Make your Heart the Sun, and your Face the moon – 313 Star of Realities

April 13, 2019 January 12, 2020

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Make your Heart the Sun, and your Face the moon

313 Star of Realities

3 Points of the Soul, 3 Points of the Body and 1 Sultan

From the Realities of Mawlana Shaykh (ق) as taught by Shaykh Nurjan Mirahmadi.

Audhu Billahi min ash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the name of Allah, the Most Beneficent, the Most Merciful

﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ ﴿٥٩…

4:59 – “…Atiullaha wa atiur Rasola wa Ulil amre minkum…” (Surat An-Nisa)

“… Obey Allah, Obey the Messenger, and those in authority among you.” (The Women, 4:59)

***

Prophet’s ﷺ Companions are Stars / Suns

Throughout the Holy Qur’an, many surats in reference to stars, the burooj, the galaxies. At-Tariq is a star that they call a piercing star and there is also a piercing star within our entire created universe, where the entire universe has a star billions and billions the size of the star that we have now as the sun.

﴾وَالسَّمَاءِ وَالطَّارِقِ ﴿١﴾ وَمَا أَدْرَاكَ مَا الطَّارِقُ ﴿٢﴾ النَّجْمُ الثَّاقِبُ ﴿٣

86:1-3 – “Was Sama e wat Tariq. (1) Wa ma adraka mat tariq? (2) AnNajmu ath thaqib. (3) (Surat At-Tariq)

“By the Sky and the Night-Visitant (therein). (1) And what will explain to thee what the Night-Visitant is? (2) (It is) the Star of piercing brightness [Pistol star]. (3) ” (The Nightcomer, 86:1-3)

Prophet‘s ﷺ teaching ‘Follow any of my Companions, they are like stars on a dark night.’ It means everywhere we look, they’re guiding us to the reality of a najm, of a star, and to be a star; that take the reality which God has given and reach its eternal reality.

أَصْحَابِيْ كَالنُّجُـــومْ بِأَيْهِمْ اَقْتَدَيْتِمْ اَهْتَدَيْتِمْ

“Ashabi kan Nujoom, bi ayyihim aqta daytum ahta daytum.”

“My companions are like stars. Follow any one of them and you will be guided.” Prophet Muhammad ﷺ

The Reality of the Star and Two Triangles On Our Body

The guides come to teach us about our self, and we have two important triangles upon our self: one related to the soul and one related to the physicality. That you have for your soul from your two chests, from one, two, three. And these are the upper lata’ifs (subtle energy points) or chakras that are important for the power that coming upon the soul. And you have from four, five, six, to the belly button that are responsible for the energies that are coming to the physicality. Our life is based on that understanding, that how are you going to govern your reality? How are you going to energize your soul and bring the power of the soul? How are you going to discipline the physicality? If the system is not in check and the physicality is not disciplined, these two will never come to be locked.

The Material World is Operating on the Lower Triangle

The whole material world is operating on the lower, the lower pyramid, which means the plane of the physicality. They’re operating at the level of the physicality. What is important in that is that comes ignorance, anger, ignorance, anger under the heart and then a fire within the desires. Now the heart is on the left side. So this means this upper triangle of my soul on how to open up the reality of my soul, how to discipline the physicality; so from my right, left and up to the forehead. Then from the right, left and down to the navel.

When operating from the physicality, everything is based on ignorance. The ‘anger’ is into the heart and fire into the belly. So as much as they give to the physical, they’re going to increase the level of ignorance. By that ignorance, they increase, by its nature, ignorance will increase anger because ignorant people are very angry people. Why? Because they’re in dark. So if I turn the lights off, it’s a symbolic gesture of ignorance. As soon as you turn the lights off, you’ll start to hit everything. As a result of hitting everything, you become angry because you don’t know. So what Prophet ﷺ wanted for the seeker is seek out knowledges and realities.

So then the life of the material world is based on ignorance; that ignorance breathes anger. That is where it’s coming into the heart. If you’re operating from ignorance and anger, you’ve developed now a fire within the belly. That fire is the root of all sickness; that fire increases all the lower desires, all the bad desires, all the bad appetites because the body is on fire. [Pic]

Seek a Path to Open the Realities of Your Star

What they want from us, is to open the reality of the soul, that you have Islam, iman wal maqam al ihsan. It means that the higher level of the soul is that the Islam, iman, wal maqam al ihsan. That Islam is a word of submission, that I have to live my life, because you have to take the Arabic to understand in whatever language you’re studying the reality. It’s not about only the Arabic language, but it’s the understanding. What Allah (AJ) wants is not that you follow only the Arabic language, but you follow the understanding, and could be any of Allah (AJ)’s creations, that submit your life, submit your life, ‘Thy kingdom come, Thy Will be done on earth as it is in heavens.’

“…Thy kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.” — The Lord’s Prayer

That is a du’a (supplication) for the heart and this is the symbol of the heart. This is the reality of creation and the opening of creation; and that the heart has to be a star because this is the lata’if (subtle energy points) of the qalb (heart). This is just the opening of the lata’if (subtle energy points) of the qalb (heart). The lata’if (subtle energy points) of the qalb (heart) is based on a star, based on the sun. It means that you have to seek a path in which you are trying to open the realities of a star, say that, ‘Ya Rabbi, I want my soul to be eternal, I want to reach its eternity and its realities.’ [Pic]

Religious Practices Will Bring Down Ignorance

Then Allah (AJ), says, ‘If you want My Heavenly Kingdom, then upon your kingdom and your physicality, submit.’ So our life is about submitting. Only that submission will bring down this ignorance. So these two triangles are overlocking. So it means that what going to conquer ignorance in the world? It is your Islam, your submission. Take a path in which you submit your will to the Will of the Divine. So means your religious and spiritual practices is your submission. When you increase your spiritual practices, it takes away the ignorance. What shaytan (satan) wants is don’t do anything spiritual; don’t do anything that would require you to submit, so that we can operate from ignorance. This means that once we begin to open that reality, which means you’re opening that reality of submission, it begins to conquer the ignorance. And you have dominion over the ignorance and begin to wash away that ignorance. [Pic#s]

The Light of Faith Will take Away the Anger

From Islam and the process of submission will open the reality of maqam al iman (station of faith), because iman now enters into the heart, faith enters into the heart. If you are submitting and putting down ignorance, naturally you are building faith; by building faith you take away the fire of ignorance, the anger. The anger that is coming into the heart take a person from disbelief, take a person away from belief towards the oceans of disbelief.

So it means then we see how ignorance and anger and fire, it’s a, like a formula of disaster. As soon as you begin to submit your will and seek a spiritual path and seek spiritual understandings, these lights begin to diminish that ignorance. The light of faith, because the practices should become stronger and stronger, the light of faith will take away the anger within the heart.[pic?]

Anger Takes Away Iman (Faith)

That’s why Prophet ﷺ is teaching that ghadab (anger) is kufr (disbelief), that anybody operating from anger is continuously entering into disbelief. [Hds]

The Holy Messenger ﷺ has said: “Anger is a smouldering ember (God of war) that is kindled by Satan.” (Biharul Anwar: Volume 73, Page 265)

The danger of anger is so significant that you can do anything in a moment of rage and it will be nothing based on belief; you can harm people. So it means your life can’t be based on in your heart having anger. There is no way! Anybody angry is devoid of faith. That’s why the process of spirituality, the process of, ‘Who knows himself will know his Lord,’ these are all the hadith of Prophet ﷺ.

مَنْ عَرَفَ نَفْسَهْ فَقَدْ عَرَفَ رَبَّهُ

“Man ‘arafa nafsahu faqad ‘arafa Rabbahu”

“Who knows himself, knows his Lord.” Prophet Muhammad ﷺ

Follow in the Footsteps of the Pious Souls :
Nabiyeen (prophets), Siddiqeen (truthful), Shuhada (martyrs),
wa Saliheen (righteous)

As soon as I want to get to know myself, what do I want to be? I want to be in the footsteps of the Companions, and the Nabiyeen (prophets), Siddiqeen (truthful), Shuhada (martyrs), wa Saliheen (righteous), and they are all with Allah (AJ) and all of them are stars on a dark night. They reached the reality of a star in which they conquered their ignorance and they set for an example for us. [Pic]

﴾وَمَن يُطِعِ اللّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاء وَالصَّالِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقًا ﴿٦٩

4:69 – “Wa man yuti’ Allaha war Rasola faolayeka ma’al ladheena an’ama Allahu ‘alayhim minan Nabiyeena, was Siddiqeena, wash Shuhadai, was Saliheena wa hasuna olayeka rafeeqan.” (Surat An-Nisa)

“And whoever obeys Allah and the Messenger (pbuh) are in the company of those on whom Allah has bestowed His Favours/Blessings – of the prophets, the sincere Truthful, the witnesses (who testify), and the Righteous, and excellent are those as companions.” (The Women, 4:69)

Use Spiritual Practices to Conquer the Anger

Then all their life was about conquering their anger that, ‘Ya Rabbi, how can I have anger in my heart? I have to seek a path in which I am continuously entering into my heart. And understand that you are going to be testing me at every moment. I have to be able to hold that and not let the anger to come, be able to understand the tools that were given to me to wash, to meditate, to contemplate and to ask God to relieve me of this anger. Don’t let that anger to enter into my heart so that the beautific lights of faith enter into the heart,’ because faith “qul jaa alhaqqu wa zahaqal baatil”. It means the truth and falsehood, they never come together

﴾وَ قُلْ جَآءَالْحَقُّ وَزَهَقَ الْبَطِلُ، إِنَّ الْبَطِلَ كَانَ زَهُوقًا ﴿٨١

17:81 – “Wa qul jaa alhaqqu wa zahaqal baatil, innal batila kana zahoqa.” (Surat Al-Isra)

“And say, Truth has come, and falsehood has perished. Indeed falsehood, [by its nature], is ever perishing/bound to perish.” (The Night Journey, 17:81)

So then God is telling us, ‘My Kingdom is coming. You want My Will, then conquer your own will, but My Light never sits with falsehood. This means the angel and the demon, they don’t sit in the heart; they don’t sit together and just, ‘Okay you can talk now and then I’ll talk later, you talk now,’ no! It’s either you’re going to operate the heart through demonic, through fire, through rage and anger, or you’re going to take a path in which to bring that anger down continuously take the anger away. And these are all the tools that Prophet ﷺ gave to us.

Use Water to Put Down the Fire of Anger

The greatest tool is water. Water, it fights shayateen (devils). Zikrullah and the remembrance, the chanting, the praising upon the prophetic reality- all of that brings a light within the heart that burns the shayateen and the lights and the fires. It means the heavenly light burns away the rage and the fire. So by doing the zikr (remembrance), by doing the praisings, by understanding the power of water and washing when we become angry and taking away all these bad characteristics, then we begin to realize 70% of my inside is water.

“Anger comes from the devil, the devil was created from fire, and fire is extinguished only with water. So when one of you becomes angry, he should perform ablution” – Prophet Muhammad ﷺ [Abu Dawud, Book 41, Number 4766]

What you Eat and Drink Affects your Inner Demons

How then to purify now my inside? If I understood the power of physical water, where I can use the water to take away anger, take away all sorts of difficulties, then they begin to teach again from Prophet ﷺ that your inner water also has to be purified: what are you eating? Is it clean? Is it pure? Is it in God’s name? What are you drinking? Is it clean and is it pure? Don’t drink spirits because they’re telling you they’re spirits! It means don’t drink things that are going to bring the satanic influence and the demonic influence within the body. They’re going to come and operate in you.

Prophet ﷺ was teaching the shaytan (satan) moves through the blood. So this means he wants to enter into the system and operate. What you feed him is going to be depending upon his strength. That’s why don’t eat with your left hand. The left hand is for cleaning the body when you’ve gone to the bathroom. So Prophet ﷺ taught that if you eat with your right hand, it cuts the provision of shaytan (satan). Anybody eat with their left hand, as if he’s feeding his shaytan (satan). [Hdsx2]

They say somebody went to a khashf (spiritual state/vision) and witness that he saw a person and his shaytan (satan) was very fat. He saw another person and his shaytan was very skinny and starving. He said, ‘What happened? Why this shaytan is fat and this shaytan is very skinny?’ They were describing to him, ‘This one eats with his left hand and every provision Allah (AJ) gives to him is taken by that shaytan. And this other one whom eats with his right hand, his provision goes for him and he’s starving that shaytan.‘

Purify the Real House of Allah (AJ) in Your Heart

This means all of what Prophet ﷺ brought was for energy, the realization of energy, how to perfect the energy, how to wash, how to eat what, what is holy and what has been sacrificed in God’s name, that it be sanctified and purified. What I drink into this body, this is my masjid (mosque). This is my temple, this is my place of worshipness. What I do with it, when Allah (AJ) say wash it, purify it, circumambulate, He’s talking about the masjid (mosque) that is the heart. Not only the masjid we build for outside, for worshipness; but the greatest masjid (mosque) of Allah (AJ), the greatest temple or church of Allah (AJ) is the heart of the believer.

… أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ ﴿١٢٥﴾

2:125 – “…An Tahhir baytee liTayifeena, wal ‘Aakifeena, wa ruka’is sujood.” (Surat Al-Baqarah)

“…Purify/Sanctify My House for those who perform Tawaf (circamambulation) and those who seclude themselves for devotion, and bow and prostrate [in prayer].” (The Cow, 2;125)

It means then everything we eat and drink, how to purify that blood, that builds the light of faith.

Station of Moral Excellence

When that begins to conquer that anger, the fire of anger is going down, the fires of ignorance are going down and this fire of rage is now from the light of maqam of ihsan (Station of Moral Excellence), and is now diminishing that anger, that fire. Only at that time that the light of perfection begins to open what they call their ‘third eye’, but this is maqam al ihsan (Station of Moral Excellence). It means from their Islam and submission, Islam, iman wa maqam al ihsan. As soon as they entered into submission, they took the practices of submitting and everything about them is to submit. That even in our prayer, when you put your head to the ground, you’re telling your Lord that, ‘This body of mine is a mere donkey, and You are Supreme.’ And as soon as the donkey puts its head to the ground, the soul is actually the rider. It’s showing God that, ‘My donkey is under my control, My Lord, and what you gave from Your Lights is my soul. My soul is supreme, my donkey is under control.’

Don’t Let Your Donkey Ride You!

The reverse is the material world, where everyone is carrying their donkey and their soul is oppressed; and that’s what angers God, ‘As that soul comes from My Paradise. That body of yours, ashes to ashes and dust to dust, that body is going back! Why are you giving the supremacy to the body and not to that which is eternal?’ So this means even in the prayer, most in the prayer is, is a gesture in which, ‘My head and the crown of my creation and all that you want to bestow upon me, my Lord, I submit it into Your Presence, and it’s but nothing, and it’s subjugate itself entirely to the Divinely Presence.

And with that majesty, Allah (AJ) is happy and pleased. Allah (AJ) says, ‘as much as I bestow onto you, you be nothing in My Presence,’ because this is the binary code: God is on and I am off. If I want to be on, then God is distant, saying that, ‘Okay, if you want to, to be the whole show, then that’s you.’ But take a path in which you’re nothing, nothing, nothing, that this binary code, its reality can begin to dress the servant. That becomes maqam al ihsan (Station of Moral Excellence).

When the Heart Becomes a Sun, the Face Shines Like a Moon

When their Islam (submission), iman (faith) and maqam al ihsan (station of Moral Excellence) is now shining. The light of maqam al ihsan (Station of Moral Excellence) means that the light that operating through their heart is now beginning to dress upon their face. We said this is the maqam (station) of the qalb (heart), this is the lata’if (subtle energy points) of the qalb (heart) because the heart becomes a sun.

If the heart becomes a sun, your face becomes the moon, becomes the full moon in which it’s dressed by the light of your heart. It means if a person has light upon their face, it’s because they have light upon their heart. The heart is reflecting to the face. But now everybody want to put makeup onto their face to beautify their face but that’s not what’s important. What’s important is to beautify the heart. When the heart is beautific, Divinely lights will reflect upon the face.[Pic]

That’s what Allah (AJ) is teaching that if you are going to take a path of a star, you have a galaxy. You have 11 essential organs, all of them must be lit up by the power of your sun. You see how I run my galaxy and my universes? Because Allah (AJ) says, ‘I show you the sign upon the horizon and within yourself.’

﴾سَنُرِ‌يهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ ۗ … ﴿٥٣

41:53 – “Sanureehim ayatina fil afaqi wa fee anfusihim hatta yatabayyana lahum annahu alhaqqu…” (Surat Al-Isra)

“We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth…” (The Night Journey, 41:53)

We Cannot Reach Higher Kingdoms
If We Cannot Rule Our Own body

We say, ‘Ya Rabbi, I want to reach towards Your Kingdom and the control of Your Kingdom to be given.’ He says, ‘But how can I give you control of My Kingdom when you have no control over your own?’ And that’s why who knows himself knows his Lord that, ‘Ya Rabbi, I’m going to light my sun. If I don’t have a sun, all is destroyed, is worthless,’ all your planets have nothing, have no sun.

Prophet ﷺ described: if there’s one part of you good, all of you good; if that one part of you bad, all of you bad and that’s the heart of the person.

أَلا وَإِنَّ فِى الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ، أَلا وَهِى الْقَلْبُ

“Ala wa inna fil Jasadi mudghatan idha salahat salahal jasadu kulluho, wa idha fasadat fasadal jasadu kulluho, ala wa heyal Qalb.”

“There is a piece of flesh in the body, if it becomes good (reformed) the whole body becomes good but if it gets spoiled the whole body gets spoiled and that is the heart.” Prophet Muhammad ﷺ

If the heart is good everything is shining; if your heart is bad, what is the benefit for anything else the person is doing? It is zulumat and oppression which means the way of ma’rifah (self-realization) is how to open that reality. That’s in Islam, iman wal maqam al ihsan, to conquer all the lower characteristics.

Upper Triangle of Kalima – La, Ilaha, Il Allah.

That reality of the soul for now those who understand Islam is La ilaha ilAllah Muhammadun RasulAllah (There is no God but Allah (AJ) and Muhammad ﷺ is His Messenger). It means that in the realities of the soul and the first zikrs (remembrances) of tariqa (spiritual path), is La. So lam alif and the secret of that door and that baab (door) is the Zulfiqar (two-spiked sword). That’s why the first zikr (remembrance) of all tariqa (spiritual path).

Imam Ali is the Gate Keeper with Zulfiqar – Lam Alif

It’s the first zikr of Tariqa because they are inheriting from what Allah (AJ) and Prophet ﷺ described that, ‘I am the city of knowledge and Imam Ali (AS) is its baab,’ is the gatekeeper of that reality.’

قَالَ رَسُولَ اللَّهِ صلى الله عليه وسلم “انا مدينة العلم و علي بابها

Qala RasolAllah ﷺ “ana madinatul-ilmin wa `Aliyun baabuha.”

“I am city of knowledge and `Ali is the door.” Prophet Muhammad ﷺ

So it means that gatekeeper stands guard with a lam jalala, because the Zulfiqar is the lam jalala, it’s a sword that comes up with two spikes. And that sword is significant for the head can’t enter into this reality. This means the reality of the la, is that the first zikr (remembrance) is La (upper point), ilaha to the right, ilAllah into the heart. It means the power of the soul, and later awliyaullah (saints), they can do many things based on that zikr (remembrance) because everything is based on La ilaha ilAllah Muhammadun RasulAllah ﷺ.

This is where Nabi Musa (as) said, ‘Ya Rabbi, I want to go where the two rivers meet,’ which means I want the sirrat al lam jalala.

﴾وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَ‌حُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَ‌يْنِ أَوْ أَمْضِيَ حُقُبًا ﴿٦٠

18:60 – “Wa idh qala Mosa lefatahu laa abrahu hatta ablugha majma’a albahrayni aw amdiya huquba.” (Surat Al-Kahf)

“Behold, Moses said to his attendant, I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel.” (The Cave, 18:60)

This is the highest of your secrets, the highest of your realities, whose gatekeeper is Imam Ali (as). When Prophet ﷺ said, ‘I am the city and he is the gatekeeper, the door of that reality.’

Elevate Yourself With Your Heart, Not Your Head

This means that that la is on the forehead. ‘La‘ in Arabic means ‘no’. So, this means that you want the reality, it not going to be by your head. It means you’re not going to sit and read a book and analyse, ‘Oh my God, where’s like, it’s here, it’s like that. Okay maybe I can find the door like this and I’ll get through the door’ – no no no! This head is like what we played on Matrix when they said, ‘Is this not real, is this not real!’ And then he said, ‘What is real? a series of electronic pulses that is sent to your brain?’ That just based on your touch and your feel is your understanding of real, from this piece of a flesh locked within a skull? None of that is real. What’s real exists within the heart and what the soul sees of what’s real, not but this is a, an illusion.

So it means that La ilaha ilAllah is telling us that you bring the energy of your breath in, and it comes up, because the seventh point is here in forehead. Bring your breath and your energy in and comes to the head, La. This means all the energy come to your head that negate your head, negate your thinking; this path is not going to be based on what your head is understanding. Nothing, negate, nothing, and then divinity- ilaha, ilaha– into the right corner, ilAllah– nothing but Allah (AJ) into the heart, ilAllah, ilAllah. So it means the first zikr continuously, even by holding the breath, they hold the breath, La, ilaha, ilAllah, and don’t take your breath out; and they practice that throughout the day continuously.[Pic]

Then Mawlana Shaykh Abdul Khaliq al-Ghujdawani* preferred to do that zikr under water so that satanic influence of the jinn wouldn’t affect his tafakkur and his contemplation. It means they begin to practise La, ilaha, ilAllah, and begin to feel the movement of that energy and that light is coming to la and negate my head, and that is the Zulfiqar (two-spiked sword); ilaha ilAllah and feel the movement of that light within the heart.

Put Out Your Negative Fire With Muhammadan RasulAllah ﷺ

Then to understand that is the power of the soul and that Allah (AJ) sent Muhammadun RasulAllah ﷺ as the law-giver to discipline all the physicality. So then on the zikr (remembrance) of Prophet ﷺ is Muhammadun RasulAllah ﷺ, Muhammadun RasulAllah ﷺ, Muhammadun RasulAllah ﷺ. And that reality brings all that fire down, that opens the reality that Prophet ﷺ, that when this najm (star) connects, that Muhammadan lock the physicality. Prophet ﷺ brings the discipline and the light, the majestic lights to discipline the physicality and take it away from its ignorance, from its anger and from its fire. If Muhammadun RasulAllah ﷺ ignites the physicality, discipline the physicality, Allah (AJ) releases the reality of La ilaha ilAllah. That’s why the kalima is La ilaha ilAllah Muhammadun RasulAllah ﷺ. So it means in its perfection, it’s La ilaha ilAllah, and then the light of Prophet ﷺ, Muhammadun RasulAllah ﷺ.

And tremendous realities that in Allah (AJ), in this reality of Zulfiqar (two-spiked sword), the gate in the dunya (material world) is known to you as Allah; that Allah (AJ), Ism Jalala is the Supreme Name that encompasses the attributes of Allah (AJ). This means it brings the majesty and discipline upon the physicality. But Allah (AJ) is a hidden treasure wanting to be known, wanting to be known by maqam al ihsan (Station of Moral Excellence); that, ‘You want to know Me, come to La ilaha ilAllah, Muhammadun RasulAllah ﷺ. Come to the lam alif, come to the Zulfiqar (two-spiked sword), come to where Nabi Musa (as) wanted of those realities. Come to that Zulfiqar (two-spiked sword) of La ilaha ilAllah Muhammadun RasulAllah ﷺ.

Reality of 313 in the Star:

3 Points of the Soul, 3 Points of the Body and 1 Sultan in the Heart

We pray that Allah (AJ) open more and more understanding for us of its reality. It goes one, two, three, upper triangle, and four, five, six , the lower triangle and seven is right at the centre, is the throne of Arsh Ar-Rahman. The Throne of the Divinely Presence is the seven and the secret of the seven, that Allah (AJ) described, ‘I created creation in six and rested upon the seventh.

﴾إِنَّ رَبَّكُمُ اللَّـهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللَّـهُ رَبُّ الْعَالَمِينَ ﴿٥٤

7:54 – “Inna Rabbakkumul laahul lazee khalaqas sammaawaati wal arda fee sittati qiyaamin summmas tawaa ‘alal ‘arshi yughshil lailan nahaara yatlu buhoo haseesanw washshamsa walqamara wannujooma musakhkharaatim bi amrih; alaa lahul khalqu wal-amr; tabaarakal laahu Rabbul ‘aalameen” (Surat Al-A’raf)

“Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o’er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!” (The Heights, 7:54)

This means that all of creation is but one nuqt (dot), like a star, and infinite amount of stars are coming into existence, infinite amounts of nuqts (dots) are coming. That reality is the reality of the beginning.

The Six Powers of the Heart

It means that understanding that these are the six powers of the heart held by the seventh, is the crown of creation. This means that when Allah (AJ) open that reality for the servant and when they open these six points, these are the six powers of the heart. Where Allah (AJ) give awliyaullah (saints) the power over their heart, the power of juzba (attraction), the power of faiz (downpouring), the power of tawassal (intercession), the power of their nazar (gaze), the power of tai (scrolling), the power of irshad and guidance. That they are of the seven because Allah (AJ) dressed them from the reality of seven in which their seven faculties are dressed by seven divinely essences of Allah (AJ).[Pic]

7 Attributes that Dress the 7 Holy Openings of the Face

Where John saw in the Bible, in the Book of Revelations, ‘I saw seven divinely essences dressed upon the King.’ It means in every book, they understood that WajhAllah and the Divinely Face you’re talking about, when this star opens and the power of that star opens, they become from those who carry the seven. What’s seven? It is that they open the two attributes of the ears, they open the two attributes of the eyes, they open the two attributes of the breath and Allah (AJ) gave them power upon their tongue. And Allah (AJ) says, ‘Everything perishes but their holy face.’ And this is the face in which Allah (AJ) dressed upon Prophet ﷺ, Prophet ﷺ dressed back upon awliyaullah (saints).

﴾وَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا إِلَٰهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ ﴿٨٨

28:88 – “Wala tad’uo ma’Allahi ilahan aakhara la ilaha illa huwa kullu shayin halikun illa wajha hu la hul hukmu wa ilayhi turja’oon.” (Surat Al-Qasas)

“And call not, besides Allah, on another god. There is no god but He. Everything (that exists) will perish except His Holy Face. To Him belongs the Command, and to Him you will be returned.” (The Stories, 28:88)

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al Mustafa wa bi sirri Surat al Fatiha.

* [Shaykh Abdul Khaliq Ghujdawani who is the Master of Khatm Khwajagan and the 11th Shaykh of the Naqshbandi tariqa (spiritual path)]

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