Story of Golden Calf Foreshadows a Future Apocalyptic Financial Collapse? Q&A
From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.
A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.
Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.
أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾ …
4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)
“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)
Question 1: Is it possible to spiritually experience the buraq (noble mystical horse)? Or is that only for Prophet Muhammad ﷺ? Forgive me for the question.
Shaykh Nurjan Mirahmadi: InshaAllah. I think the one asking the question has experienced the buraq [Shaykh laughs]. I don’t why the question of experiencing a buraq, maybe you felt that you had a spiritual experience and it’s a different reality.
That when we go on a spiritual experience, the nafs (ego) is a buraq. If the nafs is not controlled, is a buraq that takes us into jahannam (hellfire), a ride and a steed in which quickly rides to and towards our punishment. It is a vehicle that will manipulate our system. So for our purpose of understanding, then it’s going to be the nafs. When the rider, the soul is conditioned and strengthened; and we take whatever Prophet ﷺ gave to us and we forbid whatever Prophet ﷺ forbade for us that will give us the strength, that will bring the Divine rider into their power. Everything that Prophet ﷺ brought is to weaken and lessen the authority of the nafs over ourselves. So the nafs becomes sharik (partner) with shaitan (satan). Both from the source of oceans of difficulty.
So all of the sunnah (traditions of Prophet Muhammad ﷺ), these energy practices, the salah (daily prayer), everything of Islam and the realities of how to open the realities of iman and faith are all geared towards weighing the nafs down. So from what we do, how we wash, what we eat; outside, inside practices are going to destroy the nafs.
So now on the condition of people now, the difficulty of people now is food. So there’s a tremendous amount of negativity within the foods. So the du’a (supplication) on the food, controlling the food, intermittent fasting, not eating often, and trying to reduce the content of the food within the body. So that to lessen the authority of shaitan and the nafs upon the body, creating difficulties upon the body, creating difficulties upon the physicality, mentality and spirituality.
So that all the practices and realities of what Prophet ﷺ brought for us, then was to battle the nafs. If the nafs becomes somewhat tamed, and weighed down, it’s like a horse, that you’re not going to get rid of it, it has to be tamed. That it’s so weighed down with all the practices that it begins to use its effort for the servant.
That’s where we always give the description and the example that why Ramadan is so powerful because it shows us that’s possible. When the nafs knows that you’re serious about your Islam, your conviction for entering into fasting is serious, you’re not going to play with that and within two or three days the nafs is working for you in Ramadan, pushing you to get up for suhoor – to eat, pushing you to eat good because it doesn’t like hunger. So people find themselves waking up, no problems, getting ready, beginning to do their fasting. That then is a sign that the nafs actually can be ridden if it knows the rider knows what they’re doing. Similar to a horse.
They say if you get on a horse with fear and you don’t know how to ride, most likely it will buck you off. It kicks and throws the rider off because it understands – you don’t know how to ride and your fear and anxiety is sending a signal to that creature. The nafs is more complicated but understands that the rider is not serious. So then begin to block everything. So it’s a matter of declaring your battle with yourself. So that is the tariqah (spiritual path). So in everything we do, the battle is with the self. Never to self-gratify, never to give the self its credit, never to vindicate and exonerate the self.
In everything my nafs is wrong and those are then the powers upon the soul. So the path of humility is greatly understood by people. That to be humbled is exactly what it means – is to be brought down, the bad character to be brought down. The path of humility is then difficult for people especially if under stress and a strenuous test if they don’t keep their way, they can break. As a result of breaking, they lose their character, their manner and their adabs (manners) and that becomes then against the way of Prophet ﷺ, against the ways of tariqah.
That means that the person has now unleashed their nafs which is a fierce demon, that no matter how long you tamed it, if you allow it to be sort of unleashed, it becomes the demon that it has always been. You know, who knows are alcoholics, drug addicts, people who struggle against their bad vices. Prophet ﷺ described it for everyone, ‘Ya Rabbi don’t leave me for a blink of an eye to my nafs,’ which was the reality for all those whom are suffering.
اللَّهُمَّ لَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَلَا أَقَلَّ مِنْ ذَلِكَ
“Allahumma laa takilnee ila nafsee tarfat `aynin wa laa aqala min dhalika.”
“O Allah (AJ)! Don’t leave me to my ego for the blink of an eye or less.” Prophet Muhammad (pbuh)
That don’t think you’ve ever entered a state in which it’s gone. That you entered an elevated state where, ‘I’m so high that you know I can allow my bad character to come out.’ It’s a continuous struggle to keep that demon down. That’s why the self-punishment and self-discipline is so important. So the abstinence of food, the abstinence of drink, the discipline of ‘ibadah and worship, and all that Prophet ﷺ gave to us is for that reality. So that becomes the great struggle.
So when people’s energies are too wild, shave your head for men, not for women. Because there’s a wild nature in your long and beautiful flowing hair. So this was the struggle that Mawlana Shaykh (Q) always described for us and trained for us is that you know, come against yourself. When something’s not right in your character and you’re feeling a hawa and desire to come into your being,
-
- You begin to fast,
- You begin to give your charity,
- You begin to shave your head,
- You begin to make sure you’re in your sunnah.
The sunnah and the hat, the sunnah, the way, the ring, the ‘asaa (cane) is a shield for the believer, not a fashion statement for people. Although it is nice in these lands to show that you’re Muhammadiyoon because you’re an ambassador, especially if you have good character you represent the Muhammadan kingdom. But it has a immense power and shield for ourselves so that you take away the pride, take away the characteristics that make a person to begin to feel important and special and beatific. So shave your head, begin to fast, give your charity, keep your sunnah on, keep your hat always on, wear your ring – all of these were immense protection.
Do your ‘ibadah, do your worshipness and increase those so that to put a weight and a punishment upon the nafs. Not unleashing your tongue and going after people – that now you gave credit to your nafs so now that demon is much now much more stronger. So this was the way and the way of Tazkiratul Awliya (Biographies of the Saints) and this was the way of the history.
So this is not just this man saying this. This is the way in which Prophet ﷺ trained his companions, holy companions and that they trained those whom became awliya (saints) and saintly and righteous characters. Was to fight yourself, punish yourself and struggle against yourself. So that to discipline the self and recalibrate it and bring it back into submission. But as soon as you try to vindicate the self and exonerate and give excuses and open and unlock your tongue, then it’s already a lost battle and now that demon is going to be a very fierce and come out even stronger. Then they have then the signs of stronger and stronger demons coming out and the character becomes worse and worse. So it’s an immense battle and immense struggle to reach the oceans of realities, inshaAllah.
Question 2: Because a lot of ancient cities are being discovered now, what could it hold for us? Is there something going on in the spiritual world we need to figure out and at the same time, a lot of paganism is at rise. Is this all connected?
Shaykh Nurjan Mirahmadi: Everything is connected. That whatever people tried to hide is… People who don’t know their past they lost their future, so people are coming on to this world thinking there is no past hence, we can make our own future. But there’s nothing new under the sun.
So as this world is coming towards its end, Allah (AJ) will begin to uncover everything and say, don’t you see all these civilizations however grand they were. You know, we build buildings that are actually slave ships. Before the ship used to be wood, and on a ocean. Now they build this ship, maybe 40, 50 stories high, concrete and metal and it points into the sky and they have little, little compartments in which people are living in them. Those are ships that point to the sky. They think they have accomplished amazing things.
Then they uncover civilizations now that they were building homes in mountains as a hobby. The Thamud they were building homes in the mountains as a hobby, huge giants and many civilizations all around of immense stature, immense structures. That in our technology today with our hydraulics and all of our graphics and all of our abilities can’t make those figures now. The symmetry of these structures nobody did those with chisels. How do they make a symmetric face with the ear in the right place, the nose everything perfectly symmetric and they say they didn’t have computers then. You’re to believe that slaves built that with a rock and a piece of metal where there’s no chisel marks on them.
So means that Allah’s (AJ) showing that, ‘No, no, these civilizations were far greater than yours and I destroyed them’ and they’re nothing, they’re not even a trace of them. You barely find their bones. So that mankind can understand – look to your past and you’ll understand your future. You too will be destroyed and that there is no greatness, there is no superpower, there’s only Allah’s (AJ) power, and Allah (AJ) brings everything down. So then in this state of death, everything begins to come down. That’s why it’s so important in difficult days and in difficult energies, don’t put yourself up so that you’re under the same tajalli (manifestation) of what Allah’s (AJ) about to destroy. Right?
So when they came to Sayyidina Musa (as), Allah’s (AJ) punishment came as a direction that, ‘We’re about to go into that town and destroy everything. Tell your people mark their doors.’ Why? The angels know who they’re going to destroy. But it was for the people to see are they going to argue again with him? So they put the mitzvah, which was this holy writing now that symbolizes the marking on the door. But the hikmah (wisdom) was the angels didn’t know that? They already know exactly who they’re going to kill and who who’s going to stay alive. But it was for the people to see, ‘Are they humble and are they going to listen to your guidance? If not, We will count them as amongst the Fir’aun (pharaoh). It means they’re up and We’re about to come down and level everything. If they’re going to keep their head up, we’re going to knock them down.’
So those from the community that didn’t care to listen to Sayyidina Musa (as), they were taken. These angels come but one shout and leveled the whole town, leveled the whole environment. So means that in times of difficulty is not the time to try to raise your head. In the time of difficulty is the training to stay in sujood (prostration), stay humble. Take a path in which to be nothing because there’s like a guillotine coming. The ones whom don’t care, they don’t care, they stand up and the guillotine hits them. So means every type of difficulty that’s heading towards this earth is going for those heads; is going for those whom think themselves up and think themselves independent, think themselves they don’t need to submit and have tarbiyah (discipline).
So then Allah’s (AJ) rahmah and mercy, and that’s why you’ll look at Surat Al-Qamar and the beginning of it is all about a warning of destruction. Its haqqaiq (reality) is we’re teaching you is about being a station of the moon but interesting that the surah (chapter) is all about ‘azaab (punishment). What’s this duality? The qamar (moon) represents the amazing station of the servanthood of Allah (AJ) in which they reach such a point in which to reflect the light of Prophet ﷺ. Anything you do with that qamar is a reflection of your character to Sayyidina Muhammad ﷺ. But you should then read the surah because it’s about Allah’s (AJ) ‘azaab and punishment. “Iqtarabatis Saa’at.”
(١)اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ
54:1 – “Iqtarabatis Saa’atu wan shaqqal qamar” (Surat Al-Qamar)
“The Hour (of Judgment) is near, and the moon has split [in two].” (The Moon, 54:1)
Said when you and even more so for now, that Allah (AJ) says, ‘Look for the watchtower, the clock,’ and clearly now there’s a clock when people go for Hajj (pilgrimage). “Shaqqal qamar” – ‘And then we split the moon.’ It means that these difficulties coming and the whole rest of the surah is about punishment, about difficulty coming, difficulty coming, difficulty coming – nations that didn’t listen, didn’t believe, that challenged the realities. So then the immensity of this path of light is based on testing, based on disciplining, based on lowering the bad character. Never to let the bad character to come out. For if it comes out, it’s something not controllable. You unleash the demon, once you unleash the demon, it’s a 1000 times more difficult to put a rope and try to bring him back in. That’s why then you look at what the surah and Allah’s (AJ) then the guide. Read the surah and Allah (AJ) begin then to describe and all of that is then now related to reflecting Divinely light.
So means then the path has its immensity is that you’ll be tested, you’ll be tested, but this light that the moons are reflecting to you, the moons of the nation of Sayyidina Muhammad ﷺ they are reflecting the light of Rasulallah ﷺ. So how you treat the moon is a reflection of the light from the sun that hitting to you. That’s why then their schools are schools of adab and manners and mannerism. So alhamdulillah. That, read Surat Al-Qamar for that these tajallis and these realities and these blessings that we’re asking for then it has its testing and has its immense realities. So that those whom can keep this way of humility, they can begin to achieve and they begin to follow the moon and they become under the tajalli of the moons of this nation. If not, then they lose that tajalli, they lose that path and it inspired within them to go astray.
So means then Allah (AJ) inshaAllah in these last days and in these days of difficulty in which… It’s not even us anymore, you turn on the news and it sounds like Mawlana Shaykh’s (Q) suhbats (discourses) from 20 years ago. 20 years ago, every suhbat from Mawlana Shaykh (Q) was a warning, was this and this and this and this. 20 years ago is what 2004, 2005, 2003 not even that, even back into the 1990s. But even then 2000. Now you turn the news on, every single event now is as if Mawlana Shaykh’s (Q) suhbat – war is here, financial destruction is here, central bank digital currency, resetting all financial institutions, taking and wiping away people’s account. What’s going to happen when they do like that? All these big shots are buying homes in mountains and in caves and on islands that nobody can get to them [Shaykh laughs].
They bought themselves islands but you know there’s nowhere that people can hide from Allah (AJ). They think they have to worry about hiding from physical, but they should be more concerned about hiding from spiritual that can reach anywhere and everywhere. If Allah (AJ) open His ‘azaab, the true punishment of Allah (AJ) is it doesn’t have to be anything big and physical when Allah (AJ) wanted to take the largest tyrant on this earth – was Nimrod. He was so arrogant on the power of his nation and the power he had that Allah (AJ) send one mosquito. It became like a swarm of dark sky flying towards him. Allah (AJ) gave the command to the angel to one of the mosquitoes, ‘You’ve been chosen by Allah (AJ), to enter his being.’ This cloud begins to transcend into his nation, and their armies are fierce you know battalions are fierce. We can’t even imagine today. We think we’re so great with all these mechanical devices, how their nations were immense, immense in their military warfare and their might, look at the buildings and the mountains they were carving.
One mosquito in this whole cloud came down and went right into his nose and into his nostril. So means they had no defense. All their missile defenses, all their vehicles they have, they don’t have a defense from one mosquito and the mosquito entered into his nose, and then was commanded to take the presence of his brain. Lodged itself within the brain. Allah (AJ) immediately began to make the mosquito to grow to the size of a bee, a bumblebee and then like a hummingbird and inside his head, stinging and pounding upon his brain. The intensity of the pain, as this thing is growing and just buzzing into his brain and eating away at his brain, he was telling people to hit it because there’s no way to dig it out. So his people were smacking him with planks of wood, as if Allah’s (AJ) showing, ‘Look, look what I’m going to do to you now. I’ll make your own people to beat you in the head. That you were thinking an outside enemy is coming, hide yourself from outside enemy.’ Say, ‘I bought My smallest microbe, My smallest creature into your head and I make your own army to beat you in the head to take you off this earth.’ They beat him, beat him, beat him until they cracked his head to take the hummingbird out.
It means Allah (AJ), when we say, ‘Allahu Akbar’ (Allah (AJ) is the Greatest), Allah’s (AJ) Greatness and Power and Might is something that has to be in sujood and into prostration. There is nowhere safe, there is nowhere anyone going to run to be safe, except by the light and the love of Allah (AJ). They give us the key to achieve that because Allah’s (AJ) criteria is going to be very high. It’s not the people whom always speaking about Allah (AJ) that they achieve that but the one whom is the ishq and love of Allah (AJ), his name is Muhammadun Rasulallah ﷺ. So awliyaullah (saints) give that in our life – you want Allah’s (AJ) love and you want Allah’s (AJ) protection, true protection and support, be “Fattabi’uni” and follow the way of Sayyidina Muhammad ﷺ in such a beatific way in which you’ve achieved the nazar – the holy gaze of Prophet ﷺ upon you, your soul, your family and your community.
(٣١) …قُلْ إِنْ كُنْتُمْ تُحِبُّوْنَ اللَّـهَ فَاتَّبِعُوْنِيْ يُحْبِبْكُمُ اللَّـهُ
3:31 – “Qul in kuntum tuhibbon Allaha fattabi’uni, yuhbibkumullahu…” (Surat Ali-Imran)
“Say, [O Muhammad], “If you should love Allah, then follow me, [so] Allah will love you …” (Family of Imran, 3:31)
If you feel that gaze, means that nearness and the love with Prophet ﷺ, then no doubt Allah (AJ) is with you, Allah’s (AJ) love with you, Allah’s (AJ) blessings with you, Allah’s (AJ) protection with you. If not, then what Allah (AJ) gives for us, ‘I will clean them in the hands of those whom have no mercy.’ It means a day when these people find that they can’t get to their bank and they can’t get to food, those are the people whom they mark themselves that not going to show very much mercy on this earth to people. Under the command of Allah (AJ) because He’s already given it to us and written it that, ‘I will put you in the hands of those whom have no mercy, they will clean you before even the ‘azaab of the grave.’ This is a time we live in.
So either you want to be cleaned by people whom have no mercy, well their cleaning I’m sure it’s going to be very frightening and very scary. Or you clean yourself and you stay within the tariqahs and the ways of emtehan and testing. You condition yourself, your mouth, your hands, your tongue into submission. So the path becomes so clear nowadays. That’s why I said, ‘Watch the news.’ These are not… You know 40 years ago Mawlana Shaykh’s (Q) taught, teachings.
Mawlana Shaykh’s (Q) teaching now became live, you turn on the news and that’s one talk he gave about Bani Asrar and what these people will be doing. You turn on another channel and then it’s this teaching. You turn another… So we’re right now in it. So there’s not many variables left. Either you go into sujood or Allah (AJ) has what’s behind door number 2. People will make their own conscious decision. At that time you cannot say, ‘What is this? What is this? Oh what was that madad (support) again and let’s get some help. What’s going on?’
-
- Either you chose the door number A.
- Or you walked away from it (door A) and you by default went towards door number B.
That’s what Allah (AJ) describes in Qur’an, Allah (AJ) by Holy Qur’an of ‘Those whom have no mercy.’ So alhamdulillah inshaAllah Allah (AJ) keep us with the ishq (love) and muhabbat of Sayyidina Muhammad ﷺ and under the guidance of the qamaron, awliyaullah fis samayi wa fil ard (in heavens and on earth) and they require good manners and loyalty, allegiance and discipline, strong discipline, inshaAllah. Don’t sleep in the zikrs (Divine remembrance).
Question 3: What was the means by which Fir’aun kept Musa (as) enslaved so that he might power his kingdom with electricity, lightning?
Shaykh Nurjan Mirahmadi: Yeah, he didn’t keep him enslaved. But Nabi Musa (as) had the secret of power and the secret of their pyramids that they were used for electricity and energy. That knowledge was with Sayyidina Musa (as). But he wanted to take his people and the people were more interested in taking their gold and jewelry.
So every day Sayyidina Musa (as) would talk to Fir’aun, he would become angry from the arguments and then he would kill the people. For 40 years he did da’wah (religious propagation) on Fir’aun. Why took 40 years? Its because his people were not leaving dunya (material world). That they wanted to go to the Promised Land but they wanted to take all their gold with them, all their jewelry, their dunya, they wanted to carry their entire dunya into the Promised Land. After 40 years of begging Allah (AJ) and his people being tormented and tortured by Fir’aun, Nabi Musa (as) gave up and said, ‘They’re not going to ever change but please open the doors of Your kingdom.’
Then the subsequent events happened that Nabi Musa (as) left and as a result Allah (AJ) opened the ocean, took them to the Promised Land and then separated Sayyidina Musa (as) from the people. As a result of separating from the people, Allah (AJ) brought out their true desire – is they wanted to worship Allah (AJ) and worship the calf and the cow. They were inspired to make a big cow. That Allah (AJ) inspired them, ‘Put all your gold to make that cow.’ The same treasures they didn’t want to leave, Allah (AJ) inspired them, ‘Make your cow,’ and they made it from gold and jewels and then Allah (AJ) destroyed.
When Sayyidina Musa (as) came back down and said, ‘You made a cow of gold and I told you don’t do these things.’ Then the earth opened and swallowed the cow, their gold and the people whom worshiped that way. As a means of their death that Allah (AJ) accepted their tawbah (repentance) and their asking of forgiveness. But made the worshipping of the cow to be dear to them, so that’s why you see in front of all the financial markets a cow, a bull, bull market. So alhamdulillah Allah (AJ) gave the guidelines and everything in Holy Qur’an and there’s nothing new under the sun. Everything repeats itself, inshaAllah.
Question 4: Sayyidi what is the connection between the moon with silver and gold with sun? Why human use gold to make himself prominent in society? Why any other metal do not carry same value on Earth?
Shaykh Nurjan Mirahmadi: Moon being silver and the sun being gold, alhamdulillah. The currency for Allah (AJ) is gold and silver, mentioned in Qur’an.
That the gold is not made on earth and the elements of gold are not made on earth. That it actually comes they say from the rays of the sun. That the elements of the sun bring gold onto this earth and its rarity gives its value. Because it’s not coming, it’s not made from the earth, but it’s through the veins that they’ll find it within the earth that were deposited by the rains of the shams (sun) and the reality of the sun. So has an ancient reality and ancient value. As a result, Allah (AJ) holds that value as the currency and heavenly currency.
That should have been the currency of nations. But they’re clever and they switch and bait that they gave us paper and they took the gold. It used to be your paper was like a promissory for the gold that they have and they would hold for you. Then that took away the gold and now people are just transferring useless paper back and forth. Now they don’t want to even print the paper and they want to send it digitally. But everything has to be for a Divine barakah (blessing) based on the gold and silver. Because it has its rarity and its value and it’s a Divinely currency that Allah (AJ) give to this creation as a means of commerce and trade, inshaAllah.
Question 5: Shaykh what is Jabal Qaaf (Mount Qaaf)?
Shaykh Nurjan Mirahmadi: Yeah that’s a big subject [Shaykh laughs]. We’ve taught that before. Just you’re throwing out random, french fries too. InshaAllah we have a lot of these subjects on nurmuhammad.com [website] inshaAllah.
Everybody connect their hearts, meditate. Keep your connection with the meditation, tafakkur (contemplation) and build the contemplation, build the connections with the shaykhs. Do the daily accounting of oneself on how to connect, what the bad character is and do your muhasabah (accounting) on what I did wrong, and how my character is wrong. In everything that you contemplate, not about other people, but what was your role in every action.
Muhasabah is never to sit and take an accounting of what this person did wrong and that person did wrong, because then that’s like you’re accounting for other people which is completely forbidden. But the muhasabah is to look at what you did wrong. In every event that happened what did you do wrong in that event? Because you want to come against your nafs. You’re not like an auditor for other people’s nafs and you don’t want to vindicate your nafs where you find, ‘This one did this wrong. This one did this wrong. This one did this wrong.’ What did ‘you’ do wrong? That becomes the way of muhasabah and an accounting for themselves.
Those whom are good and successful in that, then they can begin to purify, correct their account and then the next day becomes stronger and better. If their muhasabah is weak, then they never grow because the same accounting error is just being carried forward and forward and forward and years of errors means their books are all destroyed. So the muhasabah is then to take an accounting of myself in which I’m going to come against myself. So never to vindicate the self, never to find that somebody else did something wrong, but what did I do wrong? If I can live my way and live my life based on that, then I can prosper that day, I can correct my books for that day. Then I can enter the next day with a cleaner ledger, because the next day will be more correct and more positive because you cleaned it that night. That, ‘I understand what I did wrong in that event and I take actions to correct that.’ Then the next day, you keep the same system of, ‘What did I do wrong in that discussion and in that argument and in that event, what was my role in it wrong?’
If the person can keep their muhasabah and they become successful in it, what happens? Then their accounting with Allah (AJ) becomes very successful. As a result, they’re gaining sincerity because Allah (AJ) is The Auditor. Allah (AJ) knows what the books are and wondering why you’re not keeping correct books, why you’re not keeping a correct ledger. That’s what’s important. The closer that we can reach to that, the closer that we can get into the oceans of sincerity and ikhlas. That Allah (AJ) dress us from those lights and blessings.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: January 7, 2023
Related Articles:
- What Reality Wants From You More Than Anything Else Q&A
- Know Thyself: Self-Realization in Safar
- Don’t be fooled! Use your Dunya to build your Akhirah
- Love whom Allah Loves
- Now is the Time to Pray for Yourself – Don’t Get Distracted by Horrific Events of the End Times
- Storms are Coming! Are You Ready?
- Four Enemies of the Self – Dunya, Hawa Nafs, Shaytan
- Meditate Now For Connection – World is Changing Fast
Please Donate and support us to spread these heavenly knowledges by clicking the heart button below.
Copyright © 2023 Naqshbandi Islamic Center of Vancouver, All Rights Reserved.