Hidden Things Will Be Revealed Drinking From Kawthar

March 30, 2020 December 15, 2020

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From the Realities of Mawlana Shaykh (Q) as taught by Shaykh Nurjan Mirahmadi

A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

Seek to Understand the World of Light

Bismillahir rahmanir raheem, that, ati ullah ati ar rasul wa ulil amri minkum. That they are teaching from the world of light to a people lost in the world of form.

﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩…

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)

“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)

And hard to have a reference of the world of light so everything people equate back to the world of form. That our way is based on this malakut, this world of light. And they try to guide us to the understanding of the world of light. In the world of light, everything is light. That when they describe the Kawthar, it’s a light. When they describe the river, it’s rivers of light. When they describe an ocean, they’re oceans of light. On a body of light, it’s not a physical water. It’s a spiritual water. It’s a nur (light) that flows like a river. What they ask of us is this Muhammadan reality.

Sayyidina Muhammad ﷺ Witnessed Four Streams From the Tree of Creation

In the articles that they’ve taught from the reality of Bismillahir Rahmanir Raheem. When Sayyidina Muhammad ﷺ, now in the month of Rajab, Subhana man huwal Khaliq anNur (Glory to Him who is the Creator, the Light), went for Isra wal Mi’raj (Night of Ascension). And in that mi’raj, Sayyidina Jibreel (as) showing this kingdom that Allah (AJ) has given to Sayyidina Muhammad ﷺ. Said, ‘Look upon this Bismillahir Rahmanir Raheem, the tree of all creation. Everything created, emanating from this beatific Bismillahir Rahmanir Raheem.’

And from the meem of bismi a fountain and a stream was flowing. From the hey of Allah’s (AJ) Hidayat, a stream was flowing. From Rahman and the meem, a stream was flowing. From Raheem, a stream was flowing. And Sayyidina Muhammad ﷺ, for us to have an understanding said, ‘I looked upon and these 4 streams were flowing down, ended into an immense, immense, what they call fountain, and ocean’, and asked that, ‘What is this ocean?’ Again for us, this is all from the light of Sayyidina Muhammad ﷺ. The dialogue was for later people who would come to pull and extract its realities.

And Sayyidina Jibreel said, ‘This is your Kawthar, ya Rasulul Karim. That from this ocean of Bismillahir Rahmanir Raheem are 4 streams flowing down, and Allah (AJ) gave to you the Kawthar. Inna ‘atayna kal kawthar.’ That kathiran, more than kathir (abundant), that everything is emanating from it.

﴾إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‌ ﴿١

108:1 – “Inna ‘atayna kal kawthar.” (Surat Al-Kawthar)

“To thee (O Muhammad) we have granted the Fount (of Abundance).” (The Abundance, 108:1)

Ahlul Bayt (as) Are the Secret of Bismillahir Rahmanir Raheem

And from, Bismillahir, Inna Hu Sulayman wa inna huwa bismillahir rahmanir raheem.

﴾إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ﴿٣٠

27:30 – “Inna Hu min Sulaymana, Wa inna Hu Bismillahir Rahmanir Raheem.” (Surat An-Naml)

“Indeed, it is from Solomon, and indeed, He/it is (as follows): ‘In the name of Allah, the Most Beneficent, the Most Merciful. (The Ant, 27:30)

And awliyaullah understood that actually Bismillahir Rahmanir Raheem, and its 19 letters is the secret of Muhammad ﷺ – meem ha, meem daal. Ali (as), Fatima (as), Hassan (as), and Hussain (as) – that their names are holding that secret of Bismillahir Rahmanir Raheem.

And from the bismi, that stream of Imam Ali (as) is flowing down. From hey of Allah (AJ), a stream of Sayyidatina Fatima az-Zahra (as) is flowing down. From ar-Rahman, Sayyidina Imam al-Hassan (as), a stream is flowing down. From Raheem, a stream from Sayyidina Imam al-Hussain (as) is flowing down. When they witness, they witness the immensity of light. And from this light opens from that light, a stream from the light of Imam Ali (as) begins to flow.

The Lights of Ahlul Bayt (as) Originate From the Light of Prophet Muhammad ﷺ

So, it’s not physical saying I am going to go somewhere where there is a pond. This nurul Muhammadi ﷺ, an immense light. From it, all of a sudden comes out from its light, a light of Imam Ali (as) flowing down. From it comes out the light of Sitna Fatima az-Zahra (as) comes flowing out. From it comes from that light of Prophet ﷺ, a light emerges for the light of Imam al-Hassan (as) come flowing down. From it, the light of Imam al-Hussain (as) comes flowing out.

And that’s why these awliyaullah (saints), when they were sitting and seeing, they said, do you see these chiraghs (lights)? Their ma’rifah (gnosticism) was did you see these chiraghs and these lights? This nurul Ahmad ﷺ and how beautiful it is, that I am seeing the lights of Imam Ali (as) flowing, the lights of Imam al-Hassan, flowing, moving lights. Imam al-Hussain flowing. Out of ihtiram (respect), they didn’t want to mention Sayyidatina Fatima az-Zahra (as). Out of a respect, they said Imam Ali’s (as) wife. But he’s sitting at the fountain of the Kawthar. At a fountain of light and his ma’rifah (gnosticism), he’s sitting and and washing and drinking from these lights, and looking from its source, and how they’re all coming out from the light of Sayyidina Muhammad ﷺ.

Nurul Ahmadi ﷺ Are the Life of the Fountain

This nurul Ahmadi ﷺ, immense beatific light. And from it, streaming out. From it, streaming out, and, making the Kawthar. They are the ocean of the light of Kawthar, above the Bismillahir Rahmanir Raheem. Ha, bi haqqi Muhammad, wal hamd. All the hamd (praise), is the hamd of Sayyidina Muhammad ﷺ. So, it means the Ahlul Kisa (people of the cloak) above Bismillahir Rahmanir Raheem is the meem ha, meem daal of Sayyidina Muhammad ﷺ. I am Liwal Hamd (flag of praise). I am the praise. Below that is that reality. This means the immensity of that secret is coming, dressing, so this is a fountain of light.

Souls of Awliyaullah Are Immersed in the Fountain of Abundance

So, when these awliyaullah (saints), who are kawthari, they sit into this fountain with their light. If you’re in a light being and you’re in this fountain, you’re drinking it. You’re swimming in it. You have become it. So, when we’re listening to those nasheeds, understand? Their journey was to that fountain. Hasti o masti, they passed all of that, to manifest and then to die. All they asked is, ‘Ya Rabbi, let us to be at this fountain. Let my light to enter this light, and never to leave its light, to become from that light.’

The manifestation in the reality of that light is the secret that the shaykh is speaking. If the shaykh doesn’t have a secret, he’s not speaking from that Kawthar. He’s not from that reality. But what opening from his mouth is because his soul is in that Kawthar. As a result of his soul in that Kawthar, everything flowing down is from that reality. It’s from the light of Sayyidina Muhammad ﷺ flowing down. It’s from the light of Imam Ali (as) flowing down. It’s from the light of Sayyidatina Fatima az-Zahra (as) flowing down. It’s from the light of Sayyidina Imam al-Hassan (as) wa Imam al-Hussain (as), flowing.

Allah (AJ) Puts You With a Kawthari To Drink From Its Reality

Because as his soul is in that Kawthar, every word that he speaks into this dunya (material world) is a Kawthar coming down. And they have uloom ul awaleen wal akhireen (knowledges of the beginning and the end). Depending upon what Allah (AJ) want them to speak from, they’re speaking from the Kawthar. That speech, that light, that energy is the Kawthar. I don’t know, some people are thinking they’re going to go somewhere and find an actual river, and I’m going to drink from that river. It’s not that. When Allah (AJ) want you to drink from the Kawthar, He puts you with a kawthari. And then every word that kawthari says, you’re drinking from its reality. They revive the dead based on that power.

Immediately, just the function of Bismillahir Rahmanir Raheem, their insan, their being, been activated in that reality. And that reality is sending an isharat (sign) down upon this creation coming from Izzatullah (Allah’s (AJ) Might and Magnificence), coming by permission of Sayyidina Muhammad ﷺ, wa izzat ar-Rasul (honour of the Messenger), and then dressed from the beatific Ahlul Bayt (as) (Family of Prophet ﷺ) and ashab an-Nabi ﷺ for izzat al-mumineen (honour of the believers). It’s not coming empty.

﴾وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ… ﴿٨

63:8 – “…Wa Lillahil ‘izzatu wa li Rasuli hi wa lil Mumineen…” (Surat Al-Munafiqoon)

“…And to Allah belongs [all] honor, and to His messenger, and to the believers…” (The Hypocrites, 63:8)

During Tafakkur Empty Yourself and Fill Your Heart

So, the concept of tafakkur (contemplation) is to empty yourself. That when he speaks, don’t do anything. Just feel the speech and ask that, ‘Dress me in your light and dress me from the haqaiq (reality) that you are bringing into this Earth. Let my soul to feel it and to experience it.’ Not the one whom speaking from his head about somebody else’s heart, but the one whose heart itself is a kawthar. It’s not the way of books. This reality, they sit in that ocean. They drink and bathe in that ocean. They are from that ocean and it moves and emanates upon this Earth. So, the one whom been granted a permission to hear them, Allah (AJ) granting you a dress of kawthar.

Awliyaullah Pull Your Soul Into the Ocean of Kawthar

And that’s why Imam Ali (as) – if you took one alif and understanding from them, you owe your life to them because you don’t even understand what you’ve been dressed with. This means then tafakkur is the way in which to contemplate, lock your heart. ‘I’m nothing’, and as soon as they speak, everything from the kawthar is flowing through. And their speech is strong enough to grab your soul and immediately pull you into that reality, and put you and bathe you into that kawthar. It’s not something small. It’s not something difficult. It’s a power and a qudra from their soul. When that soul is activated in this, blessing is coming down. That blessing grabs everyone’s soul, and immediately pulls it back into that ocean. They don’t need your permission. They don’t need your ability.

Your tafakkur (contemplation) was to give you a sense of what’s happening – what are you doing? What are you experiencing? So that you feel a shyness that, ‘They’re dressing me, blessing me, putting me and bathing me into realities that if I would have lived 1,500, 1,700 years on this Earth, I would have never got that with my salah (prayer). I wouldn’t have gotten that with my Ramadan.’ No amal (actions) anyone can do that can achieve that. And that’s why Allah (AJ) says, whom we gave the light, we gave the light. Whom we didn’t give the light, they have no light. They don’t have that reality. If Allah (AJ) gave the reality, it’s a ni’mat and a gift from Allah (AJ).

﴾وَمَن لَّمْ يَجْعَلِ اللَّـهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ ۗ ﴿٤٠…

24:40 – “… wa mal lam yaj’a lillahu lahu noora famaa lahu min noor” (Surat An-Nur)

“…And he to whom Allah has not granted light – for him there is no light.” (The Light, 24:40)

Become One Who Feeds Others From the Abundant Fountain

So, it means that we have to remember and think of everything from this world of light. That the kawthar that we’re seeking, and this fountain of youth that people are trying to reach to, it’s already there. You just open your soul to bring it in. That, ‘Ya Rabbi, let me to drink from their Kawthar.’ This means, and that’s why that naat was saying, because he was sitting and drinking from the kawthar. And the immense beauty of what he’s experiencing, and that’s why when you hear these naats from hundreds of years ago and then been taught today, you know the path that you’re on.

Because they drink in that kawthar, and then Allah (AJ), ‘Go out and teach. Go out and tell your students to come with a cup.’ Be a student in the way to take from their kawthar. And be such a good student that you took, you took. You understand it, you absorbed it with your soul. Then, now you become the one whom pouring the kawthar. You become saqi (distributor), the one whom is pouring for everyone. And those whom drinking of that reality, they’re drunk in that reality.

The Path of Ashiqeen Brings You Towards the Light of Love

The mae, maekhana means their house and the khanagah. That’s why we don’t call it something else. The khanagah means in the home of the agah, everybody is drunk from the energy. And their home now is in any home that is watching and listening. They can reach to anyone. Anyone who opens their heart to listen, they’re in there grabbing everyone and anything around. Even the pets are listening. Anyone has a pet, they’re sitting and probably listening and watching more attuned, more attentive than even the insan (human being). They’re dressing and blessing, and saying that, ‘Why you don’t become saqi (distributor)?’ And now, take it so serious in your life that you want to learn it, you want to be from it, and you’re going to begin to dispense it to people, this Kawthar.

Then describes the path is that we all come in this chiragh (light). We’re all coming around this chiragh of love. We’ve realized that these are ashiqeen (lovers). Their heart is burning like a fire and their soul is sitting in the Kawthar. And if they opened their mouth, everything is being dressed from this Kawthar. They’re hayyu al qayyum (ever-living and self-sustaining) because they speak haq (truth), not from head.

Be Like the Moth That Burns in the Flame of Love

But they have been tried and tested, 20-30 years of pounding, crushing. We’ll go into that talk later tonight. We said that the zakat of ma’rifah and zakat of haqqiqah is not the giving of your money. It’s a completely different reality. So, when they drink from that kawthar, they then encourage everybody come like that naat shareef is saying, ‘Come now, and gather around our fire. Come into our diwana.’

دیوانہ بن جانے سے بھی دیوانا ھونا اچھا ھے
دیوانہ ہونے سے اچھا، خاك درِ جانانہ بن جا

Deewana ban jane se, deewana hona achha hai
Deewana hone se achha, khake dar e janaana ban jaa

Better than becoming a madman is to be a madman!
Better than being a madman is to become dust at the door of the beloved.

سیكھ ذھینؔ كے دل سے جلنا، كاہے كو ھر شمع پہ جلنا
اپنی آگ میں خود جل جائے تُو ایسا پروانہ بن جا

Seekh Zaheen ke dil se Jalna, kahe ko har Shamma pey jalna
Apni aag mein Khud jal jaye, Tu Aisa Parwana ban ja

Learn the spiritual burning from the heart of Zaheen (the intelligent one)
Why do you burn over every candle?
Try to become the moth
That burns in its own fire.

The diwan, the association of those, whom they’re not interested in their dunya, they’re lost in this love and begging Allah (AJ) to grant them an audience with Sayyidina Muhammad ﷺ. Intoxicated with an immense love, that if all the world is collapsing, they got no problem with it. Because time, the kingdom of my Lord is coming down, and it’s time to get ready for that appearance. And they’re to saying then, be like the moth because we’re all coming like a moth. Then when they looked at the moth, they said, ‘Ajeeb. This moth, it burns itself into the flame. It goes into the flame.’

Strive to Be the Flame That Burns the Moth

This what we talked about the zakat of ma’rifah. The moth not only goes around the fire, say, ‘I like this group. I come, I eat their kabob. I have some tea with them.’ But the real moth, he says, ‘No, actually I want to go now and burn in the flame.’ He self sacrifices. He learns to live a life or she live a life of service. As soon as they enter into that service and they begin to burn.

Then what that shaykh is saying, then why you don’t even have that fire within your heart? Not only be the moth that burnt, but be the actual fire that causing the burn. Now, you’re at the zakat (charity) of haqqiqah (reality), you begin to sacrifice yourself. You don’t put your opinion, and your, and your comments. You don’t, nobody cares about the comments, I felt like this, I felt like this. You were supposed to die and burn. I don’t hear the moth complaining.

You don’t ever justify yourself, give yourself away to answer for it. You’re always guilty no matter what anyone says to you. You did something wrong. Say, ‘You’re right, I’m guilty. I’m burning now.’ No, they don’t justify myself and give myself a credit.

A Kawthari Flows From the Center of the Muhammadan Heart

It means they’re burning, burning, burning until the shaykh at the end says then, ‘Now, you’re from the kawthar.’ You’re not only the vessel pouring it, you actually became the reality. You’re a kawthari. You merely open your mouth and everybody will be dressed from that reality. Whatever they eat is dressed from that reality. Whatever they drink is dressed from that reality.

And everything has an immense gift and ni’mat (blessing) from Allah (AJ). That bring them back into the presence of Sayyidina Muhammad ﷺ. Not at the entry, not at the entry, but from the depth of the holy heart of Sayyidina Muhammad ﷺ, Manzil ul Qur’an. That beatific heart in which emanating the realities, and the Holy Qur’an emanating from it. Allah (AJ) calling us back to the whole, to that heart, the center of that reality. That kawthari is flowing from the center of the Muhammadan heart, qalb al Muhammadiya. So, it’s not from somewhere else. It’s the essence of the essence of the essence.

Don’t Just Hear the Words of the Shaykh, Taste Them

We pray that Allah (AJ) give us an understanding of that reality and grant us to taste it. When they’re speaking, all you have to do is close your eyes and feel the speech. With their speech, they will pull you in. There are many, near and far, as soon as they speak, they’re in a haal feeling, and the shaykh is taking them. Taking everyone to that location. But those whom Allah (AJ) granted and their practices are strong, they’re witnessing, tasting, and feeling it. Because the path is real. That’s why we call it the path of zawq. It’s a path of tasting.

Their ilm ul yaqeen (knowledge of certainty) is moving. Their ayn ul yaqeen (vision of certainty) taught you. It’s not the physical eyes. Learn how to close your physical eyes. And the haqq ul yaqeen (truth of certainty) immediately grabs the souls and pulls it back, faster than the speed of thought. That’s why we said this love and this power is beyond understanding and beyond space and time. There is no space and time that stops them in their travel.

Make Tafakkur to Understand What You’ve Been Dressed With

From that reality as soon as it opens, immediately they pull everybody into that ocean. And they’re drinking in that ocean, they’re swimming in that ocean. Then they begin to recommend, ‘Why he don’t make your tafakkur and contemplation so maybe then you can appreciate what you been dressed with?’ And you won’t be like jahl (ignorant) where you’re being dressed by all these realities and you sell them in two seconds. And you complain about everything every other five seconds. If you truly understood and felt what you’ve been dressed with, you would be a moth running into a fire. And you would accept every type of difficulty for the love and sake of Sayyidina Muhammad ﷺ.

The Soul Does Not Trust the Body

The soul is taken to the presence of Sayyidina Muhammad ﷺ, and given all its dress and all its blessings. That soul doesn’t trust the body. It’s not your body moving up. Everything is given to the soul. Every gift and treasure that Allah (AJ) want to bestow, bestows to the soul. And the soul doesn’t find the body to be worthy of that secret. And the soul doesn’t trust the body, to be given its secrets and knows the capacity of the body is very weak.

So, it waits for isharat (sign) from Allah (AJ) through the holy light of Sayyidina Muhammad ﷺ, show something. And the order comes and khashf (spiritual vision) will be granted. Haal, let him to or her to, feel something. It’s coming by a permission because the soul knows, that, no, no, if we give this body it may give everything away, things that it had no permission to speak about. So, has to come by a permission. It has to come with an ijazah and every light and every gift that coming toward.

The Soul’s Immense Energy Can Collapse the Body

If the soul decides to send an energy onto the body, it can collapse the body. Its might and the energy that coming is so immense. When you enter into a fever, you enter into heart palpitations. All of these are the energies from the soul coming onto the body. If it sends too much, it collapses the spine of the person because of the izzat (honour) coming upon the spine. So, it means that everything coming to the soul. The soul is such a high reality that when we recite, “Qul a’oozu birabbin naas, malikin naas, rabbin naas” is what the physicality is trying to achieve.

﴾قُلْ أَعُوذُ بِرَبِّ النَّاسِ ﴿١﴾ مَلِكِ النَّاسِ ﴿٢

114:1-2 – “Qul a’oozu birabbin naas. (1) Malikin naas (2)” (Surat An-Nas)

“Say: I seek refuge with the Lord and Cherisher of Mankind (1), The King (or Ruler) of Mankind” (The Mankind, 114:1-2)

The Only Title for Allah (AJ) is to Be Rabbaniyoon

To be rabbaniyoon, Allah (AJ) say, ‘Be rabbaniyoon. They learnt the book, and they taught the book.’

﴾وَلَـٰكِن كُونُوا رَ‌بَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُ‌سُونَ ﴿٧٩…

3:79 – “…wa lakin kono rabbaniyena bima kuntum tu`allimoonal kitaba wabima kuntum tadrusoon.” (Surat Ali-Imran)

“…Be Lordly Souls/faithful servants/worshippers of Him, Because (of what) you have taught the Book and you have studied it earnestly.” (Family of Imran, 3:79)

This is the only title for Allah (AJ). Not Naqshbandiyun, Chistiyun, Qadariyun, no. Allah’s (AJ) only title, rabbaniyoon. “Qul a’oozu birabbin naas,” then “Malikin naas” (Qur’an, 114:1-2).

Saints Will Be Like Kings in the Divinely Presence

If they reach to wilayat and sainthood, Allah (AJ) grant them to be like kings. And that’s why Allah (AJ) described, they’re going to be some, they sit on a chair, they sit on a couch, or sit on a throne on yawm al mashr and in Divinely Presence.

﴾أُولَـٰئِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِّن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۚ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا ﴿٣١

18:31 – “Ulaaa’ika lahum Jannaatu ‘Adnin tajree min tahtihimul anhaaru yuhallawna feehaa min asaawira min zahabinw wa yalbasoona siyaaban khudram min sundusinw wa istabraqim muttaki’eena feehaa ‘alal araaa’ik; ni’mas sawaab; wa hasunat murtafaqaa.” (Surat Al-Kahf)

“For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!” (The Cave, 18:31)

Sainthood and Miracles of Prophets is an Ilahi Dress

So, it means they reached to a sultanate in the reality of their soul. And then the deep reality, “Ilahin naas.”

﴾إِلَـٰهِ النَّاسِ ﴿٣

114:3 – “Ilaahin naas” (Surat An-Nas)

“The god (or judge) of Mankind” (The Mankind, 114:3)

The ilahiyat and the Divinely, Godly light that Allah (AJ) gives to the soul means that when that Divinely Light is only from the Ocean of Oneness of Allah (AJ), that it’s not a physical action that could ever be understood or done. It’s the ‘ilahi-ness’ and that’s why other nations, when they didn’t understand it, they called their people ‘gods’, which astaghfirullah, there’s only one God. But wilayat and sainthood and the miracles of prophets was an ilahi dress. That the reality of what their soul, and the responsibility of what their soul was given, so immense. It’s only a Divinely Power that comes from Allah’s (AJ) Divinely Presence. If misunderstood, they say, ‘Oh, this person was like a godly person, a god person,’ astaghfirullah. But such an ilahi dress.

The Soul Has Infinite Powers Sent By Allah (AJ)

And that’s why we said last night, what the soul is doing, many actions. Whatever Allah (AJ) gave the soul of its command and to watch over them, keep a nazar over them, to pray for them, the soul is doing in an instant. In the power that Allah (AJ) gave to it, the soul is witnessing, all the students that that soul is responsible for within a blink of an eye. And it takes nothing from the soul. The soul has infinite more power from whatever Allah (AJ) want to send it of power. It’s from Allah’s (AJ) Infinite Oceans. As much as it takes, as if that ocean was never touched. It reached to everyone, watch everyone.

Our Soul Locks When We Engage in Bad Character

They said before every technology you have on this Earth, Allah (AJ) gave to them first. Monitoring systems now, if your temperature goes up, and the student becoming angry, the soul is notified of the guide. And the guide’s soul is watching and vigilant over their ghadab, their anger, their character, the actions that they’re about to do. And the soul doesn’t trust the body. So, it means the trust and the secret is given to the soul. Our life on this Earth is to gain that trust. That, ‘Ya Rabbi, I’m a trustworthy person.’ Then be good. ‘I’m a trustworthy person.’ Then be kind.

As soon as you lose your character and enter into the oceans of badness, that soul locks off. Doesn’t mean you didn’t achieve what you achieved, that soul achieved whatever it achieved. It just means that soul no longer going to send the secret to that body that engaged in bad things until a time in which Allah (AJ) accepts and may reconnect that reality. But what the soul achieves, the soul achieves. The body is continuously, ‘Be good, be clean, be of good character, be of loving character.’ So that every time it’s good, Allah (AJ) gave a permission, ‘Now send a knowledge, send a reality, send a dress upon the servant.’

Practice Good Character to Earn Your Soul’s Trust

So, our whole life’s practice is to be good and to listen, to have good character. Why? So that your soul can begin to give you your trust. That they reached their ahad. They reached what they promised to Allah (AJ). Then the soul says, this security clearance is cleared. Prophet ﷺ giving permission, and here’s your energy. Here’s your knowledges. Here’s everything of these realities that your physical body can handle and that this dunya (material world) will benefit from.

Allah (AJ) Has Put Us in Seclusion

We pray that Allah (AJ) give us a himmah (zeal) in which to reach to that reality. That to tame the physicality and to reach to this gift that Allah (AJ) want. And Allah’s (AJ) Greatness is that He’s now putting the whole of his creation into seclusion. That’s Allah’s (AJ) Might and Majesty. He’s Just. He say, I don’t just like the Muslim people. That would be kind of racist. But I love all my creation, and I don’t accept their titles. What I accept is their love and submission. Everybody go to your room like a bad kid. Because now the kids are very naughty. We are the kids. What do you do when you’re had naughty little kids? Go to your room. Then they didn’t listen and came back out. So, Allah (AJ) sent everybody now into their rooms. And all how many people are kicking, yelling, screaming? And they’re only preoccupied with toilet paper. It shows you where their mind is. Not their prayer beads, not even what food to eat. They’re only occupied with toilet paper. La hawla wa la quwwata illa billahil ‘aliyil ‘azheem.

وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِاللهِ الْعَلِيِّ الْعَظِيْمِ

“Wa laa hawla wa la quwwata illa billahil ‘Aliyyil ‘Azheem.”

“And there is no Support/strength, nor power except by Allah, The Sublimely Exalted, The Magnificent.”

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi sirri surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: March 20, 2020

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