Welcoming the Holy Month of Rajab

March 8, 2019 March 2, 2021

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This Article Has Been Translated

Arabic

From the Realities of Mawlana Shaykh (ق) as taught by Shaykh Nurjan Mirahmadi

A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

Atiullaha wa atiur Rasola wa Ulil amre minkum

﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩…

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)

“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)

Alhamdulillah always a reminder for myself, ana abdaka ajiz wa da’if wa miskin wa zhalim wa jahl, and by the Grace of Allah (AJ) I am still in existence. It’s always a reminder for myself that we took a path to be nothing.

Rajab – the 7th Lunar Month

When Allah (AJ) loves you He reminds you that you are nothing and of the vastness of Allah’s (AJ) infinite Creation, and the reality of being nothing and moving into that Divinely Presence. As much as we are something it blocks us from that Divinely Presence. As much as we put ourselves into things, it blocks us from that Divinely Presence.

Alhamdulillah Allah (AJ) gave us life to see this 7th lunar month, Rajab. It’s opening inshaAllah as a tremendous blessing. The 7th lunar month inshaAllah if they have the App [The Muhammadan Way App] for those who are online go to the App under ‘Month’, there are duas by the month. Every month has a spiritual dress. That is from the teachings of Shams al Arifin, that our life is like a ship on an ocean and this ocean is circumambulating the Divine Realities like a Sun. That all the Moons, there are twelve moons, twelve constellations in our existence on this dunya, and we are continuously moving through these constellations and each movement is still dressed by the Sun. So, as an analogy for us just to understand, that this Nur Muhammadi ﷺ is continuously in a tawaf and every rotation is a dress from Allah’s (AJ) Divinely Presence. Its manifestation and its understanding on this Earth is copying a reality of the twelve constellations which I think they call Buruj.

Each Month Reflects a Reality of 9

So it means these twelve physical groups are constellations, means there is a dress on every month that the Sun is dressing and this is all by imitation to the haqaiq. The Sun represents the Light, means the Divinely Presence, not Allah (AJ) but the Kingdom of Light, Malakut. The Kingdom of Light is reflecting its Light, its blessings and the Moon is the great recipient of that Light and begins to dress it upon the inhabitants of the Earth. So in its ruhaniyat every month has a reality. The movement through the reality…

We said that in the first month, Muharram, is Baab at-Tawba. It is the month in which to make a repentance to the Divinely Presence that: I am starting the first of this lunar journey of twelve months and I am moving into Allah’s (AJ) Divinely Presence. The twelfth month is Dhul Hajj. The first month is Muharram so no haram (forbidden, you make a step with the right foot that, “Ya Rabbi, I am asking to come toward Your Way and to be nothing.” And the second month their teaching begins to teach, it is Ashab al Kahf (People of the Cave), Surat al Kahf. That asking Allah (AJ), they go from 9 to 18 to 27, 36, 45, 54 and now 63. These are all in the realities of 9, 9 is the sultan of realities, the sultan of numbers; they multiply that 9 by the lunar month that they are in.

Reality of 63 – Al-Hafiy (The Welcomer) is the 63rd Name of Prophet ﷺ

9 x 7 = 63

So this month is 9 x 7 that opens up the realities of 63 and the importance of the Holy month of Rajab. Rajab is darul ajab, many amazing things open in this holy month of Rajab the entry way for the secrets of number 63, and the 63rd Surat al Munafiqoon. That Allah (AJ) wants and they are stressing the importance of this month of Isra wal Miraj and then Surat al Munafiqoon. So it has a tremendous reality, tremendous secrets into entering into that Divinely Presence.

The 63rd name of Sayyidina Muhammad ﷺ from Dalail al Khayrat is al-Hafiy, “The Welcomer”, the 63rd name of Allah (AJ) al-Qayyum, “The Self Existing One”. So it means this Siffat al-Qayyum it dresses upon Sayyidina Hafiy ﷺ. So when they want to ask from Allah (AJ) , “Ya Rabbi bi haqqi al-Qayyum bi madadna Sayyidina Hafiy, ya Sayyidi ya Rasul al Kareem that open these lights, open these blessings in this month.

Then the realities of 63rd Surah, the Surat al Munafiqoon, is that to take away hypocrisy.” If you read the duas that awliyaullah gave us, the dua of Rajab, the dua of Sultan al Awliya is all about hypocrisy. That my whole life on this Earth is hypocrisy. Save me from hypocrisy, save me from these bad characteristics, save me from everything that I want to do and I am not doing. And we begin to understand all the duas they gave us in this month, its reality and its benefit.

Rajab is like a Seed, Shaban waters it, and it grows in Ramadan

The hijab (veil) in which Allah (AJ) is eternally dressing the Lights of Sayyidina Muhammad ﷺ because these are twelve zikrs which Allah (AJ) is making eternally, a zikr upon the Light of Sayyidina Muhammad ﷺ. That zikr, ”Subhana man huwal Khaliq anNur’ “Glory to Him who is the Creator, the Light“. Means then this is the month of Lights, this is the month of opening of lights, and reality of Lights, and that is why many go into seclusion in this month.

سُبْحَانَ مَنْ هُوَ الْخَالِقَ النُّورْ
Subhana man huwal Khaliq anNur
(Glory to Him who is the Creator, the Light)

That Allah has a secret of Rajab where Rajab is like an Essence, and they describe it like ‘a seed’. Shaban, the holy month of Shaban is like the waters of Rahma that begin to water that seed, and Ramadan is its manifestation. Ramadan with the seed that Allah (AJ) planted in Rajab, with the salawats, the love and the mercy that is watering upon us, with the love and presence of Sayyidina Muhammad ﷺ its tree, its plant begins to grow in the holy month of Ramadan.

Prophet ﷺ was called for Isra wal Miraj (Night of Ascension) in Rajab

It means this is an Essence from Allah’s (AJ) Divinely Lights. That this Essence wants to come into existence: I am a Hidden Treasure and I want to be known. That Hidden Treasure is in Rajab.

كُنْت كَنْزاً مخفيا فَأَحْبَبْت أَنْ أُعْرَفَ؛ فَخَلَقْت خَلْقاً فَعَرَّفْتهمْ بِي فَعَرَفُونِي
“Kuntu kanzan makhfiyya, fa ahbabtu an a’rafa, fa khalaqtu khalqan, fa ‘arraftahum bi fa ‘arafonee.” Hadith Qudsi

“I was a hidden Treasure then I desired to be known, so I created a creation to which I made Myself known; then they knew Me.”

It means that Rajab reality and that is why Prophet ﷺ was called upon by Allah (AJ) to enter the Isra wal Miraj. This means that come with your presence to “Qaba Qawsayni aw Adna” that I am going to dress you from these realities, bless you from these realities, so it has a tremendous secret in the opening of Light.

﴾ ذُو مِرَّةٍ فَاسْتَوَىٰ ﴿٦﴾ وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ ﴿٧﴾ ثُمَّ دَنَا فَتَدَلَّىٰ ﴿٨﴾ فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ﴿٩

53:6-9 – “Dho mirratin fastawa. (6) Wa huwa bil Ufuqil a’la. (7) Thumma dana fatadalla. (8) Fakana qaba qawsayni aw adna. (9)” (Surat An-Najm)

“…And he rose to [his] true form. (6) While he was in the higher [part of the] horizon. (7) Then he approached and descended. (8) And was at a distance of two bow lengths or nearer. (9)” (The Star, 53:5-9)

Nur Muhammad ﷺ is in Continuous Miraj (Ascension) to Divine Presence

That is why when we observe the month of Rajab, is to be dressed by what Prophet ﷺ is going to be dressed with in this month. The Miraj is not an event that happened once. There is no time for Allah (AJ), there is no time for Allah (AJ); time is relevant to Earth, the Moon and the Sun. So in a timeless reality, Allah (AJ) in this reality of Light is continuously lifting the reality of the Light of Prophet ﷺ to His Divinely Presence. As that Light is moving into that Divinely Presence and being dressed by what Allah (AJ) wants that Light to infinitely be dressed with, then awliyaullah come into our lives and begin to teach that catch that barakah, catch those blessings, observe the holiness of this month, increase your ibadah, increase your worshipness, increase your praying, increase your fasting, increase your zakat, increase every good character and good deed so that you can achieve the maximum amount of those Lights that are coming down.

Come Through the Door of Humility

As Prophet ﷺ is moving in the Light, moving in the reality of Isra wal Miraj then by our observation and our practises we are by the way of love being dressed with them. As soon as you observe something it is not that you can accomplish anything that, “Ya Rabbi,” and that is why all of our Naqshbandi duas, “ya Rabbi ana abduka ajiz, I am a weak servant, I am continuously in a bad character, in disbelief.” You know when you enter into anger and become angry you enter into kufr and disbelief. And some people stay angry and they stay within disbelief.

These duas when we read them with humility, we now know why awliyaullah speak the way they speak. The duas (prayers) in which they have to admit, “Ya Rabbi I am nothing, I am nothing, I am continuously falling out of faith with my words and my actions and my character. I am coming through the door of humility, not the door of amal.”

يَا رَبِّيْ كُلُّ عُمْرِيْ قَدْ أَمْضَيْتُهُ فِي الْمَعَاصِيْ وَالشِّرْكِ الْخَفِيْ. وَ إِنَّنِيْ أُقِرُّ بِأَنَّنِيْ لَمْ آتِ إِلَى بَابِكَ بِعَمَلٍ مَقْبُولٍ عِنْدَكَ. أَنْتَ اَللهُ الَّذِيْ لَا يَأْتِيْ أَحَدٌ إِلَى بَابِكَ بِعَمَلِهِ، بَلْ بِفَضْلِكَ وَجُوْدِكَ وَكَرَمِكَ وَإِحْسَانِكَ. أَنْتَ اَللهُ الَّذِيْ لَا تَرَدُّ عَبْدًا جَاءَ إِلَى بَابِكَ فَلَا تَرُدَّنِيْ يَا اَلله.

Ya Rabbi, kullu ‘umri qad amdaytuhu fil ma’asi wash shirkil khafi. Wa innani uqirru bi annani lam ati ila babika bi ‘amalin maqbolin ‘indaka anta Allahul ladhi la yati ahadun ila babika bi ‘amalihi bal bi fadlika wa jodika wa karamakika wa ihsanika. Anta Allahul ladhi la taruddu ‘abdan ja a ila babika fala taruddani ya Allah.

O my Lord, all my life I spent in disbelief, committing sins and shirk khafi (hidden polytheism), and bad behavior. And I am declaring wholeheartedly that I did not do any deed that is accepted by You. You are Allah, and no one came to Your door by his deeds, but (only) by Your grant and reward. You are Allah, Who never threw away anyone that came to Your door. O Allah, please don’t throw me out.

The door of amal is very dangerous. The door of being proud of your actions and who you are and what you think you have accomplished is a dangerous door to enter in. So then they teach us in our Way, be nothing and admit to yourself you are nothing and your weaknesses, and Allah (AJ) continuously begins to show our flaws, and then we enter into humility, through that door, “Ya Rabbi I am nothing, I am coming through the oceans of humility, You have shown so many times my bad character, my bad actions, ya Rabbi grant Your Mercy.

لَوْ كَانَ لَكَ يَا رَبِّيْ بَابَيْنِ، أَحَدُهُمَا مُخَصَصٌّ لِلتَّائِبِيْنَ مِنْ عِبَادِكَ الْمُؤْمِنِينْ وَالْآخَرُ لِلتَّائِبِيْنَ مِنْ عِبَادِكَ الْعَاصِينْ، جِئْتُكَ يَا اَلله نَحْوُ بَابِكَ الَّذِيْ يَحْتَاجُ أَنْ يَدْخُلَ مِنْهُ عِبَادِكَ الْعَاصِينْ وَإِنَّنِيْ أُقِرُّ وَأَعْتَرِفُ أَنَّهُ يَجِبُ أَنْ اُجَدِّدَ إِسْلَامِيْ وَإِيْمَانِيْ مِنْ هَذَا الْبَابْ لِاِظْهَارِالْعَجْزِ.

Law kana laka Ya Rabbi, babayni ahada huma mukhasasun lit taibeena min ‘ibadikal mumineen wal aakharu lit taibeena min ‘ibadikal ‘aaseen. Ji tuka ya Allah, nahwo babikal ladhi yahtaju an yadkhula minho ‘ibadukal ‘aaseen. Wa innani uqirru wa a’ tariff annahu yajibu an ujaddida Islami wa Imani min hadhal bab li izharil ‘ajzi.

“O my Lord, if you had two doors for Your servant to enter through – one for the believers from Your servants and one for the unbelievers from Your servants – I am coming to You from the door that the unbeliever needs to come through. And I am declaring and believing this is the only door for me to come through. I am saying and admitting to You that I need to renew my Islam (Shahada – testimony of faith) and my Iman (faith), from this door to express my humility and helplessness.”

Prepare Yourself for Allah’s (AJ) Divinely Lights

Ya Rabbi, grant Your Blessings upon me, let me just sit in observation of this holy month.” Just recognizing the month and showing ihtiram (respect)for the month is immense reward. So they come into our life and say, “as that Light is opening, shower to greet that month,” as you shower to see people and to go to festivities and to go to parties, you are going to best party of all Creation, Allah’s (AJ) Divinely Lights. We know it is coming on the 27th, we know ya Rabbi this journey these Lights, these blessings are coming as soon as we enter that month we are showering to observe that month, ya Rabbi. I know I am short of even cleaning myself but this shower is to imitate the washing of my sins”. Like ghusul like “I have passed away on my janaza, ya Rabbi wash away all my sins. I am coming to you ya Rabbi, that purify me, wash me cleanse me and write for me a good destiny, and good actions to be pleasing to You,” be dressed by these realities. [N]

Allah (AJ) Shows Greatness of Sayyidina Muhammad ﷺ in Night of Ascension

They begin to inspire how much Allah’s (AJ) Love for Sayyidina Muhammad, how much Allah (AJ) opens Paradises. This means ta’zim an-Nabi and tashreef, our way is on ta’zim an-Nabi, magnify the magnificent status of Sayyidina Muhammad ﷺ and still you come short, as the naat says. As much as you magnify the greatness of Prophet ﷺ you still came short to Allah’s (AJ) Love for Prophet ﷺ. It means then our whole life is on how to achieve that characteristic. [Nt]

So then on Isra wal Miraj when we read we see how much Allah (AJ) had a respect and says: I am going to send for you a Buraq,” like a limousine,” I am going to send for you.” When people don’t want to respect Prophet ﷺ, and then they teach us the real adab that on the Mawlid and mehfil and these months and these occasions and this is what the naat shareef is teaching: do the best of what you have, do the best of what you can for the love of Sayyidina Muhammad ﷺ . Allah (AJ) sent a limo, he sent a Buraq, He sent a jubba, He sent water from Paradise to wash Prophet ﷺ . This is an ihtiram, a love and a respect, says: you don’t even walk, I will carry you there with a ride from Paradise. [Nt]

All Prophets said Shahada and Accepted Islam in Night of Isra,

And I will take you to Jerusalem and you will be the Imam of all Prophets. It means how Allah (AJ) is now showing this magnificent status and that, “When you are in Jerusalem to pray, they are all going to pray behind you and they are going to say, “Ashadu an la ilaha ilAllah wa ashadu anna Muhammadan Rasulullah ﷺ.” This means then all the prophets took their Islam. [Hds]

أَشْهَدُ أَنْ لَا إِلَهَ إلاَّ الله وَأَشْهَدُ أَنَّ مُحَمَّدًاعَبْدُهُ وَرَسُولُهُ
Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa Rasulu.

“I bear witness that there is no god but Allah, and I bear witness that Muhammad is the messenger of Allah.”

And the ihtiram that Allah (AJ) shows, “I am going to lift you into My Paradises and every Paradise will be adorned with all its Lights, and all its fragrances, and each Paradise and all its angels will come out to describe to you what it is and why Allah (AJ) made all the angels to come because their Sahib is coming, their owner is coming, the owner of all of this.” That is why Allah (AJ) is showing ihtiram. Allah (AJ) is not in those Paradises. Allah (AJ) is beyond this Creation but showing for us the respect that when you doubt to respect the Prophets of Allah (AJ) and hold a high esteem and love for them, they give a whole flavour and character of our existence. They teach us manners.

Allah (AJ) Adorned Paradises for Prophet Muhammad ﷺ’s Arrival

When you love them and respect them it teaches you how to be loving and respectful for those who carry their way and carry their light, and carry their example. When people are disrespectful to the reality of the Prophet alaihi salaatu was salaam, they are disrespectful to anything related to that reality, and Allah (AJ) is showing: I adorned all My Heavens and every angel came to give its greeting and to give all its realities. This is ta’zim (reverence), every single angel from every single Paradise was called outside to greet Prophet ﷺand as they were entering into that Paradise, every angel explained its reality to Prophet ﷺ . Why? Because Prophet ﷺ is the owner of every Paradise. [Qn]

﴾إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً ﴿٥٦

33:56 – “InnAllaha wa malayikatahu yusalluna ‘alan Nabiyi yaa ayyuhal ladhina aamanu sallu ‘alayhi wa sallimu taslima.” (Surat Al-Ahzab)

“Allah and His angels send blessings upon the Prophet [Muhammad (ﷺ)]: O you that believe! Send your blessings upon him, and salute him with all respect.” (The Combined Forces, 33:56)

And Allah (AJ) is saying: your owner is coming that all his name is written on all these Paradises, that greet your Sahib, greet the one who owns all these realities, and greet him with a respect and reverence that Allah (AJ) put into their hearts to greet. It means then it teaches that our whole life is ta’zim an-Nabi ﷺ it is most important, to have that love, to have that reverence, that everything we are doing ya Rabbi I hope that You are pleased with it as You decorated all Your Paradises for the arrival of Prophet ﷺ. What do you then think about the arrival of Prophet ﷺ into every mehfil?

The Qudra (Power) of Merely Mentioning Prophet Muhammad ﷺ

Every zikr, every mehfil, every association in which you mention, because some people come and ask, “Why do you mention Prophet ﷺ so much?” If one time you mention, Prophet’s ﷺ ruhaniyat comes, says, “If you praise me one time my ruhaniyat comes to praise you ten times.” You can’t stop mentioning that reality and the blessing so that blessing becomes continuous throughout the association, that is what gives the association its power, its Qudrah. “Shahidan wa mubashshiran wa nadheera” that the ruhaniyat of Prophet ﷺ comes with the best, ‘khuluq al azheem’ (Quran 68:4), with the best of character says: “Ya Rabbi they are mentioning me, most definitely I am coming. If I come, I come with all my lights.”

﴾يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ﴿٤٥﴾ وَدَاعِيًا إِلَى اللَّـهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا ﴿٤٦

33:45-46 – “Ya ayyuhan Nabiyu inna arsalnaka shahidan wa mubashshiran wa nadheera. (45) Wa daiyan ila Allahi`bi-idhnihi wa Sirajan Muneera. (46)” (Surat Al-Ahzab)

“O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner. (45) And one who invites to Allah, by His permission, and an illuminating lamp.” (The Combined Forces, 33:45-46)

Sayyidina Muhammad ﷺ Comes with Lights of Holy Qur’an

What lights Prophet ﷺ comes with? Lights of Holy Qur’an. He dresses everyone with the lights of Holy Qur’an. What light he wants to dress them with? The lights of the Sun and the Moon? He is the owner of that light. “In huwa illa dhikrun wa Quranun mubeen” he is going to come with all the Lights of Holy Qur’an and dress all the souls, wash them and purify them and perfect them.

﴾وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ ﴿٦٩

36:69 – “Wa ma ‘allamnahu shi’ra wa ma yanbaghee lahu, in huwa illa dhikrun wa Quranun Mubeen.” (Surat YaSeen)

“We have not taught him (Prophet Muhammad) poetry, nor it is befitting for him. He (Prophet Muhammad) is not but Zikr (Remembrance/Praise) and the Clear Quran.” (YaSeen, 36:69)

Prophet ﷺ is the Reviver of the Hearts

s a result of that love that enters into their heart, the naat was saying as a result of just mentioning and praising that Light enters into the heart and begins to clean the heart. Muhyi al qulub it turns the heart alive, mahyi ad dhunub it begins to purify because every light and ray of essence of Prophet ﷺ is a Haq.

يَا مَاحِي الذِّنُوْبِ ، سَلَّامْ عَلَيك يَا مُحْيِي الْقُلُوْبِ، سَلَّامْ عَلَيك

Ya Muhyil qulubi, Salaam Alayk Ya Mahidh dhunubi, Salaam Alayk

O the reviver of hearts, O the eraser of sins, Peace be upon you

The More You Praise, the More You Are Being Purified

As the Haq comes into the heart it washes all the falsehood out, washes all the falsehood out, the more praising, the more talking, the more mentioning of the Prophet ﷺ the more the heart is being washed, is being cleansed. When that Light is filling the heart of that servant shahidan (witness), he is watching, mubashiran (bearer of glad tidings) continuously filling with emanations and Lights and gives. As Prophet ﷺ is moving those Ahbab and the lovers of Prophet ﷺ are being dressed because whom you love and whom you remember remembers you more.

﴾فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ ﴿١٥٢

2:152 – “Fadhkuronee adhkurkum washkuroli wa la takfuroon.” (Surat Al-Baqarah)

“So remember Me; I will remember you. And be grateful/Thankful to Me and do not reject faith.” (The Cow, 2:152)

Prophet ﷺ is Nadhir –
He Inspires your heart to Correct Your Bad Character

As Prophet ﷺ is in Ascension, in Lights, he is continuously dressing their hearts, nadhiran that Prophet ﷺ continuously warning from bad character. That as soon as they tafakkur (contemplate), Prophet ﷺ begins to inspire the heart that, “Don’t do like this, don’t do like that, correct yourself, correct your amal (deeds).

﴾يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ﴿٤٥

33:45 – “Ya ayyuhan Nabiyu inna arsalnaka shahidan wa mubashshiran wa nadheera.” (Surat Al-Ahzab)

“O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner.” (The Combined Forces, 33:45-46)

Nobody is perfect, they don’t walk on water but with that Light and the presence within the heart immediately inspires right in front of your hearts vision: what you are doing is wrong, correct yourself, correct your character, make your character to be perfected. This means these are all the things that open in the holy month of Rajab. It’s not small.

As soon as we shower ya Rabbi I don’t know even if I will have the amal to carry its realities but you show one action of ihtiram, of respect, ya Rabbi for the sake of this month and these blessings I am going to shower for it and prepare myself for it and You bestow upon me from Your Rahmah and Your Mercy.

Fasting of Ramadan is to Catch Lights of Holy Quran

We pray that Allah (AJ) gives us a life to see tomorrow, to be dressed by the realities in Rajab, to be dressed by the realities of Shaban, Laylatul Bara’ah and all its manifestations that come in the holy month of Ramadan. Why Allah (AJ) gave us Ramadan? To give us the Lights of Rajab, to give us the Lights of Shaban otherwise why the purpose of Ramadan? We couldn’t receive those Lights of Rajab, we don’t have the ability to move in that reality. We don’t have the ability to catch the reality of Shaban and Allah’s (AJ) infinite Rahma and Mercy says: I don’t want you to miss it so fast in Ramadan. The fasting of Ramadan is to catch all these Lights of Holy Qur’an that were dressing us in Rajab, dressing us in Shaban and dresses us with Ramadan.

InshaAllah Allah (AJ) gives us life to see these months, these days and to be dressed by them, give us the power to fast them and that Allah (AJ) be pleased with us inshaAllah, that Prophet ﷺ be pleased with us and that awliyaullah be pleased with us and their nazar be upon us.

Subhaana rabbika rabbil izzati amma yasifun wa salamun alal mursaleen walhamdulillahi rabbil alameen. Bi hurmati Muhammad al Mustafa wa bi sirri surat al Fatiha

[Special thanks to our transcribers for their help with transcribing this suhbah.]

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