Holographic Universe and the Love Binding its Atomic Structure – Q&A
From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.
A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.
Question #1 : How does a believer become ready for the coming of Imam Mahdi (as)?
Shaykh Nurjan Mirahmadi: That was what we just described that the work on the self. To subdue
the anger inside, to take out the devil inside. Do the practices and the ta’weez (prayer for protection), the charity, the good character – all of these tools to be ignited against the self. You know it’s not easy for the self to support. It’s not easy for the self to go out and be of support. It’s not easy for the self to sit and meditate. It wants to go out and you know do things and exciting things. It doesn’t want to find out about itself. It doesn’t want to find out why he’s angry and why they have this characteristic and that… That’s the great fight that Prophet ﷺ described, that is the battle that all the prophets (as) of God have described – that to fight oneself, one’s bad characteristics.
عَنْ جَابِرُ قَالَ قَدِمَ عَلَى رَسُولُ اللَّهِ ﷺ قَوْمٌ غَزَاةٌ. فقَالَ النَّبِيُّ ﷺ: ” قَدِمْتُمْ خَيْرَ مَقْدَمٍ مِنْ الْجِهَادِ الْأَصْغَرْ إِلَى الْجِهَادِ الْأكْبَرْ.” قِيْلَ وَمَا اَلْجِهَادِ الْأكْبَرْ؟ قَالَ ﷺ: ” مُجَاهَدَةُ الْعَبْدِ هَوَاهُ .” [البيهقى في كتاب الزُّهدِ الْكَبِير ٣٧٣]
“An Jabiru (as) qala, ‘qadema ‘ala Rasulullahi ﷺ qawmun ghazatun. Faqalan Nabiyu ﷺ : “Qademtum khaira maqdamin min jihadil Asghar ilal Jihadil Akbar.” Qeela “wa ma al Jihadil Akbar?” Qala ﷺ : “Mujahidatul ‘abdi hawahu.” [ Bayhaqi fi Kitab Az Zuhdil Kabir 373]
Jabir (as) narrated: ‘Some warriors came to the Holy Prophet. The Prophet (Muhammad) (pbuh) said to them, “Welcome back from the minor Jihad/Struggle to the greater Struggle.” It was asked, ‘What is the greater struggle Oh Prophet of Allah (Pbuh)?” The Prophet (pbuh) replied: “it is the servant’s fight/struggle against his own Ego/worldly desires.” [Bayhaqi in book of ‘The Great Asceticism 373]
As a result of fighting them, you become more sublime, more peaceful. As a result you can enter into a state of Divine love and Divine grace. With the character of Divine love and Divine grace then Allah (AJ) dress you from what we described before from the ‘Hu.’ That He’ll grant you hidayah (guidance) – the hey/ha, and then He grant you from His wadood and love. That you’ll be, “harisun ‘alaykum bilmumin, raufun rahim” – that you be very kind and loving to whom Allah (AJ) loves, but don’t mistake that as a character that doesn’t have a power within them.
لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ ﴿١٢٨﴾
9:128 – “Laqad jaa akum rasulum min anfusikum ‘azizun ‘alayhi maa ‘anittum harisun ‘alaykum bilmuminina raufun rahim.” (Surat At-Tawbah)
“There has certainly come to you a Messenger from amongst/Within yourselves; it grieves him that you should perish; [he is] concerned over you, and to the believers he is most kind and merciful.” (The Repentance, 9:128)
That Allah (AJ) wants for them to be loving and kind and those whom who deserve that kindness, but at the same time the energy within them, the spiritual strength within them is very strong against oppression and devils and badness. So that’s what Allah (AJ) wants. When the character of that is being developed, then they become Mahdiyoon. So anyone becoming Mahdiyoon should be with Sayyidina Mahdi (as). But if they’re not Mahdiyoon, then what they’re going to do Sayyidina Madi (as)? Because the character is not matching. That’s why they’re teaching us that match from now. If you think, ‘No I’ll do it then,’ it’s most likely you’ll be on the other side because you would have given yourself.
Again that, ‘Bird Box,’ ‘Bird Cage’ whatever that movie was called, was showing that nobody was surviving. They looked at it, they became crazy and then they joined and then they went out and did violent acts. It means that if the full enraging of the nafs (ego) is opened and the nafs completely makes its partnership with shaitan (satan), then there’s no way to protect that insan (human being).
But if from now the practices are engaged, then Allah (AJ) by allowing these teachings is sending an immense support. Means the madad (support) and the emanations and the love of Sayyidina Muhammad ﷺ is flowing. Anyone just want to tap into it then Alhamdulillah they should be able to tap quite easily into that reality as long as they push down their bad characteristics.
Allah (AJ) will keep testing, testing.
On holy nights, you’ll find yourself tested a lot. Before a holy event you get a flat tire you, have difficulties, and things break down. Allah (AJ) wants to see – are you patient and a sabireen (those with Patience). Because everything is in Allah’s (AJ) Will, what is there to be upset about? When you have sabr (patience) during the testings and difficulties, then Allah (AJ) sends the lights. It’s like a security test, when the security passed they click the heart and the light flows in. And the next level security test comes, they click the heart and the light flows in.
We said it before – there are two doors in this video game – one for those whom lost and one for those whom won. There’s not a window you can jump through. You either go through the two doors. You lost that round you repeat it again. Or you won that round and you go now to the next level. People think, ‘Oh I just leave this job because it’s not working, I’m just fighting with everybody, I’ll go get another job.’ Uhhh no the next round will be even more difficult. It doesn’t get easier it actually become much more intense. Like the video game, a bigger creature comes in the room chasing you around, the other level was easier [Shaykh laughs], inshaAllah.
Question #2 : How can one see Rasulallah ﷺ in his dream or should wait for his heart to open and see him during meditation?

Shaykh Nurjan Mirahmadi: Yeah, the love of Sayyidina Muhammad ﷺ Alhamdulillah is immense. That we should be seeing at all times that we’re at Rauza e Sharif (holy burial chamber) and asking and closing our eyes that, ‘I’m just Rauza e Sharif. That I’m not worthy of seeing you. That I’m nothing, I’m bad, my bad character, my dirtiness. That I’m just at your holy maqam and your holy station, I’m just holding to the gate.’ Take a path of humility. Because when Nabi Musa (as) kept saying, ‘I want to see You,’ and Allah (AJ) described, ‘You can’t see Me.’
وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي…١٤٣﴾
7:143 – “Wa lamma jaa Musa limeeqatina wa kallamahu Rabbuhu, qala rabbi arinee anzhur ilayka, Qala lan taranee…” (Surat Al-A’raf)
“And when Moses arrived at Our appointed time and his Lord spoke to him, he said, “My Lord, show me [Yourself] that I may look at You.” [Allah] said, “you will not see Me,… ” (The Heights. 7:143)
So that’s not a phrase that should be encouraged that, ‘Let me, let me see you, let me see you.’ It should be more like, you know that to enter through humility. That, ‘Who am I to raise my head in the presence of Sayyidina Muhammad ﷺ.’ So then I took a path in which to be nothing, nothing, and to always be at that maqam (station). And that if anything, ‘Sayyidi ya Rasulul Kareem (The Most Generous Messenger) let me just to see your holy sandal and my forehead upon your feet and that’s where if you keep me to be safe at that place.’
Then let it for Sayyidina Muhammad ﷺ that for Prophet ﷺ to determine when he wishes to show and reveal his light or his holy surah (face) to somebody. But we shouldn’t be asking for that, inshaAllah. We should be taking a path towards humility and admitting to ourself, “La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen” that ‘Glory be to Allah (AJ) and for I am verily an oppressor to myself,’ inshaAllah.
…لَّا إِلَـٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ ﴿٨٧﴾
21:87 – “… La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.” (Surat Al-Anbiya)
“…There is no god/diety except You; Glory to you: Indeed I have been of the wrongdoers/Oppressor to Myself!” (The Prophets, 21:87)
Question #3 : What is the reality of feeling extremely cold during tafakkur (contemplation)?
Shaykh Nurjan Mirahmadi: There can be many realities. One – is just the energy. Anytime you do any type of energy work, the energy of different beings in the room and the energy that you’re bringing has an effect on people. They can become extremely hot, extremely cold. So it’s really not that important. It’s just a matter of keeping consistency in the connection. And if you get scared keep consistent, if you feel agitated or hurt or if you felt something zap you then keep your consistency and pay no attention to anything and keep your connection, inshaAllah.
Question #4 : Can people lose their magnetism?
Shaykh Nurjan Mirahmadi : Yeah sure. If they didn’t achieve it with a level of purity and they felt a little bit of magnetism, then sure. If they reverse the magnet, then you know things can change. We described before in the understanding of love and the connection of love – is a magnet. When you study magnets it’s an iron [object 1], iron [object 2], and they’re magnetized.
Allah (AJ) creates the polarity, that when somebody’s attracted to somebody, Allah (AJ) is allowing that polarity to come. So when Allah (AJ) wants us to be attracted to the Divine, He changes the polarity of the person, ‘You’re now attracted to Allah (AJ),’ and then, ‘Now you’re attracted to the heart of Sayyidina Muhammad ﷺ.’ So the good deeds, good actions, all these characteristics, then it’s drawing ourself closer into that polarity.
Shaitan‘s role in life is to come and flip people’s polarity – make them to do something bad to flip the magnet away. So as soon as they make istighfar (seeking forgiveness), Allah (AJ) brings the magnet back. Right. When we studied the magnets, if you hit the magnet – let’s say the two are attracted these two magnets, if you hit one magnet you can actually reverse the polarity of the magnet in which it no longer it attracts, it repels each other. So if you see one magnet you reverse it this way [the side that repels] it goes ‘Woo’ and pushes out. Your charge is actually pushing you away. That’s the role of Shaitan. Why he makes people fight? Because he’s like hitting their magnet with a rod and as a result of hitting it he changed the polarity and the people are repelled from each other.
So before the Divine, imagine individual people who have a love for each other, shaitan makes them to fight. As a result of their fight the magnet flipped and they’re no longer attracted. If you ask for forgiveness and make istighfar Allah (AJ) will reverse the polarity and bring you back into a magnetic field, reverse the polarity. But if we keep doing, keep doing, keep doing, or people don’t ask for a forgiveness and they start to abuse the relationship of each other as a result of shaitan hitting, then the polarity flips and they actually begin to repel each other. There’s no way to bring them back into each other’s presence. They have nothing to do with each other because the magnets of their reality have been pushed away.
So our whole life is based on understanding magnetism. That’s what istighfar is, as soon as we ask, ‘Ya Rabbi astaghfirullah al-‘Azim (I seek forgiveness of Allah the Magnificent), that shaitan has now hit my polarity, hit my magnet, I’m begging Your forgiveness.’ Then Allah (AJ) flips it back. But a day may come if we keep doing bad, keep doing bad, keep doing bad, that Allah (AJ) doesn’t, doesn’t flip the polarity. Then we see or we hear from people, no matter how high that they left, they left Islam, they left their belief, they left everything. Their magnet was flipped away from Allah (AJ) and towards the dajjal (man of deceit) because they start to do crazy, crazy things that you can’t imagine anybody with a mind thinks like that. That’s the polarity.
The magnetism itself it becomes weakened. It’s like faith. So if the shaykhs practices have to continuously be strong, the love for Prophet ﷺ has to be nourished. The nourishment are the good deeds, that’s why they go out and encourage people give, give, support, do, do the recitation, do these projects, put out these videos. Because they want the nazar (gaze) of Prophet ﷺ upon themselves so that their magnet is continuously getting stronger and stronger, because Prophet ﷺ is happy with those whom are doing these acts of love and ishq (love). As a result all those whom are doing it, their magnets are becoming stronger. So it’s the good deeds that make the magnetic pull to each other stronger and stronger and stronger.
That’s what they don’t understand about gravity. Whatever formula they have for gravity, they still don’t understand it because they’re into their mind. But ishq and love has an immense reality with gravity. That has to do with magnetism, understanding the true nature of magnetism. Because you study the physical to understand the reality of the physical which is concealed within our spiritual reality. Because our spiritual light how is it attracted to something? It’s the magnetism of it, its gravitational pull that it orbits around the love of Sayyidina Muhammad ﷺ and begin to be pulled to it. If it should lose its gravity and lose that connection it would be like an astronaut in space just ‘Shh’ float away. There will be nothing holding you. So means the reality of gravity are unseen ropes, where Allah (AJ) has unseen ropes, these ropes are of ishq and good character and magnetism. That’s what makes the reality of somebody to be drawn to somebody.
We said before – that’s again in your electrons, that Allah (AJ) puts this love within my being to love Sayyidina Muhammad ﷺ. I became now an electron in his orbit, he is the nucleus of my existence. That’s when he meant that, ‘You have to love me more than you love yourself’. He’s talking at our atomic reality. So Prophet ﷺ is describing in that holy hadith of faith, ‘Ya Umar, you have to love me more than you love yourself for your iman (faith) to be kamil (perfected).’
وَعَنْ عُمَرَ عَلَيْهِ السَّلَامُ قَالَ: فَوَجَدْتُ نَفْسِي أَقُولُ: وَاللَّهِ يَا رَسُولَ اللَّهِ، إِنِّي أُحِبُّكَ! فَقَالَ لَهُ اَلنَّبِيِّ ﷺ: ” أَكْثَرَ مِنْ أَهْلِكَ يَا عُمَرُ؟” قُلْتُ: نَعَمْ. قَالَ ﷺ: ” أَكْثَرَ مِنْ مَالِكَ يَا عُمَرُ؟” قُلْتُ: نَعَمْ. قَالَ ﷺ: ” أَكْثَرَ مِنْ نَفْسِكَ يَا عُمَرُ؟” قَالَ: لَا.
فَقَالَ اَلنَّبِيِّ ﷺ: “لَا يَا عُمَرُ، لَا يَكْمُلُ إِيمَانُكَ حَتَّى أَكُونَ أَحَبَّ إِلَيْكَ مِنْ نَفْسِكَ”.
يَقُولُ عُمْرٌ: فَخَرَجْتُ فَفَكَّرْتُ. ثُمَّ عُدْتُ أَهْتَفُ بِهَا: وَاللَّهِ يَا رَسُولَ اللَّهِ لَأَنْتَ أَحَبُّ إِلَيَّ مِنْ نَفْسِي. فَقَالَ اَلنَّبِيِّ ﷺ: ” اَلْآنُ يَا عُمَرُ اَلْآنَ”]. صَحِيحُ الْبُخَارِيِّ، الْمَجْلَدُ الرَّابِعُ، رَقْمُ الْحَدِيثِ ٥٩٤[
Wa ‘an ‘Umar (as) qala: “Fawajadtu nafsi aqoolo: Wallahi ya Rasulullahi, inni uhibbuka!
Faqala lahu anNabiyu ﷺ: “Akthara min ahlika ya ‘Umar?” Qultu: Na’am. Qala ﷺ: “Akthara min malika ya ‘Umar?”, Qultu: Na’am. Qala ﷺ: “Akthara min nafsika ya ‘Umar?”, Qala: La.
Faqala anNabiyu ﷺ: “La ya ‘Umar, la yakmulu imanoka hatta akuna ahabba ilayka min nafsika.”
Yaqoolo ‘Umar (as): Fakhrajtu fafakkartu. Thumma ‘udtu ahtafu biha: Wallahi ya Rasulullahi la anta ahabbu ilayya min nafsi. Faqala anNabiyu ﷺ: “Alan ya ‘Umar, alan.” [Sahih al-Bukhari, al-Majladu al-Rabi’o, raqm al-hadith 594]
Narrated by Sayyidina ‘Umar (pbuh) that he said: “I found myself saying, ‘By Allah, O Messenger of Allah, I love you!’ The Prophet (pbuh) said to him, ‘Is it more than your love for your family, O ‘Umar?’ I said, ‘Yes.’ He (pbuh) said, ‘Is it more than your love for your wealth, O ‘Umar?’ I said, ‘Yes.’ He said, ‘Is it more than your love for yourself, O ‘Umar?’ He said, ‘No.’
The Prophet (pbuh), said, ‘No, O ‘Umar, your faith will not be complete until I become more beloved to you than your own self.’ ‘Umar said: So I went out and thought. Then I returned and shouted, ‘By Allah, O Messenger of Allah, you are more beloved to me than myself.’ The Prophet (pbuh) said, ‘Now, O ‘Umar, now [you got it].’ [Sahih al-Bukhari, Volume 4, Hadith #594]
This is a direct direction from Prophet ﷺ to the atomic reality of Hazrat Umar (as) that your ishq and love has to overcome everything for me, so that you can enter into my orbit. So only now the scientists understand this atom and electron. So when we bring ourself into that immense love of Prophet ﷺ… Because we need the human love, the Divine love will flow, “Qul in kuntum tuhibbon Allah” – ‘Tell them if they love Me, follow you.’
قُلْ إِنْ كُنْتُمْ تُحِبُّوْنَ اللَّـهَ فَاتَّبِعُوْنِيْ يُحْبِبْكُمُ اللَّـهُ … ﴿٣١﴾
3:31 – “Qul in kuntum tuhibbon Allaha fattabi’uni, yuhbibkumullahu…” (Surat Ali-Imran)
“Say, [O Muhammad], “If you should love Allah, then follow me, [so] Allah will love you …” (Family of Imran, 3:31)
So this is not a love that you can have for Allah (AJ) because you’re a creation, Allah’s (AJ) Creator. So Allah (AJ) is giving us this hint that – the best of My creation the most beloved of My creation [Sayyidina Muhamamd ﷺ], move yourself into his holy orbit. Then think of yourself like an electron and he is the nucleus of my existence.
Then what happens with your electron? It’s a strong nuclear force and weak nuclear force – these are the two forces that hold an electron in the orbit of a nucleus. Right? One – the force of Prophet ﷺ loving me more ancient than my love for him, and me my love immense directed. As a result of these two forces our love is drawing my electron to collide. I want nothing more than to die and be in his presence. But as a result of not been given that permission, what happens with the electron?
As it’s trying to draw closer, it doesn’t reach but it doesn’t mean it stops. What we described in the reality of the sama (whirling) – the electron begins to spin because it’s looking for an opening to come. So if you knew Prophet ﷺ was in that room and they shut all the doors to that room, you’re going home? Or you’re going to go all around the building looking for a way to get in. If he ﷺ says, ‘Tomorrow I’m going to be appearing here,’ all of us going to break through every window trying to get in. You don’t go home say, ‘It’s finished.’ [pic]
So the electron as it’s moving it’s now beginning what they call ‘Centrifugal Spin’ – it beginning to spin to get into the nucleus. It begins to spin so much trying to find a way into the nucleus that as a result of spinning fast, fast, fast, fast, what happens? It begins to rise. So the attraction is pulling it in, it’s spinning and then rising. So that’s how we are created, you’re a hologram. You are just a bunch of atoms that are appearing. InshaAllah we leave that for another conversation.
Question #5 : Is it advisable to pack up and live in Yemen or to stay home and sell house to do farming nearby?
Shaykh Nurjan Mirahmadi: To pack up and go to Yemen? [Shaykh laughs] No it is best to stay exactly where you are, where Allah (AJ) has written your existence to be and where’s your rizq (sustenance) and your family and everything.
That this is not something coming that you can run and hide from. So you exactly where you are supposed to be is exactly where Allah (AJ) wrote you to be. Had He wanted you somewhere else, He would have written you to be somewhere else. So it’s a matter of us where we are, to purify, for people whom they purify, purify, purify, Allah (AJ) give you the secret one night, ‘Say Bismillahir Rahmanir Raheem.’ You say ‘Bismillahir Rahmanir Raheem’ (in the Name of Allah, the Most Beneficent, the Most Merciful) and you’re exactly where you supposed to be.
So means this and that which is coming is a heavenly kingdom opening upon this earth. As a result of servants whom reach the reality of servanthood, everything can be opened for them. They can say ‘Bismillahir Rahmanir Raheem,’ and move through time and space. They can say, ‘Bismillahir Rahmanir Raheem’ bring a shield of energy around themselves and their families. Many, many things that is not something that can be described of what Allah (AJ) to dress the servants with.
So running looking for something is not the direction or the concept that should be understood. But how do I sit where Allah (AJ) has put me and how do I reach the perfection I need to reach. Don’t let the mind think, ‘Okay the way out, I don’t need to purify myself, I’ll run to Damascus.’ Well that didn’t work very well, they were completely annihilated. People wanted to do that 15 years ago and these poor people would have been dust and ashes. So it’s not a matter of place, you are exactly where Allah (AJ) wanted you to be. It’s a matter of the space that you occupy and how to purify that reality of our self. So that no time and space will be of importance to us, if Allah (AJ) opens His heavenly kingdom within the heart of the servant, inshaAllah.
Question #6 : Shaykh Nurjan Mirahmadi : How many people understood about the atoms and the electron and the nucleus? Maybe they can ponder that and think again tomorrow. Very deep reality. That you’re manifesting based on that love. You’re a hologram, you know you’re not solid, you’re just a bunch of atoms that are spinning so fast, they give the appearance of something solid.
Your spinning is for what? Your spinning is for Divine love. Allah (AJ) created you with love. So when people don’t understand love, it’s not the passion and the dunya love – the material love. That He created you and your electrons to love the reality of His nucleus. As a result your electrons are making their hajj (pilgrimage), they’re circumambulating at such a high speed that you’re appearing.
Shaykh Sharafuddin Daghestani (Q) has talking about and teachings that – in the state of his electron reality that he could spin so fast that he would vanish and his electron would vanish. Where it would go Allah (AJ) knows and then where it would appear again. So the immensity, immensity that the spin and the rotation of the electron is such a high rate of speed and such a mystery for creation that it’s just something that can’t be perceived. But the one whom perceives themselves and meditate and contemplate. How these awliya (saints) were understanding. And with what rate of speed? So scientists did find out that when they observed certain electrons that they would vanish in their rotation. They would go and then they would reappear. Where did they go, how long did they go, and what happened in that disappearance? Because of the speed in which they were circumambulating and spinning.
It means that the immensity of our reality. And its haqqaiq (realities) and its deep, deep reality for ‘ashiqeen (lovers) is that Allah (AJ) made the center of their universe to be Muhammadur Rasulallah ﷺ. And the center of that power is La ilaha illallah which is the center of the Muhammadan heart, the center of that reality. And ‘ashiqeen are electrons that circumambulating. The more, the more they enter into their ishq, the faster their electrons are circumambulating, and what we call the ‘Oceans of Power.’ Their zikr (Divine remembrance) and their salawats (praises upon Prophet Muhammad ﷺ) is of immense speed in that rotation in which their love, they vanish and then they reappear, inshaAllah.
Question #7 : Sayyidi If someone is radiating negative energies publicly, how to react?
Shaykh Nurjan Mirahmadi: ‘Radiating negative energies publicly.’ If you’re stuck there, then I would imagine just you know making your connection and making your salawats. If you’re not connected for a reason to be there, then you just leave.
Most people radiate negativity everywhere they go. So you choose the company of who you want to accompany. If you find something to be very negative, then you just keep moving to somewhere else and stand somewhere else or go somewhere else. But generally people are negative everywhere, so you can’t you know run everywhere. You just try to tolerate what you have to tolerate and for what purpose you’re there, you just tolerate and then you go to the next place inshaAllah.
But this life of ours is not about you know hiding from everything. If you have to take your kids out, you take them out, do what you have to do and then you go back home. You go out with wudu (ablution), you have your ta’weez, you have your protection. You keep your head covered, you do all the things that Prophet ﷺ described for people as a protection for their energy and for their being. If you take your hat off and you get attacked, then you know you have nobody to ask but yourself, ‘How I got sick like that?’
These sicknesses that are coming it’s not only by your nose that you know you thought you breathed something in. But you need to be sealed through your head and through your ta’weez, through all your actions, through your wudu. That negativity imagine it like an ifrit (powerful demon) that just flying around and he land on your back and begin to put something into you. That you think you got a cold, you got a flu, you got this or you got that. Yeah but that’s an ifrit that’s attached to that.
So then again we go back into our protections – did I wear my ta’weez, did I have my wudu, did I keep my head covered? That I you know have everything that I’m supposed to. Did I make my du’a (supplication) before I left the house? Then become like a battle when you go out. That you keep yourself in your armament and then “HasbunAllahu wa ni’mal Wakil” and the rest is in Allah’s (AJ) Hands.
حَسْبُنَا اللَّـهُ وَنِعْمَ الْوَكِيلُ
3:173 – “HasbunAllahu wa ni’mal Wakil” (Surat Aali ‘Imran)
“Sufficient for us is Allah, and [He is] the best Disposer of affairs.” (The Family of ‘Imran 3:173)
If something does come, with all your practices and all your zikr it should be lessened and lessened and lessened until you can recover from that attack. But as soon as you start to rely on science and think scientifically, then something is off on you. This is a spiritual world reality and you have to keep always your understanding of spirituality.
Question #8 : What can we do that will bring peace and blessings upon a home, family and relationships? Jazakallah khair, forgive me for my ignorance.
Shaykh Nurjan Mirahmadi: Yeah everything we described tonight, so Alhamdulillah. You get the book, ‘Timeless Reality,’ get your ta’weezes. Do your practices, support the charity, play the zikr live in the house so the energies in the living room, and participate, participate. One, is that you are not a spectator sport just watching. So we watch and then we make it real. We make it real by support, we make it real by spreading the links and doing the da’wah (religious propagation).
It’s not that everybody has to give talks and sohbats (discourses). No this is a very guided and very particular, but you can take that talk and share it to a WhatsApp group, to a Facebook group. If you don’t know anyone that wants the talk, you can take an item from the store, you can take a link from the charity and you can share that. You can find out if there’s a place to give food or the groups that are giving food and you go out and give food. Then you listen to the zikr live, you do your zikr, you do your awrads (daily practices).
As much as you’re making it real, that light is entering into the home. First for yourself and then as you’re building yourself and building your energy that light emanates within the house and then the children will be dressed. When the children see that your actions are matching, then their hearts grow with that light and with that reality. But you don’t tell them, ‘Oh kids you watch, watch, watch,’ and then you leave and go cook something. They’re not going to do what you say, they’re going to do what you do. So when you live a life that – no our life is the nucleus is the love of Sayyidina Muhammad ﷺ, they will know that. They will understand that, they’d have seen that in you. Then that light and that love and that way becomes real for them.
MashaAllah these guys are going out getting food, getting you know everything. Misbah in Chicago emptied out Costco and put food all over the streets of Chicago. We got 5,000 masks and gloves and everything. The guys in Vancouver doing their best. Asim in Los Angeles doing their best. Pakistan is immense all the charities all the orphanages all the water wells. So it takes a group of people whom are sincere and they want their faith to be real.
We don’t praise people by name because the immense amount of hasad (jealousy) comes their way. And that that’s a kiss of difficulty on you which most people shouldn’t want. But there are times when people are doing so much, then that’s you know that’s the example. That’s when the tariqah (spiritual path) becomes so real. Our gentlemen who run the center keep the zikrs live, rain, shine, life and death, you see them continuing their recitations. When I think the whole group was knocked out with colds and flus, but still there was always a zikr happening, so Alhamdulillah.
That means that people who are being taught on how to keep their faith to be real and that’s what’s important. As much as we make it real you’ll feel the power and the connection to the love of Sayyidina Muhammad ﷺ. And that’s the role of the shaykh, he’s not the direction for people he’s merely the conductor for people to bring out that which is in you, the best of what’s within you, the secret that’s within you to bring it out. So that he can benefit from it too, one – because people become rijal (people of maturity), they become very strong very dedicated and you know a small group of people can move mountains, inshaAllah.
We need a truck in the UK. With all our guys in the UK and all the people whom are supporting in the UK, I need a Fatima Zahra Helping Hand truck in the UK. Where we just go with our minivan, pick up some food from the local distributors who want to donate. You take this food, wear a Fatima jacket out there and give food out. And then we’ll decal the van with a nice, sort of the same logo we have ‘Fatima Zahra Helping Hand.’
That van should be everywhere. And it’s so easy, you go to the people who are throwing away thousands of pounds of food which is just you know horrific. But you see that they don’t want to do it either, the managers don’t want to do it. You don’t have to go and find the whole corporate office, he went strictly just to the manager of his local store and said, ‘Don’t throw this away I’ll give it to people.’ He said, ‘No problem give me a letter from your charity,’ because the laws have been passed in America that you can’t sue somebody for giving food out. So all of these retail outlets they give you all their food that they’re going to throw away. But they don’t have a truck to deliver it. We do, we buy the truck, we go out get the food and give it to the people whom are hungry.
It goes amazing, you know the immensity of the barakah (blessing) that all these organizations – Muslim, Christian, Catholic are receiving food from us. And getting tons of tons of food that they would have thrown away and we’re giving to them, giving to homeless people. You don’t think Allah (AJ) is happy that we rescued food? This ni’mat (blessing) that Allah (AJ) gave they were going to throw it and walk on it. So we need in the UK, we have a strong audience UK, the strong audience in South Africa but the means may be more difficult in South Africa, inshaAllah
Audience: Sayyidi your talks are so interesting, I love your translation of everything in the context of science, atoms and electrons, thank you.
Shaykh Nurjan Mirahmadi : Thank you, mashaAllah. InshaAllah think about tonight, what we talked about, about the electrons, the whirling and that we exist from love. This spin that we have and the rise based on these three elements of attraction and the spin and then the rise.
So Allah (AJ) created these three elements of our existence. If there was no attraction there would be absolutely no spin and the rise would collapse. So it’s very easy for Allah (AJ) to destroy the whole world. He pulls the attraction from the elements, the electrons won’t have any interest in attracting to the nucleus. As a result the whole of this creation universes included become but dust. Don’t have to explode them, just pulls out the attraction within the atoms, all of this collapses. inshaAllah. Tamam (finished), inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: Jan 20, 2022
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