (Surat Al-Kahf)

“He said, Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan – that I should mention it. And it took its course into the sea amazingly.” (The Cave, 18:63)

It means there was a sign, an isharat. Sayyidina Khidr (as) would be there. But everybody misses it because they’re moving too fast. They’re trying to get something accomplished, some sort of recognition. This way of ma’rifah (gnosticism) is to hear everything, write it because this is like the Kawthar (The Fountain of Abundance). Every word that you’re writing, your book becomes a fountain within your home because these are the haqqaiqs (realities) of Sayyidina Muhammad ﷺ. People are looking for other nations and other prophets. They are looking for chalices and cups and relics. The most powerful relic are the realities and words that flow from the heart of Sayyidina Muhammad ﷺ because they have an infinite capacity of blessings.

Be a Scribe for the Heavenly Kingdom By Writing the Realities of Muhammadun RasulAllah ﷺ

So, the one whom is a noble scribe, Kiraman Katibin, their nobility is above the nobility of angels because the angel of Kiraman Katibin, they were created for that position. But the servant whom has free will comes to this Earth and says, ‘Not I’m going to write only the garbage at the schools that they send me to and the false histories that they have given to me, but I want to be a scribe for the Heavenly Kingdom. I want to scribe and write the words of the Heavenly sultan (king), the realities of Muhammadun Rasulallah ﷺ’.

That becomes for those whom have an eye to see like a golden light. It’s not even a white light. Anything associated with the sultanate (kingdom) of Sayyidina Muhammad ﷺ is a golden light and then those books emanate golden lights throughout the home and wherever they are. If you’re writing and contemplating that what you write, the angels are writing upon you so that you become a walking scribe of heavenly realities and a shower of golden lights continuously dressing upon your soul.

Like an Onion, There are Layers of Existence

It means these realities that are so immense and the dress of them so powerful that can’t be understood and not understood by people whom they’re not the people of tafakkur (contemplation). These are the special category that we talked about in Safar, Surat Al-Kahf, when Allah (AJ) was describing, ‘These are an elite group of people who when they stop and they contemplate.’ Once they begin to contemplate, they understand the value of what’s being given.

So, now in ayatul kareem, we go back that, ‘I won’t change a condition of the people until they change what’s within themselves.’ (Holy Qur’an, 13:11) If we understand that existence are like the skins of an onion, just for you to understand. You hold an onion. There are layers of existence. Allah (AJ), Al-Khaliq, The Creator, there’s no beginning, there’s no end. If a creation comes into existence, it did not take anything from Allah (AJ). Allah (AJ) is not less one creation. It’s as if it didn’t come into existence. That bounty is still there.

We Exist in Different Frequencies

It means that at every moment – because we can only think in our relative mind a moment, a fraction of a moment, one millisecond of a moment – creations are coming into existence. That you have a reality in these creations and that you are existing in many different frequencies. If you view just to understand that in this onion, let’s say there’s ten layers because we don’t want to go deeper, people will be lost.

The layer in which you’re at, you don’t like the condition. That, ‘In this layer I’m at, these people annoy me. This thing around me bothers me.’ Whatever that condition, it’s exactly what Allah (AJ) wants you at that level that your frequency is at. People are too busy thinking they’ll change this layer of the onion so they’ll spend their effort to change it, go out and beat this person. Say, ‘Stop talking like that,’ go out and anger this person, go out and change this and change that and they keep trying to change the layer they’re on.

Ascend to Your Higher Reality

When Allah (AJ) is giving and now because of the people of ma’rifah (gnosticism) and energy and frequencies, Allah (AJ) is giving an expansion, Prophet ﷺ is giving an expansion that your frequency has to change. Your existence on that layer is not going to change. You’re there but you don’t want to be on that layer of the onion; you want to be on another layer. You want to ascend to your higher reality.

Now look for a second at the atom. The atom has a nucleus. When we say ascension, the other one we’re showing like it’s going down but it’s actually going up because the atom, the farthest ring is on the outside and the nucleus is in the center. It’s an ascension to the nucleus, not a descending. So, same for our existence. The ring of the onion that you’re on based on the conditions that Allah (AJ) has written upon that ring. Allah (AJ) gives because He says, ‘I’ll show you the signs on the horizon and within yourself’.

﴾سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ ۗ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ﴿٥٣

41:53 – “Sanureehim Aayaatinaa fil aafaaqi wa feee anfusihim hattaa yatabaiyana lahum annahul haqq; awa lam yakfi bi Rabbika annahoo ‘alaa kulli shai-in Shaheed” (Surat Al-Fussilat)

“We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?” (Explained in Detail, 41:53)

You Cannot Ascend Without a Sultan

So, on the horizon, He allowed the study of the atom. That the electron of that atom, it has an orbit. It continues in its negative charge on that orbit. Now the exact science of it, we are not trying to get into the science, but just for those whom have the ABCs of science and understand, that electron is an orbit continuously in its orbit.

It can complain all it wants, ‘I don’t like this. I don’t like that. I don’t like…’ Who cares? It’s on a track, on an orbit. Not anything can change that orbit other than what they found out that the nucleus actually will shoot a charge of energy that hits that electron. What happens with that electron? They saw it jump meaning it ascended to the next level and next ring. It didn’t have the ability to jump itself. It had to wait for an authority from the sultan. So, what Allah (AJ) says in Qur’an, ‘If you can make the ascension, make it but you need a sultan’.

﴾يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ ﴿٣٣

55:33 – “Ya ma’ashara al jinni wal insi inistata’tum an tanfudho min aqtari asSamawati wal Ardi fanfudho, La tanfudhona illa bi Sultan.” (Surat Ar-Rahman)

“O gathering/assembly of jin and mankind, if you are able to penetrate through the atmosphere and pass beyond the zones of the Heavens and Earth, then Penetrate. You will never be able to pass, Except with a King, you need a sultan.” (The Beneficient, 55:33)

Only the Command of an Authorized King Can Raise Your Reality

It means it was describing your atomic reality. If you think you can leave your orbit just because you want to leave your orbit, it’s not going to happen. You need a sultan and Mawlana Shaykh (Q) would describe, ‘What is sultan? Why are you making tafsir (interpretation) of sultan?’ Sultan is the sultan – Sultanan Naseera (Victorious King)’. Where Allah (AJ) describes in Surat Al Isra, ‘You need from the authorized king, a command at which an energy hits you and your one electron can jump on its mi’raj (ascension) to your reality.’

﴾وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرًا ﴿٨٠

17:80 – “Wa qul Rabbi adkhelni mudkhala Sidqin wa akhrejni mukhraja Sidqin waj’al li min ladunka Sultanan NaSeera.” (Surat Al-Isra)

“Say: O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Your Presence a Victorious King to aid (me).” (The Night Journey, 17:80)

Don’t Complain! Fix Yourself First

Now in this plane of the onion and in this condition of my life that I’m not happy with, I spend either my energy trying to fix all these conditions and if you have belief, well, then the Qur’an is telling you: you’re doing it wrong. You’re wasting your time. Shaitan (satan) is fooling you to change your condition. That’s why Mawlana Shaykh (Q), they go to the U.N, they go here, they go. They complain to everybody hoping to change their condition. They go to political organizations and say, ‘Free our country’. Who are they?

Not you can fix yourself nor your nation can fix by somebody else. That’s why then tariqah comes and says, ‘No, fix yourself’. So, it means that when we understand tafakkur (contemplation), what being taught to us and why is it being taught to us because this level of the onion is about to get really bad and really fast. If you continuously desire to stay on that level, then you can complain to no one. All you have to do is change your own condition.

Shaykhs Spent Their Lives Changing the Condition Within Themselves

As a result of changing your condition because the shaykh’s lives are that reality. Oh, they didn’t come at this level and they didn’t come from their mom with a beard on their face and a turban on their head. They came through the streets of their cities and grew up amongst the people of their cities and the condition that had changed so much with their own changing, their own muraqabah (spiritual connection), their own practices, their own zikr (Divine remembrance) that Allah (AJ) placed within them, the shaykhs and the turuqs (spiritual paths) because the shaykh represents the energy from the sultan.

When they were trained to do their muraqabah, at every moment, an energy from the presence of the shaykhs hitting onto their heart, hitting onto their soul. As a result, energy changing, energy changing, energy changing and they keep jumping the rings.

Your Universe Will Look Different When You Traverse Realities

They would go from the first day we came to four, five years after tariqah as if conditions had completely changed. None of the characters of our life even existed in our orbit anymore. They weren’t in our universe; not the people we knew, not the places we went, not anything that was familiar. Until 40 years later doing this because once you begin to jump these layers and these universes because they’re completely different. People on each universe seems to be completely different and the old characters are nowhere to be found.

Once you traverse all these realities, you look back and your life looks like it was lifetimes ago because they seem so distant, those universes. They’re all, all the characters who were on that first level of the onion, they remain exactly like that. Their lives are exactly like that, that sheet of the onion. Only I changed and only my universe changed and that becomes the miraculous nature of understanding these frequencies.

Tariqahs Teach You How to Change Your Orbit

Why Allah (AJ) sent us to the tariqahs (spiritual paths) because these are the special paths. “Is taqaamoo fi tariqat”.

﴾وَأَن لَّوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُم مَّاءً غَدَقًا ﴿١٦

72:16 – “Wa alla wis taqaamoo ‘alat tareeqati la asqaynaahum maa’an ghadaqaa” (Surat Al-Jinn)

“And [ Allah revealed] that: “If they had only remained firm on their tariqa (straight path), We would have bestowed on them Rain/water in abundance. ” (The Jinn, 72:16)

It means there are people whom have been given an opportunity to change your orbit. If Allah (AJ) doesn’t give you the tariqah, you’re not going to hit from these energies. This is what Allah (AJ) describing guidance. Whom He guides, He guides and whom He gives a light, He gave a light and whom He has not guided, there is no guidance.

﴾وَقَالُوا الْحَمْدُ لِلَّـهِ الَّذِي هَدَانَا لِهَـٰذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّـهُ ۖ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ…﴿٤٣…

7:43 – “…wa qalo Alhamdulillahi al ladhee hadana lihadha wa ma kunna linahtadiya lawla an hadana Allahu, laqad jaa at Rusulu Rabbina bil Haqqi…” (Surat Al-A’raf)

“… And they will say, Praise be to Allah, who has guided us to this [joy and happiness]; and we would never have been guided if Allah had not guided us. Certainly the messengers of our Lord had come with the truth…” (The Heights, 7:43)

In this reality, they don’t change themselves unless Allah (AJ) has destined them for these teachings. Why? Because as soon as they make their tafakkur and contemplate and want to change the condition of themselves, they’re not occupied with the outside condition. They don’t keep emailing, ‘Oh, I want to pray for this one is bothering me. That one is aggravating me. This one…’ You’re focusing wrong. It should be only the focus of yourself, ‘How am I going to meditate? How am I going to contemplate? How am I going to bring more energy so that the energy hits me and my soul moved?’ It moved and when it moves, none of those characters are in that universe anymore because as soon as you change yourself, those conditions are changing. You look to your right and to your left and it’s completely different set of people and a different set of conditions and a different set of circumstances.

The Higher Your Ascension, the Greater Your Access to Divine Realities

Now these energies, as they become more subtle and more powerful, the same now entering into Divinely veils. That when they want to learn how to connect and learn how to make their energy, their vibration becomes so strong that they enter into heavenly and paradise realities. These are just veils apart. The more they ascend, they can look back to all the realities. But the one at lower can never look higher. The one lower doesn’t know the station of the shaykh. He can only look to the ceiling of his veil which would be the feet. You’re not privy to look above and onto the higher stations. You can only see yourself and lower stations.

So, it means that the reality and the immensity of why Allah (AJ) giving to us fasting, why Allah (AJ) giving us all of these gifts? So that to raise the vibration. That nobody can receive these lights and these powers and these realities, this dress. How you can receive the dress of “Qaaba qawsayni aw adna” from the mi’raj (ascension) of Sayyidina Muhammad ﷺ?

﴾فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ﴿٩

53:9 – “Fakana qaaba qawsayni aw adna.” (Surat An-Najm)

“And was at a distance of two bow lengths or nearer [to the Divine Presence].” (The Star, 53:9)

Tariqah Teaches Qiyamul Layl is For Every Night

How anyone can receive that based on anything they’ve done? Nothing but Allah (AJ) wants to dress this nation with these gifts and with these lights. So the last ten days of Ramadan, they’re making Qiyamul Layl (Nightly Devotion). All of Ramadan, they’re doing their tarawih (night prayer in Ramadan) and meditating with the 20 rak’ahs (cycles of prayer), but tariqah is supposed to be doing that every night.

The night vigilance and night meditation and night muraqabah is not just 10, 20 days, 30 days of Ramadan and then in the last 10 days ‘itikaf (seclusion in the masjid). Allah (AJ) wants for the entire nation to be dressed by these beauty, beatific lights and beatific energies. But then we see how gracious Allah (AJ) is to us that He gave to us: be in the tariqah which every day and night, they’ll teach you to make your Qiyamul Layl and pray and night vigilance and night meditation and contemplation.

70,000 Veils Separate You from the Presence of Prophet ﷺ

That these awliyaullah are our power oceans. That if you should reach to them and the vibration that hit you brings you up through these veils which can be and the onion is a very simple but when Mawlana Shaykh (Q) would describe, ‘There are 70,000 veils between you and the presence of Sayyidina Muhammad ﷺ’ and described like the skins of an onion. That you have to traverse these and resonate in a completely different universe.

As you’re drawing closer, the heart begins to see through its vibration, the proximity to that presence. That’s why then the tariqah and especially Naqshbandiya is to keep the servant veiled. Where other tariqahs they may unveil or have no control to veil the student and as soon as they reach one onion level up, they think they reached heaven and they stop all their practices, start dealing with different creatures. They lose their way to the Lord of power.

Raise Your Vibration and Increase Your Love for The Divine

The tariqah is to continuously contemplate, contemplate. Connect your heart, connect your heart. Do your seclusion; not that you’ve been ordered to seclusion but you do it out of love. That in the day and the end of the night, you seclude yourself a little bit of time, a little bit of time, continuously connecting your heart through love by the attraction of that love to the Divinely Presence, love to the presence of Sayyidina Muhammad ﷺ. These energies begin to hit the soul and bring them up and only through this attraction of muhabbat, they can ascend into this presence.

Because of the difficulty that coming onto these levels and onto these layers, the reality of muraqabah (meditation) is to bring people out of these conditions. That raise your vibration to move out of that condition. If we understand that the lower conditions are going to be populated with satanic energies and satanic forces and demonic forces, then why are you wanting to stay there? Raise your vibration. Increase your love to this presence, to the Divinely presence and begin to ascend and the ascension is just moving through these veils. We pray that Allah (AJ) give us greater, greater understanding of the immensity of light and energy and frequency, inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: 15^th April, 2023

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