A Star is Born When the Soul Governs the Body’s Triangle
From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.
أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمْ
A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum. A’uzu Billahi Minash Shaitanir Rajeem. Bismillahir Rahmanir Raheem “Ateeullah atee ar rasul wa oolul amrin minkum.”
﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ…﴿٥٩…
4:59 – “…Atiullaha wa atiur Rasola wa Ulil amre minkum…” (Surat An-Nisa)
“…Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)
Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence. That InshaAllah Allah (AJ) forgive our sins and our wrongdoings and then grant us from His infinite Oceans of Rahmah and Mercy.
Reach Your Reality
Alhamdulillah Allah (AJ) guidance to Sayyidina Muhammad ﷺ and Prophet’s ﷺ guidance to ulul amr (saints). And they come into our lives to teach us about ourselves, that who knows himself will know his Lord.
مَنْ عَرَفَ نَفْسَهْ فَقَدْ عَرَفَ رَبَّهُ
“Man ‘arafa nafsahu faqad ‘arafa Rabbahu”
“Who knows himself, knows his Lord.” Prophet Muhammad ﷺ
We are of a certain design, and that when Allah (AJ) wants the servant to rise to a reality, that reality is to be a star, that to reach your eternal reality, to be a najm (star). Where Allah (AJ) and Prophet ﷺ described that, that process Prophet ﷺ completed upon his Companions, that, ‘My Companions are like stars on a dark night. Any one of them that you follow, you will be guided.’
أَصْحَابِيْ كَالنُّجُـــومْ بِأَيْهِمْ اَقْتَدَيْتِمْ اَهْتَدَيْتِمْ
“Ashabi kan Nujoom, bi ayyihim aqta daytum ahta daytum.”
“My companions are like stars. Follow any one of them and you will be guided.” Prophet Muhammad (pbuh)
If the Companions are stars, imagine what Sayyidina Muhammad ﷺ must be
As the Planets Circumambulate Around the Sun, So Are Our Atoms Around the Nucleus
For us to look, Allah (AJ) says, ‘I show you the signs upon yourself and upon the horizon.’
﴾سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ ۗ … ﴿٥٣
41:53 – “Sanureehim ayatina fil afaqi wa fee anfusihim hatta yatabayyana lahum annahu alhaqqu…” (Surat Al-Isra)
“We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth…” (The Night Journey, 41:53)
Upon the self is those who want to contemplate and meditate, they try to go into themselves to understand these realities with a guide. And these kamil (perfected) guides, they inspire within the heart these realities. So, what you see on the outside must be occurring on the inside. And we see that the supreme creation on the outside of this dunya (material world) are the stars and the suns, what we call a solar system, in which everything circumambulates the star, the sun, the light.
Even Allah (AJ) gives that example within our atoms. All your electrons circumambulate the nucleus, the nucleus is a sun. It is a source of energy, that is the power that Allah (AJ) put a power within that reality. And to reach to that understanding is of the highest of ways.
Naqshbandi Shaykhs Only Speak From Their Own Realities
Alhamdulillah, from Naqshbandi teaching that they cannot teach anything that they are not in. They cannot repeat to you something that they are not in that reality. Otherwise it would be a lie, they cannot lie. It means ilm al-yaqeen, ayn al-yaqeen wa haqq al-yaqeen, (Knowledge of Certainty, Vision of Certainty, and Truth of Certainty). That they are dressed from that reality and given a permission to speak from that reality. You can’t hear something that you’re not from and repeat it to people. It’s lying, because it’s not a haqq (truth) at that time.
La Ilaha IllAllah in the Upper Triangle of Soul
From their oceans of understanding, then we have an upper triangle and lower triangle. And our whole life is going to be based on that struggle. That you have from la being the reality of your soul, that the la that comes to your head, ilaha to right side of chest, illallah to left side of chest – the heart. So, it breaks into La, ilaha, illallah. And to open that reality is a power of the soul. What Allah (AJ) wants from us is to be dressed from the soul reality.
That, that la, when you draw upon your head means in all your tafakkur (contemplation), the first zikr (chanting) of all the turuqs (spiritual paths) is La ilaha illallah (there is no God but Allah (AJ). Why? To take you away from the worshipping of many things to the Oneness of Allah (AJ). That is that door of reality. That what Prophet ﷺ wanted for us is that these lights and this reality, it’s not going to come to your head, so that you bring the breath in, it moves to la, to your forehead.
The La is the Zulfiqar and Where the Two Oceans Meet
The la is symbolic upon the forehead that one – it has a tremendous reality because that la is also the zulfiqar (two-spiked sword). The la is a zulfiqar that has the loop and the two oceans, and these are the two oceans that Nabi Musa (as) wanted, ‘Ya Rabbi, I won’t stop until I reach where the two oceans meet.’ Where they meet is the handle of realities.
﴾وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا ﴿٦٠
18:60 – “Wa idh qala Mosa lefatahu laa abrahu hatta ablugha majma’a albahrayni aw amdiya huquba.” (Surat Al-Kahf)
“Behold, Moses said to his attendant, I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel.” (The Cave, 18:60)
The zulfiqar was the gift of Sayyidina Muhammad ﷺ. And this is the city of all knowledges and that zulfiqar was given to Imam ‘Ali as the one who carries the door and responsible for the door of the city of that reality.
قَالَ رَسُولَ اللَّهِ صلى الله عليه وسلم “انا مدينة العلم و علي بابها
Qala RasulAllah ﷺ “Ana madinatul-ilmin wa `Aliyun baabuha.”
“I am city of knowledge and `Ali is the door.” (Prophet Muhammad (pbuh))
La Means Don’t Use the Head for Paradise Realities
So, one when we see the lam alif, it is the secret of La ilaha illallah Muhammadun RasulAllah ﷺ (There is no deity but Allah (AJ), Prophet Muhammad (pbuh) is the messenger of Allah (AJ)) has tremendous realities. That zulfiqar (double spiked sword) is a reminder for us that when the zulfiqar and the lam alif comes to your head, Prophet ﷺ taught this way of reality, don’t use your head. Use your head for your business, for your rizq (sustenance). But for paradise and paradise realities, don’t use your head. The head will have no way of understanding.
Tawhid Means Everything is Always in Allah’s (AJ) Hands
It means that our whole life is then based on this reality of La ilaha illallah. And how to open the power of the soul, and that how to bring the faith and the nur (light) of iman (faith) into the heart. That, ‘Ya Rabbi, there’s nothing but You, Your Light into my heart.’ So that to leave the fear of everything and move towards the worshipness of Allah (AJ) and to the oceans of real tawhid (oneness of God), where you begin to believe all your life that everything is completely in Allah’s (AJ) Hands. Whether it’s been written good for you, bad for you, Allah’s (AJ) Hand is upon everything. When pious people truly believed and understood, it means many openings within their heart.of hands]
Muhammadun Rasul Allah ﷺ in the Lower Triangle
Now to understand the lower triangle within our body is Muhammadun Rasul Allah ﷺ, Muhammadun Rasul Allah ﷺ, (Prophet Muhammad (pbuh) is the Messenger of Allah ). That Allah (AJ), the energy of that reality is coming into the stomach to tame and to bring a discipline upon the physicality. So, la ilaha illallah is the power of the soul, and is the reality and the dress of the soul. What they want us to know is that you have a soul reality and you have a physical reality. Each are taking a different understanding, each have a different sustenance, that Allah (AJ) said, “Wa ma arsalnaka rahmatan lil alamin.” (We have not sent you, [O Muhammad (pbuh)], except as a mercy to the creation).
﴾وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ ﴿١٠٧
21:107 – “Wa maa arsalnaka illa Rahmatan lil’alameen.” (Surat Al-Anbiya)
“And We have not sent you, [O Muhammad (pbuh)], except as a mercy to the worlds/creation.” (The Prophets, 21:107)
All 124,000 Prophets Came to Teach to Discipline the Body
That Prophet ﷺ has been sent and that risalat (messingership) of Prophet ﷺ from beginning of time is the reality of Muhammadun RasulAllah ﷺ. It means only one risalat. Every prophet is an agency within the agency of Sayyidina Muhammad ﷺ. So means that Prophet is a creation from Allah (AJ); the reality of Muhammadun RasulAllah ﷺ is to come onto this earth, that Prophet can bring a discipline to the physicality. Therefore Allah (AJ) sent 124,000 Nabis, prophets, and 313 Rasuls, messengers for all of creation. 124,000 entire prophets, and 313 of them with a message of Allah (AJ). Why? To bring a discipline upon the physicality.
Lower Triangle of Ignorance, Anger, and Fire
It means to open the reality of the discipline of the body, it’s essential to know that we are made from these two halves. That the lower triangle of our body is based on this dunya (material world), the lower is the fire of dunya. It means this dunya is based on ignorance, anger and fire. Ignorance on your right, right on the chest, anger that enters into the heart, and that creates the fire of the material world.
What shaytan (satan) and dajjal want is to govern insan (mankind) based on that understanding. As much as he can keep insan in ignorance, because they’re jahil (ignorant). At the time that Prophet ﷺ came was a jahiliya (era of ignorance). And now on this earth is the second jahiliya, is a great ignorance that’s moving upon the earth. So, when we understand our geometry and our physiology, we can move towards our reality. This means the lower triangle is then everything of the satanic force wants to bring the power of the lower triangle. So, to create an ignorance, a great ignorance.
Ignorance is the Door to Anger
Ignorance is the Door to Anger. Ignorance opens the door to anger. The anger now is on the heart. You have ignorance and then ghadab, anger, into the heart. That ignorance and anger makes the person very narani, fiery, very angry, very uncontrollable desires, very violent desires. It means everything about them is governed from the lowest level of their reality, not from the highest level of the reality that’s based onto the heart.
Muhammadun RasulAllah ﷺ Comes to Destroy Ignorance and Anger
It means everything that Prophet ﷺ wanted for us is to destroy that ignorance; then who comes to destroy ignorance – Muhammadun ﷺ. Who comes to destroy the anger that’s entering into the heart – the RasulAllah ﷺ, because you can’t have the Nur (light) of Allah (AJ) without the light of RasulAllah ﷺ to bring that light, to bring that power into the heart.
As a result of Muhamamdun RasulAllah ﷺ, Allah (AJ) says, ‘I am with the Nabiyeen, Siddiqeen, Shuhadahi wa Saliheen (the Prophets, the Truthful, the Witnesses, and the Righteous ones).’
﴾وَمَن يُطِعِ اللّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاء وَالصَّالِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقًا ﴿٦٩
4:69 – “Wa man yuti’ Allaha war Rasola faolayeka ma’al ladheena an’ama Allahu ‘alayhim minan Nabiyeena, was Siddiqeena, wash Shuhadai, was Saliheena wa hasuna olayeka rafeeqan.” (Surat An-Nisa)
“And whoever obeys Allah (AJ) and the Messenger (pbuh) are in the company of those on whom Allah (AJ) has bestowed His Favours/Blessings – of the prophets, the sincere Truthful, the witnesses (who testify), and the Righteous, and excellent are those as companions.” (The Women, 4:69)
Extinguish the Fire of Anger
If that Nur (light) of Allah (AJ) becomes and begins to dress the servant it means the ghadab (anger) and the fire, “Qul ya nahru, kuni Bardan wa Salaman ‘ala Ibrahim” (O fire, be cool and peaceful upon Abraham, Holy Qur’an, 21:69). The fire of their jahiliya (ignorance), the fire of Nimrod that wants to burn insan (mankind); only by the Support of Allah (AJ) with the presence of Sayyidina Muhammad ﷺ, that light can go down, that energy, that fire begins to go down. And the dress of the soul can be dressed upon that servant.
﴾قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ ﴿٦٩
21:69 – “Qulna ya Naaru, kuni Bardan wa Salaman ‘ala Ibrahim.” (Surat Al-Anbiya)
“We said, O fire, be cool and Peaceful upon Abraham.” (The Prophets, 21:69)
Excessive Anger is From Lack of Iman (Faith)
It means when we understand that reality, that everything is based on trying to make us angry, everything is based on trying to make us to be ignorant. What they (guides) want us to Represents the soul, Allah’s (AJ) taking them back to their reality. That from that light everything is coming into existence. At every moment, these creations are coming into existence.
There is a Lam Alif on Each Point of the Star
There are six of those lam alifs on each of those points. It means when they open up their La, ilaha, illallah, those are three points; when they open up Muhammadun RasulAllah ﷺ three points. These six realities are the six powers on the heart, that when the soul begins to dress the servant, they are now entering in the oceans of Allah’s (AJ) Ikhlas (sincerity).
When the hadith of Prophet ﷺ describes, ‘When My servant finished their fard (obligatory) but approaches Me through voluntary worship, I become the hearing in which he hears, the seeing in which he sees, the speaking in which he speaks, the hands in which he touches, the feet in which he moves.’ So much so that he becomes rabbaniyoon (lordly soul) and has power, “kun faya kun” (be and it is) because their will matches the will of Prophet ﷺ, matches the Will of Allah (AJ). So, whatever they’re asking, Allah (AJ) is asking through their heart.
عَنْ أَبِيِ هُرَيْرَةِ رَضِّيَّ اللهُ عَنْهُ قَالَ، قَالَ رَسُولُ اللهِ ﷺ : إِنَّ اللهَ تَعَالَىٰ قَالَ:”… وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ،…”
[حَدِيثْ اَلْقُدْسِي – صَحِيحْ الْبُخَارِي – رقم:٦٥٠٢]
‘An Abi Hurairah (ra) qala, Qala Rasulullahi ﷺ : InnAllaha ta’ala qala: “ …, wa la yazaalu ‘Abdi yataqarrabu ilayya bin nawafile hatta ahebahu, fa idha ahbabtuhu kunta Sam’ahul ladhi yasma’u behi, wa Basarahul ladhi yubsiru behi, wa Yadahul lati yabTeshu beha, wa Rejlahul lati yamshi beha, wa la in sa alani la a’Teyannahu, …”
[Hadith Qudsi, Sahih al Bukhari, Raqam: 6502)
Narrated by Abu Hurairah (ra) that: the Messenger of Allah ﷺ said that: Allah the Almighty said: “…My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him…” [Holy Hadith, Authentic by al-Bukhari, # 6502]
The Six Powers of the Heart
and Reality of Najm (Star)
1. Haqiqatul Juzba (Reality of Magnetism)
The haqqaiq of juzba (reality of magnetism), that through the light that Allah (AJ) is opening into their heart, there’s a tremendous energy force. That energy, people are attracted to that energy, what they call magnetism.
2. Haqiqatul Faiz (Reality of Downpouring Emanation)
The haqqaiq of Faiz (Realities of Downpouring Emanation), that the downpouring and emanations. When Allah (AJ) and they’re like a star that emanations from the Divinely Presence of Allah (AJ), from Sayyidina Muhammad ﷺ and from ulul amr (saints) begin to dress the soul and roll out like rain, like a rain that can’t be seen but can be felt. These are tajallis (manifestations) upon their soul that emanating out their Faiz (Downpouring Emanation) is reaching. It can reach anybody in the room; it can reach wherever they make their intention. Their operation is from their soul and not from their body because they discipline the dirtiness of their body. They operate from the reality of their arwah, from their soul.
3. Haqiqatul Tawajjuh (Reality of Directing to Divinely Face)
From that Faiz (Downpouring Emanation) begins the Haqqaiq of Tawajjuh (Reality of Directing to Divinely Face). That their training and their tafakkur (contemplation), that when they’re contemplating, they’re continuously in the presence of a holy face. Where Allah (AJ) is describing everything perishes but the holy face. Whether it’s the holy face of Sayyidina Muhammad ﷺ, or the holy face of their Shaykh and these awliyaullah (saints) who inherit from the face of Prophet ﷺ. Prophet’s ﷺ face is towards the Divinely Presence of Allah (AJ) . This is like a satellite and mirrors.
…﴾ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ ﴿٨٨
28:88 – “…kullu shayin halikun illa wajha hu lahul hukmu wa ilayhi turja’oon.” (Surat Al-Qasas)
“…Everything (that exists) will perish except His holy Face. To Him belongs the Command, and to Him you will be returned.” (The Stories, 28:88)
4. Haqiqatul Tawassul (Reality of Conveyance)
From that tawajjuh (Directing to Divinely Face), they have the haqqaiq of tawassul (realities of conveyance). Because of that face that what they’re continuously in that face, they have a dialogue that not interrupted from a humanly connection. Like old internet, you dial up on your internet at old rate. But they (saints) have no dial up. As soon as Allah (AJ) makes them to operate from their soul, like a beatific dream; everybody has a beatific dream. Why do you have a beatific dream where you see some holy people in your dream? Because your nafs (ego) got out of the way.
There are people who don’t need to dream, that their nafs (ego) already Allah (AJ) brought it down, and every moment they are seeing – this is the hadith! You cannot think that what Prophet ﷺ is giving is a joke; Prophet’s ﷺ words are immensely true. That is the hadith that those servants, they’re going to hear with Allah’s (AJ) hearing, not a dunya hearing. They’re going to see what Allah (AJ) wants them to see from a divinely power.
… وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ،.” [ رَوَاهُ الْبُخَارِيُّ
“…, wa la yazaalu ‘Abdi yataqarrabu ilayya bin nawafile hatta ahebahu, fa idha ahbabtuhu kunta Sam’ahul ladhi yasma’u behi, wa Basarahul ladhi yubsiru behi, …”
“…My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees,…” (Hadith Qudsi, Sahih al-Bukhari, 81:38:2)
When they begin to see, what they see they can convey the du’a (supplication) to what they’re seeing. To the face in which they look, they begin to convey that du’a, from their soul to that light that’s in front of them. As a result, the du’a are moving into that presence; it doesn’t mean that all the du’as (supplications) are accepted, otherwise everything would be miraculous. But they are conveying the du’a that needs to be conveyed based on Allah (AJ) what He wants; and Allah’s (AJ) Timing is best and Allah (AJ) knows His creation best.
5. Haqiqatut Tayy (Reality of Folding Time and Space)
So, it means that they’re opening that Faiz (Downpouring Emanation), opening that Tawajjuh (Directing to Divinely Face), opening that Tawassul (conveyance). From there, they begin to open the realities of the Tayy (Folding Time and Space) and the movement with their soul – Haqiqatut Tayy – it means that they can be sitting with you, but their soul can be many places at the same time. It’s nothing hard. This is what physics only now begins to understand the duality of light. You can see light as a particle, but you have to know it is always in a wave form. You see them in front of you, but they are many places at the same time and takes no effort and no power, because Allah’s (AJ) power upon the soul.
6. Haqqiqatul Irshad (Reality of Guidance)
As a result of that, Allah (AJ) opens the last haqqaiq of that reality is the reality of irshad (guidance); that only at that time, Allah (AJ) opened from them irshad and guidance, because they’re guiding. They are guiding through that reality; they guide through what Allah’s (AJ) dressing, they guide through what Allah’s (AJ) emanations. They guide through what Allah’s (AJ) granting of their visions, their Tawajjuh (Directing to Divinely Face), their Tawassul (conveyance); all of those haqqaiq (realities) were dressed upon them. As a result, Prophet ﷺ described his Companions, they are stars on a dark night, which means they’re all kamil (perfected) guides. ‘Any one of my Companions, I made them to be kamil, perfected stars. They hear, they see, they convey.’
قَالَ رَسُولُ اللَّهِ ﷺ: “أَصْحَابِيْ كَالنُّجُـــومْ بِأَيْهِمْ اَقْتَدَيْتِمْ اَهْتَدَيْتِمْ.”
Qala Rasulullahi ﷺ: “Ashabi kan Nujoom, bi ayyihim aqta daytum ahta daytum.”
The messenger of Allah (pbuh) said: “My companions are like stars. Whoever among them you follow, you will be rightly guided.”
&
عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: “إنَّ مَثَلَ الْعُلَمَاءِ فِي الْأَرْضِ كَمَثَلِ النُّجُومِ. يُهْتَدَى بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ. فَإِذَا اِنْطَمَسَتِ النُّجُومُ أَوْشَكَ أَنْ تَضِلَّ الْهُدَاةُ”.
[رَوَاهُ أَحْمَدُ]
‘An Anas ibn Malikin (ra) qala: Qala Rasulullahi ﷺ: “Inna masalal ‘ulama’yi fil ardi kamasalin nojumi, yohtada biha fi zulumatil barri wal bahri. Fa iza intamasatin nujomu aw shaka an tadillal hudatu.” [Rawahu Ahmadu]
Narrated by Anas Bin Malik (ra) that the Messenger of Allah (pbuh) said: “The (real) religious scholars/saints on Earth are like the stars in the sky. They guide people through the darkness of the land and sea. When those stars fade, the guidance will be lost.” [Based on Imam Ahmad]
Awliya (Saints) Confirm Hadith With Prophet ﷺ Through Their Hearts
When they (saints) close their eyes or open their eyes, they see Prophet ﷺ, they convey directly to Sayyidina Muhammad ﷺ. That’s why there is no weak hadith for them. As soon as they mention, Prophet ﷺ will correct what he wants to be corrected. They’re not taking anything from paper and something written 1,000 years ago. They merely take an understanding, an isharat (sign), their heart will tell them from the presence of Sayyidina Muhammad ﷺ exactly what he wants conveyed and that they know is sahih, because Sahih al Bukhari. Imam Bukhari said that’s how he took hadith, that he would wash, pray, and Prophet ﷺ would come and tell him exactly what to name and where to put that hadiths. These are ahlul basirah (people of spiritual vision), the people who operate from their heart. They’re not imagining; these are all the realities of the star.
The Big Battle is Between Our Soul and Ego
With all of that, then Allah (AJ) is describing that why to live this earthly life and dirty life, when to open all these realities and these dresses upon the soul. We pray that Allah (AJ) give us more and more understanding, that to open these lam alif, to open an understanding of the soul, to bring the power of the soul. But most importantly is the discipline of the body. Take away the ghadab (anger), take away the bad characteristics so that that light can begin to dress; the light of the soul will begin to dress the physicality. Until then, there is a big fight. The fight from the energy of the soul to the body, and this is the big jihad, this is the big battle in which the lights of the soul want to come, and the ego and the bad characteristics of the body want to be dominant, and that’s when they begin to struggle.
We pray that Allah (AJ) open more and more understanding for us and dress us from these lights and dress us to be a star on a dark night, inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al Mustafa wa bi sirri Surat al Fatiha.
Original Date of Suhbah: Jan 29, 2017
Updated: Mar 13, 2024
Special thanks to our transcribers for their help with transcribing this suhbah.
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