Leave Your Realm That’s Controlled By Pharaonic Bloodlines & Enter Spiritual Promised Land (Malakut) Q&A
From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.
A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.
Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.
أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾ …
4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)
“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)
Question 1: Sayyidi how to deal with people who hurt us deeply and make us lose our patience? How should one deal with them in a way that makes us avoid being so angry?
Shaykh Nurjan Mirahmadi: Keep the love. It means the way to the rose is through the thorn.
Who doesn’t make you angry? That’s where the reward is. Not to be only the people who make you happy but to traverse the thorns so that one day you can smell the fragrance of the rose. This is the path, this is why ‘Gul e Muhammadi’ (Muhammadan flower) that the way to Prophet ﷺ is through the thorns and through the character. Allah (AJ) doesn’t change a condition of a people until they change what’s within themselves.
(١١) إِنَّ اللَّـهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ…
13:11 – “…Inna Allaha la yughayyiru ma bi qawmin hatta yughayyiro ma bi anfusihim…” (Surat Ar-Ra’d)
“Indeed Allah will not change the condition of a people until they change what is in themselves.” (The Thunder, 13:11)
Have you ever wondered why some people have and face so many difficult people? Maybe they just don’t learn. Maybe they’re not just getting it and then the thorns multiply. So you’re going up this path to get to the rose. You think that if you sort of yell and scream at one thorn, the rest just disappear? Or now a hundred more just appeared upon the stem above you because Allah (AJ) is not happy. Every time you lose your cool and become angered and become all sorts of different characteristics and whatever Allah (AJ) wants to test us in, “Wa ufawwidu amri ilAllah, innAllaha basirun bil ‘ibad.”
وَاُفَوِّضُ أَمْرِيْ اِلَى اللهِ. اِنَّ اللهَ بَصِيْرٌ بِالْعِبَادِ.
“Wa ufawwidu amri ilAllah, innAllaha basirun bil ‘ibad.”
“I entrust my affair unto Allah. Truly, Allah is aware of His servants.”
‘Ya Rabbi You see my condition. This person keep bothering me,’ stay quiet, have good character, do your zikr (Divine remembrance), meditate, don’t gossip, don’t do anything anything bad. Try not to answer back, try to exhibit the best of character and Allah (AJ) inshaAllah begin to relieve the thorns, inshaAllah. Allah (AJ) puts a person in a condition hoping for a change of character, ‘I don’t change the condition of a person until they change what’s within themselves’ [13:11].
So people who say there’s no meditation, well how the heck are they going to change themselves if they don’t contemplate what’s their condition? Allah’s (AJ) saying in Qur’an, ‘I’m not going to change your condition until you change what’s within yourself.’ How will you know what’s within yourself if you don’t sit and contemplate and make tafakkur (contemplation)? ‘Why that happened? Why this guy bother me? Why is like this?’ So everyone has to sit and contemplate and Allah (AJ) gave a special category, ‘None will know these realities except the people of tafakkur (contemplation).’
(٤٢) إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ…
39:42 – “…Inna fee zaalika la Aayaatil liqawmai yatafakkarroon.” (Surat Az-Zumar)
“Indeed in that are signs for a people who give thought.” (The Troops, 39:42)
If you want to be from the elite and the khawas then enter the way of tafakkur and contemplate. Every action contemplate like a chess game, ‘Why that’s happening? So what’s in it in me and what’s my character and what’s my response and what’s my surrounding and how should I really be responding?’ We change what’s within ourself and then Allah (AJ) changes the surrounding and the condition, inshaAllah. The battle is for the believer and victory is for Allah (AJ).
Question 2: Can we please recite on behalf of a very sick elderly relative? And what to recite?
Shaykh Nurjan Mirahmadi: Of course you pray for everyone. Not only the sick, you can pray for the healthy, inshaAllah. [And what to recite?] From the app [Muhammadan Way]? All the du’as (supplications).
All the du’as there Du’a al Mathur, the Ummul Du’a (the mother of supplications). Du’a Ayatul Kursi for protection, all the du’as are there inshaAllah for the sick, for those whom are afflicted under difficulty. Du’a Nariyah for relief of difficulties and hardships. So all of them and the durood sharif (praising on Prophet Muhammad ﷺ), all the salawats (praises upon Prophet Muhammad ﷺ) also have the relief of affliction and sickness and difficulty.
The whole app is based on that, so all of them. Make the madad (support), make the connection and begin to recite the different durood sharif and the different du’as on the app at all times, inshaAllah. Recite the awrad (daily practices) of every salah (daily prayer) because that has a formula by Sultanul Awliya (King of Saints). So you recite the awrad of what you’re supposed to recite for Salatul ‘Asr (afternoon prayer), Salat uz Zuhr (noon prayer) and then recite the Qur’an al Kareem, the ayatul kareem (the generous verse of Holy Qur’an) the chapters that Mawlana Shaykh (Q) wants you to recite and then the du’as and the awrad for that and that should relieve many difficulties, so alhamdulillah. Surat Al-YaSeen at Fajr (Dawn prayer) time and all the etiquette of Fajr has a tremendous relief of difficulties for the day that’s going to start. So Naqshbandiya is all, all of that, all that reality, inshaAllah.
Question 3: Sayyidi which translation of the Holy Qur’an should we read? Forgive me for my lack of adab (manners)?
Shaykh Nurjan Mirahmadi: Any, anyone that you want to read.
If you’re reading in English, in Urdu, in Arabic and most of the translations have been altered anyways. So you read it in transliteration so that you can see the word that they’re trying to play with and then read the English. For us when we read the English and then look at the transliteration it doesn’t match their interpretation. So you know it’s a hit and miss. Yusaf Ali passed away and they still translate him and change it. So he’s changing it from the grave apparently for the Saudis. But what can you do?
You try your best and recite and look at the transliteration, look at the words and why they’re translating the words into English. Because it’s basically a tafsir (interpretation) which means it’s that person’s understanding of what they think the Holy Qur’an means and that can be oceans and oceans of realities. So inshaAllah whichever one people feel most comfortable and most appropriate with, inshaAllah. I think Shaykh Tahir Qadri (Q) has a interpretation of Qur’an which is Ahlus Sunnah (People of Prophetic Tradition) and alhamdulillah.
Question 4: How and when do we know when we can move from beginner level to intermediate level of meditation increasing our number of zikr, switching from tongue to heart?
Shaykh Nurjan Mirahmadi: You know when you know, I would imagine. So just keep doing your beginning level and be humble.
Know that if you made a connection, you feel the connection, you feel the presence of the shaykh and at that time they’ll inform you. So when you know, you know. When you don’t, you’re thinking through your head, ‘What I’m supposed to do?’ You’re supposed to make your basic connection. When your basic connection is so strong, you’ll feel their presence and they’ll be telling you exactly what to do. So it’s not a physical event in which ‘Please turn to page 45 and now begin reciting.’ It’s a spiritual experience. So that’s why people have to connect, they have to believe themself to be nothing, you know efface oneself into nothingness, make the connection, build the love, build the connection. Through that connection they’ll begin to be inspired.
That’s why we said inspiration is for ‘ibadah (worship), not inspired to go out and bother people, ‘Oh I’ve been inspired to tell you, you know everything you’re doing is wrong.’ It’s the inspiration of ‘ibadah that I’m being inspired now to recite more, to do more zikr, to pray more, to do more salawats – those nobody listens to. The inspiration they’re trying to listen to is nafsani (egocentric), ‘You know I’m going to tell this friend of mine that I’m being inspired that they wear their hat wrong,’ that not a… that’s nafsani, that has nothing to do with inspiration.
Inspiration is only a fight against yourself – jihad al nafs (inner spiritual struggle), the fight against yourself. Never, never to tell anyone anything, is not an inspiration, inshaAllah. Not even the sharing of dreams. Because then become you trying to show your station, inshaAllah.
Question 5: Sayyidi how to deal with some schools not accepting kids who fast and asking the parents to not let the children do Ramadan during school time?
Shaykh Nurjan Mirahmadi: I don’t think that’s anywhere in the west, it is illegal. They have for Jewish holidays, Christian holidays, they have for Kwanza or whatever that holiday is [shaykh laughs]. They have for everything. So this can’t be in the west. So if this is like in India and they’re against Islam in Gujarat then that’s something else but yeah.
Anywhere else in the world, the western world I think is forbidden to come against a religion and the school has to sort of accommodate the religion and the religious practices. Many schools have an area for children to go while they’re fasting at lunchtime and they all hang out together. In a room that they have like a room or one of the teachers rooms and they go and they sit there for lunch time and they do their homework. So it’s a matter of going and educating the school, the school system and the school supervisors.
If it’s in the western world that this school is not allowing that, this is against the law, this is racist and that you know equal opportunity for all religions and equal access for all religions. You educate the school and they put a timeout room where the kids can go for lunch and spend time with each other if there are other Muslims on that campus. If not then the school, the kids just peacefully go to the library and do their practices while people are eating lunch. A lot of it is education.
If you know in a country where is aggressive to Islam then that’s something different. You have to resolve how you’re going to do that. Either the kids stay home during that month and they do their practices from home, inshaAllah. They had people in home for two years because of a pandemic so if necessary the kids can learn from home if that’s the situation, inshaAllah.
Question 6: Sayyidi we’re summarizing from a long email. If someone has to break their fast due to a dentist appointment, how much do they have to pay?
Shaykh Nurjan Mirahmadi: Yeah, I don’t want to get into fiqh (Islamic Jurisprudence) questions.
Because each mazhab (school of Islamic law) is going to have a different understanding and each mullah (religious cleric) in their area is going to have a different understanding. So I don’t want my giving of fatwa (Islamic ruling) which is not my business at all. That’s not nothing to do with me is to issue a fatwa then they take it out to their mullah and their Mufti. So seek your local mufti and based on your mazhab what your penalty will be. Voluntary breaking of a fast, there’s a penalty, medical excuse is a penalty so seek the advice of your local muftis and based on your mazhab, inshaAllah. But no, no fiqh questions please.
Question 7: When the day comes when no food is around, will this energy is what will feed us?
Shaykh Nurjan Mirahmadi: InshaAllah when the day comes and there’s no food and people have a belief then Allah (AJ) send from the servants of unseen. They come to teach people how to bring into this dimension a reality from the unseen dimension in which to sustain themselves.
So at that time the jinn (unseen beings) world will be very essential and in great support for insan (mankind) and the people of the physical realm. Just as the jinn world is a great enemy of the physical world, the believers that are believing under Allah’s (AJ) command then will be a great support for the physical realm and for those whom believe and they built their level of belief. That Allah (AJ) won’t leave them to be without a support inshaAllah. This is through Allah’s (AJ) Grace and Majesty and by Allah’s (AJ) ‘Izzah (Might) and permission, inshaAllah.
Question 8: I would just like to say ever since I’ve been giving a regular gift to Mawlana, my children’s behavior has improved immensely. They never want to do anything without my blessing.
Shaykh Nurjan Mirahmadi: MashAllah, beautiful, alhamdulillah. Allah (AJ) bless you and thank you for your gifts and your support and alhamdulillah.
It’s the way in which to build an immense love and nearness, inshaAllah so that it’s like a family. That people only make it as distance as they want to be. If they want to be distant because they have their own reasons why they’re trying to be distant. Those whom want to be brought near and under the nazar (gaze) then they treat it like a family. They’re active, they participate and they have a nearness and proximity to the shaykh and to the services, inshaAllah. Allah (AJ) bless you and bless all those whom are of service.
Question 9: Sayyidi what is the reality of Musa (as) peace be upon him splitting the water? What the reality in angelic realm?
Shaykh Nurjan Mirahmadi: Yeah, I would imagine many realities and the reality of going from mulk (earthly realm) to malakut (heavenly realm).
That every servant on their path towards the Divinely Presence, that in the levels of the heart you have to read from the book of the levels of the heart [that Nabi Musa (as) and Sayyidina Ibrahim (as) are on the Sirr e Sir (secret of the secret). From the Qalb (heart), Sir (secret), Sirr e Sir and this is a white and represents the malakut and the world of light opening. So taking one’s reality from the physical world which is under Fir’aunic kingdom and amazing that till today the Fir’aunic bloodlines, this is not from our teachings, is what they keep saying. Oh these groups of people, the Illuminati – the naughty ones, yeah they say they’re all from Fir’aunic bloodline. So still, till today they’re on the other side of the water. They control that realm, which is what? Dunya (material world). They want you to power their pyramid, build their dunya.
Everyone is a slave to build their dunya. So at what time does somebody want to wake up and go to the Promised Land? That becomes our journey. They want to take all their treasures with them to the Promised Land. You can’t take it. It means that leave your dunya in your heart, that not to make it your main purpose in life to conquer this world and to amass a pyramid. But you do what you do, you can be successful at what you do but it’s not even in your heart.
Your life is to cross that river and cross the sea. What they call, Reeha Sibah (angel who carries murid to Divine Presence). Because when you enter that, right at that boundary of ‘Ya Rabbi I’m sick of this dunya and it’s crazy people.’ It means that your whole life is now looking at malakut, ‘I want to enter into Your Heavens Ya Rabbi.’ That would be then what happens? They go from Sirr e Sir to the Khafa (hidden). The Khafa is what? It is your resurrection. It is Reeha Sibah – the angel that comes and picks you up and takes you across and puts you onto malakut.
So means now you operate from your spiritual reality, not from physical reality because you got to the Promised Land. Inayatullah (care of Allah (AJ)), that the servants whom are continuously at the boundary of that reality they are given a continuous dress of Inayatullah in which Allah (AJ) at times when He’s pleased with them, He grants them the tajallis (manifestations) of malakut. Because they’re sitting on the furthest boundary asking to go, asking to go back to that side, asking for a parting from this ocean. Because Fir’aun is coming after them, this dunya is continuously coming after them.
Inayatullah is that when they’re sitting there, Allah (AJ) all of a sudden sends a tajalli upon them and they don’t know where it came from, why it came but Allah’s (AJ) rida and satisfaction. Allah (AJ) is happy with the servant, immediately then dresses them from Divinely Grace and that can be at any state, at any time as much as Allah (AJ) wants. But then the perfection of that reality is when Allah (AJ) sends the angel to take them to the malakut. In which their soul is operating from that reality of the souls in which the reality of this Inayatullah in which Allah’s (AJ) inayat (bounty) and tajallis are continuously dressing their soul and so alhamdulillah.
That’s when we talked about the greatness of Sayyidina Abu Bakr as Siddiq (as) and that he was the ‘asaa (cane) and the support of Sayyidina Musa (as). That anyone wishing to leave dunya and to go to malakut, they need the support of Sayyidina Abu Bakr as Siddiq (as), to be Siddiq al-Mutlaq (the absolute truthful). That from Siddiq al-Mutlaq – the truthful servant that was the tajalli for tonight, was Allah’s (AJ) inayat and dress for Baab ul Maghfirah (the Gate of Forgiveness). Because we need Sayyidina Abu Bakr as Siddiq take us to malakut. Because Nabi Musa (as) arrived it didn’t part for him. Waited, is it didn’t part until Allah (AJ) said, ‘Your ‘asaa, tap it on to the water.’
(٦٣) …فَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنِ اضْرِب بِّعَصَاكَ الْبَحْرَ
26:63 – “Fa awhayna ila Mosa anidrib bi’asaka albahra… (Surat Ash-Shu’ara)
“Then We inspired to Moses, “Strike with your staff the sea…” (The Poets, 26:63)
In spiritual understanding of what you know now, means that Sayyidina Abu Bakr as Siddiq (as) has to be granting you a support, a najat (salvation) to leave dunya and enter into malakut which is who? It is the presence and the kingdom of Sayyidina Muhammad ﷺ. What we recited last night from Surat Al-Takwir? How was a “makeen” what the verse described? ‘You’re entering into the presence of Rasulul Kareem (The Most Generous Messenger), the one whom is in the presence of a mighty throne.’
ذِي قُوَّةٍ عِندَ ذِي الْعَرْشِ مَكِينٍ ﴿٢٠﴾
81:20 – “Zee quwwatin ‘inda zil ‘arshi makeen.” (Surat At-Takwir)
“Endued with Power, with rank before the Lord of the Throne.” (The Overthrowing, 81:20)
So means when you’re entering malakut, who’s there? It is the realm and sultanate (kingdom) of Sayyidina Muhammad ﷺ. So naturally who’s going to come to greet you, to take you to that presence? If you’re from ‘arifeen (Gnostics) to know then it has to be a support of Sayyidina Abu Bakr as Siddiq (as) to verify you’re Siddiq, you’re truthful and you’re truthful to your love. That’s why betraying love is a really bad action. Even when you’ve been tested with horrific testing never betray the love. You just stay quiet. Even you got abused, you stay quiet, don’t betray the love.
We know, we speak first hand from that reality. So that presence of Sayyidina Abu Bakr as Siddiq (as) has to come to grant a support, a najat. So means then the kholoq and the character and the great Siddiq (truthful) has to give a character of love and the verification of love. When Nabi Musa (as), Allah (AJ) said, ‘Hit it with your staff.’ He said, ‘I hit with the staff and still didn’t open.’ Allah (AJ) say, ‘Well it has a name, Ya Khalilur Rahman (friend of Allah (AJ)) – the friend of Ar-Rahman (The Most Compassionate).’ The ‘khalil,’ so again another hint and another clue for the haqqaiqs (realities). This is because the awliya (saints) of Sayyidina Muhammad ﷺ are warith ul anbiya (inheritor of prophets (as)) of Bani Israel (children of Israel).
قَالَ النَّبِيُّ ﷺ ” عُلَمَاءُ أُمَّتِي كَأَنْبِيَاءِ بَنِي إِسْرَائِيل .” [عَوَالِي اَلْلآلِي جُزْء ٤ / صفحة ٧٧، الحديث ٦٧]
Qala An Nabi (pbuh): “’Ulama o Ummati ka Anbiya ye Bani Israel.” [‘Awali Allaali, Juz’ 4, Safha 77, Al Hadiht 67]
The Prophet (pbuh) said: “The scholars of my nation are like the prophets of Bani Israel.” [Source: ‘Awali Allaali, Volume 4, Page 77, Hadith # 67]
The knowledges and the stations of the Prophets (as) of the Jewish people, the station of awliya are like that. That they walk the earth like the prophecies of the Jewish tribes which were all the Prophets (as). It means their ‘uloom and their knowledges are at such a level they understood the realities of what those Prophets (as) were holding and touching where they may not have understood at that level at that time to themselves. So it means that it’s an immense reality.
That Sayyidina Abu Bakr as Siddiq (as) has to come and grant a support and that’s why he’s teaching – is that you have to be true to your love. It’s the love that brings him. Right? So if, you know, Sayyidina Abu Bakr as Siddiq (as) has to come with you, he’s very loyal to love. So how could you be standing there and be disloyal to love and you think he comes to be with you? No. They say, ‘What kind of a treacherous person are you?’ They don’t come.
No Sahabi (Holy companion of Prophet ﷺ) come to treacherous people, that’s the other group. Those were the people who were like Yazid so they didn’t come to Yazid and take him across into the heavenly kingdom. There was no Sahabi waiting to take Yazid like that. Why? Because that was the complete alter ego of this reality. All the companions they gave their life for the reality of Prophet ﷺ. Now here comes a group of people that all they wanted to do was kill the family of Prophet ﷺ. You think that, that gained the nearness of the Sahabi? Or they were astonished thinking, ‘What kind of community is this? That we gave our life for this reality. We were truthful with this love.’ So no.
So means the great Siddiq is looking for the character of love and truthfulness to that love. As a result, they come to support and begin to part the barrier of this ocean of ignorance. Gently the soul will be lifted and placed on the oceans of malakut, into the kingdoms under the authority of Sayyidina Muhammad ﷺ. Malik al Hayat (King of Oceans of Eternity), Malik ad Dunya (King of Manifested World). So all of these haqqaiqs they illuminate the heart to understand that what the role and the eternal role of the Holy Companions and how they’re there to support us if our character matches their character for the love of Sayyidina Muhammad ﷺ, inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: April 1, 2023
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