Hold Onto Your Sanity! Portal is Opening, Soon Many Will Go Berserk Q&A
From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi.
A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.
Atiullah wa atiur Rasul wa Ulil amre minkum. Always a reminder for myself, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence.
أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُم… ﴿٥٩﴾ …
4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat an-Nisa)
“…Obey Allah, obey the Messenger, and those in authority among you…” (The Women, 4:59)
Question 1: Sayyidi in Surat Al-Kahf we see the youth believe they stayed for a part of a day while in reality they have stayed for 309 years. What is the reality of it?
Shaykh Nurjan Mirahmadi: That they thought that they were there for just a day.
وَكَذَٰلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ ۚ قَالَ قَائِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُم بِوَرِقِكُمْ هَٰذِهِ إِلَى الْمَدِينَةِ فَلْيَنظُرْ أَيُّهَا أَزْكَىٰ طَعَامًا فَلْيَأْتِكُم بِرِزْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا
18:19 – “Wa kazaalika ba’asnaahum liyatasaaa’aloo bainahum; qaala qaaa’ilum minhum kam labistum qaaloo labisnaa yawman aw ba’da yawm; qaaloo Rabbukum a’lamu bimaa labistum fab’asooo ahadakum biwariqikum haazihee ilal madeenati falyanzur ayyuhaaa azkaa ta’aaman falyaatikum birizqim minhu walyatalattaf wa laa yush’iranna bikum ahadaa” (Surat Al-Kahf)
“And similarly, We awakened them that they might question one another. Said a speaker from among them, “How long have you remained [here]?” They said, “We have remained a day or part of a day.” They said, “Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.” (The Cave, 18:19)
But that Allah’s (AJ) time is not like our time and that the time is of a timeless reality. What’s important is what we said before in the state of meditation and tafakkur (contemplation), anything we do of spiritual practices you think you sat for let’s say half an hour but it actually may be a very long time that your soul was, is being dressed in a world of light.
What happens on the physical is not the same that what’s happening on the spiritual plane. That’s when Isra wal Mi’raj (Night Journey and Ascension) when Prophet ﷺ went, came back and Sitna Aisha (as) said, ‘Oh the bed was still warm where he left.’ So means his movement physically it looked like for you, you didn’t recognize it but to go and come back an entire universe was explored within the paradises. So timeless reality is not something that can be understood.
That when people begin to enter into this dimension of light, time may lapse, hours may be gone and they don’t know where the hours went because they are moving with their soul. If Allah (AJ) not allowing them to know what’s partaking, what’s happening and they come back not knowing what happened, what happened to the time. So means that this is a miraculous reality and the state of light and timelessness is something that must be achieved and the importance that Allah (AJ) draws our attention to that state. That the bewilderment of they not knowing how long the time has lapsed, inshaAllah.
Question 2: Sayyidi why Allah (AJ) changed the appearance of the Ashab ul Kahf (Companions of the Cave) when Allah (AJ) could have made the cave disappear or something? What was the guidance in that? Forgive my bad adab (manners).
Shaykh Nurjan Mirahmadi: I don’t know.
Question 3: Why is it said that Surat Al-Kahf will protect against dajjal (man of deceit)?
Shaykh Nurjan Mirahmadi: Yeah, the writing and the reading. The reading of Surat Al-Kahf is a protection, Surat Al-Kahf as a protection against dajjal.
عَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: “مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ، عُصِمَ مِنَ الدَّجَّالِ.
[صَحِيحْ مُسْلِمٌ، رِيَاضُ الصَّالِحِينْ ١٠٢١]
‘An Abi ad Darda (ra), anna Rasulallahi ﷺ qala: “Man hafizha ‘ashra aayatin min awwali Suratil Kahf, ‘usima minad Dajjal.” (Sahih Muslim, Riyad as Salihin 1021)
Abu al Darda’ (ra) reported the Messenger of Allah (pbuh) said: “Whoever memorizes the first ten verses of Suratil Kahf, will be safe/protected from (the trial of) the Man of Deceit (Antichrist).” [Authentic by Muslim, Riyad as Salihin 1021]
Because of the immensity of the whole talk. This is what we’ve been talking about that I think from the beginning of Muharram that the only way… that dajjal is deception and already the dajjal system is on the Earth, all its leaders are deceptive and liars. The only way to traverse an ocean of lies is to be from the people of Allah (AJ). The people of Allah (AJ) they don’t fight out. Right? Air superiority, you’re not going to fight on this dunya (material world), you’re not going to shut TV off in your home and everyone’s home and turn all radios off and you’re not going to fight shaitan (satan) because Allah (AJ) didn’t tell you fight shaitan. He said, ‘Seek refuge in Me from shaitan.’
اَعُوْذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
“A’uzu Billahi Minash shaitanir Rajeem”
“I seek refuge in Allah from Satan, the rejected one”
The Ashab ul Kahf, Allah (AJ) didn’t say, ‘Raise arms now and fight them.’ No. He said, ‘Run to the cave.’ So this is already the answer for you from the surah (chapter). This Allah (AJ) says, ‘When they try to make you worship that which they worship, run to the cave.’
(١٦) وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّـهَ فَأْوُوا إِلَى الْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا
18:16 – “Wa idhi’ tazaltumo hum wa ma ya’budoona illAllaha fawoo ilal kahfi yanshur lakum rabbukum mir rahmatihi wa yuhayyi lakum min amrikum mirfaqa.” (Surat Al-Kahf)
“When ye turn away from them and the things they worship other than Allah, betake yourselves to the Cave: Your Lord will shower His mercies on you and disposes of your affair towards comfort and ease.” (The Cave, 18:16)
So our job is to come and tell you, ‘What cave you planning on running to?’ Your living room and just isolate yourself? Because they have a cave also. They’re hoping everybody just go into their living rooms and sit there, eat and drink and consume alcohol and watch inappropriate movies all day long. That’s why they keep telling everybody, ‘Go to your home’ they come back out. ‘Go to your home,’ come back out. But Allah (AJ) is directing us, ‘No, go to your cave.’ That when you isolate, learn how to isolate, learn how to make your connection, learn how to ask exactly what you’re asking for. ‘Ya Rabbi I’m asking to enter the heart of Sayyidina Muhammad ﷺ and to be under these Ulul Amr (saints) and under this shaykh’s teachings’ and then sit and meditate.
I saw a question there say, ‘I don’t know how to meditate, please explain.’ You’re not going to get explanation here like that. You’ve got to get the book. Get the book that says ‘Timeless Reality.’ Read the articles on the website, do some sort of activity as a student. You can’t come into a Math class and say, ‘Excuse me, excuse me. Teacher how do you do Math?’ You can’t do like that. You study the material, study the websites, get the books, read the books so that the teaching can go in depth otherwise it comes back up and becomes superficial.
The more that the students understand, they meditate, they contemplate. The challenging, the questions are not to challenge us to see if you know you can fool us with a different answer. The questioning should be so that to understand a greater depth of what was taught. Not, ‘Oh what about the apple here? What does that mean huh, huh? What about the cherry over here? What does that cherry mean over there?’ It’s not to fool the shaykh but to ask for in-depth understanding of what was taught and that, that is where the ocean goes deeper and deeper and deeper just for my understanding. ‘Shaykh how do we do like this? How does it become like that?’ That’s what’s important.
But the whole dajjal – that was from Muharram. That the whole dajjal system is deceit and if you’re planning on fighting deceit on the surface, ‘Well, I’ll just turn off all the TVs and I’ll stop doing.’ That’s what these Wahabis are doing because they don’t know how to fight shaitan so they say everything is haram (forbidden). But then they’re secretly watching everything themselves so you made yourself now munafiq (hypocrite) with Allah (AJ). You call people to that which you don’t do.
So to avoid hypocrisy, that’s not where the fight is. The fight is inside where I can’t control the outside, I can’t control people. All I can try to control, try to control is myself and I sit and begin to meditate on how do I clean my eyes Ya Rabbi, how do I make my connection. Oh the shaykh has the book, get the book, study the book. Go to the website. You don’t want the book, it’s all on the website but you just got to keep clicking article to article. Then how to make the connection, how to have that reality, practice making that connection. There’s now TikTok where you can get all these videos on meditation, meditation, meditation from our teachings. You just click on that video, watch the meditation, watch the meditation, watch the meditation on our teachings of meditation and you begin to learn. So that’s the importance of going deeper but definitely this whole system is to fight deceit, inshaAllah.
Question 4: Sayyidi what is the reality of the sun in Surat Al-Kahf and the mentioning of turning right to left?
Shaykh Nurjan Mirahmadi: Yeah, that’s what we talked about tonight. That they are under the reality and the isharat (sign) of the sun. It means the energy and the power that’s emanating from the reality of the sun which is the reality of Sayyidina Muhammad ﷺ. The isharah comes from Prophet ﷺ for their movement.
So means everything in the reality of these seven souls is in taslim (submission), in the ocean of taslim. That the sun has a miraculous nature with the reality of those souls. So it’s not something that can be understood. That, that has a tremendous reality that it wasn’t sitting and burning them because they were in open-view. Allah (AJ) describes that they were open to the atmosphere. Had the sun just sit on them and cooked them, they would have had cooked physicality. But the fact that the sun was avoiding the harm but at the same time causing their movement of left and right.
وَتَرَى الشَّمْسَ إِذَا طَلَعَت تَّزَاوَرُ عَن كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِّنْهُ ۚ ذَٰلِكَ مِنْ آيَاتِ اللَّـهِ ۗ مَن يَهْدِ اللَّـهُ (١٧)فَهُوَ الْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُ وَلِيًّا مُّرْشِدًا
18:17 – “Wa tarash shamsa idha tala’at tazawaru an kahfihim dhata al yameeni wa idha gharabat taqriduhum dhataash shimali wa hum fee faj watin minhu, Dhalika min ayati Allahi, man yahdillahu fahuwal Muhtadi, wa man yudlil falan tajida lahu waliyyan murshida.” (Surat Al-Kahf)
“And You would have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. That was from the Signs of Allah: He whom Allah, guides is rightly guided; but he whom Allah leaves to stray, for him you will never find Saintly Guide to the Right Way.” (The Cave, 18:17)
But the depth of it and the spiritual reality is that the isharat of the representation of eternal light was continuously guiding them. Because the sun what it represents – it represents eternity and the servants of Allah (AJ) whom are governed by something eternal and not something physical and that had a tremendous importance.
But again it’s to enter the cave and to be dressed by these seven souls inshaAllah. That to have a reverence and have a love for them. We have the ta’weez (prayer for protection) of Ashab ul Kahf. This is the month to get the ta’weez for Ashab ul Kahf, put the ta’weez in your home, in your bedroom. These names and seven names are written on that. Recite these seven names and ask for their barakah (blessings) and their nazar (gaze). So this has again tremendous importance. Their names are very important for Naqshbandiya tul ‘Aliya (The Most Distinguished Naqshbandi order) and they play an extremely important role in the protection of what’s coming of difficulties and unimaginable hardship and harm that this dunya is wishing to put upon people.
This dunya has a plan to take away six out of seven people and Mawlana Shaykh (Q) would teach this all the time. So this is an immense hardship and those whom Allah (AJ) has written for them to be saved then Allah (AJ) has already written for them also all of the tools of their safety. So there are realities and all of these things that are being dispensed but it takes a belief. Right? So give you back examples of ta’weez is that when Sayyidina Musa (as) was dealing with Allah (AJ), Allah (AJ) said, ‘Look We’re going to send a punishment and all these homes, everyone’s going to be killed but from this nazr (offering) that you did, take the blood of this and put onto the doors of your people so that when the angel of punishment’s coming to take these people, your people whom put this blood on the door, they’ll be safe.’
Two questions – Does Allah (AJ) know who believes and doesn’t believe and do the angels know who believes and don’t believe? Do they need blood to define that? No. Allah (AJ) could have caused all of them to die in their sleep and the other ones to be living and the angels could have plucked each one because they have everything already written on their encrypted system. They’re not looking for physical eyes and look for a sign of blood. But there’s always a sign from Allah (AJ) is that – no, you need to put the blood on your door to show Allah (AJ) that you’re humble and you believe. Because Allah (AJ) is the One who’s going to bring the punishment. Allah (AJ) is the One whom always punishing. No devil punishes. Allah (AJ) punishes. Nobody can harm what Allah (AJ) is the only One who can bring harm and can bring safety. But Allah (AJ) wants to see from His servant – are they humble?
Because if they’re not humble well that can be its own course of difficulty and Allah (AJ) can humble anybody with a extreme difficulty. So these ta’weez and these examples are examples of humility that awliyaullah (saint) gave them to us as inheritance for the tariqah (spiritual path) and dispense them. Make sure that the people have them so when you have the ta’weez for Ashab ul Kahf the names and their holy names are there, recite their names in your home and ask Allah (AJ) to send a dressing and a blessing.
Marnush (as) and Kafartush (as) from these seven Ashab ul Kahf they are jinn (unseen beings) and they are important in the Naqshbandi shajarah (spiritual lineage) and Naqshbandi protection in last days. They are still alive. Their lifespans are extremely long and whatever support they gave to Ashab ul Kahf, Allah (AJ) has given for them to support the tariqah. That their state of Ashab ul Kahf was not that they fell asleep and Allah (AJ) kept them sleeping but from the jinn nation they put upon them a covering of energy and that covering of energy sealed them and took them into a state. The jinn did that and gave them that state and their responsibility was to keep them protected with that state and that same reality will be brought upon this Earth. For these dajjal people whom are planning to destroy and to annihilate the Earth, they plan, Allah (AJ) plans better and nobody can outdo Allah’s (AJ) plans and Allah’s (AJ) safety and Allah’s (AJ) protections. Allah (AJ) has given all of these under the authority and the sultanate (kingdom) of Sayyidina Muhammad ﷺ and they all answer to the presence of Prophet ﷺ.
(٣٠) وَيَمْكُرُونَ وَيَمْكُرُ اللَّـهُ ۖ وَاللَّـهُ خَيْرُ الْمَاكِرِينَ
8:30 – “… wa yamkuroona wa yamkurul laahu, Wallaahu khairul maakireen” (Surat Al-Anfal)
“…But they plan, and Allah plans. And Allah is the best of planners.” (The Spoils of War, 8:30)
So they play a very important role in the tariqah. Their ta’weezes are important. They want to see their names on the walls. Allah (AJ) wants to see the people believe, they put the ta’weez on their body, they put Ashab ul Kahf in their home, their cars, their walls so these are all the markings of belief and humility. We are people whom completely rely on Allah (AJ) and we continuously show that we are nothing and humble Ya Rabbi. That’s what brings protection inshaAllah in last days and brings Allah’s (AJ) satisfaction and rida and forgiveness and satisfaction upon our souls inshaAllah. Arrogance and pride get you nowhere.
Question 5: Is there a reality to the number of years Ashab ul Kahf slept?
Shaykh Nurjan Mirahmadi: Of course, there’s a reality of which I don’t know but I know that you’re not going to sleep 309 years. So for now we don’t [Shaykh laughs] need to get to that unless you know somebody is wishing to sleep for a long period of time but it has its reality, of course. But what it is for the presence now and how we can use it – that’s not what they’re giving information about, inshaAllah.
Question 6: From your talk yesterday does the soul only fragment into four parts or is it able to fragment into further parts?
Shaykh Nurjan Mirahmadi: No, these are different realities. Your soul, your ability is broken by four desires. Why you’re not whole? Why are people not whole because,
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- Their nafs (ego) has overtaken them. So now one section of your power is gone.
- Your hawa (desires) – your wanting of desires.
- Your dunya desire, now three.
- And shaitan the fourth.
So these four elements have broken your power. So it’s for us just to understand it’s like you’re in four pieces somewhere. If you could pull your leg, your body, your arms and head back on then you would be whole and that’s the reality. So that this wholeness to come, requires the conditioning of your nafs, your dunya, your hawa and shaitan.
The shaykh can do that. That’s why if you meditate in his presence under his tajallis (manifestations) and under these associations and then you try to do it at home, it’s not the same. Because you can’t do that, you can’t bring yourself to be whole because when you go home you’re under the authority of your nafs, your dunya, your hawa and definitely shaitan. But when you come into their oceans then shaitan’s not going to sit there. He’s going to run. Your dunya, your hawa, all of that will come under their control and as a result in your wholeness they can give that servant an experience and bring them into an ocean of energy and to feel that energy. Then the same time the shaykh is training them,
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- Control your nafs and then you see all the teachings for controlling nafs.
- Control your hawa, that to control your desires because they overtake you. Then he gave you formulas – well don’t eat fast food and make sure you make du’a (supplication) over everything because your hawa, nafs and shaitan are all going to go crazy with the wrong food, the wrong drink. All of these different desires and elements that people put upon themselves.
- How to control their dunya to be of service to Allah (AJ).
- Then how to fight against shaitan is all of them. By doing all of them they’re coming against shaitan and the authority that shaitan will have over them until they can gain some element of control on that. So that they can reach to be a state of wholeness.
Those are in the talks of the levels of Nafs Al-Ammara (Evil Self), Nafs Al-Lawwama (Blaming Self). Its as they’re gaining control and more energy is coming their soul’s reality is dressing them. Will become Radiyya (Content Self), Allah’s (AJ) rida (satisfaction) dressing them and they feel a grace and emanation, they feel these energies. Because they’re not quartered into four elements. They’ve pulled themselves together and they continuously battle these separations and these bad desires. As much as they can keep it together, as much as they feel the energy of the soul and the power of the soul dressing them.
But that’s why it’s the importance of the meditation, so that you want the energy of the shaykh like a portal. That when the shaykh’s presence comes and your energy is good with it, you learned how to meditate and connect with that energy, their soul is going to cause a fluctuation in all the energy around you. Because they’re of an angelic reality, they’re of a paradise energy coming. Their soul is not the energy of the dunya. The body is the energy of dunya. Everyone has that energy locked inside of them. When Allah (AJ) reverses their death before their death means that their paradise reality, their soul’s reality is dressing. Whoever calls upon, that energy is bringing a door of paradise into their atmosphere and into their environment. As a result of that energy being present with you, it’s a door to enter into. Because as soon as you meditate, that door is coming closer to you. As soon as you meditate, the door comes closer to you.
Then they teach you in the meditation – ask that it dress you. As soon as it begins to dress you and you take yourself out of the formula, you can pass through that portal and enter into their realm and into their understanding and their light, inshaAllah. That’s what they call the hudur (presence), to keep the love and then enter into the fana (annihilation). The more you can go into that reality, you are losing your own self and self-importance. As a result of losing yourself, you’re going into the fana of the shaykh. If you can be lost in the fana then you’ll come in through the baqa (subsistence). You’ll be brought anew in that reality. So it means you passed through that portal. That becomes the whole training.
So this dunya will have the dajjal version in which they’re going to open doors for their shaitans to come into this realm to wreak havoc and for those whom are here to go into their realm to be completely destroyed. That was the movie. Is it ‘Bird in a Box’? What was the movie we quote, we don’t want to quote the wrong one.
Audience: Bird Box
‘Bird Box,’ yeah the bird in a box where everything was just going crazy like black matter had entered into the realm and people were just their worst characters were coming out and becoming crazy, violent. So all of these things whatever we’re seeing in movies it’s existing otherwise Allah (AJ) must have created it. These are isharats and signs for people that they should be practicing and building their energies, inshaAllah.
Question 7: Are screens also portals like TV, iPads, phones?
Shaykh Nurjan Mirahmadi: Any, any type of energy has the system of a portal, not a portal you can enter but a portal they’re entering.
So most definitely because they’re sound and they’re vibration and they’re energies. So as soon as you put on the TV and there are very negative images they’re coming through. So anything we do and a sound and an energy is coming, as a result that energy is not dead. Science teaches you – you can’t destroy energy. So that energy is manifesting. What is it manifesting as in your home, in your living room? The sound you listen to, the noises they’re manifesting. So these movies are like trains of you know shaitans coming through especially if they’re graphic and horrific. If you don’t have the energy to cast it out well then they’re coming, whoever is stronger.
If the individual’s trained and stronger then they come, he crushes them. If they’re not then they come and they occupy the space and they begin to make the energy very negative. So people who watch like a lot of these sort of horrific things they become very dark looking themself because it’s affecting them, it’s dressing them and begins to now change them. So that’s the danger of everything has a manifestation.
It’s the ability to clean the space. Play Qur’an, play salawats (praises upon Prophet Muhammad ﷺ), you know play the zikrs (Divine remembrance) in the living room on a good sound. If it’s your home and you’re by yourself you can do it, you play it on the speaker because the zikr comes loud with an energy like a horseman. They come as the riders and the knights of the heavens, they come with energies and they begin to clean the environment.
But do you have the ability to go into the TV? No, but any source of satanic energy is definitely a portal for shaitans to come this way. So their telephone is a portal for them to come in. Their computer is a big portal for them to come in. So all of these devices are for them to enter into this realm. Do you have the ability to enter their realm? Not with those devices until they begin to make specific portals that they are sending people into those.
Question 8: Thank you for your teachings. We need a little bit of clarification. I don’t know how to ask, please forgive me. Is Qur’an reading us or the heart of Sayyidina Muhammad ﷺ reading us or both?
Shaykh Nurjan Mirahmadi: Yeah, whatever you want it to be. You’re reading the Qur’an, most definitely you’re reading the Qur’an. Now this should be clear but if you’re using your head too much you have to think with your heart.
You’re reading the Qur’an, your two eyes are looking but how come it’s not giving you its secrets? So there’s a limit in which you can read Qur’an but Qur’an is actually observing you. Its light hits you, comes back with a code that you don’t have that frequency for it to keep penetrating and sending its reality. It’s just analogies for people to understand what’s happening. So it has a light. If it sends to you and sees the authorization, it will keep going deeper and the lights begin to flow to the servant. So that’s an understanding. Then I taught deeper that – what is that light? Well that has to be then the light of Prophet ﷺ because the presence of Prophet ﷺ must be there.
Qur’an is Allah’s (AJ) uncreated word emanating from the heart of Prophet ﷺ eternally. So when you’re holding Qur’an that light that coming is mixed with the light of Prophet ﷺ so it recognizes that if you have that love or even if you have that reverence. If you’re somebody whom doesn’t believe and has absolutely no respect for Qur’an, do you think it’s going to give you its codes? Every phone, you have a phone, if I pick up your phone can I get into your phone or it’s locked? This is a phone that some Japanese company made. You think Allah (AJ) doesn’t have encryptions and codes that anybody can pick up anything and pull out secrets from it? No. But it’s such a smart phone, the Qur’an is so powerful it actually looks back at the person and says and reads them with a light and say, ‘No, this person has no good intention.’ Gives them nothing and just fire and punishment, fire and punishment until they become scared of it. Because it’s reading them and not giving them what they think they’re going to get out of it.
So it’s alive. It’s Allah’s (AJ) uncreated holy speech. So of course it has immense power, immense power. So at every level the answer is correct. You’re reading it, sure. That’s why people get very little understanding from it. As soon as they have the love and the ishq (love) of Prophet ﷺ now that light recognizes you as ‘ashiqeen (lover). So it sent an encrypted eye like your telephone. Before you had to enter a code, now it looks in your eye. Your phone looks to your eye. Say, ‘Who’s in this eye?’ So the Qur’an is much more powerful, looks into your light and sees that this is a lover of Prophet ﷺ and begins to dress them, begins to bless them. Then they go deeper, with the deeper the love they have then the more that is penetrating within their reality. So you have to think of this through your heart and contemplate through the heart. Not trying to the mind to make sense of this. This doesn’t make sense to anyone’s mind.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa ﷺ wa bi siri Surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: September 9, 2022
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