Safar and the Cave, Realities of 18, The Heart of the Divine
This Article Has Been Translated
Hindi
From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi
A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Bismillahir Rahmanir Raheem. Wa Alhamdulillahhir Rabbil Alameen wa Salatu wa Salaam Ashrafil Mursaleen Sayyidina wa Mawlana Muhammad ul Mustafa ﷺ bi Madadakum wa Nazarakum Ya Sayiddi Ya Rasulul Kareem Ya Habib ul Azim. Madad Ya Sayiddi Ya Sultanul Awliya Mawlana Shaykh Abdullahil Faizad Daghestani, Sultanul Shaykh Muhammad Nazim Adil Haqqani, Ya Sahib waqt Muhammadul Mahdi (as), bi Madadakum wa Nazarakum sayiri sadatina wa Siddiqin. Al Fatiha. Aameen Ya Rabbul Aalameen.
By the Grace of Allah (AJ), We’re Still in Existence
Wa A’udhu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem Ati ullah ati ar Rasool wa ulil amri minkum
﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩…
4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)
“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)
Always a reminder for myself that by the grace of Allah (AJ), that He keeps us in existence, and forgives us. That Allah’s (AJ) infinite rahmah (mercy). That if at any moment, He gets tired, we cease to exist. Nobody can be anything, in the face of Allah’s (AJ) Divinely Greatness, in the face of the Divinely Greatness of Sayyidina Muhammad ﷺ, Ashab an Nabi ﷺ (holy companions of Prophet ﷺ), Ahlul Bayt an Nabi ﷺ (holy family of Prophet ﷺ), and awliyaullah (saints), from the Heavens and onto the Earth.
If You’re Seeing Our Face, Allah (AJ) is Calling You
A reminder, in these Holy Months, every month is a Holy Month journeying towards Allah’s (AJ) Divinely Presence. Awliyaullah come to give us the understanding of that journey, and make that journey to be something easier for us. Once we understand, we begin to put our life in perspective, and in an understanding of what’s happening when Allah (AJ) wants us, and calls us to the Divinely Presence. If you’re hearing our voice, Allah (AJ) is calling you. If you’re seeing our face, Allah (AJ) is calling you. If you’re sitting within these carpets, Allah (AJ) is calling you. There is no way that if Allah (AJ) wasn’t calling you towards haqqaiqs (realities) that you would have heard, you would have seen, or you would have been in the presence of that type of reality. It’s calling, it’s a isharat (sign), that the soul heard, and is now moving towards that Divinely Presence.
Realities Simplified in Muhammadan Way’s Free App; Download Now!
We have an App on the Apps Store, Google and on the iTunes. The Muhammadan Way. It’s as simple as going to the Muhammadan Way, you click, you download, everything is for free. From that app, these realities have been simplified by the work of these, these amazing brothers and what they put together. That you open the app and you should see a screen with all the icons of the different calligraphies of Sayyidina Muhammad ﷺ. In this understanding and these teachings you click on ‘Months.’ And we have outlined then every month has a reality and a secret.
Journey Towards Realities is With the Power of the Number 9
When you see this diagram of the 9. There is a 9 in the center of our circle of reality. And everything is multiplied by that 9 to give us a reality. So, the secret of multiplication is there’s a reality, a secret with that 9, and every month of 12 months, 1, 2, 3, 4, 5, all the way to 12 is multiplied by that reality of 9. Its product is the haqqaiq. So, then the first month, the first lunar calendar, the first month is Muharram. So, you take that reality of 9, you multiply it by a 1, it opens a secret of the power of 9. This journey towards realities is the reality of the power of the number 9.
Miraculous Nature of Numbers 3, 6, and 9
Now, for people on the side, not to confuse anybody. The people who study physics and sciences, one of the masters of that reality was the Tesla, Nikola Tesla. And he put in his writings that anyone who knows the reality of 3, 6, and 9 has been given the secret of the heavens. It means that 3, 6, and 9 is the knowledge of awliya (saints). That the 3, and the reality of the soul. The 6, the reality of Wadood (the Most Loving). And 9 is the sultanate and the Kingdom of Allah (AJ). And that upward triangle is based on that 3, 6, and 9. And the miraculous nature of these 3 numbers.
But, the Sultan (King) of all the numbers, 9. That 9 multiplied by anything means multiplication, is a reality of fana (annihilation). When you come towards the 9, for us just to understand, it’s hard to put realities always in words. If 9 is a being and you multiply yourself by that 9, every product will come back and reduce itself to a 9. So, 9 when it multiples by 1, is a 9. 9, when it multiplies by 2 becomes 18. The 1 and the 8, becomes a 9. It means anything that you come into the oceans of fana and annihilation into the reality of Prophet ﷺ, it will make you from the reality of Prophet ﷺ.
Shut Off Your Head for the Knowledge of the Heart
So, it means this secret of the Cave, this secret of the way, it starts from Holy Qur’an being the highest of realities and the most perfected of journeys. So, in the way of Shams ul Arifeen, the Sun and the highest apex of all knowledge is in that understanding. They take us to the Baab e nine. So, the 9th Surah of Holy Qur’an, there is no Bismillahir Rahmanir Raheem. Because this journey is towards the City of Knowledge, its gatekeeper, Imam Ali (as), O Baaba Hu. That sits with a Zulfiqar at the gate and says that to pass through this gate there is no Bismillahir Rahmanir Raheem, just Bismillah Allahu Akbar. That your head has to come off before you can enter into this gate.
It means this over-thinking mind, overactive thought process, is no way for us to reach realities, with this aqel (intellect). This aqel, this head, is for your accounting, for how to pay your parking ticket, how to make your dinner. Not to find Allah’s (AJ) realities. Not to understand the realities of the Heaven. Allah (AJ) say, ‘I’m not on Heaven, not on Earth, but I’m in the heart of my Believer.’
مَا وَسِعَنِيْ لَا سَمَائِيْ ولا اَرْضِيْ وَلَكِنْ وَسِعَنِيْ قَلْبِ عَبْدِيْ اَلْمُؤْمِنْ
“Maa wasi`anee laa Samayee, wa la ardee, laakin wasi’anee qalbi ‘Abdee al Mu’min.”
”Neither My Heavens nor My Earth can contain Me, but the heart of my Believing Servant.” (Hadith Qudsi conveyed by Prophet Muhammad (pbuh))
So, then they differentiate right away. If you want your head, and you want the realities of the head, this is an external knowledge; you can take that on YouTube and any other book that you want to read. If you want to come to the ways of realities, its an internal knowledge. It’s a, knowledge of the heart. The haqqaiq of the heart, and it requires the shutting off of the head. Because the head is going to keep blocking everything that the heart is trying to understand. As soon as you leave here tonight, your head is going to bombard you with all sorts of waswas (whispering). That, I don’t agree with what he said, Allah (AJ) gave us an aqel, and said to use our aqel. Going to misquote every type of hadith (traditions of Prophet ﷺ) that Prophet ﷺ said, tie your camel. This is not about a camel. This is not about all these other hadith of Prophet ﷺ. Those are in reference to physicality. Tie your camel, yes because you have to go work to pay your rent. You don’t say, no, Allah (AJ) is going to pay my rent. It means this is zahir, this is an external understanding. So, you work so then you can pay your rent. But haqqaiqs and realities, it’s only from the heart. The miracle happens within the heart.
Going to the Cave in the Hijrah to the City of Lights
This Cave is a Cave of ishq and love. Love is not something that you can touch but you feel it. It’s a reality. So, then they’re teaching us that this gate, Baab at Tawbah (Door of Repentance), opens in Muharram. And it goes all the way, through Surah Tawbah, another door from Surat at Tawbah, verse 40, is about the Cave. From there, we enter into this month of Safar.
…ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّـهَ مَعَنَا ۖ فَأَنزَلَ اللَّـهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا…
9:40 – “…thaniya ithnayni idh huma fil ghari idh yaqolu lisahibihi la tahzan inna Allaha ma’ana, fa anzalAllahu sakeenatahu, ‘alayhi wa ayyadahu, bi junodin lam tarawha…” (Surat At-Tawba)
“… as one of two, when they were in the cave and he said to his companion, “Do not grieve; indeed Allah is with us.” And Allah sent down his tranquility upon him and supported him with angels you did not see…” (The Repentance, 9:40)
We recite the Surat at Tawbah, verse 40, is about the event of Sayyidina Muhammad ﷺ and Sayyidina Abu Bakr as Siddiq (as) entering the Cave as they’re making a hijrah (migration) from Mecca and struggling. Prophet ﷺ is an eternal journey for us, it’s not a story telling. It’s in our lives; when you struggle, and 13 years you struggle towards all your bad characteristics, Allah (AJ) will give an isharat, that now move from the struggle into the City of Lights. At that event of moving into the City of Lights, Prophet ﷺ took the reality of Sayyidina Abu Bakr as Siddiq (as), that have a Siddiqiya and perfected character and then enter into this Cave, the Siddiqiya Cave. In which Prophet ﷺ wants to sit with you and bestow haqqaiqs and realities upon your soul.
Imam Ali (as) Put His Life on the Line for Hijrah to Open
And it only could take place by Imam Ali (as), putting his life on the line, that the two could leave towards Madina. So, both play an essential role in this secret. That Imam Ali (as) like the gatekeeper, that by my sacrifice of myself, the hijrah was opening. Because they came to kill Prophet ﷺ. Imam Ali (as) took the place of Prophet ﷺ as a distraction to sacrifice himself because these are the inheritors of the Kawthar (The Fountain of Abundance). This is the Kawthari (people dressed from the Fountain of Abundance) act, Fasali li rabbika wanhar. It means that pray onto your Lord and live a life of sacrifice.
﴾فَصَلِّ لِرَبِّكَ وَانْحَرْ ﴿٢
108:2 – “Fasali li rabbika wanhar’. ” (Surat Al-Kawthar)
“So pray to your Lord and Sacrifice.” (The Abundance, 108:2)
“Fear Not, Allah (AJ) is With Us” – Qur’an 9:40
As soon as that reality is opening, then Allah (AJ) describes the event of the Cave and the 40th verse, InshaAllah.
إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ اللَّـهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّـهَ مَعَنَا ۖ فَأَنزَلَ اللَّـهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَىٰ ۗ وَكَلِمَةُ اللَّـهِ هِيَ الْعُلْيَا ۗ وَاللَّـهُ عَزِيزٌ حَكِيمٌ ﴿٤٠﴾
9:40 – “Illa tansuroohu faqad nasarahullahu idh akhrajahul ladheena kafaro thaniya ithnayni idh huma fil ghari idh yaqolu lisahibihi la tahzan inna Allaha ma’ana, fa anzalAllahu sakeenatahu, ‘alayhi wa ayyadahu, bi junodin lam tarawha wa ja’ala kalimatal ladheena kafaro assufla, wa kalimatUllahi hiya al’ulya, wAllahu ‘Azeezun Hakeem.” (Surat At-Tawba)
“If you do not aid the Prophet – Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he said to his companion, “Do not grieve; indeed Allah is with us.” And Allah sent down his tranquillity upon him and supported him with angels you did not see and made the word of those who disbelieved the lowest, while the word of Allah – that is the highest. And Allah is Exalted in Might and Wise.” (The Repentance, 9:40)
Summation is about the event of Sayyidina Abu Bakr as Siddiq (as) being in the Cave with Prophet ﷺ. And that the fear that they’re coming to attack, and, ‘Fear not, Allah (AJ) is with us.’ That reality of the Cave is the reality of this haqqaiq. That what we’re seeking, Ya Rabbi, and then opens in the Holy Month of Safar.
Safar, the Second Lunar Month 2 x 9 = 18
Reality of 18 and Ocean of al Hayat
You go to the App, you click on Safar, begins to give its codings that we’ve put together. For the month of Safar is the secret of 9 times 2, in the reality of 18. The importance of 18 and what 18 represents is the ocean of Al Hayat. For somebody who is listening and interested in the number 18, 18 is the secret of the oceans of Al Hayat (The Ever-Living). The Ha ح and Ya ي of Hay (The Ever-living), Ha being the 8, the Ya being 10, is the secret of 18.
It means that, that 18 and the oceans of Al Hayat, Allah (AJ), stamped that reality upon our right hand. That you have a 1, and then the upside-down V is an 8. So, your right hand is stamped with 18. So, the right hand is stamped with 18, Allah (AJ) want I made this creation to be of service to my King, to my Sultanate, to the Kingdom of Allah (AJ) – that is represented by the 1. The 1 being Sayyidina Muhammad ﷺ. And that all of this creation is to serve Sayyidina Muhammad ﷺ. If they reach towards their reality, and reach towards the gift in which I gave them, they would begin to understand. That the highest purpose in life is the worshipping of Allah (AJ). The best of worshipness of Allah (AJ), Ta’zim an Nabi. How can you glorify Allah (AJ), thank Allah (AJ), praise Allah (AJ) more, than loving what Allah (AJ) loves, and sent as a mercy.
Thank Allah (AJ) for Sayyidina Muhammad ﷺ
So, Ta’zim an Nabi ﷺ means living a life in which we glorify Allah (AJ). If Allah (AJ) in Surat ar Rahman is asking that, thank me for the anjeer (fig), thank me for the dates. You don’t think Allah (AJ) is asking us, thank me for Sayyidina Muhammad ﷺ.
﴾فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ ﴿٦٨﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٦٩
55:68-69 – ” Feehimaa faakihatunw wa nakhlunw wa rummaan (68) Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan. (69)” (Surat Ar-Rahman)
“In both of them are fruit and date-palm trees and pomegranates. (68) So which of the favors of your Lord would you deny? (69)” (The Beneficient, 55:68-69)
All Prophets Wanted From the Sunnah of Prophet Muhammad ﷺ
Every nation wanted a Sunnah from Prophet ﷺ. Nabi Musa (as) begged for the cane of Sayyidina Muhammad ﷺ. Everything is from the example of Prophet ﷺ. Sayyidina Sulaiman (Solomon) (as) said, Ya Rabbi, grant me a power. He was actually asking Prophet ﷺ, grant me the Sunnah of your ring. If you give me from your ring, I can open all the Heavens on the Earth from your realities. They knew the reality of Prophet ﷺ. They begged for the realities of Prophet ﷺ. And Allah (AJ) gave that as a simple inheritance from being Ummat e Muhammad ﷺ.
So, then awliya come into our life, said this is our purpose. Ya Rabbi, our best of worship for you is Ta’zim an Nabi ﷺ. Raise the honor and the magnificent status of Sayyidina Muhammad ﷺ upon this Earth. And then we lived a life with at least some benefit and some purpose. Not that you can raise the honor, but at least go out and spread that honor, spread that love, spread the best of character, the best of example. So that when they see your goodness, your lovingness, your kindness, then they can understand, oh, these are Muhammadiyun. These are the real example of Prophet ﷺ. That they find that love, they find that characteristic within them.
The Numeric Code is an Angelic Reality Upon Earth
Then this hayat, Allah (AJ) stamped upon the hand. Then they become and begin to teach, when you read this say ok, 18. Everything has a code, Allah (AJ) knows, computer programmers know, everything has a code. And lot of programmers come towards realities because they know that everything is a code, nothing is simplified. When Allah (AJ) want to write this life, this existence, it’s a code that already been written. So, when you become a Divine Programmer, you begin to, your heart understand and look at the code. It’s not distracted by the form, but it’s looking and seeing the matrix, seeing the numbers, seeing the realities.
The kalam (words) has many errors and possibilities of errors. You put the wrong T, the wrong I, the whole sentence is off. The numeric code is much more difficult to have an error. Because the numeric code is numbers, you have 786, it’s 786. You can’t make a difference in that. But, if you spell Bismillahir Rahmanir Raheem, you could miss the Seen س, and it become something different. The numeric code is an angelic reality upon Earth. So, everything is on an angelic reality in the numeric code. So, they begin to see.
Ask Allah (AJ) by the Name of Prophet ﷺ Which is the Key
As soon as they go into this understanding of the code, there are 201 names in Dalail ul Khairat (book of praising on Prophet ﷺ) of Prophet ﷺ. There are 99 most beatific names of Allah (AJ). And they understood that to open a name from Allah (AJ), its key is the name of Sayyidina Muhammad ﷺ. It means to open the door and the lock of Allah (AJ) requires Miftah ar Rahma, the Key of Mercy, which is the reality of Prophet ﷺ. Everything has a lock and a door. Many people think that they’re reciting Allah’s (AJ) names and all these things are coming. So much more would come by the name of Prophet ﷺ that guarding that reality.
So, when they come to 18, they understood the Ismullah [(Name of Allah (AJ)], the 18th name of Allah (AJ), Al Fattah – The Opener. So, now because you’re entering into the Cave you’re asking Ya Rabbi, I’m understanding that this name of Al Fattah is the name above this Cave. That I’m asking for an opening, I’m asking to enter into this opening. Then Ahbab an Nabi ﷺ, the lovers of Prophet ﷺ, Ulul Baab, the People of the Door of Prophet ﷺ. That they accomplished that reality and they stay on the outside to bring people in, that come in. Now, ask by the name of Prophet ﷺ, the 18th name of Sayyidina Muhammad ﷺ, is Rasul ar Rahma ﷺ. The Rasul ar Rahma ﷺ is the 18th name. So, when they ask from Ya Sayyidi, Ya Rasul ar Rahma ﷺ, they’re asking from Prophet’s ﷺ name of Rahma and Fattah; Ya Rabbi, by the haq (truth) and the reality of Rasulul Rahma, Nabi ar Rahma, open a Fattah, open an opening for us, Ya Rabbi, to enter into that reality.
Reality of Hands and Healing – The Right Hand is an Opening of Mercy
And that right hand that Allah (AJ) gives to us, is written upon it Fattah. So, when you understand and you want to open, Ya Rabbi, open this Rahma, Fattah ar Rahma, because the Rahma is Prophet ﷺ. Grant me an opening, grant me an opening. This right hand is an opening of rahma and mercy. Later for healing, it’s under the name of Al Kafi. Ya Shafi is left hand, is a fire to clean a difficulty. Right hand, is Al Kafi, Sufficient. So, you burn a sickness, and then with the right hand, the Fattah comes and enlightens, or rains a rahma. So, you have chemotherapy, which we highly dis-recommend, is a burning. So medicine, they take something and burn away the illness, and then the rahma of the right hand comes and begins to open. So, it will be used for everything. While they can also heal, why they have all these understandings – because they understood, that we’re coded being.
When Allah (AJ) said My Sifat (attribute) upon your hand, I made all this creation with this 18. Some have a 3 (III) and some have an 8. Majority, are under this 18. As a result, there is a Fattah, there is an opening of your hand. If you understood that all openings are with Nabi ar Rahma ﷺ, that Prophet ﷺ. Ya Rasulul Kareem (The Most Generous Prophet), Ya Habibul Azim. That’s why they’re calling Prophet ﷺ the Kareem. That, what Allah gave to you of realities, that Ya Qasim (distributor) ﷺ, you’re the one whom distributes these realities, that send an opening for me, send a blessing, send a dressing upon me. Then they begin to show that your right hand stamped by that reality.
The 8 that Hold the Throne of the 1 King
And Allah (AJ) describes how powerful this reality, that 8 on the Day of Judgement will hold the Throne of 1.
﴾وَالْمَلَكُ عَلَىٰ أَرْجَائِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ ﴿١٧
69:17 – “Wal Malaku ‘ala arjayeha, wa yahmilu ‘Arsha Rabbika fawqahum yawmaidhin thamaniyatun.” (Surat Haqqah)
“And the angels/ will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them.” (The Reality, 69:17)
That they’ll be 8 that hold the Throne of the 1 King above. That Throne can never be Allah (AJ). Nobody can carry Allah (AJ), no 8, no 80 million, no 80 billion can carry Allah (AJ). Anything that carries Allah (AJ), God forbid, would be stronger than Allah (AJ). What Allah (AJ) want for us to understand, the Sultan is the one and Allah’s Izzah and Might is upon the heart of that Sultan. And 8 carry that Throne.
Be of Service and Propagate the Love of Sayyidina Muhammad ﷺ
For us, Allah (AJ) giving for us a sign; our life is to be from those 8. That Ya Rabbi, let me be from those whom carry that responsibility. To propagate the love and the good character, and the da’wah (religious propagation) of Sayyidina Muhammad ﷺ. Whether you can do it, whether you can support it, whether you can participate in it, it gives our life its purpose. If Allah (AJ) gave you rizq (sustenance) and you can support it, there is no better support than the dawah of Sayyidina Muhammad ﷺ, the love and the good character. If Allah (AJ) gave you ability on a computer, use it for that. If Allah (AJ) gave you the ability to write, use it for that. If Allah (AJ) gave you beatific voice, then make the Qur’an and nasheeds (songs of praise) to call people to the love of Allah (AJ) and His Beloved Sayyidina Muhammad ﷺ. It means then everything in our life begins to have its purpose and its fruit. That becomes the oceans of Al Hayat.
And they teach us that if you can become from the people of the 8, that uphold the 1 King that Allah (AJ) most pleased with, they’re going to take us to this reality of 8. They’re going to take us to Bahrul Hayat and the Oceans of the Ever-Living Soul. As you progress and progress towards that Cave, and towards that reality, you go deeper into that Cave, that Cave, in its realities, begin to dress your Soul, bless your Soul. So then, if you’re accompanying the people of hayat, they make you to be hayat. They’re taking your soul on the journey to dip you into the realities of eternal realities. Every knowledge and every uloom that they teach is not a dead knowledge. It’s a living knowledge that it dresses upon your soul. Even you’ve heard it 3 years, 5 years, 10 years, a 100 years, each time is something different and something new upon the soul. As soon as the soul hears these realities, immediately at night it goes to Allah (AJ), say Ya Rabbi, I heard a reality, let me to drink from that reality, let me to like a fish swim within that reality and to be dressed by its reality.
Tajjali of Safar and Zikr of Subhanal ‘Alim al Hakim
That reality of the Cave, straight through the App, (Muhammadan Way) has also a tajjali (manifestation). The tajjali of the month is a dress of hayba and majestic might that Allah (AJ) dresses upon the soul. The zikr in which Prophet ﷺ was dressed by Allah’s (AJ) light. It means that these 12 hijabs (veils), these 12 months, is a reality towards Prophet ﷺ. That Allah (AJ) dressed with 12 veils of reality upon Prophet’s ﷺ Soul. This veil that is being dressed upon Prophet ﷺ, Allah’s (AJ) zikr, was “Subhanal ‘Alim al-Hakim, Glory be to my Lord, who’s All-Knowing and Wise.“ All-Knowing and Wise. So, means this entry into the Cave.
سُبْحَانَ الْعَلِيْمُ الْحَكِيمْ
Subhanal ’Alim al-Hakim
Glory be to my Lord, the All-Knowing, the Wise
Then from the App, because we wanted to talk a little bit about the App. That as soon as you go to the App and read that and understand that – there are 3, 4, 5, articles related to that reality. As soon as you read that reality, you begin to understand what are they talking about the Cave. What’s the importance of that Cave? How is it to be from the Ashab ul Kahf (Companions of the Cave). That when Allah (AJ) giving the zikr, “Subhanal man ‘Alim al-Hakim,” that means that in this Cave that we’re entering, all Knowledge and Wisdom exist within that. That, when we’re making that zikr and the dress of hayba to be upon the soul, Allah (AJ) teaching for us that continuously through this month, Subhanal ‘Alim al-Hakim. That I’m going to grant you knowledge and wisdom, knowledge and wisdom, with a dress of hayba and might.
Allah’s Majestic Dress is Upon the Soul in Safar
That’s why they consider the month so heavy. They say, oh Safar is a heavy month. Oh, it’s Allah’s (AJ) majestic dress upon the soul. It’s heavy for anybody who’s not wanting to go into the Cave. But if you want to go into the Cave, and you make the appropriate zikr, it should be cool and peaceful. With all of that majestic light, all of that majestic mercy, all of what Allah (AJ) want to dress from sifat al Fattah, the Opener. From sifat ar Rahma of Prophet ﷺ, that that mercy begin to dress the soul and bless the soul, then you can imagine this is the Most Blessed Cave that all of creation could enter into. There is nothing in comparison, there is no 2. It means you’re entering into the heart of Prophet ﷺ. This is now an entry into the heart of Prophet ﷺ. To enter into that reality, to live a life of Ta’zim an Nabi ﷺ, is the realities of the Holy Month of Safar.
We pray that Allah (AJ) give us more and more understanding, and a life in which to accomplish that reality. To accompany those whom are aware of that reality on the journey that they move into the presence of the heart of Sayyidina Muhammad ﷺ.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: October 19, 2018
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