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Amazing Things Angels Do In Your Heart

December 28, 2020 September 22, 2021

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From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi

A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

Sayyidina wa Mawlana Muhammad al Mustafa ﷺ bi Madadakum wa Nazarakum Sayiddi Ya Rasulul Kareem Ya Habibul Azeem. Madad Ya Sayiddi Ya Sultanal Awliya Mawlana Shaykh Abdullahil Faizad Daghestani (Q) Sultanal Awliya Mawlana Shaykh Muhammad Nazim Al Haqqani (Q), Mawlana Shaykh Hisham Kabbani (Q), Shaykh Adnan Kabbani (Q), Shaykh Muhammad Adil (Q) bi Madadakum wa Nazarakum Ya Ahlul Baytul Kiram.

A’udhu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem. Atiullaha wa atiur Rasula wa Ulil amre minkum

﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ … ﴿٥٩

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)

“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)

The Month of Jumadal Awwal Holds the Secret of 45 (9 x 5)

And that a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and by the Grace of Allah (AJ) that I am still in existence. And in this holy month, the fifth lunar month, this reality that Allah (AJ) in this journey from the 36^thsurah into the 45^thsurah, that this is a journey into the kingdom, into the heart, the Divinely Heart. Allah (AJ) begins to define that Divinely Heart that it is from the realities of the Muhammadan Reality.

And then Allah (AJ) describes that, ‘I have given everything to that reality.’ That the fifth lunar month, by the power of these awliyaullah (saints) that represent the reality of 9 opens the secrets of 45. And the 45^thsurah and 13^thverse where Allah (AJ) describes what He has given to Sayyidina Muhammad ﷺ.

Prophet Muhammad (s) blue galaxy in universe ﴾وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعاً مِّنْهُ إِنَّ فِي ذَلِكَ لَآيَاتٍ لَّقَوْمٍ يَتَفَكَّرُونَ ﴿١٣

45:13 – “Wa sakhkhara lakum ma fis Samawati wa ma fil Ardi jamee’an minhu, inna fee dhalika la ayatin liqawmin yatafakkaron.” (Surat Al-Jathiya)

“And He has subjected/gave the authority to you [Sayyidina Mahmood (pbuh)], as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect/Contemplate [Meditate].” (The Crouching, 45:13)

Holy Qur’an Teaches Allah (AJ) Gave All Authority to Sayyidina Muhammad ﷺ

He recites better than I do, so I play that one (Shaykh referring to audio of above verse being played). Allah (AJ) describing in Holy Qur’an in ayatul kareem (the generous verse of Holy Qur’an), ‘And We have subjected to you,’ and that if we take a path in which to be nothing in life, nothing in life. This is not about me and Allah (AJ), and me and trying to find about myself, from Allah (AJ). I already negated myself at the door. That it is not about me, ya Rabbi, I don’t care anything about myself. I don’t exist! I am trying to be something of nothing.

Then this is a dialogue and a teaching that Allah (AJ) want to give the realities and the haqqaiqs of what He has given to Sayyidina Muhammad ﷺ. ‘And that We have subjected to you, given to you as from Him,’ from Allah (AJ). One showing that one giving, one must be receiving all that is in the heavens and on Earth. (Holy Qur’an, 45:13)

Ahle Tafakkur Contemplate on Qur’anic Verses

And they conveniently leave out certain words when they translate and they don’t have it in this either. “Jameean.” Whatever Allah (AJ) describes, ‘We have given to you Sayyidina Muhammad ﷺ, whatever is on heavens, whatever is on Earth”, and just so that none of your opponents can doubt, Allah (AJ), “jameean,” anything between them.

Anything you can imagine, Allah (AJ) saying, ‘We have subjected, We have given.’ They are under your authority Sayyidina Muhammad ﷺ, all given to Prophet ﷺ. All of the kingdom of the heaven, and all of the mulk (earthly realm) of all the created earths, created planets, all the realities of all paradises, all given and subjected to you and in that are the signs, indeed for those who are ahle tafakkur (people of contemplation).’ So, it is not going to be, just by reading it quick and going to the next ayah (verse), but they live a life that Allah (AJ) stresses for them that read and slow.

Allah (AJ) Has Gifted Everything to Sayyidina Muhammad ﷺ

What is Allah (AJ) conveying? That I have given everything. Whatever you can imagine of the heavens, whatever you can imagine of all the created planets, universes and galaxies and made them all subject to you.

Malik al-Haq al-Mubeen, ‘the Clear King of all Creation,’ Malik al-Haq al-Mubeen. La ilaha ilallahu malik al-haq al-mubeen. As sadiqul wadil amin, Muhammad Rasulul Kareem.

لَا إِلَهَ إلَّا اللَّهُ الْمَلِكُ الْحَقُّ الْمُبِيِنْ مُحَمَّدٌ رَسُولُ اللَّهِ صَادِقَ الْوَعْدِ الْأَمِيِنْ

“La ilaha illallahu al Malik-ul Haqq-ul Mubeen. Muhammad Rasulullah Sadiq-ul Wa’d-il Ameen.”

“There is no deity but Allah, the Sovereign, the Evident Truth. Prophet Muhammad (pbuh) is the messenger of Allah, true to the promise, the trustworthy.”

That Allah (AJ) describes, ‘I gave everything. It’s under your authority; everything gift to your divinely presence of what I have given to you of realities.’

Devils Are in Our Head, Angels Are in Our Heart

And awliyaullah (saints) come into our life and begin to teach us the greatest gift that Allah (AJ) has given to us is a heart. The heart, not your head. Your head is the greatest opponent that God has given to us. He gave us a devil and an angel. The devil is in the head and the angel is in the heart. Because the head is continuously in conflict. The head is continuously trying to guide the body that what my aqel (intellect), what I believed and perceived to be aqel is important and this will guard me towards these realities.

And awliyaullah come and teach that Prophet ﷺ said, “No, leave your head at the door.” This way of ma’rifah (Gnosticism), this way of realities is based on the qalb (heart). Then Prophet ﷺ was teaching his Companions, “Qalb al mu’min baitullah.“

قَلْبَ الْمُؤْمِنْ بَيْتُ الرَّبْ

“Qalb al mu’min baytur rabb.”

“The heart of the believer is the House of the Lord.” (Hadith Qudsi)

Seek to Purify and Cleanse Your Heart

That we are all in search of Allah (AJ). And teaching that if you want Allah (AJ), go to the house of Allah (AJ), and He gave everybody His Home, and that is why it is the greatest honour. When we begin to think God has given to my heart and said, “Your heart is My Home. If your devils are occupying, kick them out.” Clean it, wash it, circumambulate around it. Make your tawaf, make your whole life to be in circumambulation of your heart.

﴾أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ ﴿١٢٥…

2:125 – “…An Tahhir baytee liTayifeena, wal ‘Aakifeena, wa ruka’is sujood.” (Surat Al-Baqarah)

“…Purify/Sanctify My House for those who perform Tawaf (circumambulation) and those who seclude themselves for devotion, and bow and prostrate [in prayer].” (The Cow, 2;125)

Not your maghz (brain), not your head. Allah (AJ) didn’t say, ‘Purify and wash and circumambulate your brain,’ but says ‘My House’ and Prophet ﷺ taught the House of God is the heart of the believer.

Real Faith is to Love Prophet ﷺ More Than You Love Yourself

So, the single most important tool that God has given to us, Allah (AJ) has given to us is a heart. That heart has to be washed and cleaned. That heart, its reality is based on muhabbat and love. That heart has to have a light of faith and there is no faith without love. We constantly have to reiterate: the ‘amal (good actions) and the usool (principles), they don’t open iman (faith). You can do all the ‘amal you want but you can never say, ‘I have faith,’ it is not something you say and declare. But Prophet ﷺ taught, “No, once you love me more than you love yourself.” The faith is a light that enters into the heart.

“لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ”

“La yuminu ahadukum hatta akona ahabba ilayhi min walidihi wa waladihi wan Nasi ajma’yeen.”

“None of you will have faith till he loves me more than his father, his children and all mankind.” Prophet Muhammad (pbuh)

“Qul in kuntum tuhibbon Allaha fattabi’oni, yuhbibkumullahu.” That follow Prophet ﷺ, love Sayyidina Muhammad ﷺ, submit all your bad character.

﴾قُلْ إِنْ كُنْتُمْ تُحِبُّوْنَ اللَّـهَ فَاتَّبِعُوْنِيْ يُحْبِبْكُمُ اللَّـهُ وَيَغْفِرْ لَكُمْ ذُنُوْبَكُمْ ۗ وَاللَّـهُ غَفُورٌ رَّحِيمٌ ﴿٣١

3:31 – “Qul in kuntum tuhibbon Allaha fattabi’oni, yuhbibkumullahu wa yaghfir lakum dhunobakum wallahu Ghaforur Raheem.” (Surat Ali-Imran)

“Say, [O Muhammad], “If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.” (Family of Imran, 3:31)

To Love Sayyidina Muhammad ﷺ is to Love All Prophets

When we say ‘Sayyidina Muhammad ﷺ’, it is love of all the prophets. If somebody out there says, ‘I love Jesus Christ,’ peace and blessings be upon him, power to you, love to you. Sayyidina Musa (as), I love Sayyidina Musa (as). We love them all and we are authorized representatives of them. But anyone of these prophets whom you love, if they are true and your connection is true, they guide you to that reality that we are all brothers and follow our reality because we’re here to perfect your being.

Allah’s (AJ) Light Cannot Enter Into a Heart of Falsehood

And when they begin to teach that if you fill this house, take out hatred, take out all the bad characteristics, because Allah (AJ), the Light of Allah’s (AJ) Truth, if it enters, it doesn’t sit with falsehood. So our whole life is to take the falsehood out of the heart and bring in the Divine Love. Anything false, it can’t enter into that heart. Anything of a temporary nature, it can’t enter into the heart because everything temporary is false. So, when the truth wants to enter in, it knocks on the door and smashes everything false. Zahoqa, Allah (AJ) describes that it obliterates.

﴾وَ قُلْ جَآءَالْحَقُّ وَزَهَقَ الْبَطِلُ، إِنَّ الْبَطِلَ كَانَ زَهُوقًا ﴿٨١

17:81 – “Wa qul jaa alhaqqu wa zahaqal baatil, innal batila kana zahoqa.” (Surat Al-Isra)

“And say, Truth has come, and falsehood has perished. Indeed falsehood, [by its nature], is ever perishing/bound to perish.” (The Night Journey, 17:81)

‘Ashiqeen Find Divine Grace in Everything

So, when that light and that praise and that love begins to enter into the heart, it begins to teach; this consciousness of the heart, this studying of the heart, the contemplation of the heart. When they are talking love and muhabbat, and very few people talk that way. And they talk about a lot of practices and all the things you have to do. All of that is fine and good, but if its foundation is not love, and the character is not loving, and the example is not a fragrant beauty from Divinely Presence, but an aggressive and angry person.

We went somewhere and someone was very angrily talking about love. I love you, blah! [Shaykh does impression]. If you have a papa who says, ‘I love you, oops,’ (slaps) – that wasn’t really love, that was kind of scary. You know love is love. What everyone knows is love, you can’t fool me in love. This means ‘ashiqeen (lovers), they find a Divine Grace in everything, and it becomes the way in which they judge their life. That, I can’t go in that direction, I can’t be in that way, I can’t be in that kind of character. It will take me out of His Divinely Grace. It will take me out of the characteristics that Allah (AJ) wants for me. So, our whole life is about my heart being the house of God, how to make my house is the House of Allah (AJ), “Qalb al mu’min baitullah.”

قَلْبَ الْمُؤْمِنْ بَيْتُ الرَّبْ

“Qalb al mu’min baytur rabb.” 

“The heart of the believer is the House of the Lord.” (Hadith Qudsi)

Make Your Heart the House of Allah (AJ) to Understand the Lataif al Qalb

When we take a path in which we want to make our heart the House of Allah (AJ), then you begin to understand this kitab (book) on the lataif (subtle energy points). It is not the study of lataif, it is the reality of Allah’s (AJ) House. And everything on this ayatul kareem, “Sakhkhara lakum ma fis Samawati wa ma fil Ardi.” Everything is in that reality.

﴾وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعاً مِّنْهُ إِنَّ فِي ذَلِكَ لَآيَاتٍ لَّقَوْمٍ يَتَفَكَّرُونَ ﴿١٣

45:13 – “Wa sakhkhara lakum ma fis Samawati wa ma fil Ardi jamee’an minhu, inna fee dhalika la ayatin liqawmin yatafakkaron.” (Surat Al-Jathiya)

The Lataif Teach the Realities of Each Prophecy

So, as soon as they study their heart, that my focus is my heart, I am going to clean my heart to make it Your House, my Lord. All the prophets must be in that house. Can it only be one prophet? He sent all 124,000 prophets, you are making your heart to be the House of Allah (AJ). Don’t you think all of Allah’s (AJ) creation should be there? So, then Prophet ﷺ brought the whole brotherhood. That each of the lataif teaches about the prophecy. Their time and their eternal message, teach about all of the zikrs (Divine Remembrance), all of the realities. Everything must be in that heart because all of God’s Kingdom is in that heart. And God’s Kingdom, Allah’s (AJ) Kingdom, cannot be found through that head, cannot be on a spaceship, but through the heart of the believer.

As soon as they negate their physical presence, pay no importance on their physical presence, Allah (AJ) begins to open their soul. With their soul, they enter into their heart. From entering into their heart, Allah (AJ) opens His Divinely Kingdom through the heart. That Divinely Kingdom is all that we are searching for; all its realities in that heart, how to wash the heart, how to purify the heart, how to bring out the reality of that heart.

Angelic Realities in the Levels of the Heart

And for tonight, we wanted to talk about the Angelic Reality. That these are lights – when the heart of the believer begins to open the reality of their soul, these lataifs, and the study of this reality, from the qalb to the sir (secret), from the sirr e sir (secret of the secret) to the khafa (hidden) and akhfa (most hidden). There is an angel representing each of those lataifs.

1. Sayyidina Jibreel (as) – Conveys Heavenly Knowledges at the Station of the Qalb (Heart)

There is the qalb and the station of knowledge is Sayyidina Jibreel (as). And what they begin to teach in the world of light, that if you begin to open that reality, and open that presence in your heart, and in your tafakkur and contemplation. That, ya Rabbi, open this heart, make it to be Your Divinely Presence, make it to be Your House. Then Allah (AJ) begins to open all of its realities. And for us to understand what Allah (AJ) has given to Sayyidina Muhammad ﷺ, what Prophet ﷺ has given to his holy Companions, his Ahlul Bayt (Holy Family of Prophet ﷺ, and what they have given as an inheritance to awliyaullah.

They are not walking empty. They begin to teach from the House of Allah (AJ) that they walk, and they are walking upon the Earth is the House of Allah (AJ). They are holier than the Ka’bah, they are holier than the Ka’bah. The Ka’bah is made from stones and they are made from Allah’s (AJ) Hands. The Ka’bah made from your hands, they are made from Allah’s (AJ) Hands. Right? It is stones. It is symbolic. Not for the stones, but what arwah (souls), and what lights Allah (AJ) has placed inside the reality of the Ka’bah, and those are other talks.

Divinely Knowledge Enters the Heart by Allah’s (AJ) Command to Prophet ﷺ, then to the Ulul Amr

Those lights and those realities, what Allah (AJ) sending His tajalli (manifestation). But Allah (AJ) taught Prophet ﷺ Qalb al mu’min baitullah. If they truly reached to their level of belief, Allah (AJ) will be in their heart. Allah (AJ) will make their heart His Home and in Allah’s (AJ) Home, everything is located. The angels are in Allah’s (AJ) Home. Where are they?

So, what opened for their soul is that as soon as the shaykh begin to make a nazar (gaze) upon the heart, their lataif of the qalb is the reality of knowledges. That Allah (AJ), in this house of His, wants knowledges to enter into this soul. And begins to tell Sayyidina Jibreel (as) that, ‘Begin to send ilham and inspiration and knowledges from the heart of Prophet ﷺ,’ all with the permission of Sayyidina Muhammad ﷺ. Allah’s (AJ) command comes to Prophet ﷺ, and from Prophet ﷺ, to the ulul amr. The people who take the amr (command) and these awliyaullah begin to send these knowledges. That qalb and the station of the qalb, Sayyidina Jibreel (as) is present to bring these Divinely knowledges into the heart of that servant.

Sayyidina Jibreel’s (as) Light Deposits Continuous Knowledges Upon the Soul

And we said before when you begin to study the world of light, you understand that, why he has to come and go, come and go, come and go? He doesn’t know who you are and where you are? He says, ‘Okay, I will just stay with you.’ And they represent as a light from Sayyidina Jibreel (as) into the soul of that individual. And there is a light from Sayyidina Jibreel (as) in their soul.

And that light inside their soul is in charge of bringing knowledges, bringing knowledges, bringing knowledges. Because wherever Sayyidina Jibreel (as) is, the knowledge is coming. Through that, it means it comes into their soul. It means as they walk, they walk with the light of Sayyidina Jibreel (as) upon their soul; their zikr, and their practices; all of that is giving that power and that reality to that presence.

2. Sayyidina Mikhail (as) – Distributes Sustenance and Struggle at the Station of the Sir (Secret)

Then next from the qalb to the sir has to do with Sayyidina Mikhail (as). That through all their practices, Allah (AJ) begins to describe into their heart that, ‘In My House, I have the presence.’ These are all the archangels and they uphold the covenant of Allah (AJ). The Arc of the covenant is the heart of the believer, not a box that had to be carried in the time of Sayyidina Musa (as) but the real covenant, and the real arc, the vessel and vehicle to hold God’s contract is the heart of the believer. And the Archangels are holding that reality. So, that exactly like an arc because there are two points here (shaykh places hands on left and right of upper chest) and two points here (Shaykh places hands on left and right of lower chest) and these four angels are holding that reality. Its guardian is Sayyidina Malik (as) all around them.

So as you look, two points, these are the two angels holding the covenant. The first is Sayyidina Jibreel (as) that, ‘I am responsible to bring knowledge into your heart. Allah (AJ) assigned me to bring knowledges into your heart. My presence in your being will guarantee continuous knowledges flowing.’ Then Sayyidina Mikhail (as) will introduce himself that, ‘I am the angel of sustenance and struggle, warfare. That when Allah (AJ) assigned me to enter into your heart, that the sustenance is under my command.’ So, Sayyidina Mikhail (as) brings the sustenance.

What is Granted to You is By Allah’s (AJ) Permission

When Allah (AJ) wants to open His House for the believer, Sayyidina Mikhail (as) comes into the heart and says, ‘Now whatever Allah (AJ) has decreed of sustenance to your soul and to your physicality, it’s under my command. It comes by order of Allah (AJ) and immediately dispensed into your being. Nobody can touch your sustenance. And nobody can interfere with what Allah (AJ) is sending upon your soul and upon your physicality because its guardian is Sayyidina Mikhail (as) right inside your being. Whatever is stopped is stopped by Allah’s (AJ) permission. Whatever is granted is granted by Allah’s (AJ) permission. That is just a test for other people why they do what they do to pious people.

So, it means that reality of Sayyidina Mikhail (as) is within them. So, then it gives you an understanding that when you go and get du’a (supplication) from a House of Allah (AJ), there’s a lot of things in that house. There’s a lot of beings in that house, a lot of realities in that house. When you ask for knowledge and ask for du’a of knowledge, Sayyidina Jibreel (as) is in there and when he says “Ameen,” they say ameen. That is why then the du’as are so powerful from them.

3. Sayyidina Izrail (as) – Teaches How to Enter a State of Death Before Death at the Station of Sirr e Sir (Secret of the Secret)

From Sayyidina Mikhail (as) goes down to Sayyidina Izrail (as) and Sayyidina Israfil (as). Sayyidina Izrail (as) comes to the servant that, ‘Allah (AJ) is sending me to teach you how to die. I am assigned on taking death and how the servant will reach death. This means at that time, they train that servant on how to negate yourself, negate yourself to the point in which they bring the soul out in an instant.

As soon as you sit with them in an association, their soul is outside of the body. The energy that you feel with energized guides, who are real guides, is the power of their soul. If that one didn’t reach to their soul to come out, you feel nothing in the association. And they can say as much as they want of who they are. It is nothing because the soul has not come out, the contract has not been reversed. What people feel from that reality is that Sayyidina Izrail (as) is teaching them how to die.

The Soul Releases With a Powerful Light During Divine Associations

When they learn how to die, as soon as they enter into their associations, their zikr, their practices, like a haal (spiritual state), their soul comes out. It comes out with a Divine Love and ishq. You play a little bit of the salawats (praises upon Prophet Muhammad ﷺ), little bit of something beatific and their soul is out, moving out with love. It has no interest in staying inside the body. That soul that comes out dresses everyone whether it is here or through the internet. Anyone gazing at them, the soul of their being and their reality goes out and dresses everything with whatever Allah (AJ).

So, we said before that it is hard to think in a physical when these are spiritual teachings. It’s like a laser, like a light. You shoot out a light, that light goes everywhere and dresses everything from its light, catches everyone’s light and grafts inside their light. Whatever your light is lacking, when their soul comes out, it dresses everything. And even picks the residue of your light back into them so that to dress it and make a bond of love and ishq that begins to dress them.

4. Sayyidina Israfil (as) – Teaches How to Rise into the Heavens at the Station of Khafa (Hidden)

Sayyidina Israfil (as) comes and Allah (AJ) assigns that Sayyidina Israfil (as) says, ‘I am here by Allah’s (AJ) command to teach you how to rise. That Izrail (as) taught you how to die, I teach you how to rise and to enter into the Heavenly Kingdom, to blow the trumpet in which you enter into the Divinely Presence.’ This means then those lights, they don’t have to come and go, but Sayyidina Izrail (as) is on their soul and teaches them about death. And every association teaches everyone’s soul how to die, how to lower your desires, how to lower all these characteristics.

And that is why in the association, they can learn how their soul comes out of their body because Sayyidina Izrail (as) is with them, and going and teaching them: lower the desire, lower the desire, lower the desire and then we can bring your soul out. It doesn’t matter where they are physically with them or they are watching through the internet. Sayyidina Israfil (as) comes and teaches them how to rise into the Heavens. That these people, their soul comes out and shoots like a rocket into the Divinely Presence. Anywhere they go, they teach that reality. And the guardian of that entire covenant, that you have Sayyidna Jibreel (as), Sayyidina Mikhail (as), Sayyidina Izrail (as), Sayyidina Israfil (as) and Sayyidina Malik (as).

Sayyidina Malik (as) – the Guardian of Paradise at the Station of Akhfa (Most Hidden)

Sayyidina Malik (as) is the guardian of Paradise. Some say ‘the guardian of jahannam’ (hellfire) because those are the people who are not going to Paradise. But he is the guardian of Paradise. Your paradise is only as good as God’s protection upon you. If there is no protection for Paradise, every shayateen (devils) would have entered and destroyed everything. This means the guardian of Paradise is Allah’s (AJ) security forces.

So, for Allah (AJ) to open the House, His Divinely House upon the heart of the servant, Allah (AJ) has to secure all of its realities. And what Allah (AJ) secured with is the best of security, is a big dragon behind them, Sayyidina Malik (as) and all his zabani are out to defend that wali (saint). They don’t show themselves because of the haybah (eminence) that would cause fear in people’s hearts. Even not knowing it and seeing it, but they are all present to guard that reality. So, when Allah (AJ) wants to open the covenant, and the Arc of the believer, that Allah (AJ) is sending these angels. But the most important that comes is Sayyidina Malik (as) that comes that, ‘I am here to guard you and guard the trust that you walk upon this Earth with.’

Allah (AJ) Dresses the Wali with Ancient Knowledges & Power

What realities Allah (AJ) is bestowing upon you shayateen (devils) are going to take. At that time, immediately that dragon appears and two flags of Al-‘Alim (The All Knowing), Al-Qadir (The All Powerful) are upon that wali (saint). That they have the flag of Al-‘Alim, of Allah’s (AJ) ancient knowledges, and Al-Qadir, Allah’s (AJ) ancient powers. That you see them in the images of the shaykhs and behind them a big dragon, black dragons.

So, it means that reality is always upon their soul. This House of Allah (AJ) has a tremendous power, tremendous realities. It is not something small. When we understood that greatness of that kingdom, then they teach that reality so that this pettiness of this physical world is so limited, and has so of its nothingness. Imagine the greatness of what God has in store for the soul and its realities?

We pray that Allah (AJ) opens from those realities, dress us with these realities. Now quickly coming into the month of Rajab, Sha’ban, Ramadan. Those are the holy of holies in which Allah (AJ) dresses and opens the secrets of lights and the secret of realities. We pray that Allah (AJ) bless us and dress us and that these lights and these angels, that they watch over us and dress us and bless us with all of our struggles in that Divinely Way, inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha. Ameen ya Rabbil alameen.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: February 3, 2019

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