Super Powers Like Fire Beam From Eyes Will Manifest End Times Q&A
From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.
A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.
Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.
أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾ …
4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)
“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)
Question 1: Sayyidi What does it mean to ask to be a nuqt (dot), to be nothing?
Shaykh Nurjan Mirahmadi: Yeah, the whole tariqah (spiritual path), inshaAllah. That this is the way of the tariqah to come to the tariqah and ask you to efface oneself.
With whateve vb,r this material world is trying to build us to be something, the servant willingly has to reduce themself to be nothing. Nothing in the presence of their Lord that in the face of Allah (AJ) they’re nothing. In the presence of those whom Allah (AJ) loved of the prophets (as) and the holy companions, the Ahlul Bayt (holy family of Prophet ﷺ), nothing. In the presence of awliyaullah (saints), nothing. So continuous state of effacing oneself into an ocean of nothingness and that becomes all these teachings. You have to buy three books of ‘Timeless Reality’ [book] and begin to read it and give two copies to others. So it means that you have to have read these teachings and that’s the whole Sufi path, inshaAllah.
Question 2: Thank you for the amazing Q&A on Smart contracts. In light of smart contracts could you please expand on how the Shaykh helps in writing the last chapter?
Shaykh Nurjan Mirahmadi: The last chapter, the understanding from the last chapters is that, that’s our first chapter. Its that our life, how do we want this life of ours to end.
If we write the last chapter first and then our whole life is how to get there and now they have business people teaching the same system. That you have to visualize where’s your goal, what are you trying to achieve. So it means that the last chapter is what do I want to achieve and how do I want Allah (AJ) to be pleased with me and that becomes my goal. With the power of manifestation and contemplation how are you going to make that goal manifest? Then you write that chapter and put it all around, every note and post-it note around your life that, ‘I want to achieve this reality, I want to achieve the proximity to Prophet ﷺ, I want to achieve the servanthood of Prophet ﷺ, I want to achieve the nazar (gaze) and the rida (satisfaction) of Prophet ﷺ and I want to achieve these Divinely oceans and dresses and lights and knowledges that Allah (AJ) want to bestow upon the servant, I want to achieve that.’
Then every day look at yourself and say are you closer to that goal or did you move farther away? Every action that you’re going to choose for that day, did it take you closer to that goal or farther away from that goal? If you can take a daily accounting you’ll find yourself moving closer to that goal or at least realizing that you’re nowhere near your goal. But most people when they start to see themself not achieving that goal they’ll stop their daily accounting. That’s the importance of the daily accounting is that I have a goal and I’m going to reach that and every day I’m going to ask myself, ‘Am I closer? The choices I’m making and every single choice that I just made this choice, did it draw me closer to this reality?’ Yes or no, and then I’m going to adjust everything daily.
So I wanted to get closer to Prophet ﷺ, I made the wrong choice, I’m not doing something right now that would draw me closer. I’m going to give some sadaqah (charity), zakat (charity) to correct that error. Then recalibrate myself to come back into the direction of service and good character and love and muhabbat and I’m going to do some service.
Make sure at night I’m posting links and doing what I can so all of those then become a daily calibration of, ‘Are we getting closer to what we want or further?’ So alhamdulillah. The one whom can draw closer and daily is becoming more and more successful in achieving that reality then they should find a success in Allah’s (AJ) satisfaction and they begin to feel the success, the energy, the nearness and the proximity inshaAllah to that Divine Reality, inshaAllah.
Question 3: Can we do charity to non-Muslim people who are feeding poor in countries where we can’t send charity to Fatima Zara Helping Hand?
Shaykh Nurjan Mirahmadi: Yeah, two different issues. The feeling of people doesn’t matter what the religion. So when we feed we’re feeding people on the street, nobody dares to ask what their religious belief is, that’s completely separate issue. But can you give to a non-Muslim organization? No. You would be clearly supporting a different faith and a different belief and you’re empowering them to go around mainly to Muslim countries and tell people that, ‘We’ll give you to eat but wear this cross,’ so don’t, don’t do that.
We tell you don’t even give to Wahabi organizations because they’re doing the same thing. Every organization if you’ve understood what we’ve been teaching is that if somebody calls and says, ‘Shaykh send us money we want to feed people in Uganda.’ I said, ‘No, we’re not interested in sending money.’ This is not about just trying to spread money around. This is about our students having their faith in action. So I want the students to wear the shirt and hit the road and as a reality they build their faith because that’s what’s important to us. Its one – they’re building their faith and two – people are being fed. As a result, they’re doing da’wah (religious propagation) to the people on the street, ‘Oh this is the Shaykh’s teaching, this is Naqshbandi teachings and I’m the evidence of the effect and the benefit of that teaching.’ So everybody’s doing da’wah.
So if you give to a Wahabi organization, they’re doing the same thing. They go into Muslim areas and say, ‘Akhi the reason we have to feed you is Allah’s (AJ) angry with you, put your tasbih (prayer beads) away and what you’re doing is bid’ah (innovation), what you’re doing is shirk (polytheism),’ and they really reprogram people’s minds and destroy their faith. So definitely you don’t want your ten dollars out there destroying people for some bread that a hungry person has to eat. The same for other organizations that they would tell the children that, ‘If we’re going to feed you put this cross on you and here,’ out of the fear these poor people have to eat, they put something on their body and then they’re eating.
Why would you want to be the one who’s giving them money to do that when we don’t do that ourselves? We don’t tell anybody that, ‘You have to accept Islam right now before I give you this burrito.’ We clearly and freely give everybody food but if you like what we’re doing, you’re more than welcome to go to our website [Muslimcharity.com]. So it’s completely different.
In Los Angeles the gentleman Asim out there and his brother Habib they’re going to all sorts of children’s organizations, Christian organizations. Chicago we give to all the Christian organizations and Catholic Diocese, we’re giving thousands of ready to eat meals so we make no distinction. So by supporting us we feed everyone but by supporting other organizations, their da’wah is the danger not the bread that people get. The bread is equal to everybody’s mouth who’s hungry but when that bread comes with a cost and that’s from your money that they’re having to now choose there and lose their Islam. No, don’t do that please especially when when we’re doing what we’re doing, why would you go left and right? InshaAllah.
Question 4: Does it affect our spiritual reality by showing yourself on social media doing good deeds and representing the Shaykh?
Shaykh Nurjan Mirahmadi: Yeah, too much. Everything is in moderation. So too much of you know grandstanding and too much of emphasizing on the person, it can become nafsani (egocentric) and then very egotistic. Every good deed having to have one photo of it. No is that’s not good, so yes that would be correct that that’s against our teaching. But in general to show the group is out there as a factor in motivating.
So there are some people sitting at home and say, ‘You know I can do that, it’s not that difficult.’ It’s not difficult to get our shirt and go to the grocery store, buy a piece of or loaf of bread and go buy some peanut butter or cheese and mayonnaise and make 10 sandwiches, give them away and as soon as you put that picture not highlighting you like here’s the sandwich. But this, ‘I’m giving food out to people’, you’ll motivate somebody else sitting on the couch say, ‘I can do that too.’ It’s really not that hard. For six dollars you can buy a loaf of bread and some cheese and go out and feed 10 people. That’s all that we want is to prove to Allah (AJ) that this is our faith Ya Rabbi and grant my faith to become real.
This is about manifestation. That’s what we said last night if you really got it and you understood it or if you contemplated, we’re asking for immense oceans of manifestation to begin to open. You want to be able to make sure that you have a connection in which you feel the connection, you feel the opening of that connection, you feel that you have a dialogue with the shaykh and the heavenly realm and you need that connection if sickness should come to you. You need that connection if distress and difficulty should come to you and you’re definitely going to need that connection when difficulty opens upon this Earth. So that reality of manifestation is an immense key right now.
If you don’t have it, imagine trying to build it when the earth is collapsing and in the middle of immense distress is very difficult. But to manifest that now and develop that now then alhamdulillah that’s what’s necessary. With that barakah (blessings) of that connection, you begin to feel all the emanations and everything. You feel that your support is not strong enough, that you’re not involved enough, you are not giving enough, your insurance is not covering you correctly, your actions are not covering you correctly and therefore the dunya (material world) begins to inflict its difficulty.
So with that connection is all the inspiration and the whole tariqah is based on that connection. Because as soon as they have that connection every inspiration comes to them. That, ‘Ah I gotta do something, I gotta move from something, I gotta go here, I gotta do this, I gotta send out this, I gotta give this,’ and those are what’s important. Its that the soul is receiving its understanding and is connecting. Without that then everything becomes very difficult and continuously what we said you’re either proactive or reactive. Either you’re going to take the first step and be in control of the situation. Or you’re a reactive person – you wait for a difficulty to come and you’re always trying to resolve difficulties, you know, one problem to the next problem to the next problem but that’s not a good system in life.
Proactive is that from what I have coming in I owe a certain amount of that to zakat (charity), for the time in my life I owe a certain amount of that time to be of service, for the time that Allah (AJ) has given to me I have to be meditating and educating and understanding for the reality of my soul and for my connection. When I’m not doing that then I’m continuously dealing with problems and that’s what we don’t want. We want people to be ahead of the game and feeling the barakah (blessings) and the benefit and not continuously trying to fix problems. That’s what we said is that this was a pretty important talks in the last few nights.
That’s why it’s difficult to keep popping ahead with more. It almost feels shameful. That we talk on deep subjects and we just keep going to more and more and more and more, I don’t think anybody even asked about those questions and those subjects that we talked about the encryption, the shaykh holds an encryption key, the manifestation and to witness and believe. If you truly understand that then you understand the importance of the shaykh and if you truly understand that you understand the importance of your relationship with the shaykh. If you think you’re going to get through that door yourself by just clicking your heels and hoping it’s going to happen, doesn’t happen that way. If Allah (AJ) makes it an exception that’s an exception but the tariqah rule is then what was described.
That then should answer many questions from people. That if their responsibility is to make that doorway of belief then they have to make again that doorway of belief to the presence of Prophet ﷺ. Then if they’re truly yearning for that reality then they have to visualize the shaykh is at that doorway, in the doorway and that their whole… why in the doorways that you can’t go past that without understanding him. That’s why we put the shaykh in the doorway so that you don’t think you’re going to go through over his head but you have to have a relationship with him in that doorway. So that, that faiz (downpouring blessings) and that light is reaching to you.
That knowledge that you’re asking, these are encrypted contracts that have to be sent into the blockchain of your heart and very secure. Allah (AJ) knows every single contract and that’s why the Hadith what we talked about or the saying from Imam Ali (as) is, ‘If you even learn alif from somebody, you owe them your life.’ So means you’re on a contract with them and that’s the reality. That’s why when the Shaykh is continuously talking and teaching and talking and teaching – these are contracts that are going out, locking onto people’s hearts. If they’re not understanding the system and just hoping you know things will begin to just open and they’ll be sort of going through every doorway they can imagine then it’s not that way. That’s why the depth of what was discussed should be contemplated and until we can hear some of the questions that come up in the understanding of what was covered then why again throw out 20 more diamonds when we didn’t discuss the other two, inshaAllah.
Question 5: Are there hackers in the spiritual realm? Can someone steal your key or corrupt your key? How do you protect your connection?
Shaykh Nurjan Mirahmadi: Yeah, that there is. That’s why the shaykh, we gave the analogy for these guys who know this system. The shaykh is a cold storage because I was educated by Mahdi. So what’s hot storage? So when you’re hot storage anyone can hack into your system because you’re online, anyone online can go into your wallet and take everything out. Cold storage is you have the ability to disconnect from any internet. So the shaykh is a cold storage – he’s disconnected from anyone other than the Divinely Presence and Prophet ﷺ and the hierarchy of saints so they’re all offline.
So as soon as you connect their wallet comes to be present with you and begin to convey into your heart. But you’re not offline, you’re online hot and into a whole system. Right? Because until Allah (AJ) grant you to be mukhles (sincere) otherwise, shaitan’s whole goal is to steal your wallet, steal your knowledge so that you’re not building your knowledge for yourself but he wants you to dissipate and evaporate that knowledge and that’s when people start to just give it out to people that is not appropriately to be given to. When they begin to post it as if it’s from themselves – that’s plagiarism, it doesn’t count as anything and it’s counted against the servant and then backbiting. Where they begin to have characteristics of just backbiting all day long and trying to learn on this side and shaitan is pulling them from that side and those are all stealing wallets.
It mean shaitan’s doing anything he can to take from this person’s barakah and blessings and evaporate the account and take the account out. So that, that’s the whole game is the shaitan. When we understood that then we’re continuously guarding what Allah (AJ) gave to us until Allah (AJ) gives us to become mukhles. Mukhles means you are now disconnected from that network and that your key is held by you. So that has a important significance. If not, they’re still on a network and shaitan is all over them trying to steal it.
There are fake wallets – these are the people who have no connection and they’re making things up left and right. They even steal the knowledges of shaykhs and they propagate it as their own and try to have courses and sell admission to their courses. Then people think they’re going to go to them and with money they’re going to get a degree from this institute and they call them ‘Heart level one’ ‘Sir (secret) level two’ and they make this like it’s a whole process. That’s not correct and that’s not true and nothing will be opened from that process.
You may give thousands of dollars out and accomplish that and they may tell you you’re crowned with the heart level five degree. But that’s not a degree from Allah (AJ) and Prophet ﷺ and that’s what’s important. We went somewhere and they were talking Reiki and they said even their cat is Reiki level 33. So yeah I guess if you pay enough money, you can be anything you want and the cat even achieved that. So these are you know, these are the imaginal world of dunya (material world) which can be very sort of imaginal.
But the real world is with struggle and strife that they have to fight, they have to struggle themselves, they have to follow the system. As a result, like we said – the shaykh holds an encryption so you can’t get these keys without all of these security checks and anyone who knows this system, there’s going to be double authentication. At every moment they’re going to call your number and check who you are and are you really the one logging in. All of what we see now of internet securities that are coming, they’re not a drop in the understanding of Allah’s (AJ) security. But it should give the seeker an understanding, ‘My goodness if the internet in dunya is like this imagine how Allah (AJ) is.’ You can’t hack heavenly kingdom. Allah (AJ) describes that there are shaitan trying to listen and as soon as they try to listen, Allah (AJ) sends a shihaab against them. Sends an angel to Fire and hit them.
إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُّبِينٌ ﴿١٨﴾
15:18 – “Illaa manis taraqas sam’a fa atba’ahoo shihaabum mubeen” (Surat Al-Hijr)
“Except one who steals a hearing and is pursued by a clear burning flame.” (The Rocky Tract, 15:18)
So no, no, no, nobody’s stealing anything from Allah (AJ). So it’s a highly encrypted system in which they have to meditate and contemplate, they have to make their connection. We said the night before and Haji Karim wanted to go deeper into. The Qur’an is reading you, right. That’s something deep for people to understand. You think you’re reading the Qur’an and what they want us to know is – negate yourself. What you’re reading the Qur’an? The Qur’an is a secured encrypted book and the Qur’an is actually reading you.
As soon as you log on you open up you try to retrieve from it, it immediately looks to you and says, ‘No way, you’re not anyone worthy of anything,’ and it will only tell you right and wrong. Fire, punishment, fire, punishment, fire, punishment. They put the book down scared. They say, ‘What the heck was this. This’s all rules and you’re going to burn, you’re going to…,’ yeah because it read the person and gave them what they needed to know. So means for you nothing but fire and punishment and they put it down.
So it means the Qur’an will talk to the person and identify them. Then if you understand our teachings you should be meditating, contemplating. Why? Because the Arabic messenger is the Muhammadan light that exists within all the shaykhs and the shaykhs and the shaykhs and the shaykhs and their shaykhs. Their system of madad (support) and their system of training brought upon them Muhammadun Rasulallah (Muhammad ﷺ is the Messenger of Allah (AJ)). So they are Muhammadun Rasulallah’s ﷺ lights. They have the light of Prophet ﷺ emanating in their entire being.
So when they trained in their madad, they trained in their practices and they began to look to Holy Qur’an and Qur’an looked to them and sees Muhammadun Rasulallah ﷺ and begins to open for it everything that it needs again to their darajats (stations). This is just by you to understand the analogy because they don’t have to open it. They can connect with their heart to have that light transfered to them and that Qur’an begins to teach them. That kitabullah (book of Allah (AJ)), right, and Allah (AJ) gives their category is, “Kono ma Rabbaniyoon” – ‘Be Rabbaniyoon whom they understood the book and then they taught the book.’
(٧٩) وَلَـٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ …
3:79 – “…wa lakin kono rabbaniyena bima kuntum tu`allimoonal kitaba wabima kuntum tadrusoon.” (Surat Ali-Imran)
“…Be Lordly Souls/faithful servants/worshippers of Him, Because (of what) you have taught the Book and you have studied it earnestly.” (Family of Imran, 3:79)
The book – al-kitab is who? Its Prophet ﷺ. We said before – you had a book before then you had a tablet and then you understand the knowledge of that tablet can be conveyed to any device now. Right? Before I had to walk around with a book because it was only on these pages then the technology said, ‘Well oh I can send you a book on here.’ So now the book doesn’t need to exist in any physical, spatial matter. The book is a knowledge and a light that can go into anything. If I wanted to come into here, it will come right into here.
So it means now people are understanding the kitab is a light so the kitab of Allah (AJ) is the Muhammadan light. So then that kitab looks to you and if it sees Muhammadun Rasulallah ﷺ, it’s encryption opens depending upon their Muhammadan light and the degree to their Muhammadan light. The encryption is opening from Muhammad ﷺ to Muhammad ﷺ and begins to flow and that was from just the simple understandings of salawat (praises upon Prophet Muhammad ﷺ). We said when we make one salawat upon Sayyidina Muhammad ﷺ, Prophet ﷺ described that, ‘Allah (AJ) will send my light 10 times to you.’
عَنْ أَنَسِ بْنِ مَالِكَ رَضِيَ اللهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ – صلى الله عليه وسلم -: ” مَنْ صَلَّى عَلَيَّ صَلَاةً وَاحِدَةً، صَلَّى اللَّهُ عَلَيْهِ عَشْرَ صَلَوَاتٍ، وَحُطَّتْ عَنْهُ عَشْرُ خَطِيئَاتٍ، وَرُفِعَتْ لَهُ عَشْرُ دَرَجَاتٍ “
Qala Rasulullah (saws): “Man Salla `alaiya Salatan wahidatan, Sallallahu `alayhi `ashra Salawatin, wa Huttat `anhu `ashru khaTeatin, wa ruf`at lahu `ashru darajatin.”
Prophet Muhammad (saws) said: “Whoever sends blessings [Praises] upon me, God will shower His blessings upon him ten times, and will erase ten of his sins, and elevate [raise] his [spiritual] station ten times.” [Hadith recorded by Nasa’i]
In the world of light, what is 10 times and what is that light coming with? It’s coming with the best of what Allah (AJ) has to offer – is the Qur’an. So every salawat is bringing the lights of Qur’an unto your soul. Because it’s the companionship of al-kitab – keep the companionship of the book of Allah. What’s the book of Allah (AJ)? Keep the companionship of Prophet ﷺ whom he is the custodian of the book, he is the Manzil ul Qur’an (where the Holy Qur’an emanates) but they didn’t understand – the Wahabis. So then they walk around with the kitabullah. That’s why when they speak they’re very hard. They are nothing from what we describe. They think that they’re walking with the Qur’an but they didn’t understand it because the Qur’an is not reading them, not accepting them because there’s no Muhammadun Rasulallah ﷺ. So they actually walk around with the furqan (book of right and wrong) and they yell at everybody because that’s what they have.
The one whom has love and ishq, he’s walking with Prophet ﷺ, His companion is Muhammadun Rasulallah ﷺ – the kitab of Allah (AJ). As a result every salawat, he is giving back Qur’an. Every salawat is filling your heart with Qur’an because you are with walking Qur’an. So can you then imagine the immensity of this love and what its capable of? If you take that love out and people think, ‘You know what I’m going to walk around with the book that didn’t open for me,’ and just becomes a book of harshness and that’s not what Allah (AJ) wanted.
That’s why we’re in need of guidance of awliya. Know the real book of Allah (AJ) is Sayyidina Muhammad ﷺ and it must be in your heart, must be in your entire being and that Prophet ﷺ begin to convey the realities of Qur’an. So then the beginner begins to read, with those lights the Qur’an is looking to them and sees the traces of the love of Muhammadun Rasulallah ﷺ and begins to give its inspiration, give its guidance. “Hudan lil muttaqeen.”
(٢) الم ﴿١﴾ ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ
2:1-2 – “Alif, Laam, Meem. (1) Dhaalikal kitaabu laa rayba feeh, hudal lil muttaqeen. (2)” (Surat Al-Baqarah)
“Alif, Lam, Meem. This is the Book that there is no doubt/crookedness in it, it’s a guidance for pious people who are conscious of Allah.” (The Cow, 2:1-2)
That this is a guidance that begins to come. Who’s the guidance? It means this is all the Muhammadan light that comes into the souls and hearts of people, give them inspirations, give them proximity and closeness until they feel the nearness to the word of Allah (AJ). That is the light of Muhammadun Rasulallah ﷺ emanating all around their being. So inshaAllah very deep, very deep realities. InshaAllah Allah (AJ) dress us and bless us from the immensities of these lights and these understandings. In the last days that imagine what type of uloom and knowledges of the Qur’an will be coming with the most highest Muhammadan representative.
Where Mawlana Shaykh (Q) said that a new understanding of Qur’an will be present with the presence of Sayyidina Mahdi (as). Because it is the light of Muhammadun Rasulallah ﷺ coming with an immense, immense openings. Even from now when we talk of ayatul Qur’an these people haven’t heard these things. So imagine when the presence of Sayyidina Mahdi (as) is coming and he’s amongst the community and that Muhammadan light is amongst the community, how that Qur’an will begin to speak to people! Not the Qur’an they have written on ink and ink that maybe is not so appropriate on paper. But the reality of the light of Holy Qur’an that will be flowing into the hearts and souls of people just by their presence and proximity to a Muhammadan light, inshaAllah. That section if we can take it out and post it as its own for the guys who are doing. Mahdi if you can post just this one subject that we just talked about on the reality of Qur’an and the reality of the presence of Prophet ﷺ, inshaAllah.
Question 6: Our covenant – “Qalo bala” is it also a smart contract and do our Shaykh has the key and only through Shaykh we can know of our promise to Allah (AJ)?
Shaykh Nurjan Mirahmadi: Everything, everything is on a smart contract. That’s when we described a mu’min (believer) can’t lie. Say, ‘Oh but Shaykh everybody lies.’ Not this lie. What you promised Allah (AJ) is on a contract locked.
وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا. أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَافِلِينَ (١٧٢)
7:172 – “Wa idh akhadha rabbuka min banee adama min Zhuhorihim dhurriyyatahum wa ashhadahum ‘ala anfusihim alastu bi Rabbikum? Qalo bala shahidna. An taqolo yawmal qiyamati inna kunna ‘an hadha ghafileen.” (Surat Al-A’raf)
“And [mention] when your Lord took from the children of Adam, from their first appearance/loins – their atoms/descendants and made them testify concerning themselves, [saying to them], “Am I not your Lord?” They said, “Yes, we do testify!” [This] – lest you should say on the day of Resurrection, ‘Indeed, we were of this unaware.’” (The Heights, 7:172)
When Allah (AJ) calls you to the heavens He’s not going to let you talk, not let us talk. That’s why He says, ‘I’ll seal their mouth because I’m going to show them their contract because the contract will speak for itself that this is what you promise, this is what you’re bound to, you said yes. We sent you on the earth and you pretended like you never made that arrangement.’
(٦٥) الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ
36:65 – “Al yawma nakhtimu ‘ala afwahehim wa tukallimunaa aydeehim wa tashhadu arjuluhum bima kanoo yaksiboon.” (Surat YaSeen)
“That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.” (YaSeen, 36:65)
That’s the problem. So yes it’s locked. The shaykh’s role is to take you to a point in which to fulfill your covenant. You cannot even get close to fulfilling your covenant if you didn’t take bay’at (pledge of allegiance) and if you didn’t take bay’at, you didn’t really enter into Islam. But we have all those talks and then we talked about the importance and the reality of bay’at and allegiance. How can somebody think they entered Islam and they agreed to submit and surrender themself but they didn’t take bay’at which was the whole of Islam? That you had to come and accept Prophet ﷺ is the Rasul – the messenger, the Qur’an is your kitab and that who’s your guide. As soon as you accepted that, you recited the bay’at and that Allah’s (AJ) hand upon your hand upon the hand of Prophet ﷺ and you’re bound.
﴾إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّـهَ يَدُ اللَّـهِ فَوْقَ أَيْدِيهِمْ ۚ ﴿١٠
48:10 – “Innal ladheena yubayi’oonaka innama yubayi’on Allaha yadullahi fawqa aydeehim, …” (Surat Al-Fath)
“Indeed, those who give Bayah (pledge allegiance) to you, [O Muhammad] – they are actually giving Bayah (pledge allegiance) to Allah. The hand of Allah is over their hands…” (The Victory, 48:10)
So all of that was lost. Shaitan told people, ‘Oh don’t do that,’ so okay now they don’t even have a connected Islam. If you’re not in a connected Islam where somebody can begin to convey to you what you promised Allah (AJ) then there’s no way they can keep their ahd – their covenant. So yes that’s why the covenant is definitely encrypted. Everyone is bound by that encryption and by that contract. Nobody can say, ‘I didn’t have one.’ Allah (AJ) will raise the servant that, ‘You are a kazzab (liar), you are lying. This is your covenant, this is what you promised.’
The shaykh’s duty is to one – get you to take your bay’at so now that your Islam is real. By listening to the talks get you to go back to what you promised and the promise is all within the same coordinates. That you promised to serve you, promised to have a love for Prophet ﷺ, as you achieve that then who you become will be within your covenant. Right? So the Shaykh has got a bunch of seeds. Why would he tell the seed what it’s going to be because people on your next question will probably, ‘What is my covenant?’ But you’re a seed, why would we tell you what you’re supposed to be? That’s not the duty of of the farmer to tell the seed that you’re going to be a beautiful tree. The duty is, ‘Get in the ground!’
So he takes the seeds and throw them in and the seed is keep trying to come back out. So I think they have like poetries of Rumi that he threw all the lentils in the pot to cook them and one lentil keep jumping out. Didn’t want to be cooked and has a whole sheyr (poem) and a poetry of that. So it’s all the same symbolisms. The Shaykh’s duty is to take all these seeds and say, ‘Look the rule for all of us, get in the ground, bury yourself.’ If each seed, ‘No, no, no unless you tell me what I’m supposed to be.’ Say, ‘No matter what I tell you, you could never imagine that, you can’t understand a reality beyond yourself of what your potential will be,’ and that became our tariqah (spiritual path) lives. Nobody said that, ‘Oh when you come to tariqah shaykh one day you’re going to be teaching people.’ Oh I was in tariqah running errands. If you would have told me at that time, I would have never believed you what I was going to be or who I was going to be or what I would know or what I would not know and anything.
So that’s not the duty of the shaykh is tell everybody, ‘Oh is this what you’re going to be.’ But don’t worry about that but you must surrender your seed into that ground and that becomes then the basis of all the teaching. That ground and that soil is Muhammadun Rasulallah ﷺ. Annihilate yourself and as soon as they annihilate and water themself with their zikr (Divine Remembrance), their good character, their salawats (praises upon Prophet Muhammad ﷺ), the majlis (association) of the zikr – all of these are the watering that awliyaullah (saints) are putting upon that soil. Until then these little branches begin to appear.
The one whom is successfully serving and annihilating themselves and listening to all these teachings, little branches are beginning to appear out of the soil, something completely new and they know it by people looking at them and saying, ‘You don’t look anything like this picture from 15, 20 years ago.’ Because at 20 years ago you were a seed and you had a completely different look. Years later you are completely different, your character is different, your understanding is completely different and if your tree is beginning to show your knowledge, your wisdom and your realities are completely different. At that time you’ll know your role and what you promised Prophet ﷺ because the fruits of your reality will begin to appear and then that’ll be self-evident. But does the shaykh need to tell a bunch of seeds what they’re supposed to be, ‘You’re going to be a rose, you’re going to be a grapefruit, you’re going to be a cantaloupe, you’re going to be a pineapple tree.’ Pineapple is probably a very painful person, it’s hard to hold.
But the main thing is to be nothing and when we’re nothing and enter into that annihilation, everybody’s reality will become self-evident by what they are and who they become. That’s what’s important, that’s what’s the true beauty of tariqah. Because then you have fruits to give humanity and we’re coming to a point in which the world is coming into an immense difficulty and even talking with very close relatives and children, ‘But how, how, how?’ I said, ‘Don’t say how.’ There’ll be things that come out of the ground dressed by Allah (AJ) that you can’t imagine. Whatever you’re seeing and people are sitting and watching and say, ‘Oh my God look at these aliens are like this, this like this, this like this,’ whatever Allah (AJ) wants you to understand. That see how these aliens and see their ships and their technology.
This country’s technology is probably 200, 300 years more advanced than what they’re telling their people. With all of that, Allah’s (AJ) infinitely more powerful. If that astonishes you imagine what Allah (AJ) is going to open for his servants, their power and their ability. We’ve described many times before if Allah (AJ) opens for His servant, the servants have the capability through their eyes to release a fire. Anything they look at will be burned. If you think they have technology, they have not seen anything of what Allah (AJ) has brought upon this Earth and will bring upon this Earth. That there are servants whom their eyes would be like fires. If you thought a dragon was scary, one whom Allah (AJ) dresses from that reality can’t even be comprehended with what power, with what emanations.
So Allah (AJ) wants us to see all those things and UFOs and freaky stuff and say, ‘Wow, wow, wow’ so that what? To be encouraged. If you think that’s wow, Allah’s (AJ) Allahu Akbar (Allah (AJ) is the Greatest), His Akbar is beyond comprehension of what He is going to give to those whom He loves. Not that you see the losing team and be astonished by the losing team but the losing team should be encouraging you. If that the losing team has that imagine what the winning team has, inshaAllah.
Question 7: Is there a system for knowing that one is at the right door and not imagination?
Shaykh Nurjan Mirahmadi: Yeah, you can’t imagine this door. It’s not in anybody’s ability. When you’re not meant for that door nothing will open. So that’s beyond the imagination.
So the process of tafakkur and contemplation is to make the salawat, make the practices and it’s not an imagination. In their meditation and tafakkur they begin to visualize the presence of the shaykh. Didn’t say talk to him because there are people who not seeing the shaykh but they think they’re talking to the shaykh and then they’re even hearing answers back to the shaykh and then they start to hallucinate and come up with all – those are the multi-imaginal.
We’re talking about a system in which I’m nothing and I’m in the presence of the shaykh and in my heart the presence of the shaykh is becoming more and more clear. That I’m not asking anything from dunya (material world) and I’m continuously asking to be nothing, to be nothing. As soon as I asked dunya, the shaykh is then imaginal. You’re talking to yourself, you’re asking your own things and giving your own answers back. So no. If you’re not meant to be with the shaykh then nothing will happen, nothing will open but again if you are listening and in the school of that shaykh then you’re there. There’s no way for you to be there if you’re not meant to be with that shaykh. If others you try to say, ‘Hey, come listen to this Shaykh’, and they’re not interested at all because it’s not meant for them. You say, ‘Come and see the Shaykh, it’s not meant for them.’
Whom Allah (AJ) guides is then guided and in their guidance they make their connection and they begin to feel the connection and that’s why we go over the parameters of meditation. Don’t keep saying, ‘I’m going to talk to you, I’m gonna this, I’m gonna…’ Say, ‘No, I’m nothing, I’m nothing, I’m nothing, I just want to feel the energy of your presence and that faiz (downpouring blessings) to be dressing me. I’m nothing, I’m nothing.’ An imaginal worlds and ‘I’m getting this, I’m getting this gift and this,’ negate all of these.
Just an ocean of energy in which energy dresses my heart and my soul and that I’m nothing, I’m nothing and that when I make the connection I want to know what I did wrong. Not imagine, ‘Oh Shaykh is telling me this and telling me that.’ No, tell me what I did wrong, what was my bad character for today. So alhamdulillah its a whole process on the meditation. Again get the meditation book [Timeless Reality] has it all outlined, become an expert in that reality, that is the key for all of what we’re teaching. If you truly understood the tafakkur and the contemplation, you mastered that reality, that becomes the doorway for every opening and every dress and blessing to come upon the servant, inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: September 2, 2022
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