Nefarious Jinn Work With Secret Societies to Run This World

From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ ٱلْرَّجِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ 

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah (AJ) from the accursed Satan
In the Name of Allah, the Most Compassionate, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence. 

أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾‏ …

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)

“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)

Sayyidina Sulaiman (as) Asked for Help in Bringing the Throne (Holy Qur’an, 27:38)

Oh, alhamdulillah, inshaAllah Allah (AJ) grant us from the immensities of this holy month – the month of Rabi’ul Awwal and the immensity of the birth of Sayyidina Muhammad ﷺ and the dressings and lights of Holy Qur’an. That we’re on the 27th surah (chapter) this month, Surat An-Naml, and about the kingdom in which Allah (AJ) grant to the servant. All of that is an example of the kingdom of Sayyidina Muhammad ﷺ.

That all realities within the Holy Qur’an and all power from Holy Qur’an and all kitab (books) taking their power from the reality of Holy Qur’an. So, it means all the qissah and stories or a sample or example of the power that Allah (AJ) has given to the reality of Sayyidina Muhammad ﷺ. When surah 28…27, I think it’s ayatul kareem (the generous verse of Holy Qur’an) 38. InshaAllah, Hajji Shahid, we can recite 27:38. Surah Naml, verse 38, inshaAllah.

Reciter: “A’uzu Billahi Minash shaitanir Rajeem Bismillahir Rahmanir Raheem. Qala ya ayyuha almalao ayyukum yateenee bi’arshiha qabla an yatoonee muslimeen. SadaqAllahul ‘Aliyyil ‘Azim.”

﴾قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ ﴿٣٨

27:38 – “Qala ya ayyuha almalao ayyukum yateenee bi’arshiha qabla an yatoonee muslimeen.” (Surat An-Naml)

“[Solomon] said (to his own men), “O Chiefs! which of you can bring me her throne before they come to me in submission?” (The Ant, 27:38)

Shaykh Nurjan Mirahmadi: SadaqAllahul ‘Azim wa barakah Rasulul Kareem (The Most Generous Messenger). InshaAllah is everything working? InshaAllah. Barakah Rasulul Kareem.

Sayyidina Sulaiman (as) was Given Kingship and Prophecy at the Same Time

Alhamdulillah, ayatul kareem, Allah (AJ) giving to us from the example of a mighty king whom Allah (AJ) had been given an immense kingdom. That Sayyidina Sulaiman (as) is asking, ‘Oh, my assembly of chiefs,’ this huge creations of authority from the jinn (unseen beings), from demons, from angels, from his people of the book – everything. ‘Oh, assembly of my chiefs, which of you can bring me the throne of Bilqis, the kingdom of Sheba, before they come to me in submission?’

That they’re going to accept the will of God and submit to the kingdom of God. So, alhamdulillah, because tariqah (spiritual path) comes to teach people that the reality of guidance through Qur’an, that when a king and a prophet (as) that whom Allah (AJ) had given prophecy and a kingdom, that he becomes king of the world. At the same time, a prophet (as) of Allah (AJ) and then Allah (AJ) is giving to us an example of one of the events. He calls upon his assembly and says, ‘Which one of you can bring me the throne of this kingdom whom I’m going to bring into submission. They’re going to come into submission when they see this might and majesty. Which one of you can bring me the throne?’

Holy Qur’an Shows Us to Ask From Those of Authority

We stop right there. People whom say, ‘Oh, ask nobody but Allah (AJ)’. So, we don’t understand where they get that from. Where that understanding comes from when all of Qur’an is giving examples? This one especially because Sayyidina Sulaiman (as) is asking from unseen. He’s asking from all the men of authority whom are under his command of the jinn, ifrit (powerful demon), the malaika (angels), the people, human – ens and asking them, not Allah (AJ).

‘Which one of you can bring me the throne before they come into submission?’ The throne signifies their power. That the symbol of a throne is the seat of power. That, ‘Which one of you can bring me…?’ This opens up now the whole opening of these spiritual authorities and this struggle upon the Earth. These are the kingdoms that are vying for authority and power.

Sayyidina Sulaiman (as) Expressed Gratitude for the Power His Kingdom Received

We said before that one: this is a sign that to seek from Allah’s (AJ) bounty because two verses later, once they bring the throne and they show the might and majesty, then Sayyidina Sulaiman (as) acknowledges that, ‘This is a gift from Allah (AJ). That this throne that was placed in front of me, this is a gift to show that if I was thankful. It means the power and those of power that Allah (AJ) has surrounded me by, therefore, giving my kingdom an immense power. Their ability to bring this that I asked for was a test to see that if I’m thankful for what Allah (AJ) has given to me.’

﴾قَالَ الَّذِي عِندَهُ عِلْمٌ مِّنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَآهُ مُسْتَقِرًّا عِندَهُ قَالَ هَـٰذَا مِن فَضْلِ رَبِّي ۖ…﴿٤٠

27:40 – “Qala alladhee ‘indahu ‘ilmun minal kitabi ana ateeka bihi qabla an yartadda ilayka Tarfuka, falamma raahu mustaqirran ‘indahu qala hadha min fadli rabbi…” (Surat An-Naml)

“Said one who had knowledge of the book: “I will bring it to you within the twinkling of an eye!” Then when (Solomon) saw it placed firmly before him, he said: “This is by the Grace of my Lord!…” (The Ant, 27:40)

Arrogance is to Think You Only Deal with Allah (AJ)

So, it means that in our life asking for madad, asking for support, asking from unseen support. All of this is from Qur’an. So, these people whom they study with these Wahabi teachings, it’s shaitan (satan) that tries to block everything; every barakah (blessings), every power, every authority, from Holy Qur’an, they misquote everything, misunderstand everything. Allah (AJ) giving us the clear proof in Surat An-Naml that this is a king and a prophet (as) of Allah (AJ), not a common person asking even.

Someone whom already has a connection with Allah (AJ), but asking from his kingdom that Allah (AJ) has given to him. That, ‘This kingdom and these subjects are yours. It means that whatever they possess, ask from them.’ One is because you show humility, never to be arrogant and say, ‘No, I deal only with Allah (AJ). I don’t need to ask these people.’ But ask of them because Allah (AJ) has given to all of them different favours and different abilities.

Sayyidina Sulaiman (as) Showed Humility in Asking Supporters for Assistance

But it takes a humble person to acknowledge that, ‘Whether I have that power or not, in my humility, I’ll ask: who can bring me this that I request?’ So, the concept of asking the Saheb al Imdad, the one who’s supporting. All the supporters that Allah (AJ) has given to them authorities and powers, asking is a sign of humility, a great sign of humility that doesn’t even mean or show that Sayyidina Sulaiman (as) himself didn’t have the power to bring it.

But to show humility that, ‘From what Allah (AJ) has given to me, these servants have abilities. I’m asking to be humble and which one of you can bring it to me.’ So, then clearly asking is a sign of humility. It’s not something forbidden. It’s is a sign of arrogance for the one who thinks that, ‘I asked no one from except but Allah (AJ)’. It’s a sign of arrogance of shaitan. It means that we define more and more in this life of the cave because now we’re in the cave.

Holy Qur’an is the Non-Created Word of Allah (AJ)

This dress opened into the cave and now in this surah, Allah (AJ) “Taa-Seen”, from this fire of purified secret. “Tilka Aayaatul Qur-aan”, it is this fire is a sign of the power of this Qur’an. “Wal Kitaabim Mubeen”.

﴾طس ۚ تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ﴿١

27:1 – “Taa-Seeen; tilka Aayaatul Qur-aani wa Kitaabim Mubeen.” (Surat al-Naml)

“Taa-Seen, These are verses of the Qur’an, and a Clear Book.” (The Ant, 27:1)

The kitab is the manifestation of Qur’an which is the reality of Prophet ﷺ  because Qur’an is a non-created word of Allah (AJ), but that which manifests is the kitab. So, that’s why Allah (AJ) is defining that, “Tilka Aayaatul Qur-aan” – that, ‘The signs of My Qur’an,’ and the manifest book of Allah (AJ) which is the soul of Sayyidina Muhammad ﷺ.

Dajjal Shows Us His Version of Paradise, But It’s Actually Hellfire

Those whom are in the cave, they begin to understand that the party of satan, they base everything on arrogance. They negate the believer from receiving these rewards and these keys and these ways of salvation because these two flames of the dajjal (man of deceit) showing the believer what is paradise, but it’s actually fire and that which is actually paradise is veiled with a fire that, ‘Don’t do it. Don’t do this. Don’t do that.’

عَنْ حُذَيْفَةَ قَاَلَ: قَاَلَ رَسُوُلُ اَلَلَّهِ صَلَّىٓ اَلَلَّهُ عَلَيْهِ وَسَلَّمَ: مَعَهُ (أَيَ اَلَدَجْاَلَ) جَنّةً وَنَاَرْ. فَنَارُهُ جَنَّةٌ، وَجَنَّتُهُ نَارٌ (َرَوَاَهُ مُسْلِمْ)

‘An Huzaifa qala, qala Rasulullahi (saws): “Ma’ahu (aya al dajala) jannatan wa naar, fanaruhu jannatun, wa jannatuhu naarun.” (Rawahu Muslim)

Narrated Huzaifa (ra), that the messenger of Allah (pbuh) said: “He has, (in reference to the man of deceit, Dajjal) the paradise and the hellfire. His fire is paradise, and his paradise is hellfire. (Sahih Muslim)

Ifrit Attempted to Bring the Throne to Sayyidina Sulaiman (as) (Holy Qur’an, 27:39)

Distinguishing between these two then is the belief of this way and the belief of tariqahs. That Allah (AJ) is giving to us, ‘Of course, there are people around you. Be humble and ask from them. Request from them. Ask that they pray. Ask that they pray for you for you don’t know which one of them has different gifts from Allah (AJ).’ The path is based on humility and not arrogance. As a result of that du’a (supplication) that Sayyidina Sulaiman (as) opened up, then becomes the whole system on Earth now is fighting for.

We said that when he asked that, ‘Bring me this authority. Bring me this kingdom,’ immediately, the ifrit which are the nefarious jinn races that link very much close to shayateen (devils). That very fiery nature and they take more of their guidance from shayateen and very unstable in their nature immediately said, ‘We’ll bring the throne. We’ll steal the throne,’ was their intention. It’s going to take a bit of time. They’re going to uproot it and with their power, bring the whole system into that vicinity.

﴾قَالَ عِفْرِيتٌ مِّنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ ﴿٣٩

27:39 – “Qala ‘ifreetun mina aljinni ana ateeka bihi qabla an taqooma min maqamika wa inni ‘alayhi laqawiyyun ameen.” (Surat An-Naml)

“Said An ‘Ifrit, of the Jinns, I will bring it to you before you rise from your place/council, and indeed, I am for this (purpose/task) strong and trustworthy.” (The Ant, 27:38

Allah (AJ) Inspired a Knowledgeable One to Replicate the Throne (Holy Qur’an, 27:40)

As soon as he’s asking for that, these are now the two authorities that are ruling this dunya (material world). As soon as the ifrit said, ‘It takes some time, we’re going to bring it,’ Allah (AJ) inspired one from whom had knowledge of their book and said, ‘By the time your eyes move,’ he replicated and brought it so that the ifrit wouldn’t have a chance to fulfill the du’a of the prophet (as) of God.

﴾قَالَ الَّذِي عِندَهُ عِلْمٌ مِّنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَآهُ مُسْتَقِرًّا عِندَهُ قَالَ هَـٰذَا مِن فَضْلِ رَبِّي ۖ…﴿٤٠

27:40 – “Qala alladhee ‘indahu ‘ilmun minal kitabi ana ateeka bihi qabla an yartadda ilayka Tarfuka, falamma raahu mustaqirran ‘indahu qala hadha min fadli rabbi…” (Surat An-Naml)

“Said one who had knowledge of the book: “I will bring it to you within the twinkling of an eye!” Then when (Solomon) saw it placed firmly before him, he said: “This is by the Grace of my Lord!…” (The Ant, 27:40)

Ask RijalAllah for Support, Not Ifrit and Dark Forces

So, it means then that became a huge opening. That the one whom had knowledge of the book in the kingdom of Sayyidina Sulaiman (as), by the blink of a thought, he photocopied the entire throne and made it to appear where Sayyidina Sulaiman (as) wanted it to appear so that the daleel (proof) in this court of law, that the precedent in this court of law was that: use the people of knowledge and don’t enter into asking ifrit from their powers.

Had the ifrit granted it, it would have set a precedent in using those dark forces to fulfill your commands because these are all a sign from Allah (AJ). That when you’re in need, there are powers and authorities that are under your dominion. Ask from them to help you. That’s why we said if you’re ever in difficulty, ‘Ya Rijaullah (O men of God)’ – we have the du’a at the beginning of our salawat (praises upon Prophet Muhammad ﷺ) book. ‘Aunana bi ahlillah.

عِبَادَ الله رِجَالَ الله  أَغِيثُونَا بِأَهْلِ الله
وَکُونُوا عَوْنَنَا فِي الله   عَسَی نَحْظَی بِفَضْلِ الله

Ibadallah Rijal Allah          Agheethuna bi ahlillah
Wa kunu ‘aunana fillah     ‘Asa nahzha bi fadlilla

O Allah’s servants, O men of Allah, Bring us relief, by the People of Allah
And help us for the sake of Allah, so we may get the favours of Allah

People Who Have Knowledge of the Qur’an are Far More Powerful

It means that ask upon awliyaullah (saints) if you’re ever in need because from these category of Budal, Nujab, Nuqab, Awtad wal Akhyar malaika wa jinn; seven categories of spiritual beings, Allah (AJ) gave to them. That is the du’a (supplication) of Sayyidina Sulaiman (as). So, verse 27, surah 27, verse 38 is like the caption at the top of calling upon these rijal (people of maturity), ‘Oh my chieftains and the chiefs whom Allah (AJ) has given authority that satisfy my needs, I’m in need of this.’

﴾قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ ﴿٣٨

27:38 – “Qala ya ayyuha almalao ayyukum yateenee bi’arshiha qabla an yatoonee muslimeen.” (Surat An-Naml)

“[Solomon] said (to his own men), “O Chiefs! which of you can bring me her throne before they come to me in submission?” (The Ant, 27:38)

You call upon rijalullah for their support and for their madad and for their help. As a result, Allah (AJ) wanted to establish the precedent that: no, the people of the book and the people who have knowledge of the kitab, their power is far more powerful. It came within the speed of thought. He thought of it, his eyes opened and they photocopied and brought the throne into his presence and that has an amazing ability, amazing reality.

Ifrit Became the Kingdom of the Illuminati, Trying to Rule the Earth

One: then the ifrit became the kingdom of the Illuminati. So, that’s the force that is trying to rule this Earth. When they understood those realities and they understood that they are not going to be from the people of a knowledge of a book because the book requires submission. To be from the people of the book means Ahlul Kitab (people of the book). That book before was the previous religions and the book that contains all books is Holy Qur’an.

The Torah, the Injil, the Psalms – all of them exist within Qur’an, Qur’anil Majeed. So, when Allah (AJ) is bringing for Prophet ﷺ, it’s the activation of Holy Qur’an. That if there’s a book that can revive the dead, it’s the Holy Qur’an. It means anything that’s necessary is in Holy Qur’an. Then Allah (AJ) asks from us, ‘Be Rabbaniyoon (lordly souls) – those whom they learned the kitab and that they taught the kitab.’

﴾وَلَـٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ ﴿٧٩…

3:79 – “…wa lakin kono rabbaniyena bima kuntum tu`allimoonal kitaba wabima kuntum tadrusoon.” (Surat Ali-Imran)

“…Be Lordly Souls/faithful servants/worshippers of Him, Because (of what) you have taught the Book and you have studied it earnestly.” (Family of Imran, 3:79)

The Walking Qur’an is the Reality of Prophet ﷺ

That’s why the surah (chapter) begins with “Tilka Aayaatul Qur-aan”. Allah (AJ) gives to these awliya (saints) the secret because it’s all about this kitab (book). That this kitab for you, his name is TaSeen ﷺ. Allah’s (AJ) describing this kitab and its secret that it’s, “Tilka Aayaatul Qur-aan”.

﴾طس ۚ تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ﴿١

27:1 – “Taa-Seeen; tilka Aayaatul Qur-aani wa Kitaabim Mubeen.” (Surat al-Naml)

“Taa-Seen, These are verses of the Qur’an, and a Clear Book.” (The Ant, 27:1)

Allah’s (AJ) testifying to TaSeen ﷺ, that he is the and it is the sign of Qur’an because Qur’an is not created. So, the signs and the power of Qur’an must be on creation, but it’s not created. “Wal Kitaabim Mubeen”. The walking kitab of Allah (AJ) is the reality of Prophet ﷺ.

Prophet ﷺ is the Power of All Holy Books – the Torah, Bible and Qur’an

So, it means that fire and that love within the soul of Prophet ﷺ and this power is TaSeen ﷺ. Allah (AJ) giving to us that if you want this power and the power of the book, it means the power of Prophet ﷺ is the power of all their holy books because Prophet ﷺ was all their holy books. The fire within the heart of the soul of Prophet ﷺ was before all of their forms that came upon this Earth. “Laa hawla wa la quwwata illa billahil ‘Aliyyil ‘Azheem.”

وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِاللهِ الْعَلِيِّ الْعَظِيْمِ

“Wa laa hawla wa la quwwata illa billahil ‘Aliyyil ‘Azheem.”

“And there is no Support/strength, nor power except by Allah, The Sublimely Exalted, The Magnificent.”

All Prophets Take Their Power From La Ilaha IllAllah Muhammadun RasulAllah ﷺ

It always had to come from Allah (AJ) to the reality of Prophet ﷺ, out to creation. So, it means that Sayyidina Musa (as) had to take the same power from Prophet ﷺ. Sayyidina Sulaiman (as) take the same power, Sayyidina Adam (as) take the same power. All the prophets (as) of Allah (AJ), once they manifest on this Earth, they had to take from “La ilaha illAllah Muhammadun Rasulallah ﷺ”.

لَا إِلَهَ إلاَّ اللهُ مُحَمَّدٌا رَسُولْ الله

“La ilaha illallahu Muhammadun Rasulallah”

“There is no deity but Allah, Prophet Muhammad is the messenger of Allah.”

The Way of the Believers is to Open the Reality of the Kitab

Because it’s tawheed – it’s the Oneness of Allah (AJ) that never changed. From that one source of power, it had to come. So, then its full power is when the presence of Prophet ﷺ is upon this Earth activating all realities because each one just had like a line of the power, like one wire of that power; one wire of that power, but when the whole trunk of the reality appears upon this Earth, it means the arrival of the arrival of “Taa-Seen; tilka Aayaatul Qur-aan wal Kitaabim Mubeen” is walking upon the Earth. (Holy Qur’an, 27:1)

It means Allah’s (AJ) “Laa hawla wa la quwwata illa billahil ‘Aliyyil ‘Azheem” is now moving upon this Earth. Allah’s (AJ) Might and Majesty and powers that flow through the reality of Sayyidina Muhammad ﷺ. So, it’s immense. Then Allah (AJ) giving to us that the one from the knowledge of the book brought everything within the speed of thought. Open that reality for yourself. That becomes the way of the mu’min. The way of the believers is to open the reality of the kitab.

The Realities of the Kitab are in the Persona of Sayyidina Muhammad ﷺ

That’s why the people of realities teaching: if it’s the kitab you want and the power from the kitab you want, the knowledge from the kitab that you want, well, it’s in the persona of Sayyidina Muhammad ﷺ. So, it means that if you’re not loving him ﷺ, not respecting him ﷺ, then it’s really not the kitab that you’re looking for. That’s why then this way of reality has so much power, so much blessings because the walking Qur’an, the walking reality of Allah (AJ) that teaching all the beatific characteristics.

All of these realities and reflections that are walking upon this Earth then is in the reality of Sayyidina Muhammad ﷺ. By the Milad (celebration of the birthday of Prophet ﷺ) and by the celebration of the Milad is the sparking of that light within the heart. That’s the fire that we’re talking about. That Allah (AJ) has that when you’re coming into the Milad, everyone, like if you see those movies where you’re entering into a cave, there’s one torch and everybody comes with their torch that has no fire on it and goes to the one fire and begins to spark it. Now they can walk into the cave illuminated.

Nabi Musa (as) Was Told to Remove His Shoes in the Presence of His Lord (Holy Qur’an, 20:11-12)

That reality of that fire and that torch, that ancient torch that Sayyidina Musa (as) saw and went into the presence of that fire, that Sayyidina Ibrahim (as) was cast into that fire. Then Allah (AJ) giving to us on the holy month of Rabi’ul Awwal. That that’s the month in which the believers, they’re marching into that cave. They’re asking Allah (AJ), ‘Light my torch with the light of TaSeen ﷺ.’ That it is “Tilka Aayaatul Qur-aan.” That this fire is a sign from the signs of Holy Qur’an and that it is the “Kitaabim Mubeen,” the clear and proven kitab of Allah (AJ).

That they light that torch and the secret of the lighting of that torch is in the celebration of Milad un Nabi ﷺ. So, it’s not something small. It’s immense. It’s the light in which their reality is to be opened and sparked. The light in which the prophets (as) were begging to seek it. We’re asking for an audience to enter into it in which Nabi Musa (as) was told in this surah (chapter) that, ‘You’ve entered into this light. All who are around this light are blessed. All who are in this light are blessed. Take off your shoes because you are in the presence of Allah (AJ). 

فَلَمَّا أَتَاهَا نُودِيَ يَا مُوسَىٰ ﴿١١﴾  إِنِّي أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى ﴿١٢﴾‏‏‏‎ 

20:11-12 – “Falammaa ataahaa noodiya yaa Moosaa (11) Innee Ana Rabbuka fakhla’ na’laika innaka bilwaadil muqaddasi Tuwaa (12)” (Surat Taha) 

“But when he came to the fire, he was called: O Moses! (11) Verily I am your Lord! therefore (in My presence) remove your sandals/shoes: you are in the sacred valley Tuwa. (12)” (Taha, 20:11) 

When You Enter Into the Oceans of Holy Qur’an, You are in the Presence of Allah (AJ)

It means, ‘Take off your shoes made from donkey hide. Take off the shoes of of animalistic egoism and bad character and enter into My Divinely Presence.’ For if you enter into the oceans of Holy Qur’an, Allah’s (AJ) response, “Ana Allah” – ‘You are in the presence of Allah (AJ) Almighty and that Presence can only be in the heart of Sayyidina Muhammad ﷺ.

﴾لَمَّا أَتَاهَا نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّـهُ رَبُّ الْعَالَمِينَ ﴿٣٠

28:30 – “Falammaaa ataahaa noodiya min shaati’il waadil aimani fil buq’atil muubaarakati minash shajarati ai yaa Moosaaa inneee Anal laahu Rabbul ‘aalameen.” (Surat Al-Qasas)

“But when he came to it (fire), he was called from the right side of the valley in a blessed spot – from the tree, “O Moses, indeed I am Allah, Lord of the worlds.” (The Stories, 28:30)

Allah (AJ) is Not on Heavens or on Earth, But He’s in the Heart of the Believer

That’s the magnitude of the Hadith in which Prophet ﷺ is teaching, ‘Allah (AJ) is not on heavens and he is not on Earth, he’s in the heart of His believer. He’s in the heart of Muhammadun Rasulallah ﷺ.’

عَنْ وَهَبِ بِنْ مُنَبِّهْ، قَال رَسُولَ اللَّه ﷺ، قَالْ اللَّه عَزَ وَجَلْ: ” مَا وَسِعَنِيْ لَا سَمَائِيْ وَلَا اَرْضِيْ وَلَكِنْ وَسِعَنِيْ قَلْبِ عَبْدِيْ اَلْمُؤْمِنْ [حَدِيثْ اَلْقُدْسِي – اَلْغَزَالِي فِي اَلْإحْيَاء، وَ اِبنِ عَرَبِي فِي اَلْتَرَاجِمْ، صفحه ٢٢٤]

‘An Wahab ibn Munabbeh, Qala Rasulallahi ﷺ, Qala Allah (AJ): “Maa wasi’anee laa samayee, wa la ardee, laakin wasi’anee qalbi ‘Abdi al Mu’min.” [Hadith al Qudsi, Al Ghazali fi al Ihyaa, wa Ibn ‘Arabi fi al Tarajim, Safha 224]

Narrated by Wahab the son of Munabbeh that the Messenger of Allah (pbuh) said, that Allah (AJ) said: “Neither My Heavens nor My Earth can contain Me, but the heart of my Believing Servant.” [Holy Hadith, by Imam al-Ghazali in Al Ihya, and by Ibn ‘Arabi in al Tarajib, Page 224]

Four Corners of Holy Kab’ah Represent Nabiyeen, Siddiqeen, Shuhada was Saliheen (Holy Qur’an, 4:69)

That when they go to the Ka’bah is the secret of the presence of nabiyeen (prophets). Allah (AJ) describes the house of the Ka’bah where they call the house of Allah (AJ) is what? Nabiyeen, siddiqeen (truthful), shuhada (martyrs) wa saliheen (righteous). That’s why it’s four corners and Allah (AJ), ‘I’m with them.’ But who’s there? The soul of nabiyeen, siddiqeen, shuhadayi wa saliheen.

﴾وَمَن يُطِعِ اللّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاء وَالصَّالِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقًا ﴿٦٩

4:69 – “Wa man yuti’ Allaha war Rasola faolayeka ma’al ladheena an’ama Allahu ‘alayhim minan Nabiyeena, was Siddiqeena, wash Shuhadayi, was Saliheena wa hasuna olayeka rafeeqan.” (Surat An-Nisa)

“And whoever obeys Allah and the Messenger (pbuh) are in the company of those on whom Allah has bestowed His Favours/Blessings – of the Prophets, the sincere Truthful, the Martyrs/Witnesses to the truth (who testify), and the Righteous, and excellent are those as companions.” (The Women, 4:69)

Sayyidina Muhammad ﷺ is in Complete Annihilation and Presence With His Lord

You make your tawaf (circumambulation) to be around that reality, dressed by that reality. But when you go to Madina, a different hadith is teaching you, ‘I’m not on heaven, I’m not on Earth. I’m in the heart of my believer’ because where the soul and the body of Prophet ﷺ, his resting place and veiling place from his dunya (material world) physicality, he’s in the complete annihilation and presence with his Lord, Allah (AJ).

It means Allah’s (AJ) Might and Majesty and emanation upon the holy soul of Prophet ﷺ in Madinatul Munawwara (luminous city of Prophet ﷺ). That’s the immensity of Madina and the immensity of the secrets of Madina because it’s light, it’s the city of light. Mecca is the haramain. It means the abode in which your physicality should stop haram (forbidden), no more haram. But Madinatul Munwwara – the city of lights, it’s a city of lights because Allah’s (AJ) light is illuminating the soul of Prophet ﷺ. The illumination of Holy Qur’an and the fountains of all these realities flowing from that location and that blessing.

Secret Societies Have Created Fake Systems That Serve Ifrit

So, it means throughout this journey of ours, everything Allah (AJ) has hidden of these realities and these oceans to achieve. This knowledge and illumination, that they’re faking these societies. They fake the system because they can’t become from the people of kitab. As a result, they went towards the ifrit and the entrapment of ifrit and the serving of the irfit in which the ifrit will grant them their wishes, but it takes some time.

Their entire system which they try to recruit people is to come to their system of worshiping and serving the ifrit. What Allah (AJ) wanted for the believers is become from Ahlul Kitab, the people of the Divinely knowledges, the people of Holy Qur’an; those whom they read the book, studied the book and then taught the book of Allah (AJ).

﴾وَلَـٰكِن كُونُوا رَ‌بَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُ‌سُونَ ﴿٧٩…

 3:79 – “…wa lakin kono rabbaniyena bima kuntum tu`allimoonal kitaba wabima kuntum tadrusoon.” (Surat Ali ‘Imran) 

“…Be Lordly Souls/faithful servants/worshippers of Him, Because (of what) you have taught the Book and you have studied it earnestly.” (Family of Imran, 3:79) 

Loving Someone is Not Said By Tongue, But With Your Soul

We pray that Allah (AJ) grant us from those lights, grant us from the immensity of TaSeen ﷺ and that the immensity of these blessings of this holy month. That we can meditate and contemplate and understand the importance of Prophet ﷺ in our lives and our existence and the immensity of if Allah (AJ) grant from love and muhabbat, an opening within the heart. That’s what we try to convey is that love and this Divinely love is based on action and good character.

If the one lacks action and lacks the good character, something’s wrong. So, when you love somebody, you have a certain behaviour and certain characteristics. It’s not something said by tongue, but it’s something with the entire soul and personality of the person that shows the love and the way of these realities. We pray that Allah (AJ) grant us from this sincerity and this kholoq, this character, in which it exhibits the love of Allah (AJ), love of Sayyidina Muhammad ﷺ and love of awliyaullah fis samayi wil fild ard (in heavens and on Earth), inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: October 15, 2022

Related Articles:

• Secret Societies Want to Replicate the Powerful Kingdom of Sayyidina Sulaiman (as)
• Discover the Key Source to Sayyidina Sulaiman’s (as) Power
• Approach the Divinely Fire in Rabi’ul Awwal Through the Door of TaSeen
• Celebrate Mawlid un Nabi ﷺ – His Heart is the House of Qur’an
• Beware of Falling for Dajjal’s Version of Paradise and Hellfire

Please Donate and support us to spread these heavenly knowledges by clicking the heart button below.

Copyright © 2026 Naqshbandi Islamic Center of Vancouver, All Rights Reserved.