Urdu – Muraqbah Series-Level 1.3

MURAQBAH SERIES-LEVEL 1.3
URDU TRANSLITERATION:

شیخ السیّد نورجان میراحمدی نقشبندی (ق) کی سنہری تعلیمات سے اقتباس
بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ
الّھمَّ صَلِّ عَلَی سیدِنَا محَمَّدٍ ﷺ وَعَلَی آلِ سیَّدِنا محَمَّد ﷺ

“MUREEDIA” ( mureed ban'nay ) ke das darjaat:
Buraii chhorna aur pa rasai ki janib hijrat karna .

Pehla darjah : hijrat

Allah (aj) aur uss ke rasool ki itaat karo aur unkee jo sahib ikhtiyar hain (4:59).
Hijrat ke haqeeqi maienay kya hain ?
Hijrat ke haqeeqi maienay kya hain? Kya haqeeqi maienay yeh hain ke aap aik shehar se dosray shehar ya aik mulk se dosray mulk ya aik qoum se doosri qoum ki janib hijrat kar rahay hain. Yeh hijrat nahi hai ؛ zahiri lehaaz se is ke maienay hain aik jagah chore kar doosri jagah chalay jana. Lekin aaj scientific maienay mein poori duniya aik global village ban gayi hai. Aap kisi ke sath kahin bhi ho satke hain aap pahar ki chouti par ho satke hain, chaand par ( ho satke hain ), lekin haqeeqat mein aap duniya ke har hissay se technology ke zariye jurey hue hain. Aap hatta ke aik ghaar(cave) se bhi apna kaarobar chala satke hain, himalaya ke pahoron se bhi, computer ke zariye aur satellite ke zariye jo aap ko har jagah se jooray rakhta hai .
To duniya itni chuute ho gayi hai ke logon ko phailna para hai. Aur islieye woh mars par pounchanay ki koshish kar rahay hain. Woh sochte hain ke woh wahan ja kar reh satke hain. Ho sakta hai ke woh asli hijrat ho kyunkay agar woh wahan chalay gay to woh wapas nahi ayen ge.
“hijrat ke maienay hain aap aik jagah ko chortay hain aur aap uss jagah par phir kabhi wapas nahi jatay, warna woh hijrat nahi kehlaye gi”.
Yeh poori duniya ( mein aap kahin bhi chalay jayen ), lekin aap phir bhi duniya mein hi hain .
Asli hijrat jo ke rohani log aur jo ke aap (s) ney –apne sahaba ko di, asli hijrat unn ki talemaat hain. Unkee talemaat hijrat ki sab se umchee samajh hain. Kyunkay aap (s) ney hamein hijrat ke umdah aur kaamil usool diye. Aur yeh usool ke agar hum un ko apnayen ya inka mushahida karen, inka tajurbah karen, aur un par amal karen, hamein haqeeqi hijrat mil jaye gi jis ke sab taalib hain. Zamee se mareekh taq ki hijrat nahi, nah hi zameen se chaand taq ki. Yeh phir bhi duniya ki hi hijrat hai. Jo cheez nabi pak (s) ney hamein di woh hijrat hai, “الاخلاق الذمیمہ” se “اخلاق الحمیدہ” taq. Sab se buray ikhlaq aur khwahisaat se sab se ziyada achi khwahisaat taq aur ikhlaqi qadron ko haasil karna aur usay karne aur haasil karne se hamein raza ellahi haasil hoti hai. Allah ( azzwajal ) ki hum se raza aur khushnodi .
Phir woh aapko asal hijrat ki taraf le kar jatay hain jab aap un usoolon ko haasil kar letay hain, buray kirdaar aur ikhlaq se hijrat karte hue achay ikhlaq aur kirdaar taq. Up ko ikhlaqi qadron ka sab se ouncha daraja milta hai phir aapko rooh ki mairaaj aur nafs ki khud shanasi haasil ho jati hai, jahan yeh rukti hai aur apni hudood ko jaan layte hai. Jab aap apni hadd jaan letay hain to agar woh ( aulia allah ) apkay dil ki aankhh khol den aur woh mushahida ke jis se aap dekh saken to aap ( kabhi bhi phir ) andhay shakhs ki terhan nahi rahen ge ke “oh, yeh to mera hai. ” jabkay yeh allah azzwajal ki taraf se hai, aur yeh aap par ( is liye ) zahir kya gaya kyunkay aap ney woh haasil kya. Aur aap har cheez ko uss ki haqeeqat aur uski bunyaad ki taraf lota den ge jiski bunyaad allah azzwajal ke khudai naamon aur sifaat mein se kuch hai. Is waqt haqeeqi hijrat aap par mraqbe ke zariye shaoor ke sab se ounchay darjay ko kholti hai ؛ muraqba jiski log aaj kal khwahish karte hain aur log usay har mumkina andaaz mein karne ki koshish karte hain aur ho sakta hai ke onhon ney usay haasil bhi karliya ho, woh sochte hunge ke onhon ney rohani mairaaj ko haasil karliya. ( magar ) woh jo kuch bhi haasil karne ki koshish karte hain aur sochte hain ke onhon ney haasil kar liya abhi bhi darjaat aur mazeed darjaat ( baqi ) hain. Kyunkay muraqba aisi cheez hai jisay log kehte hain," hum muraqba mein hain. ” lekin muraqba kis cheez par ?

Hum energy se jurne ki koshish kar rahay hain, sab se barri kaayenaat ki energy, jo ke cosmos hai. Hum khudai bargaah taq pounchanay ki koshish kar rahay hain. Muraqba koi aisi cheez nahi jisay aap pakar saken. Muraqba dua ki terhan hai. Muraqba uskay barabar hai ho aap kar rahay hain, ( maslan ) aap kisi cheez ki guzarish kar rahay hain, kisi se kuch maang rahay hain. To haqeeqi mraqbah ka koi dhancha nahi hai. Mraqbe ka koi shakal nahi hai. Muraqba aalmi ( universal ) hai. Kyunkay har koi kuch nah kuch maang raha hai. Kyunkay har koi kuch nah kuch soch raha hai aur muraqba aik soch hai, yeh soch se ziyada kuch nahi hai .
Ho sakta hai ke aap kuch soch rahay hon aur aap ko soch aayi ke aap ko aik bas ban-na hai. Ya aik engineer ban-na hai, yeh aik muraqba hai ؛ ya tib ( medicine ) ko parhna bhi aik muraqba hai ؛ ya barhayi / lakri ka kaam ( carpentry ) seekhna bhi muraqba hai ؛ ya philosophy ko parhna bhi aik muraqba hai ؛ ya rohaniyat ko parhna, yeh bhi aik muraqba hai .
Yeh aik ki jane wali request hai. Yeh kuch aisa nahi hai jisay aap nay haasil karliya. Jab aap kuch mangte hain to uska matlab yeh ke aap kuch haasil karne ke liye ( dua ) maang rahay hain. Jab apko yeh mil jata hai to ab yeh muraqba nahi raha, yeh kuch aur ban jata hai. Uss waqt aap kisi cheez ke maalik ban jatay hain. To muraqba bas aik qadam hai, ke jab aap woh qadam rakhtay hain to aap ko aik seerhi ki manind ( oopar ) pounchanay ke qabil banata hai. Seerhi, seerhi hai. Agar aap usay door kar den ge to aap neechay gِr jayen ge. Lekin agar aap seerhi ke zariye chhat par chalay jayen to phir seerhi ko daur kar dijiye ( kyunkay ) ab aap kuch haasil kar chuke hain. To muraqba aik rohani qadam hai ke jis qadam ko aap rakhtay hain aur is ke zariye kahin poanch kar kuch haasil kar letay hain jis ki baad mein aap maalik hon ge .
Is liye aap (s) naay farmaya, " aik ghantay ka muraqba sattar saal ki ibadat se behtar hai. '
Muraqba ziyada mo-asar hota hai. Aur ( muraqba mein ) aap gaari ke muqablay mein rocket ( rocket ) se bhi ziyada taiz raftari se chalein ge. Yeh apke mamlaat ko taizi se nimtany ki taaqat day ga aur ziyada sawab haasil karne mein madad day ga jaisay aap naay 70 saal ibadat ki { ( 70 saal × 24 = 1680 saal kaamil ibadat ke, 30 dinon ko zarb den 1680 se 47000 saal bahishti ibadat ke ) × 365 fi din = aik din mein 630, 000 saal khudai ibadat ke }

Dekhen ke kis qader ahmiyat aap(s) naay muraqbah ko di lekin yeh aik makhsoos maqam taq pounchanay ke liye hai aur jab aap wahan taq poanch jayen to uss terhan ke mraqbe ki zaroorat nahi rehti. Yeh kuch aur ban jata hai. Aaj shayad is lafz ko pasand nah kya jaye. Is lafz ka matlab, log shaed kahin ke yeh kya lafz kya hai. Lekin yeh is lafz ki haqeeqat hai aur woh quran pak mein bhi hai. Jab aap muraqba karte hain aur ( mazeed )muraqba karte hain aur buray aamaal chore dete hain aur achay aamaal apna letay hain jab aap ( buray aamaal ko ) chorne ka iradah karte hain aur ( un ko ) chhorna shuru karte hain, to muraqba aik charhne wali seerhi ki terhan ( kaam karta hai ) ke aik ounchay aur ounchay darjay par jaaney wali seerhi. Chunancha aap, jaisay allah azzwajal farmata hai, “الذین جاهدوا فینا لنهدینهم سبلنا” ban jayen ge .
Woh log jo hum mein jadd o jehed karte hain hum unkee apne rastay ki taraf rahnmayi karte hain. Yani woh ( rasta ) jis ki woh khwahish karte hain. Yahan jehaad ( ka lafz istemaal hwa hai ), bohat se log jehaad al-nafs ke baray mein baat karte hain. “جہاد الاکبر” yani sab se bara jehaad jehaad al-nafs ( nafs ke khilaaf jehaad ) hai. Aap(s) naay sahaba karaam ko farmaya ke ab hum barray jehaad ( yani ) jehaad al-nafs ki taraf lout rahay hain. Aur allah azzwajal naay farmaya ke jo log hamaray rastay mein jadd o jehed karte hain hum unhen rasta dekhayeen ge. Allah azzwajal ka rasta kya hai / jehaad uss khwahish ke khilaaf aana jo woh nahi chahta. Uska matlab yeh hwa ke anaa ke khilaaf jadd o jehed karna jo bhi anaa kahe uss ke bar aks karna. ( agar ) muraqba mein aap is se khush rehtay hain jo aap kar rahay hain, aur ( agar ) muraqba mein yeh aapko achchca mehsoos karwata hai kyunkay aap ka nafs ( is se ) par sukoon hai to yeh ( muraqba ) bhi jadd o jehed nahi hai, kyunkay woh jehaad nahi hai. Woh ouncha maqam nahi hai .
Muraqba aapko mithaas deta hai. Jab koi shakhs ( muraqba ) karta hai aur woh khush rehta hai, yeh ( jo kuch ) aapko deta hai to woh apkee anaa ko taqqabur mein mubtala kardaita hai. Ke aap muraqba karte hain aur ( kuch ) haasil kar letay hain. Jab aap husool aur sawab ke baarey mein sochte hain to yeh allah azzwajal ki taraf khalis rasta ya khalis muraqba nahi hota. Aap abhi bhi badlay mein kuch maang rahay hain. Aolia allah naay badlay mein kabhi kuch nahi manga. Kyun? Kyunkay woh jantay hain ke allah azzwajal naay unhen apni khwahish se banaya, unhen is duniya mein apni marzi se laya. Chunancha jo kuch bhi unhen karna hai woh uss ( zaat ) ki khwahish hai ke woh unhen kahan le jaye. Woh nah to jannat ki khwahish karte hain aur nah hi khudai bargaah mangte hain aisay jaisay woh koi tijarat kar rahay hon. Aap hamein yeh den aur hum aapko woh dete hain. Yeh to tijarat hai .
Yeh rohaniyat ke ounchay darjay par qabil e qubool nahi hai. Rohaniyat ke ounchay darjay har aap aik girey hue pattay ki terhan hain ke hwa ussay dayen ya baen le jaye. Pata nahi kehta ke aap mujhe dayen ya baen kyun bhaij rahay hain. Samandar mein aik tairti kashti ki terhan jahan bhi hwa ussay le jaye woh chali jati hai. Yeh nah sochen ke har cheez jiski aap ko talabb hai woh aapko miley gi. Jahaaz / kashti hwa ke mutabiq chaltay hain. hwa aap ke haath mein nahi hai woh allah azzwajal ke haath mein hai. To –apne mraqbe mein agar aap kisi jis cheez ki arzoo karte hain to woh seerhi kabhi khatam nahi hogi. Uska matlab hai ke qadam an-ginat ho jayen ge. Lekin jab aap kehte hain ke ya allah azzwajal mein kuch bhi ma nge baghair aa raha hon to mraqbe mein kam waqt lagta hai jab aap kuch nahi mangte. Ya rab, aap mere sath jo bhi karna chahtay hain karen. Aldeen deen al-hubb. Mera deen mohabbat ka deen hai. Yeh mera deen hai. Aap se mohabbat karna. Aap naay –apne paighambar syedna mohammad (s) ko bheja, kyunkay mein aap se mohabbat karta hon to mein apkee pairwi karta hon. Yeh maghribi duniya mein mojood aik tasawwur – “ghair mashroot muhabbat” ( unconditional love ) ki terhan hai. Ghair mashroot mohabbat kya hai? Aalmi mohabbat ( universal love ). Aap ki nazar har koi barabar hai kyunkay woh ensaan hain, allah azzwajal naay inhen aik jaissa peda kya. Aap ke kaan hain un ke kaan hain, aap ki ankhen hain, unn ki ankhen hain, aap ke mun hain un ke mun hain. Woh mukhtalif nahi hain. Woh aik jaisay hi hain. Saat tahein [ dono hathon ko uthain aik ungli oopar ki taraf uthaye hue ]. Allah naay hamein 7 markazi nuqtay ( focal points ) diye jin ka hamein shaoor haasil karna aur mushahida karna hai aur allah naay hamein 4 ahem nakaat bhi faraham kiye aur 9 ( mazeed ) ahem nakaat bhi .
To yeh 4 aur 7 aur 9 hue. Yeh 4, 7 aur 9 aap ko jism ka asli “ilm-al-aidaad” ( arithmetic of body ) faraham karen ge. Aur aap ke jism ki asal saakht .

Agar hum un 4 nakaat, 7 nakaat aur 9 nakaat ko hamesha saaf rakhen to hum kuch haasil kar lete hain .

4 nakaat ( hain ) dil ke levels :
Sirr ( secret ), sirr al-sirr ( secret of secret ), khafi ( hidden ) aur akhfa ( most hidden ). Dil mein yeh 4 levels hain .
Is se yeh haqeeqat khil jaye gi. Yeh 4 darjaat hamein is liye diye gaye hain jaisay rasool(s) nay farmaya :' jab mera bandah nawafil ibadat ke zareya mujh se rabita kere ga mein is se mohabbat karoon ga, agar mein is se mohabbat karta hon to mein is ke kaan ban jaoon ga jis ke sath woh sunay ga aur mein is ki ankhen hon ga jin se woh dekh sakta hai. Yeh chaar nakaat hain .
Phir kya : unhon nay kaha phir mein is ki zabaan ban jaoon ga aur mein is ka haath hon ga jis se woh mehsoos karta hai aur mein is ke paon ban jaoon ga jis ke sath woh chal sakta hai. Yeh saat hain .

Phir sir ke 7 muqaddas sorakh hain :
Yeh aap ko chalne ( ki salahiyat ) ki taraf le jaye ga jo ke aakhir mein aati hai. Kaan, ankhen, zabaan aur haath se aaghaz karte hue. Phir jab aap is ko qaim karen ge aur jab aap woh sun payen ge aur dekh payen ge jo log nahi suntay aur dekhte to aap ko hadayat naseeb ho jaye gi, tab aap bol sakkte hain. Tab aap ko haath mein aisi taaqat ataa farma di jaye gi ke ( jis ke zariye ) aap duniya mein taaqat ko tabdeel kar saken. Aap jo cheez chahain uss ko tabdeel kar saktay hain jo bhi koi ghalat cheez dekhe woh usay –apne hathon se badalny ki koshish kere. ( maslan ) agar aap kisi kaghaz par dastakhat karte hain to is se sab kuch badal jata hai. ( isi terhan ) jab aap aik kaghaz par dastakhat karte hain aur har cheez ko badal dete hain to aap “صراط المستقیم” par chal rahay hon ge. Yeh 7 nakaat hamaray liye bohat ahem hain .

9 nakaat ke baare mein hum ( fi al haal ) baat nahi karen ge woh enneagram ke topic mein hain. Baad mein hum is ke baare mein baat karen ge .
Lekin mein jo kehna chahta hon woh hamaray liye bohat ahem hai, ke jab aap jism mein un nakaat ko chaalo karna chahtay hain to, ounchay darjay ke muraqba ke husool ke kiye, allah azzwajal ne hamein bator musalman wudu karne ka hukum diya. Kyun? Wudu ke zariye sab se pehli cheez jo hum karte hain woh hathon mein pani le kar –apne haath dhona hai. Wudu mein hum kaisay haath dhotay hain. Unglio ko dhona aur phir aik dosray ke darmain se guzaarna. Agar aap –apne ( dayen ) haath ko dekhen to aap ko baen haath se millti jalti tasweer nazar aati hai. Aap ko ( dayen haath par ) arabic mein 18 aur baen haath mein 81 number nazar atay hain. Yeh majmoi tor par 99 ban jaye ga. 99 allah azzwajal ke naam hain. Phir aap is ellahi code ko chaalo karna shuru karte hain jo darj kya gaya hai. Aur agar aap 1 aur 8 ko jama karte hain to aap ko 9 milta hai aur 8 aur 1 bhi 9 hai. Lehaza 9 aur 9, 99 hai. 9 + 9 = 18 bantaa hai. 8 + 1 = 9 .
9 ilm al-adaad mein sifar hai. Is ka matlab hai ke aap kuch bhi nahi hain. Abhi ke liye yahi kaafi hai .
Dosra darjah : baydaari aur tauba:

Yeh aik lamba safar hai kyunkay yeh rukawaton se bhara hwa hai, jab bhi aap kisi cheez ko taweel dekhte hain is ki wajah yeh hai ke yeh mushkilaat se bhara hwa hai. Jabkay baaz auqaat aap ko kuch mukhtasir nazar aata hai kyunkay waqt taizi se guzar raha hota hai ( aur ) kyunkay aap tafreeh kar rahay hotay hain aur aap khush hotay hain .
Jab ke koi –apne kaam mein masroof hota hai to usay aisa lagta hai ke apni chuttiyon (holidays) taq pounchanay mein usay mein ziyada waqt lagey ga. Khud shanasi ka safar bhi aik lamba safar hai lekin jab aap ( manzil par ) poanch jatay hain to up lutaf andoz hotay hain aur zikar allah ki khushy mehsoos karte hain. Lekin yeh aik taweel safar hai. Jab aap zikar karte hain to aap khushy mehsoos karte hain aur aap ko lagta hai ke waqt bhaag raha hai. Lekin jab taq ke aap wahan nahi pahunchte, aap ko yeh janna hoga ke aap ki zindagi mein aap ko rakawaten darpaish hon gi. To hum naay kaha hai ke, jab aap tauba karna chahain ge to aap ko zaalimon ke giroh se churra liya jaye ga.

Lehaza is ka matlab yeh hai ke agar aap tauba talabb karen ge to woh aap ko is zulm, uss giroh se bahar le jayen ge. Ab aap ko zalim, jabir nahi kaha jaye ga .

Lehaza jab aap tauba karne ka faisla karte hain aur aap allah subhana ta,ala se tauba karne ke liye dua go hotay hain, jaissa ke allah pak ney quran pak mein irshad farmaya, uss ney aap sale allah aleh wasallam se farmaya ke allah azzwajal ki rehmat se mayoos nah hon. Allah azzwajal maaf karne wala hai. Allah o akbar. Yeh woh cheez hai jis par hum pehlay tavajja nahi day rahay they aur molana ( q ) is ko ab ( hamaray liye ) khol rahay hain. Onhon ney farmaya, allah azzwajal ki rehmat se mayoos nah hon. Allah azzwajal ke rehmat se mayoos nah hon. Woh keh raha hai, qul ya mohammad (s) mere unn khadimon se jo –apne aap par zulm karte baithy they, meri rehmat se mayoos nah hon. Aur allah azzwajal aik aur aayat mein farmaya k umeed se mahroom nah hon kyun ke mohammad (s) aap ke sath hain aur woh aap ki shafaat karne walay hain. Allah azzwajal ki rehmat se mayoos nah hon, kyunkay mohammad (s) ki wajah se allah azzwajal tamam gunaaho ko maaf kardey ga. Aap un teen surahs se un tenu ayaton ko akatha karte hain to aap ko yeh ehsas hoga ke mohammad ? Hi woh “rehmat” hain, aur woh zaalmon ko mukhatib kar rahay hain, umeed mat chhorro. To jab aap nabi pak sale allah aleh wasallam ke darwazay par jaaney ka faisla karte hain, aur shafaat talabb karte hain, aur allah azzwajal se mughfirat talabb karte hain ,
• uska matlab yeh hwa ke woh jawab talabi ke liye khud apni jaanch partaal karte hain, hisaab kitaab karne ke liye. ( jab ) woh maffi mangnay atay hain to woh yeh kaisay karte hain? Woh kehte hain ke mein ney yeh ghalat kya hai, astaghfirullah. Phir nabi kareem sale allah aleh wasallam un ke liye maffi mangnay ke paband hain. Phir woh allah azzwajal ko bakhsnay wala meharban payen ge.
• woh dosra darja hai jis mein aap tauba karte hain. Aur aap nabi pak sale allah aleh wasallam ke paas jaye baghair tauba nahi kar saktay hain
Yeh teen ayaat :
Jab aap ko ehsas ho ke aap gunehgaar hain aur aap par mushkilaat aati hain to aap ko ehsas hota hai ke aap ko kisi ki shafaat ki zaroorat hai. Aap ko kisi aisay shakhs ki zaroorat hai jo aap ka haath thaamnay ke liye ( sab se ) ziyada mukhlis ho. Jo behtareen mukhlis ho. ( yani ) syedna mohammad sale allah aleh wasalam. Mazeed yeh ke aap barah e raast bhi nahi ja satke. Aap ko kisi aisay shakhs ki zaroorat hai jo ( is rasta ka ) waris, ho jo aap ki darpaish honay wali ruukawaton ko jaan sakay aur woh aap ko haath se pakar kar ( rastay par ) chalaye. Aap ko maloom hai ke jab aap ke paas jhaari hoti hai, to un ke paas ghaas aur jharion ko kaatnay ke liye terhan terhan ke alaat ghaas kaatnay walay alaat / giyah taraash – hotay hain. Agar ghaas mota nahi hai to aap ke paas susti giyah taraash ( ghaas kaatnay wala aala ) hoti hai. Agar yeh jhariyan mouti hon aur gehri hon to aap ko rototiller ( zameen jotnay wala aala ) ki zaroorat hoti hai. Yeh matti mein taizi se ghoomta hai. Ab aap ko maloom hota hai ke yeh to aassan hai. ( lekin agar ) aap africa ya malaysia ya indonesia ke jungle mein chalay jatay hain. Aap giyah taraash ya rototiller ke sath nahi ja satke. Is waqt aap ko kis cheez ki zaroorat hai? Aap ko bulldozer ki zaroorat hai. Baaz auqaat inhen har cheez ko saaf karne ke liye dynamite ( barood ) ki zaroorat padtee hai. Agar aap ka murshid giyah taraash hai to woh thora si ( sirf ) aap ke samnay ( ki jagah ) saaf kere ga. Agar woh aik rototiller hai to woh geherai taq saaf kere ga. Agar aap ka sheikh bulldozer hai to woh poori jagah ko saaf karde ga. Agar aap ka murshid barood hai to woh aap ki manzil taq pounchanay ke liye aap ke liye rasta khol sakta hai. Is ka matlab yeh hai ke aap ko kisi aisay waris ki zaroorat hai jo is safar se guzra ho, isi raah se guzra ho, woh aap ki taraf daikhta hai aur aap ke dil ke zareya aap ki rahnumai karta hai aur aap ko kya karna hai : khud ka muhasba. Aap apna muhasba kaisay karen ge ?
Allah se darro aur har rooh ko is taraf dekhanaa hai ke is neh kal ke liye kya muhayya kya hai. Is ka matlab hai har rooh neh kal ke liye kya samaan tayyar kya hai. Jism nahi ( balkay ) rooh ko samaan tayyar karna hai. Jab budu neh aakar poocha ke qayamat kab hai? Aur yeh taweel hadees hai. Aap sale allah aleh wasallam neh is ka jawab nahi diya, woh jummay ( ka khutba ) day rahay they. Is neh doosri baar poocha. Nabi sale allah aleh wasallam neh phir jawab nahi diya. Phir is neh poocha" ya rasool allah qiyamat kub aye gi? ", lekin is neh mohabbat ke sath, shafqat ke sath poocha. To jibreel ( a.s ) neh aakar kaha, usay kuch bataiye, yeh mukhlis bandah hai. Unhon? Neh farmaya, yeh aik lamba rasta hai, lamba safar hai, qayamat taq ka lamba rasta hai. Lekin tum kyun pooch rahay ho? Is din ke liye tum neh kis terhan ka samaan tayyar kar rakha hai? Woh rasta mushkilaat se bhara hwa hai, pareshaniyon se bhara hwa hai. Jo bhi qadam aap uthatay hain woh –apne nafs ke sath uthate hain. Aap –apne shetan ke sath pur aetmaad tareeqay ke sath qadam uthate hain, is par bharosa karte hue. Woh jahan bhi aap ko kahe, aap apni buri khwahisaat ke sath chal parte hain. Hamaray sath yahi hota hai. Aap kya umeed kar rahay hain. Aap kya tayyar kar rahay hain." ya rasool allah qiyamah kub aye gi? ". Jaanch partaal karna, jaanch partaal ko arabi mein muhasba karna kehte hain .
Jab aap tauba karne ka faisla karte hain aur –apne aap ka muhasba karna shuru kardete hain ke buri khwahisaat kya hain, to asli safar shuru hota hai. Kya aap ki tauba asli hai ya naqli ?

Qabar mein hisaab kitaab honay se pehlay muhasba karen :

• kya aap yeh kahin ge ke mein neh muhasba kya aur ( mujhe pata chala ke ) mein neh yeh ( kaam ) ghalat kiye hain .
• phir aap ko –apne journal ( journal ) mein likhi hui har ( burii ) cheez se tauba karna hogi .
Aap isi din har mamnoo amal jo aap neh ( is din ) injaam diya ussay darj karen.
• ( aap ko sochna ho ga ke ) kya aap kisi aur waqt mein ( dobarah ) usko injaam den ge ya aap ( tauba karkay ) agay barheen ge .
Chunancha onhon naay budu se farmaya tum naay kya tayyar kya hai? ( zara sochen ke ) hum kya tayyar karne walay hain? Hamein wahan jaaney ke liye, rasta saaf karne ke liye bldozr aur dynamite ki zaroorat hai. Lekin budu aik mukhlis bandah tha, khalis, aik aashiq tha. Woh danishmandi ko samajhney wala shakhs tha. Is naay kya kaha? Apk ki muhabbat ya rasool (s) mere paas kuch bhi nahi hai mein kya talaash karne wala hon? Mein apni pareshani kaisay hal karoon ga?
• mein aap(s) ki mohabbat ke baghair –apne safar par kaisay jaoon ga?
• aap(s) ki mohabbat mera chairag hai, meri torch meri roshni ka markaz hai, mera sooraj mera chaand hai, is kaayenaat ke saaray setaaray, shumali qutbi sitaara jo har ensaan ki shumal ki janib rahnumai karta hai is ki terhan meri rahnumai karne walay .
Shumal kahan hai? Hamesha hum jab bhi shumal ka naam letay hain aur oopar ki taraf ishara karte hain. Kya aisa nahi? Aap kaisay kehte ho shumal ke simt oopar hai. Aap kabhi bhi shumal ke liye neechay ki simt ishara nahi karte, halaank yeh ( zameen ) gole hai shumal neechay ho sakta hai. Junoob neechay kyun shumal neechay kyun nahi hai? Yeh zameen hai, gole hai. Lekin hamesha aala level ki simt ( aur ) jab aap kuch buland kehna chahtay hain to aap hamesha shumal ka naam letay hain. Hamesha shumal oopar ki janib hota hai. Lehaza jab aap agay barh rahay hon to aap ko hamesha is baat ko yakeeni banana hoga ke aap oonchai ki taraf ja rahay hon. Aur jab aap raat mein kahin ja rahay hon to sab se ziyada oonchai ki alamat kya hai? Woh shumal hai. Rasool allah sale allah aleh wasallam shumal hain. Is ka matlab hai ke woh ( shumal hain ) rahnma hai. Kyunkay shumali qutub, ya shumali sitara tamam tar simt shanasi ( navigation ) ke liye rehnuma hai. Jahazoo ke liye karon ke liye, satellite ke liye, gps ke liye simt shanasi ka mukammal nizaam shumal hi hai. Woh kehte hain shumal ( hi hai ). Junoob neechay hai aur kon ouncha hai? Yeh rasool allah sale allah aleh wasallam hain. Lehaza woh shumal hain. Is ka matlab hai ke woh har cheez ke liye rahnma hain, jaissa ke qutbi sitara hai. Qutbi sitara duniya ke har hissay se dekha ja sakta hai. Aur kya hoga ( jab woh qutbi setaaray ko dekhen ge to )? Un ko rahnumai miley gi. To is ( budu ) naay kya kaha? Aap ki mohabbat ya mohammad (s). Aap(s) woh sitara hain jis par hum inhisaar kar satke hain .
Lehaza aap ko un bhaari tijarti ( commercial ) bldozrz ki zaroorat hai. Yahan tijarti, sanati aur rehaishi mojood hotay hain. Yeh aolia ki kasmain hain. Rehaishi aolia aur sanati aolia . Sanati aolia , bhaari samaan, bhaari pistons ke sath hotay hain. Rehaishi aulia ( ko ) aap ko har teen ya chaar mah baad tabdeel karna parta hai. Sanati ko aap ko tabdeel karne ki zaroorat nahi hoti. Jab aap unn ka haath thaam letay hain to aap ko unhen kabhi bhi tabdeel nahi karna parre ga kyun ke aap ney unn ke sath moahida kar liya hai. Lekin rehaishi ( ke sath yeh moahida ) kuch der baad toot jata hai aur aap ko jaakar kehna parta hai, meri warranty hai. Lekin tijarti, yeh senkron, hazaron taq chalta hai. Aisi machine ki warranty kharidne ke liye pesey kharch karna raqam ka zeyaa hai. Aam sheikh aik rehaishi sheikh ki terhan hotay hain, woh jald hi moahida toodh dete hain. Woh jungle mein teen qadam bhi nahi barh satke aur ho sakta hai ke aik sher aaye aur woh bhaag nikleen. Lekin wahan kitney hi jaali pِir hain. Lekin sanati sheikh kabhi bhi jaali nahi hotay. Woh hamesha kharray rehtay hain. Shumali qutub ki terhan, sanober ke darakht ki terhan hamesha kharray rehtay hain. Mausam garma mein sabz, sardiyoon mein sabz, ( hamesha ) kharray rehtay hain. Rehaishi aolia , sanati aolia nahi, ( ke rehaishi ) sheikh jharion ki terhan hain. Aik ghaas kaatnay wala aala unhen kaat day ga. Lekin aik sanober ke darakht ko koi ghaas kaatnay wala aala kaisay khaye ga- yeh namumkin hai.

Lehaza har rooh ko is cheez ki taraf dekhna chahiye jo uss ney kal ke liye faraham karni hai. Phir kya hoga? Is waqt aap allah subhana ta’ala ka khauf karne lagen ge. Agar aap ney kuch ghalat kya hai aur kal ( aglay jahan ) ke liye kuch muhayya nahi kya hai to ( samajh jayen ke ) aap ke paas kuch nahi hai. Agar aap is se nahi drtay to aap aindah ke liye kuch faraham nahi karen ge. Yahi wajah hai ke nabi akram (S) Ko unn saton par fakhr tha, jin ko allah azzwajal qayamat ke din saya day ga .
Jin mein se aik woh larki ya larka hoga jisay allah azzwajal ki itaat mein paala gaya hai. Is ka matlab yeh hai ke agar aap ney woh ehad qaim rakha jo aap ney “wadon ke din” allah azzwajal se kya tha aur jo allah azzwajal ney aap se apni zindagi mein karne ko kaha tha aur aap is par qaim rahay to aap bach jayen ge. Warna aap hare hue hain. To ab aap ko kya karna ho ga ?
Ab chunancha aap jantay hain aap ko tauba karni hai aap ko apni rooh ke liye kuch laazmi muhayya karna hai. Aap ko is se tauba karna ho gi jo aap ke jism ney gunah kiye, lehaza aap allah azzwajal se khauf talabb karte hain. Yeh khauf nahi, yeh taqwa hai. Is ka matlab ikhlaas, taqwa hai. Jab aap mein ikhlaas aur taqwa hoga to allah azzwajal kehta hai ke mein aap ko taleem doun ga .
Jab aap syedna mohammad (s) se pyar karte hain aur aap –apne murshid ke sath is barray jungle se ho kar mohammad sale allah aleh wasalam ki is mohabbat ki taraf chaltay hain aur aap is mohabbat ka izhaar karte hain, tab allah azzwajal aap ko betaye ga ke bas itna hi kaafi hai. Yeh khuloos mere liye kaafi hai. Mein jaanta hon aap kamzor hain. Mein jaanta hon ke iblees aap ke peechay hai. Mein jaanta hon ke woh aadam ( a ) ke peechay bhi tha, to kya woh aap ke peechay nahi hoga? Lekin mujhe ( aap ki ) yeh mohabbat chahiye. Meri mohabbat ke nazdeek anay se pehlay aap ko paighambar? Ki mohabbat mein aana hoga. Jaisa ke budu ney kaha tha ke aap ki mohabbat ya rasool allah ?. Hatta ke woh masjid mein nahi jata tha, ( magar jab ) woh gaya woh itna khush hwa, khushii se jhoom uttha ke nabi sale allah aleh wasalam ney is se baat ki hai. ( yeh bilkul aisay hi hai ) ke jab aap chal rahay hon aur badshah aap se baat kere. Aap saddar ko tv par dekhte hain. Kabhi kabhi woh majmaa mein mojood kisi shakhs ko hello kehta hai ya salam, agar woh musalman hai, to woh shakhs bohat khush hoga. Ashraf almkhloqat? Usay bta rahay hain ke “yehe kaafi hai ”. Is baat se ( woh khushii se ) jhoom uttha woh nahi jaanta tha ke kya karna hai. Woh chala gaya. Woh aik masoom shakhs tha, is ke dil mein koi gandagi nahi thi, woh saaf tha. Chunancha jab nabi sale allah aleh wasalam ney farmaya ke yeh kaafi hai to woh chala gaya. Alhamdulillah, yeh acha hai .

To jab aap mujh se mohabbat karte hain to yeh ikhlaas ki alamat hoti hai. Bohat se log ( aisay bhi ) hain jo allah rab ulizzat se mohabbat nahi karte. Woh bohat se logon ( ki mohabbat ) mein par rahay hotay hain, woh nahi jantay hain. Lekin kuch log aisay bhi hain jo allah azzwajal se mohabbat karte hain aur allah azzwajal farmata hai;
“ واتقوا الله ويعلمكم الله”
Woh hamein kya seekha naay wala hai? Aur uss naay kaha, wafauqu kl zee ilm aleem
Is ka matlab hai ke woh aap ko maarfat ki satah mein buland karta rahay ga. Ilm ke baad ilm, laa-mehdood. Jab woh aap ko ( aisa ilm ) sakata hai ke jo aap naay kabhi nahi suna hoga to woh dil ke zariye, ilham ke zareya taleem farmata hai. Aap kabhi bhi kitabon ke zareya ( woh ilm ) nahi seekh satke. Yeh namumkin hai. Isi wajah se riwayati askalrz ( scholars ) ko allah azzwajal naay un ke dilon ko ( yeh ilm ) ataa farma diya hai. Jaisay ke imam ghazali ( q ), ibn arabi ( q ), shah naqshabnd ( q ), ahmed farqi ( q ), jani janan ( q ). Jaisay sahaba karaam. Charon imam likhnay aur samajhane ke qabil they. Kaisay? Kyunkay allah azzwajal naay un ke dilon ko mutasir kya. Woh ilm oopar ki janib se araha tha onche satah se neechay ki taraf. Tab aap ziyada se ziyada seekh satke hain. Warna phir aap isi jungle mein reh jayen ge. Is ko uboor karne ke qabil nahi hon ge. Kabhi kabhi jungle is qader tang hota hai to aap hill bhi nahi satke. Woh rasta aik bohat hi mushkil rasta hota hai, un ki zindagi ka aik bohat bara cross section ( cross section ). Log apni tasbeeh pakarte hain aur woh zikar karte rehtay hain ,

• log zikar karte hain. ( jabkay ) pehlay zikar nahi karna !
• sab se pehlay ghaltion ko khatam karna hai .
• aap 5000 allah allah karte ho is mein 15 minute lagtay hain .
• 1000 laa ala ila allah karne mein saat minute lagtay hai .
• yeh asan hai lekin haraam ko nah dekhanaa mushkil hai .

Sheikh al-azam ( q ) farmatay hain, agar aap kuch ghalat dekhen to ( pehli nazar ko ) aap ke gunah ke tor par nahi likha jata. Doosri nazar mamnoo hai. Woh kehte hain ke ya rabbi is ki taraf dekhna mamnoo hai, yeh ( mamnoo cheez ko nah dekhna ) 500 farz ada karne kahin behtar hai. Aik haraam ko chhorna allah subhana o taala ke liye ziyada qeemti ( amal ) hai kyunkay ( aisa karne se ) aap apni anaa par qadam rakh rahay hotay hain aur usay allah azzwajal ke wastay chore rahay hotay hain. Aisi koi bhi cheez chhorna bohat mushkil hai jis ki aap ko khwahish ho aur anaa is ko chahti ho. Hamein yahi karne ki zaroorat hai. Yeh nahi karna ke zikar ko chore den balkay rozana tauba karne ke faislay ke sath, aap ne jo muhasba kya hai ( un gunaaho ko ) rozana khatam karna hoga. Har aik gunah ke liye jo aap ne kya hai, aap ko is ke liye astaghfirullah kehna hoga ke mein tauba kar raha hon aur is ki taraf nahi lotounga ga .
Yahi muhasba ka darja hai .
Yeh har rooh ka uss level par pohanchna hai jahan ke rooh jaanch sakay ke is ne mustaqbil ke liye kya muhayya kya hai. Yeh aik mureed ban'nay ke rastay mein teesray level taq pounchanay ka rasta hai. Woh ( aulia allah ) un sargoshiyon ko band nahi karte. Woh chahtay hain ke aap khud is ko khatam karen. Jab aap mureed ki satah par poanch jatay hain to woh usay rokkk dete hain. Lekin is se pehlay woh chahtay hain ke aap inhen rokain. Jab aap mureed ban jatay hain to aap ke zareya woh nahi chahtay hain ke aap siyah ho jayen, woh wahan ( aap ke andar ) roshni ko qaim rakhna chahtay hain .

• phir woh shakhs murshid ke liye aik receiver ( reciever ) ki terhan hojata hai, woh is ki aankhon se dekhte hain, is ke kaanon se suntay hain, woh is ke hathon se ( kaam ) karte hain.
• jab aap murshid ki mojoodgi mein hotay hain to bohat saaray was wasay atay hain .
• jab aap unn ki mojoodgi mein hotay hain to woh is gup ship ko upload karne ka sabab bantay hain. Un tamam buri baton ko dil se nikaal kar bahar laya jata hai .

Hatta ke agar ( abhi taq ) aap naay un ki baet nahi bhi ki, ( aur ) agar aap ka unn ke group mein shaamil hona likha hai to woh aap ka imthehaan len ge, lekin aap ko maloom nahi hoga. Aap shayad zahiri tor par baet nah karen magar aap ka is group mein shaamil hona “waday ke din” mutayyan ho gaya tha. Kuch logon naay sheikh ko khawab mein dekha magar woh kabhi bhi molana sheikh se nahi miley they. Aur woh unn ke paas chalay jatay hain .
Teesra daraja :
Yeh rasta ( aur ) hamara safar aulia allah ke rastay ki talaash karna hai. Woh rasta ke jis mein unhon naay apni zindagi mein bharpoor koshish ki ke woh roshan khayaali ki aik alla manzil aur rohani danishmandi ki aik alla manzil taq poanch saken aur maarfat aur arfain ki taaqat haasil kar ke ghaibi haqeeqat taq poanch saken .

Har terhan ki buraiee ko daur kijiyej :
Woh taaqat har is taaqat se alla aur bartar hai jis ka aap tasawwur kar saktay hain. Unhon naay saari zindagi guzar di, unhon naay is raah ko talaash karne ki bharpoor koshish ki. Aur unhon naay jo kuch bhi rohani rastay ke zareya nabi akrm(S) Se waarsat mein haasil kya hai is ki pairwi karne aur usay seekhnay ki bunyaad hamaray liye rakhi. Aur chunkay unhon naay hamaray liye bunyaad rakh di hai to ( hamara farz bantaa hai ke ) hum un ki naqal karne ( imitate ) ki bharpoor poori koshish karen. Kyun ke woh asli phal hain aur hum plastic ka phal hain ( naqli phal ). Plastic ka phal asli phalon ki terhan lagta hai lekin woh asli nahi hota. Aur hum umeed karte hain ke allah qadir al-mutliq hamein plastic se asli ( phal ) mein badal day jaisay uss naay unhen badla. Lehaza woh bunyadain jo unhon naay hamaray liye rakhi hain, un mein se 4 darjaat ka hum guzashta mahafil mein zikar kar chuke hai. Aur aik jo hum naay pichli mehfl mein khatam kya hai, woh ahem mourr tha “tareeq alanaaba” jo allah azzwajal naay aayat mubarikah mein bayan kiya.
( ae paighambar meri taraf se logon ko ) keh do ke ae mere bandoo jinhon ne apni jaanun par zayad-ti ki hai kkhuda ki rehmat se na umeed nah hona. Kkhuda to sab gunaaho ko bakhash deta hai. ( aur ) woh to bakhsnay wala meharban hai. Aur is se pehlay ke tum par azaab aa waqay ho, –apne parvar-digaar ki taraf rujoo karo aur is ke farmanbardar hojao phir tum ko madad nahi miley gi. ( sourat al-zumar ۵۳, ۵۴ )

Choutha level :
Lehaza inn teen ( 3 ) mukhtalif levels ke baad hamari zindagi ka aik ahem mourr aata hai jis ki hum wazahat kar chuke hain. Dosra ( 2 ) level aagahi hai. Dosra level is baat ko sochna hai ke hamein tauba karni hai, ( 3 ) teesra level khud se apna muhasba karna hai. Choutha ( 4 ) level apna muhasba karne ke baad aik ahem mourr hai, 180 degree ka .
Yeh ahem levels mein se aik hai. Un charon levels ko aik division ( division ) samgha jata hai .

• chouthay level ke baad hum panchwin aur phir chhatay, satwen aathween naveen aur dasvin level mein ja rahay hotay hain.
• panchawan level woh hai jo allah pak ne quran kareem mein irshad farmaya wohi to hai jo aap ko apni nishanain dekhata hai aur aasman se aap ke paas rizaq bhejta hai aur sirf un logon ko nasiyaat haasil hoti hai jo … hum un ko wazeh nshanyon ke sath aur tareek pasheen goyyon ki kitabon ke sath bhaijtay hain … aur taakay woh soch saken .

Hum ne unhen zindagi aur jo kuch woh chahtay hain faraham karne ke baad quran majeed ka zikar ataa kya hai. Aur hum ne aap par quran kareem ko nazil kya hai mohammad (s) kyun? Taakay woh sochen .

Panchawan level : ghor-o-fikar karna ( tfkr )
Uss ney quran majeed ko ghhor o fikar ke liye bheja hai .
• is ney quran majeed ko khailnay ke liye nahi bheja tha aur nah hi kisi kahani sunanay walay ki terhan parhnay ke liye. Woh chahta hai ke hum har is lafz par ghhor karen jo hum parh rahay hain .
• aur jo bhi is par ghhor o fikar karta hai, woh panchwin darjay ko samjhay ga. Jaissa ke nabi (s) ney farmaya ke aik ghantay ka ghhor o fikar 70 saal ki ibadat se behtar hai .
Aur jab aap sochte hain to yaqeenan aap akhirat ke liye har zaroorat ka samaan muhayya karne ja rahay hotay rahen. Allah taala ney aap ko duniya ka rizaq diya aur phir farmaya ke mera hukum ( maanna ) aur mamnoo cheezon se rukna aap ki rooh ka rizaq hai. Quran kareem mein sab kuch bayan kya gaya hai. Agar aap ghhor o fikar nahi kar rahay to aap harray hue hain .
Alladheena yazkuroona allah qiyam .
Har lamhay mein allah azzwajal hamein is zaat-e baari taala ko yaad karne ka hukum day raha hai, yahan sirf yaad karne ka nahi balkay “یذکررون” ( ka lafz istemaal hwa hai jis ) ka matlab hai ke aap allah azzwajal ke naam ko apni zabaan par layein, taakay usay zikar se tar rakhen. Aur woh kharray, baithy aur letey huve sochte rehtay ( ghor-o-fikar karte rehtay ) hain, aur yeh aik jumla khud hi is mein shaamil ho jata hai “و یتفککرون” .
• inhen asmano aur zameen ki takhleeq par sochna hoga.
• inhen asmano aur zameen ki takhleeq ke baray mein kyun sochna hai ?
• kyun allah azzwajal chahta hai ke woh aasman o zameen ki takhleeq ke baray mein sochen ?
• is zaat-e baari taala ki azmat ko dekhnay ke liye .
• yeh maloom karne ke liye ke kkhuda mojood hai, jaisay syedna ibrahim ( a ) ney (setaaray ki taraf) dekha aur kaha yeh mera rab hai. Phir sitara khatam hogaya. Phir unhon ney chaand dekha. Woh ussay poojnay hi walay thay ke oh, woh bhi chala gaya. Phir sooraj , lekin oh, phir woh bhi chala gaya .
• allah azzwajal chahta hai ke aap sochen taakay aap yaqeen karen .
• woh nahi chahta hai ke aap ( sirf is wajah se kisi baat par ) yaqeen karlen kyunkay aap ko yeh –apne walidain se mili hai. Woh chahta hai ke aap yaqeen karen kyonk_h aap soch rahay hain ke haan yahan yeh haqeeqat mojood hai .

Yeh panchawan darjaa hai .
Rasta ke mutlashi, panchwin darjay par pounchanay ke baad, tauba karne aur allah azzwajal ki taraf rujoo karne ke baad, phir sochate hain ke hamein doosri manzil ki tayari ke liye kya karna hai ?
Chaar levels dar haqeeqat aik manzil hain .
• wazahat, mein dekh raha hon : is ka matlab hai ke panchwin darjay mein pehli aayat mein koi bhi zikar nahi hai.
• aap ko quran pak par tafakur karna hoga, “یتفکر”. { –apne aap ko jan-nay ke liye ghhor o fikar karna ( darasal ) –apne rab ko janna hai. }
Chhata level “یا تذکر” hai :
Aap ko yaad karna hoga. Yaad karna aik soch dainay se bartar hai .
{ yaad karne ka matlab hai ke aap ko pehlay se hi maloomat sikha di gayeen thi, surah rehman" alekum al quran, khalq al-insan." yeh aap ko pehlay hi sikhaya gaya tha! "

Yaad aap ko allah subhana tala ki bargaah mein le aaye gi. Yaad mein aap samajh satke hain ke pahar se oopar se neechay taq pani kyun araha hai. Agar aag mojood ho to aap samajh satke hain ke aag hararat aur taaqat kyun deti hai .
Aap zameen mein aur asmano mein peda honay walay har chhootey se chhootey ansar ko yaad karna shuru karte hain aur usay sochna shuru karte hain ke un ke sath aisa kyun hwa .
Is waqt sheikh aap ko chhatay darjay par mridin ke tareeqay mein khalwat ka hukum dete hain .
Kyunkay tanhai mein har pouday ya har jandaar cheez ki har hikmat, is ke fawaid ki hikmat allah azzwajal aap ke liye khol day ga. Neez yeh ke is se aap ko kis qisam ka faida ho sakta hai. Yahi wajah hai ke aolia allah ki khalwat mein, ( maslan ) aala aulia, aur hum sultan al-auliyah aur sheikh alaazm naazim ( q ) se jantay hain ke saal ha saal ki taweel khalwat mein un ke paas sab kuch pahonch jata hai ؛ har aik cheez jo har ensaan ke liye faida mand hai. Aap jaan satke hain ke is bemari ke liye kis terhan ke pouday hain, is bemari ke liye kya mojood hai. Jab aap logon ko dekhte hain to aap samajh satke hain ke woh kis terhan ki pareshaniyon ka saamna kar rahay hain, woh kis qisam ke masail mein mubtala hain aur aap un ko sahih dawa day satke hain taakay woh jin halaat mein hain un se bahar aa saken .

Is level mein, yeh mamlaat ki haqeeqat ki satah hai .

Is kaayenaat mein jo kuch aap ke aas paas hai aap ko is ki roshan khayaali ( enlightenment ) haasil hogi. Jab aap wahan taq pahonch jatay hain to aap aisay ban'nay ja rahay hotay hain jaissa ke kaha jata hai, “aap ko mubarakbaad, kyun ke aap ney apni zaat ( nafs ) ko maghloob kardiya hai. ” aap ko mubarakbaad is liye ke aap ney haqeeqat pa li hai. Aisi sachaai, jo naik aur khobsorat hai, woh sach aap ko shaitano aur buraiyon se daur le jaye ga aur bacha le ga .

Aap ko is sachaai par bharosa hoga kyunkay is waqt aap haasil kar chuke hon ge “ilm al-yaqeen, ain al-yaqeen, haq al-yaqeen. ”

• al-ilm al-yaqeen samaat ki haqeeqat .
• ain al-yaqeen dekhnay ki haqeeqat .
• haq al-yaqeen haqeeqat ka yaqeen .

Aap ko is haqeeqat par bharosa karna hoga jo is waqt aap ke liye kholi gayi hai. Aap peechay nahi hatt satke. Rastay ke kuch salik, jab woh chhatay level par is haqeeqat ko mehsoos karne lagtay hain to woh dekhte hain ke yeh kitna mushkil hai, woh is ( level ) ki turshi ( sour ) ko chakhnay lagtay hain. Jab aap phool kaatetay hain to aap ko kantay mlitay hain, ( un kaanton ki wajah se ) is se aap ko takleef hogi lehaza ( is takleef ke dar se ) log phool kaatna pasand nahi karte. Is ( phool ) ko katnay se aap ko mithaas, shehad, khusbhoo miley gi .

Lekin jab salik “مقام المریدیہ” taq pohanchana hai to wilayat ka aaghaz hota hai .

Woh is maqam ki turshi se peechay hatna shuru kardete hain. Jab aap mureed ( ke maqam ) taq pounchanay ke liye rasta talaash kar rahay hotay hain to aap wilayat ki pehli satah par poanch rahay hotay hain .
Yahi wajah hai ke das levels ( levels ) ki zaroorat ke mutabiq, hum pehlay chay darjaat ki wazahat karen ge jo ensaan ke liye khultay hain .

Kuch log peechay hatt jatay hain kyunkay yeh tursh hota hai. Aap bhaag nahi satke. Aap ko turshi chahkte rehna parre gi, kyunkay agar aap ko yeh mil jati hai to yeh yahan ki zindagi mein aur akhirat ki zindagi mein sab se behtar cheez hai jo aap haasil kar satke hain. Woh jo is haqeeqat ke saahil mein daakhil ho kar ghis sakay ga aur is haqeeqat ke saahil par daakhil ho sakay ga ( woh ) khudai bargaah ki raah mein aik “aarif” ( gnostic ) ban jaye ga. Aur yeh haasil karne ke liye aap ko aik mazboot yaqeen rakhna parre ga. Kyunkay yeh aik khobsorat tajurbah hai jo aap turshi chakhnay aur is haqeeqat taq pounchanay ke baad haasil karen ge, yeh aap ke sath honay wala behtareen tajurbah hoga .

Lehaza jab aap is qurbani mein uss yaad mein khatam ho rahay hotay hain aur chhatay darjay mein is haqeeqat taq poanch rahay hotay hain, tab aap mazeed chhorna nahi chahtay .
• aap is baat par qaim rehna chahtay hain ke allah pak neh jo quran majeed mein irshad farmaya hai, “allah ki rassi ko mazbooti say thamay rakho”
• wahan yeh haqeeqat hoti hai, ilm al-yaqeen, ain al-yaqeen, haq al-yaqeen .
• woh mohabbat al shaikh, mohabbat alnbi? Aur mohabbat allah ( azzwajal ) ke sath matawazi tor par agay barhatay hain .
• is ke matawazi ilm al-yaqeen hai. Aap –apne sheikh ke baarey mein sun rahay hotay hain aap nabi sale allah aleh wasallam ke baarey mein bohat ziyada sun rahay hotay hain, aap allah ( azzwajal ) ke baarey mein bohat ziyada sun rahay hotay hain .
• jab aap suntay, suntay, suntay rehtay hain to murshid aap ko buland maqam par le jatay hain. Jis waqt aap neh murshid, nabi akrm (S) Aur allah ( azzwajal ) ki mukammal mohabbat ko qaim karliya to aap aisay ho jaien ge ke jaisay aap un ki bargaah mein mojood hain, aap un ko mehsoos karne lagen ge. Jab aap kisi se bohat ziyada pyar karte hain to woh hamesha aap ke zehan mein hota hai. ( maslan ) jab yeh shareef aadmi apni biwi se bohat ziyada pyar karta tha to woh apni biwi ke siwa kisi ko nahi dekh raha hota tha. Baen taraf jatay hue apni biwi ko dekh raha hai, dayen taraf jatay hue apni biwi ko dekh raha hai. Agay jatay hue apni biwi ko dekh raha hai. Aap ka kya khayaal hai ke jab woh mohabbat nabi akrm(S) Aur murshid ke pakeeza ishhq ke liye ho? Jab aap ke paas yeh ( ishhq ) ho ga to woh aap ko allah ( azzwajal ) ke huzoor, habib? Ke huzoor, murshid ke huzoor ki taraf le jaye ga .

• yeh aap ko matawazi tor par “basarat” mein le jaye ga, “ain” mein. Kya hota hai jab aap allah ( azzwajal ) se paighambar? Se aur –apne murshid se mohabbat karte hain to? To kya hoga? Aap inhen dekhna shuru kar dein ge, halaank aap inhen ( zahiri tor par ) nahi dekhte lekin aap un ki mojoodgi mehsoos karne lagtay hain .
• yeh aap ko mushahida ki haqeeqat aur samaat ( sunna ) ki haqeeqat ki taraf le jaye ga .
• haq al-yaqeen. Yeh aap ko haqeeqat ki haqeeqat ki taraf le jaye ga. Asal haqeeqat jahan ab koi tabdeeli nahi hogi .
• is waqt aap chahain ge," allah azzwajal ki rassi ko mazbooti se thaam lijiye aur judda nah hon. ”
• logon ke liye nahi jaissa ke woh aaj kal lafzi tor par tarjuma karte hain, yeh bhi theek hai. Mazbooti se thaamay rakhen aur taqseem nah karen. Lekin rohani maienay yeh hai ke asli haqeeqat ko mazbooti se thaamay rakhen aur allah ( azzwajal ) ki bargaah se rasool allah ? Ki bargaah se aur aulia allah ki bargaah se allag nah hon .
Un ko thaam lijiye aur un ki mojoodgi ko qaim rakhen aur poori duniya ko chore dijiye aur un ki mojoodgi mein rahiye. Yeh is shakhs ke liye khushkhabri hai jo is haqeeqat mein daakhil hokar –apne nafs par sawaar hokar pramn aur “nafs e mutmainnah” taq pounchanay ke qabil hwa, jo usay agay le jaye ga .

Yeh aik khawab, aik khobsorat khawab ki terhan lagta hai lekin yeh koi khawab nahi hai .
Is safar ke khwahan ke liye ( yeh koi khawab nahi hai ). ( magar ) woh jo is ki talaash nahi kar rahay woh aisay bachay ki terhan hain jo pehlay qadam par charhne ki koshish karta hai aur charh nahi sakta, aur koshish karta hai aur charh nahi sakta, koshish karta hai aur charh nahi sakta. Woh log jo vaqata koshish karte hain, woh is satah par poanch bhi jayen ge ke jis mein woh ( haqeeqat ko ) dekh satke hain aur murshid ke khazanay aap ke liye khul jayen ge, nabi(S) Ke khazanay aap ke liye khol diye jayen ge, allah ( azzwajal ) ke khazanay aap ke liye khol diye jayen ge .

• to allah subhana tala ki rassi ko thamna aik darakht ki manind hai, woh darakht aik mazboot darakht hai. Bohat bara. Aur aap is par charh rahay hain. Aur woh darakht ke jab aap is par charh rahay hotay hain, is ki chouti par pahunchte hain to is maqam par aap har cheez ko –apne neechay paatey hain, aik pahar ki manind. Aur kuch bhi is darakht ko hila nahi sakta .
• khizaa aati hai pattay girtay hain. Bahhar aati hai aur naye pattay aa jatay hain. Jab aap is darakht taq pahunchte hain aur ( khud aik ) darakht ban jatay hain to is ka matlab aap ki zindagi ke har cycle ( cycle ) ki haqeeqat mein aik rohani cycle hota hai jo allah subhana tala naay usay khudai bargaah mein ataa kya hota hai. Woh log jo khudai bargaah ke mutlashi hain aur ( is mein ) daakhil hona chahtay hain, pattoun ki terhan dobarah peda hon ge, purana ilm jata hai aur naya ilm aata hai, bilkul isi terhan jaisay puranay pattay jatay hain aur naye pattay atay hain .
• jitna aap charh rahay hotay hain aap ko ziyada se ziyada diya ataa kya jaye ga .
• har jan-nay walay ke oopar aik jan-nay wala hota hai. Aur aap oopar aur oopar ja satke hain hatta ke aap ko “sa’aadat” naseeb ho jaye, woh khushii .
• phir aap aulia taq poanch jayen ge aur mohammad (s) ki bargaah mein poanch jayen ge. Aulia ki mahafil ( mein ) aur phir un se ( kabhi bhi ) alehadgi ikhtiyar nah kijiyej. Kyunkay agar aap unn se allag ho jatay hain to aap inn ( mandarja zail logon ) se allag ho jatay hain.
اّلذِین انعم اللہ علیہِم من الانبیاء، والصدیقین، والشہداء والصالحین وحَسُن اولئک رفیقاَ۔
( –apne aap ko unn uli al-amrse ) allag nah kijiyej, aur aap un ki mahfil mein hon ge aur aap un se kabhi allag nahi hon ge .

Is terhan jab aap mazbooti se thamaay rakhen ge aur aolia ki mahfil se alehadgi ikhtiyar nah karen ge to aap kabhi bhi nahi gِrin ge. Kyunkay jab aap gir rahay hon ge to woh aap ko bahar nikaal len ge. Aur chunkay woh aap ko girnay nahi den ge lehaza woh aap ko muridiyah ka level ataa farma den ge .

Yeh al muqam al-iitasim hai :

Is ka matlab hai “iitasim” yani kisi masjid mein jaisay aitekaf .
Iitsim ka matlab hai ke aap –apne aap ko gunaaho aur ghaltion mein parney se roknay ki koshish karen .

Aathwan level :
Jab aap aulia allah ke sath ko mazbooti se pakar len ge to aap aathween level par poanch jayen ge;
“فَفِرُّوٓا إِلَى ٱللَّهِ”
Yeh athwaan level hai
فَفِرُّوٓا إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Jaldi se, foran allah ( azzwajal ) ke paas chalay jaiye. Jaldi se jaiye, khudai bargaah taq pounchanay ke liye daud lagayiyae. Aap pehlay hi andar mojood hain aap khudai bargaah mein mojood aulia ki uss mahfel mein hain. ففروا۟ إلى ٱلله .
Ab mujhe haqeeqat ka ehsas hogaya hai. Aap log jo ab bhi rastay ki talaash mein arhay ho, allah azzwajal ke paas bhaag ao ke yahi asal rasta hai, khusi ka rasta. Isi liye woh ( murshid ) apne peirokaar se is ke sath dornay ko kahin ge. Yahi wajah hai ke jab hum apne mashaiykh ki bargaah mein hotay hain to woh akhirat ki baat karte hain. Un ki saari batein akhirat ki hoti hain. Woh apni aankhon se duniya ko utaar kar pheink rahay hotay hain .

Nawan level :

Hum naay aakhri baar ( apni guftagu ko is baat par ) chorra tha ke aathween level mein daur bhagna hai, kis taraf bhagna hai? Allah ( azzwajal ) ki taraf. Jaissa ke allah ( azzwajal ) naay farmaya,allah i taraf bhago. Allah azzwajal ke liye bhagna bohat zurori hai aur yeh aap ko" riyazat" ke level par le aeye ga .

• riyazat kya hai ?
• jismani taleem kya hai ?
• riyazat arabi mein khail ko kehte hain .
• riyazat koi bhi aisi cheez hai jo aap werzish karne aur khud ko is qisam ki werzish mein adjust karne ke liye karte hain taakay aap ko yeh kaam karne ki aadat hojaye .
• kuch log 10 ya 15 ya 20 ya 30 pond wazan uthatay hain .
• yeh trinng hai. Jaisay aap karte hain : aap naay kaha ke aap tennis, table tennis, teraaki, foot baal, basket baal ( waghera ) karte hain, khawateen bhi sawari ( waghera ) karti hain [ sirf aik sheikh ].
Aap aur kya karte hain? Khelon ki training, tarbiyat, tarbiyat … lehaza jab aap training kar rahay hotay hain to aap –apne jism ko aur taaqatwar bana rahay hotay hain aur is lehaaz se jahan ( jis nuqtay par ) hum tawajah markooz kar rahay hain ( woh yeh hai ke ), mureed tarbiyat haasil karta rehta hai. ( maslan ) jab aap kehte hain ke aap jungli ghoray ko paaltoo bananay ki training kar rahay hotay hain to ( bilkul usi terhan ) aap ko laziman –apne nafs ko maghloob karne ki training leni hogi .

Yeh nawan level hai, ab mukammal control hota hai .

Jaissa ke hum naay naveen level ki wazahat ki ke apni anaa par qaboo paiye aur –apne nafs par sawaar hon .

• jab aap –apne nafs par sawaar hotay hain to, yeh oonchai ke sab se alla level se pehlay hota hai. Jahan aolia allah aap ki taraf dekh rahay hotay hain. Aur ( ab ) aap is par sawaar ho saktay hain aur yeh aap par mazeed sawaar nahi ho sakay ga. Aap naay –apne nafs ko sudhaar liya hai .
• allah azzwajal naay kaha, walladheena … woh log jo –apne ( allah azzwajal ke ) khauf se bharay dilon se sadqa karte hain kyunkay inhen –apne rab ki taraf lout aana hai. Woh allah subhana tala ka khauf mehsoos kar rahay hotay hain aur woh is ki taraf lout rahay hotay hain aur woh –apne nafs ko sdha rahay ( tame ) hotay hain ke –apne rab ki nafarmani nah kere. Allah ( azzwajal ) ke irshad ke mutabiq 51 : 50, aur aayat اطیعواللہ واطیعوالرسول … ( ke mutabiq ). Chunancha jab aap nafs ko “sun’nay ” ki tarbiyat day dete hain .
• abhi aap ka nafs nahi santa .
• ( abhi ) aap –apne nafs ko khush rakhnay ke liye ziyada waqt sirf kar dete hain bnsbt yeh ke aap allah ( azzwajal ) ko –apne sath khush rakhnay mein waqt guzaraian .
• anaa / nafs duniya ki kisi bhi cheez se khush rehtay hain aur akhirat ki kisi bhi cheez se nakhush .
• isi liye anaa / nafs ki chaalein aap ko dhoka den gi .
To hamaray paas yeh karne ki ijazat hai aur yeh khail ka hissa hai lehaza ab hamaray paas cricket aur png pong table, domino table aur basket ball table aur dosray table khailnay ki ijazat hai. Woh table ka kapra bhi nikaal satke hain, koi sa bhi table. To ( darasal ) yeh nafs ki kisi qisam ki chaal hai jo kehta hai ke koi masla nahi yeh to mehez khail hai, aap ko khud apni tarbiyat karna hogi. Lekin doosri taraf yeh hamaray jism ko mazboot bananay aur khail kood karne mein ( masroof rakhta hai ), agarchay is mein koi gunah nahi hai, lekin aap ka nafs aap ko ziyada namaz parhnay ya zikar allah ko ziyada se ziyada karne ya quran majeed ko ziyada parhnay ya hadees mubarikah ko ziyada se ziyada parhnay ki tarbiyat dainay mein aap se takheer krwata rehta hai. Aur yeh ( kaam ) nafs ko ijazat deta hai ke khelon ke unwan ke tehat jo kuch usay pasand hai woh kere. Yeh un chalon mein se aik hai jo nafs hamaray sath khailay ga .

Yeh ( nafs ) murshid ko nahi jaanta, yeh aleem ko nahi jaanta, yeh kisi ko nahi jaanta. Lehaza hamein kya karna hoga? Hamein is ka muqaabla karna hai. Kaisay? Koi bhi jo karne walay kaam hain un ko karne ki tarbiyat day kar. Is mein koi gunah nahi hai lekin yeh aap ke karne walay ( zurori ) kamon mein takheer krwata hai. Lehaza hum nafs ko tarbiyat dena shuru karte hain aur usay sach baat kehnay ko qubool karne ki tarbiyat dete hain. Kyunkay jo sab se ahem hai ( woh hai ) sach kehna. Agar aap sach nahi kehte to ( samajh jayen ke ) aap kho / haar chuke hain .

Hazrat yahya ban yahya ( q ), naay imam maalik ( q ) se farmaya, mujhe mahswara dijiye. Unhon naay kaha ke mein aap ko teen nsihton ka mahswara deta hon agar aap un ko karen ge to aap mehfooz rahen ge .
1-yeh sara ilm jis ki ulama ney meeras payi aur uss ke baaray mein likha, aur mein bator imam maalik ( yeh bayan karta hon ) ke 600 asatzh mujhe tasawuf parhatay they, aur 300 asatzh jo mujhe fiqa parhatay they to kal 900 asatzh hue, yeh sab ulama jinhon ney mujhe parhaya aur ( deegar ) tamam ulama ( ney jo taleem di uss ko ) mein jama karoon ga aur aik jumlay mein aap ko ( yeh taleem ) dun ga. To unhon ney poocha ( ke woh ) kya baat hai. ( woh baat yeh hai ke ) agar aap se kisi cheez ke baaray mein poocha jata hai aur aap nahi jantay hain to aap keh dijiye ke mein nahi jaanta. ( yani ) sach bolein. Hum naveen level par yahi baat kar rahay hain nafs ko sach kehnay ki tarbiyat dena .

Ab jab aap aalam ban gaye hain aur ulmaye karaam ke mabain har aik yeh dikhaanaa chahta hai ke woh ziyada ilm rakhta hai. Aik dafaa jab mein –apne chacha ke hamrah molana sheikh naazim ( q ) ke sath tha aur unhein malki, shafi , hanfi fiqa ki taleem dainay ke liye aik aalam deen ( marja ) samgha jata tha. Aur hum ulmaye karaam ke sath baithy they. Aur mein ney –apne chacha se kaha ke woh sheikh naazim ( q ) ko bolnay den. Aur mere chacha ney molana ( q ) ki taraf dekha aur molana ( q ) ney mere chacha ki taraf dekha aur woh kuch nahi bolay. Molana ( q ) ney kuch nahi kaha. Baad mein unhon ney farmaya ke kabhi bhi ( logon ke ) peeron mein heere nahi phenka karte. Yeh be maienay hai ( ke aisay logon ke samnay baat ki jaye ) kyunkay har aik apni anaa aur apna ghuroor dikhaanaa chahta hai aur koi bhi meri kahi baat nahi sunay ga. Bolna zurori nahi hai .
Unhon ney farmaya ke mein aap ko khulaasa al-ilm day raha hon ,
Ke jab aap se ( kuch ) poocha jata hai aur aap nahi jantay to k_hyie ke mein nahi jaanta. –apne aap ko neechay layn. Anaa ko tarbiyat dijiye nafs ko sach kehnay ki tarbiyat dena bohat zurori hai .
2-jo maaljin ki tamam dwayyan hain ( aur ) dawa ke ilm ke poooray phal ko aik jumlay mein aap ko dun ga. Onhon ney farmaya, jab taq aap mein khanay ki khwahish baqi rahay khanay se apna haath khech lijiye. Yani ke apni naak taq ( pait bhar kar ) mat khayiyae, ( yani ) bohat bhara hwa. Agarchay aap usay back up khanay ( ke tor par ) khanay ki khwahish rakhtay hain. Yeh hadees nabwi? Hai : pait bemari ka ghar hai. Aur unhon ney farmaya, hum aisay log hain jo bhook lagnay taq nahi khatay aur hum pait bhar kar kabhi khana nahi khatay. Mein aap ko saari dawaon ka samar day raha hon aur phir aap ko apni zindagi mein kabhi bemari nahi hogi .

Yeh nafs ko suneney aur sach kehnay ko qubool karne ki tarbiyat hai .
３-agar danshmndon ki saari hikmat aik sath ikathe ki jaye to mein aap ko ( aik cheez ) dun ga. Agar aap logon mein mojood hain to un ke beech khamosh rahiye. Lehaza agar woh is nuqtay taq pahonch jatay hain ke woh koi faisla suna dete hain to goya yeh aap ka faisla tha aur goya aap ne woh kaha jo zurori tha, to agar woh ( faisla karte hue ) ghalti karte hain aur aap khamosh rehtay hain to koi bhi aap ko qasoorwar nahi thehraye ga .

Teen hikmate jo unhon ne un ko teen jumlon mein den : ( pehli ) sach bolna, agar mujhe nahi maloom to mein yeh kahon ke mein nahi jaanta. Doosri, bohat ziyada khanay se guraiz. Teesra, khamosh rehna, ( ghair zurori ) baat nah karna .

Is se aap nafs par sawaar honay ke liye nafs / anaa ki tarbiyat karne lagen ge. Phir jab aap nafs par sawaar ho jatay hain to nafs aap par qaboo nahi pa sakta. Jab aap kehte hain ke “main nahi kha raha” to, yeh “ata’an wa sami’an” kahe ga. Lekin agar aap tarbiyat yafta nahi hain to nafs aap par qaboo paley ga. Yahi wajah hai ke agar mein aap ko ( zaroorat se ziyada ) mazeed sُop deta hon, to yeh nafs ki khwahisaat ke mutabiq hoga ke mat khayiyae. Tareqat mein nafs ki khwahisaat ke sath koi cheez nahi hoti. Yahan taq ke agar sheikh kahe ke sara bartan kha lo ( to tum par lazim hai ke ) tum sara bartan kha lo .

Sheikh ne hamein kitni baar khana khilaya aur khilaya aur khilaya jab taq ke aap khud ko aik khulli jagah ki terhan nah bana len. Yahan taq ke ( khanay ke ) chhootay se ( hissay mein ) bhi agar aap kehte hain ke kaafi hai ( mujhe aur nahi chahiye ) aur woh usay dua aur slwat se sanwaar rahay hon to aap apni nafarmani ka muzahira kar rahay hain, yeh keh kar ( ghalat ) jad-o-jehad kar rahay hain ke “nahi, mein ab ziyada nahi kha sakta, yeh kaafi hai ”. ( murshid ka yeh rawayya ) kisi aisi cheez ke liye hota hai jo aap ko maarny nahi wali ( yani jo aap ke liye nuqsaan da nahi hai ). Toaap ka kya khayaal hai agar woh aap ko kisi barray kaam ka hukum farmaayen? Agar woh khanay ko kahin hai to kha lijiye, “nah” mat khiye .
Jo sheikh al-azam ( q ) ne mujhe aur mere bhai ko khanay ke liye diya tha woh gosht mein kabhi nahi bhola. Puranay zamane mein fridges nahi they log gosht kaat kar dhoop mein latkaye aur ( sikha kar ) almaari mein latka dete they. Jab woh khana chahtay to woh uss gosht ko ubaal letay they. To aik dafaa hum wahan mojood they aur unhon ( sheikh alaazm ) ne farmaya, jab taq aap khana nahi kha letay nah jayen. Hum der se aaya karte they aur tahjjud ki namaz parhte aur wapas chalay jatay. Unhon ne farmaya ke ( yeh gosht ) khao aur chalay jao. Tab unhon ne apni biwi se farmaya, jao aur woh gosht le ao. Oh, uss saaray ghar aur bawarchi khanah se is gosht ki badboo aa rahi thi. Kya aap ( unn ke hukum ke khilaaf ) apna sir utha satke hain? Nahi. Kya aap kuch keh satke hain? Phir unhon ne is bartan ko sheikh alaazm abdul allah daghistani ( q ) ke samnay paish kya .

Phir unhon ne yeh sara gosht barray barray hisson mein taqseem kya aur aik ktore mein daal diya, badbudar badbudar, badbudar. Kon jaany ke ( yeh gosht ) is almaari mein kitney arsay se para tha. Imthehaan. Yeh aik imthehaan tha ( bzahir aisa lagta tha jaisay ) woh aap ko zeher dainay ke liye kuch ( khanay ko ) day rahay hain. Phir unhon ne farmaya usay khao. Hum ne dekha ke hum usay nahi kha satke. Is ka jaiza letay hue hum ne dekha ke gosht aur hadion par hazaron safaid keeray mojood they. ( un ka hukum tha ke ) khao. Aur molana sheikh ( q ) dekh rahay they aur farma rahay they ke khao. Bhala aap ( aisa gosht aankhon se dekh kar ) kaisay kha satke hain?
( phir hum ne ) bsm allah rehman alrhim ( parh ke khana shuru kya ) lekin taqreeban ulti karte hue. Aap ke samnay pari har cheez bahar niklny wali ho, lekin agar aap ko qay hojaye to aap ko tareqat se bahar nikaal diya jaye ga. ( chunancha ) aik taraf pani tayyar karkay rakha aur ( khanay ki ) koshish karne lagey. Aur molana sheikh ( q ) ne aik bara tukda mun mein dala aur woh pait mein., dosra tukda dala aur woh bhi pait mein. Lehaza jaisay hi hum –apne mun mein ( gosht ka woh tukda ) daaltay badboo khatam hojati keeray khatam ho jatay. Woh aap ko parakhna chahtay they. Woh aap ki aankhon ke samnay poora manzar bana dete hain aur isi terhan woh aap ki tarbiyat karte hain. Phir woh aap ko kaamil banatay hain, phir woh aap ko woh dete hain jo woh aap ki amanat mein se aap ko dena chahtay hain .
To ab hum aakhri level ki taraf atay hain .

( chunancha ) jab aap ke nafs ko itaat guzari ki tarbiyat day di jati hai to aap kis terhan itaat karen ge? Suneney ke zariye, istima .

Agar allah ( azzwajal ) ny un mein koi bhalai payi hoti to woh un ko suneney par majaboor karta agar woh suntay to woh palat jatay aur phir inkaar karte. Is ka matlab hai ke agar nafs ahcha hota to yeh santa. Lekin allah ( azzwajal ) jaanta hai ke jab taq aap usay qaboo karne ki tarbiyat nahi den ge tab taq burii nafs / anaa kabhi nahi sunen ge. Hamesha jab nafs aap par sawaar hota hai to koi aisa tareeqa nahi ke yeh sunay ga. Aap –apne shohar ko chore den, aap –apne bachon ko chore den aur yeh sirf is wajah se ke aap apni anaa / nafs ko sun rahay hain. Aap kisi aur ko nahi suntay .

Allah azzwajal jaanta hai ke woh nahi sunen ge kyunkay anaa / nafs un par sawaar hai. Is ka matlab hai ke aap suneney nahi day rahay, kyun ke aap nafs ke qaboo mein hain. Lekin aakhri level ke jis taq jab aap sab kuch chore chhar kar sama’at ke level – سمعنا واطعنا – par pahonch jatay hain .

Daswaan level :

Jab aap ny –apne nafs par sawaar honay ke liye is ki tarbiyat kar di to aap kehte hain, سمعنا واطعنا غفرانک ربَّنا و اِلیک المصیر.

Phir aap suneney ki taaqat ke tehat hotay hain. Suneney ke level ke tehat hona sab se alla level hota hai. Nabi do darjay ke matehat hotay hain, sunna aur maanna. Jibreel ( a ) ko sunna jo pegham laatay hain aur phir woh pegham ( logon taq ) pahunchana. Lehaza islam ka pegham jo aala darjay ka hai woh tareqat mein hai .

Alla tareen level suneney ka level hai aur woh tamam no ( 9 ) levels ke baad aata hai jo hum bayan kar chukay hain :

Is waqt hum sun rahay hotay hain aur itaat kar rahay hotay aur tauba kar rahay hotay hain aur –apne maalik ke paas ja rahay hotay hain. Lehaza jab aap suntay hain to aap har cheez ko qubool karte hain. Jab aap suntay hain to aap 4 mukhtalif umoor ke tehat hotay hain :
1 ) aap imaan ki taraf jaany ke liye kufar ko chore dete hain. Aap sun rahay hotay hain aur maan rahay hotay hain .
• yeh dasvin station mein pehli satah hai ya kufar se imaan taq jaany ke liye pehla subtitle.
• kufar se imaan taq. Yeh shirk nah karne aur allah subhana tala par imaan laane ke liye sab se alla darja hai .
2) “massiyat” se “ita’at” ki janib jana. Nafarmani aur gunah se farmabardari ki janib .
4) yeh aap ko sunnat ki pairwi karne mein bidat chorney ki alla satah par le jata hai. Ghaflat se baydaari ki janib.
Yeh chaar subtitles dasvin level ke tehat hain jo ke استماع hai .

• lehaza woh kufar se imaan ki janib chalay gaye ,
• masiat se itaat taq ,
• bidat se sunnat taq, ghaflat se baydaari taq.

Isi liye paighambar(s) ne irshad farmaya, pachtaana ( darasal ) tauba karna ha.
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