Saints Can Be At Multiple Places At Once

This Article Has Been Translated

From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.

A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

“Atiullaha wa atiur Rasula wa Ulil amre minkum.”

﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩…

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)

“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)

And always a  reminder for myself, Ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but the grace of Allah (AJ), we’re still alive.

The Salah Used to be With the Soul – Now It’s an Empty Action

That Allah’s (AJ) rahmah (mercy) be upon us and dress us, and bless us, and forgive us. And alhamdulillah, that this way of ma’rifah (gnosticism), this way of light was meant that our salah (prayer) be our tafakkur (contemplation). That to sit and connect our hearts. And there was a time in which ahlul Islam (people of submission) when they prayed, they prayed with their full heart. With all their tazkiyah (purification) and all their training and that their salah was like a real salah, that they’re praying with their soul. When the way of tazkiyah ends, which is the way of purification and cleaning, then the salah is an empty action. An action filled with nafs (ego) and bad character and bad desires.

The World of Light is All Encompassing

Then we’ve taught before that even the wudu (ablution) and all the practices, shaitan (satan) is still inside. So people are focusing on the external and not the internal and they think that the external is important, and that you people who do this internal stuff it’s just like your entertainment. But it’s wrong. The malakut (heavenly realm), “kulli shay.” In Surat YaSeen, Allah (AJ) describes, ‘That this world of light, its kulli shay; it contains all the power.’

﴾فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ ﴿٨٣

36:83 – “Fasubhanal ladhee biyadihi Malakotu kulli shay in wa ilayhi turja’oon.” (Surat YaSeen)

“Therefore Glory be to Him in Whose hand is the dominion/ kingdom over everything in heavens, and to Him you will be returned.” (YaSeen, 36:83)

It means all the authority is from the world of the light, not the world of form. You cannot exist without your atoms and your energy and your light. But your atoms and your light exist without your form. As a matter of fact they exist better without your form. And that’s why Prophet ﷺ described, ‘My passing is better for you than my staying. Because when my form goes my reality is all opened.’

،قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : حَيَاتِي خَيْرٌ لَكُمْ ، تُحَدِّثُونَ وَيُحَدَّثُ لَكُمْ ، فَإِذَا أَنَا مُتُّ كَانَتْ وَفَاتِي خَيْرًا لَكُمْ

 تُعْرَضُ عَلَيَّ أَعْمَالُكُمْ ، فَإِنْ رَأَيْتُ خَيْرًا حَمِدْتُ اللَّهَ ، وَإِنْ رَأَيْتُ غَيْرَ ذَلِكَ اسْتَغْفَرْتُ اللَّهَ لَكُمْ 

Qala Rasulullahi (saws) “Hayatee khayrun lakum tuhadithona wa yuhdatha lakum, fa idha anaa mutta kaana wafati khayran lakum. Tu’radu `alayya `amalukum, fa in ra`itu khayran hamidtu Allah, wa in ra`aytu ghayra dhalik  astaghfartullaha lakum.”

“The Messenger of Allah said: “My life is good for you, as you will relate from me and it will be related to you, and when I die my passing will be better for you.  I observe the deeds of my ummah/Nation. If I find good [in it] I thank/praise Allah, and if I see bad, I ask forgiveness for them/on their behalf.” Prophet Muhammad (pbuh)

You Cannot Open the Spiritual Reality Without Physical Discipline

So the form inhibits our reality. So those whom build their light and their soul with their tazkiyah (purification), with their zikr (remembrance) with their practices, “kulli shay,” Allah (AJ) then describes, ‘It is all powerful.’ That when they open their spiritual hearing, means they hear with their soul and with their heart. Means they already disciplined the physical hearing. You can’t have spiritual hearing if your physical hearing isn’t disciplined.

You have to unlock the physical ears with the discipline, with the tazkiyah, with the cleaning, with the taqwa (consciousness) so that the spiritual opens. One whom opens their spiritual hearing, they hear the inspirations that Allah (AJ) wants for them. The commands that are coming at every moment to their soul. They opened the doorway of the soul now speaking to them from, ‘What Allah (AJ) wants from you, what Prophet ﷺ wants from you, what these ulul amr (saints) are inspiring to you.’ You’ve opened up your heavenly email system.

The Physicality is Walking Dead on This Earth

So imagine this box of ours; our physicality is like a walking dead on this earth. Doesn’t know where it’s going, doesn’t know what it’s seeing, doesn’t know what it’s supposed to do. Like an empty phone. Beautiful, some peoples clothes are nicer than others, better hair dos and you know, just a fancier phone. But unless you take this way of malakut and this way of realities, where you sign up for a contract, and that’s the bayah (allegiance).

When Allah (AJ) is describing, “Innal ladheena yubayi’oonaka innama yubayi’on Allaha.”

﴾إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّـهَ يَدُ اللَّـهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ ۖ وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهُ اللَّـهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا ﴿١٠

48:10 – “Innal ladheena yubayi’oonaka innama yubayi’on Allaha yadullahi fawqa aydeehim, faman nakatha fa innama yankuthu ‘ala nafsihi, wa man awfa bima ‘ahada ‘alayhu Allaha fasayu teehi ajran ‘azheema.” (Surat Al-Fath)

‘Indeed, those who give Bayat ( allegiance) to you, [O Muhammad] – they are actually giving Bayat ( allegiance) to Allah. The hand of Allah is over their hands. So, he whoever breaks his pledge/oath, only breaks it to the detriment/Harm/loss of himself. And whoever fulfills their covenant (Bayat) that which he has promised Allah (AJ) – He will grant him a great reward’. (The Victory, 48:10)

The Bayah Was to Reach Back to What You Promised

The bayah was that they acknowledged that, ‘Ya Rabbi, I’m just a hollow shell. And I want to reach back to what I have promised to you. I came to this earth, I realized that I have a mission here, I have a purpose for being here. I want to reach to my covenant with you. What is it that I promised you.’ And that way was then through the bayah. They take the hand of Allah (AJ) which is from this naat (praising), ‘Is on the hand of Sayyidina Muhammad ﷺ.’ So then they say, ‘Ya Rabbi, guide me to the hand of Sayyidina Muhammad ﷺ.’

The Ulul Amr Are Conscious of Their Soul Reality 

And then, these are my ulul amr. That not that they’re only ‘aalim (scholar) from outside, but their ‘aalim is inside. That their soul is connected. Their being is connected. And their knowledges are real and connected and flowing. There are again the scholars who study only from the book and they know only the external. But we just talked about all of that, that it has to be from malakut (heavenly realm).

So that one who only read the book and his knowledge is external, he is not complete. He’s not truly believing in what he studied and what he read and what he learned. For had he believed it and it had been real and he took his way of tazkiyah, that knowledge would have been activated within the person. How many people study salah, but they don’t know how to pray through their soul.

So what was all the studying? They studied all the fiqh (jurisprudence), they studied all the shari’ah (Divine Law), they studied all of that. But it did not affect their soul and their being because they studied it at the level of the head, so it’s not that reality. So then the ulul amr whom, “Ittoqollah wa allimukullah.”

﴾وَاتَّقُوا اللَّـهَ ۖ وَيُعَلِّمُكُمُ اللَّـهُ ۗ وَاللَّـهُ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿٢٨٢…

2:282 – “…Wat taqollaha, wa yu’allimukumullahu, wallahu bi kulli shayin ‘Aleem.” (Surat Al-Baqarah)

“…And Be conscious of/Fear Allah, And Allah teaches you. And Allah is the All-Knower of everything.” (The Cow, 2:282)

Take a Path to Prepare the Reality of the Soul

They took a path inspired by Allah (AJ) of consciousness and taqwa. How to prepare that reality, how to have good characteristics, and with their good characteristics, Allah (AJ) began to teach them, and means inspire their hearts to the turuqs (spiritual paths). Inspire their heart to that when the shaykhs talk they were learning like it was being burned onto their soul. And the shaykh would talk, and they would have many understandings from that talk. Like a channel that would open from this heavenly world of light.

Every word came in, hundreds of understandings, tens of understandings, a few understandings, means it was flowing in of realities. That whom Allah (AJ), they had a taqwa and Allah (AJ) taught them. So means then this way had a power; they understood the realities, they trained for the realities. So that when they make their salah it’s with their soul. They make their salah; their soul is feeling that reality. Their soul is moving back into that ocean of connection. When Allah (AJ) created them and said, ‘Am I not your Lord,’ and we said, ’Bala, Yes.’

وَإِذْ أَخَذَ رَ‌بُّكَ مِن بَنِي آدَمَ مِن ظُهُورِ‌هِمْ ذُرِّ‌يَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَ‌بِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَافِلِينَ ﴿١٧٢﴾

7:172 – “Wa idh akhadha rabbuka min banee adama min Zhuhorihim dhurriyyatahum wa ashhadahum ‘ala anfusihim alastu biRabbikum qalo bala shahidna an taqolo yawmal qiyamati inna kunna ‘an hadha ghafileen.” (Surat Al-A’raf)  

‘And [mention] when your Lord took from the children of Adam from their atoms/loins – their descendants and made them testify concerning themselves, [saying to them], “Am I not your Lord?” They said, “Yes, we do testify!” [This] – lest you should say on the day of Resurrection, ‘Indeed, we were of this unaware.’ (The Heights, 7:172)

Shaitan is in the Actions – All That Remains is a Hollow Shell

It means the soul to soul connection of their reality at that level, their salah (prayer) is becoming more and more real. So that’s when salah was a part of tafakkur. Because many comments now, ‘That what is this, is meditation even in Islam?’ We have salah, say ‘Yeah our salah used to be with tafakkur. Now it’s a hollow practice.’ The one making salah has no tazkiyah. What is the value of that salah?

And if the salah is with bad character and shaitan within them – again many other talks we’ve had – shaitan is inside the person. How then is the salah going to change them? And that the devil inside makes the salah to be dirty; it doesn’t even raise because the shaitan isn’t going to go up with them. So shaitan is inside that person, nothing will be raised by that person; it just stays at that ground level and that’s why the condition of the nation.

They took and left the way of tazkiyah and they kept the shell and a form. And they think the shell and the form is going to be doing something. And that the cleaning of the heart, cleaning of the mouth, cleaning of the mind, those were secondary. But unfortunately those are primary. And they took even the feeling or understanding that, ‘I don’t need anyone to help me.’

You Cannot Do it Yourself – You Need Help From a Guide

When we said that, ‘This gate is the Gate of Tawbah (Repentance).’ This way to find these ulul amr, they are dressed from the sultanate (kingdom), and the sultanate has to do with the reality of the number nine. It means their reality goes from one through nine. Wal awwal is one, wal akhir is nine. Everything is based on this secret of nineteen, of one through nine. The nine being the highest most powerful number because it’s single digit. Ten is one and zero, it reduces to one. Nine is the authority. Nine is the submission. Nine is the power. So they come and teach, ‘There’s a code in this Holy Qur’an.’ That these ulul amr, they move from Surah nine, they move in Surah Tawbah. What then Surah Tawbah describes for these people who say, ‘There is no need for a shaykh, there is no need for whatever you are doing, you do it yourself.’ And as a result, nobody gets off the ground. So Surah Tawbah, verse 103.

خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ ۗ وَاللَّـهُ سَمِيعٌ عَلِيمٌ ﴿١٠٣﴾

9:103 – “Khudh min amwalihim sadaqatan tutahhiruhum wa tuzakkeehim biha wa salli ‘alayhim, inna salawataka sakanun lahum, wallahu samee’un ‘aleem. (Surat At-Tawbah)

“Take, [O, Muhammad (pbuh)], from their wealth a charity by which you purify them and Sanctify them, and Pray on their behalf. Indeed, your Prayers are a source of Peace/security/reassurance for them. And Allah is Hearing and Knowing. (The Repentance, 9:103)

Correct Your Belief – Prophet ﷺ is Alive and Present

No way of logic with these people. Is that one, you believe that the Holy Qur’an is a book that is beyond this understanding of life. It’s Allah’s (AJ) not created words. It’s not created. It has no life and death. It is a timeless reality. It is not the stories of old, because Ahle Sunnah wal Jama’a (followers of the Prophetic tradition) their aqidah (belief) is that. If you believe other than that, turn the page, you lost it. So the book, Allah’s (AJ) words are live, right now, must be relevant right now.

Second part of our belief, is Sayyidina Muhammad ﷺ, don’t deem him ﷺ that he passed away, he ﷺ is more alive in his grave than any of the shuhada that Allah (AJ) describes in the Holy Qur’an, He’s hadhir o nadhir. He’s present and he’s aware ﷺ. As Allah (AJ) describes, ‘When you pass the martyrs don’t think them dead in their grave, they are very much alive, because hayatal barzakh, and the life of the grave is from the soul.

﴾وَلَا تَقُولُوا لِمَن يُقْتَلُ فِي سَبِيلِ اللَّـهِ أَمْوَاتٌ ۚ بَلْ أَحْيَاءٌ وَلَـٰكِن لَّا تَشْعُرُ‌ونَ ﴿١٥٤

2:154 – “Wa la taqolo liman yuqtalu fee sabilillahi amwatun, bal ahyaon wa lakin la tash’uroon.” (Surat Al-Baqarah)

‘And do not say about those who are killed in the way of Allah, “They are dead.” Rather, they are alive, but you perceive [it] not.’ (The Cow, 2:154)

The Body is Only the Vehicle – The Soul is the Important Passenger

Not the physical body sitting up and having tea. They don’t need that body, they parked the car, that was not the passenger. You know when you go into your house you leave your car outside, you don’t take the car inside the living room and say, ‘I’m going watch TV from my car.’ These no mind people say, ‘Oh look they’re bodies, they’re saying these people in their bodies sitting and having tea in their grave, they’re alive.’ A child can understand it better than them. The life is of the driver, not the vehicle. This body has no value to Allah (AJ).  The body, the real value is my soul. When I park the body into the dirt, ashes to ashes, dust to dust, this soul is very much alive and is free. It’s free from this confines of the body.

Awliya Can Move Beyond Time and Space

This soul can be everywhere and anywhere that Izzatullah (Allah’s (AJ) Might and Magnificence) it wants. Study a little bit of light and the physics of light, how many places it can be at the same exact time and communicate with all of those realities. Abu Yazid al-Bistami (Q) said, ‘Today I prayed Jummah (Friday prayer), 24,000 locations.’

That time they were allowed to talk like that, now it’s time of dajjal (system of deceit), they can’t say anything because they say, ‘You’re a magician.’ They’re able to send their soul into hundreds of locations, and if Allah (AJ) gives them a permission, they can have a form different at all of those locations, like carjacking.

They can take any form they want. It’s not something hard for Allah (AJ). Those are the abdal. There’s forty of them in Sham al-Sharif. That they can appear in any form on this earth. Luhafi, Imam al-Luhafi (Q) in Damascus, is the imam (religious leader) of them. It means they have an imam; they must be under command of Sayyidina Muhammad ﷺ, of these budala (saints) and these abdal, that they can be many places at the same time.

You never know if you are in a difficulty, one of them appears in a form, you don’t have to understand who that person is, and they make a du’a (supplication), a najat (salvation), and they save you from some sort of sickness or difficulty that was coming. And they go as fast as they came; you won’t even know who that person was. But they were ordered by Prophet ﷺ to appear and to relive a difficulty. This is our belief, this is the belief of Ahle Sunnah wal Jama’a.

Give to Those Who Carry the Muhammadan Reality

So means all of this hayat (ever-living) and the living book that has no time beyond this understanding of time, know that Allah (AJ) says for this Baab of Tawbah (Door of Repentance), that, ‘Take from their wealth that you may purify them.’ Oh, ajeeb (strange), that Allah (AJ) is actually saying to Prophet ﷺ. So that anytime we talk about Sayyidina Muhammad ﷺ, there must be the ulul amr who are ahbab (lovers) and they have inherited a Muhammadan Reality. Allah (AJ) saying to Prophet ﷺ, ‘Take from their wealth, purify them.’ They say, ’Oh , Allah (AJ) is the only one who purifies.’ No, no, Allah (AJ) just described to us that Prophet ﷺ, by taking from people, he will actually purify you.

﴾خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ ۗ وَاللَّـهُ سَمِيعٌ عَلِيمٌ ﴿١٠٣

9:103 – “Khudh min amwalihim sadaqatan tutahhiruhum wa tuzakkeehim biha wa salli ‘alayhim, inna salawataka sakanun lahum, wallahu samee’un ‘aleem. (Surat At-Tawbah)

“Take, [O, Muhammad (pbuh)], from their wealth a charity by which you purify them and Sanctify them, and Pray on their behalf. Indeed, your Prayers are a source of Peace/security/reassurance for them. And Allah is Hearing and Knowing.” (The Repentance, 9:103)

Be Careful Who You Support

“Tahhiruhum.” So if you want to be tahir (pure) and you want to be purified, find a way in which Prophet ﷺ can take from you. Don’t give to the people who don’t believe in the reality of Sayyidina Muhammad ﷺ, it’s not reaching ‘the hand.’ It’s not reaching the hand of Sayyidina Muhammad ﷺ.

People think they give charity, it doesn’t matter. But in reality, if you give to these charities that propagate against the love of Sayyidina Muhammad ﷺ, you are making them stronger. And real Ahle Sunnah wal Jama’a become weaker. So then Allah (AJ), ‘Find the Muhammadan hands, give to them, “Tahirun,” they’re going to purify you. Then Allah (AJ) says, ‘And then cause them to grow in faith and pray for blessings upon them, “Tuzakkeehim biha” (Holy Qur’an, 9:103) and by it, by what you gave to “Tuzakkeehim.”

That they’re going to actually now make you to grow. We said, ‘This was only from Allah (AJ).’ So no, Allah (AJ) says, ‘You are incorrect. I have in my holy book telling you, that if you go to Sayyidina Muhammad ﷺ and his representative’s, they will purify you and they will cause you to grow by means, “Biha,” by means of what you have given. And pray for blessings upon them.’ So Allah (AJ) is telling you and they will pray for blessings upon you, ‘For verily your blessings are a reassurance for them.’

﴾خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ ۗ وَاللَّـهُ سَمِيعٌ عَلِيمٌ ﴿١٠٣

9:103 – “Khudh min amwalihim sadaqatan tutahhiruhum wa tuzakkeehim biha wa salli ‘alayhim, inna salawataka sakanun lahum, wallahu samee’un ‘aleem. (Surat At-Tawbah)

“Take, [O, Muhammad (pbuh)], from their wealth a charity by which you purify them and Sanctify them, and Pray on their behalf. Indeed, your Prayers are a source of Peace/security/reassurance for them. And Allah is Hearing and Knowing.” (The Repentance, 9:103)

The Ahbab Are the Extension of Sayyidina Muhammad ﷺ

So you give, when you make du’a for them these Muhammadiyun, because they are the extensions of Sayyidina Muhammad ﷺ, that Prophet ﷺ, this is Hadith Qudsi, ‘That they are my eyes in which I see, my ahbab. They are the ears in which I hear, these ahbab, they are the tongues in which I speak, these ahbab. They are my hands in which I touch you, these ahbab. Their feet are on my feet and they are the muqaddam, and inheritors of siddiq (truthful), qadam e Siddiq (foot of truth), that they pray for you and that prayer is a reassurance.’

 وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ،. [رَوَاهُ الْبُخَارِيُّ

 “…Wa la yazaalu ‘Abdi yataqarrabu ilayya bin nawafile hatta ahebahu, fa idha ahbabtuhu kunta Sam’ahul ladhi yasma’u behi, wa Basarahul ladhi yubsiru behi, wa Yadahul lati yabTeshu beha, wa Rejlahul lati yamshi beha, wa la in sa alani la a’Teyannahu, …”

“…My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him…” Hadith Qudsi (Sahih al-Bukhari, 81:38:2)

And then Allah (AJ) seals the whole deal and says, ‘I’m the hearer and knower. So don’t be worried. I hear what they do, but I’m the one who’s hearing. And I know what they do, I’m the one who’s giving it.’ Allah (AJ) wants to see the action. We said last night, ‘Why Allah (AJ) wants the first, first level of Islam, make shahadah (testimony of faith). Allah (AJ) doesn’t know who’s Muslim and who’s not Muslim? Why don’t we just say it’s all telepathy. So Allah (AJ) says, ‘No, I want you to know. I want you to take that action.’

أَشْهَدُ أَنْ لَا إِلَهَ إلاَّ الله وَأَشْهَدُ أَنَّ مُحَمَّدًاعَبْدُهُ وَرَسُولُهُ 

“Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa Rasulu.”

“I bear witness that there is no god but Allah, and I bear witness that Muhammad is the messenger of Allah.”

Then Allah (AJ) describing in this ayatul kareem (verse of Holy Qur’an), ‘That I want to see these actions from you. And that action of humility, by going to these Muhammadan representatives, these lovers and Ahbab al Sayyidina Muhammad ﷺ, they will “Tahirun,” they will purify you, “Zakkeehim”; they will cause you now to grow.’ Grow in what? In faith, and faith is what? To love Sayyidina Muhammad ﷺ more than you love yourself.’ I don’t know what people thought faith was. Prophet ﷺ described, ‘Faith is that you have to love me more than you love yourself.’

لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ ‏‏

“La yuminu ahadukum hatta akona ahabba ilayhi min walidihi wa waladihi wan Nasi ajma’yeen.”

“None of you will have faith till he loves me more than his father, his children and all mankind.” Prophet Muhammad (pbuh)

If You Seek Love of Sayyidina Muhammad ﷺ, Accompany His Representatives

Who’s going to cause you to love Sayyidina Muhammad ﷺ more than yourself other than a Muhammadan representative? That puts your whole life in perspective of the Muhammadun reality. Then Allah (AJ) says, ‘That’s how you’re going to give, when you give its going to clean, when it cleans, they’re going to raise you, then they’re going to begin to pray for you.’ That prayer is an assurance and gives sakinah (tranquillity) in your heart. That Prophet ﷺ is listening and heard through that.

And as a result Allah (AJ) is the one whom above everything is listening, knowing, and facilitating. That Allah (AJ)’s izzah and might, Sifat al-‘Aziz (attribute of Might) will make it to happened. Because you obeyed his Holy Qur’an and Allah (AJ) happy with the humility, and that you went to the door of Sayyidina Muhammad ﷺ. Allah (AJ) then stamp it to make it to happen. And that’s why He puts His declaration in the back,  ‘I’m the one whom hears and I will make sure that that happens.’

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: June 1, 2020

Related Articles: 

• Follow the Perfected Muhammadan Guides; Rashidin (Guided), Mahdiyeen (Muhammadan Guide) and Kamilin (Perfected Guides) P2
• Prophet Muhammad ﷺ Is Alive
• Clean your heart before you advise people: Companions Part 2 -Eternal reality of Hazrat Uthman, Umar, Abu Bakr, Ali (as)
• The Face of the Shaykh Has Authority and Power

Please Donate and support us to spread these heavenly knowledges.

Copyright © 2020 Naqshbandi Islamic Center of Vancouver, All Rights Reserved.