Eternal Blessings to Mawlana Shaykh Hisham al Kabbani,
Before 5 Years ago the term Sufi Meditation was virtually
unknown. Many people Muslim or others were directing
themselves to Yoga, Meditation, Reiki and many New Age
philosophies. Believing that Sufism does not have these
options, much to their surprise Sufism is the custodian for
these ancient realities' a result of Shaykh Hisham
Kabbani and the Baraka of our Sultan al-Awliya and all
Mashaykh Naqshbandi pushed the renewed concept of Sufi
Meditation and went after those teachings to bring the Light
of Mawlana Shaykh to these people and direct many of them to
the realities of Sayedena Muhammad [s] and Tariqat
Naqshbandiyyat-il-`aliyyah.
Many of these ancient Sufi masters' writings were only in
Arabic and used terms that were complex and unfamiliar to
Western people. Such as Taffakur, Tadhakkur, Muraqabah,
Muhasabah, Insan Kamel by masters such as Imam Gazalli, Ibn
Arabi, Hadrat Abdul Qadir a Gilani all the Saints of the
Naqshbandi Sufi Way. This could not be taught without a Master like Shaykh Hisham
Kabbani,
who began to open these realities in an easily digestible
manner for the Western audience. “ The Prophet [s] said, "The
Sun would Rise from the west “ That Sun is the Sun of Sayedena
Muhammad [s] and the guidance of The Sultan al-Awliya Muhammad
Nazim al-Haqqani [Q]. The greatness of Mawlana Shaykh is that
he offers many flavours for all people and teaches us to Teach
Khair - goodness and love. Inna Allah la yandhuru ila
suwarikum wa lakin yandhuru ila quloobikum, Verily Allah does
not look at your pictures but He looks at your hearts.
Nur Muhammad Website has many articles mainly from the
teaching of Mawlana Shaykh Nazim al-Haqqani thru His
Representative Shaykh Hisham Kabbani those articles are duly
noted . Other articles are from the teaching of Shaykh Hisham
put into basic English context for mainly western readers to
become familiar with very complex Islamic spirituality and
basic English and easy visuals to introduce western audiences
to Sufi realities.
Prophet Sayedena Muhammad [s] has told us, "speak to people
according to their levels."
When you relate to new people ancient Sufi realities it is
must be presented in a context with which they are familiar.
For example, western people speak of Chi, which as Muslims we
would define as Qudra or Nasma, meaning energies of the body.
They used the word Chakra to describe what we call it Lataif,
They speak of Breathing, and Sufism is based on the breath
Nafas ar-Rahma. They do Yoga which means a series of body
movements to approach the Divine. We as Muslims observe Salat,
Prayer.
We show them similarities and then with Mawlana's Baraka
Sufism goes deeper and giving them a more complete
understanding of what before they were only in imagination,
wahm. Qul ja'a al-haqqa wa zahaqqa al-baatila inna'l-baatila
kaana zahooqa. For verily when the Truth comes Falsehood Must
Perish falsehood by its nature is perishing.
The Nur Muhammad
Web site and Sufi Meditation Center and Book Has over 1000
New Visitors per day, and over 700 New Unique visitors and 300 Returning
Daily. Since its inception more than 50,000 of each downloads
of the Book Dailal Khairat, 50,000 Naqshbandi Muraqabah,
50,000 Naqshbandi Book of Devotions (Awrad) and many more
titles all Free .
The images are
meant to assist readers understanding of very complex
realities, First Divine Order is Who
do we obey?
“Obey
God, obey the Prophet (s) and obey those charged with authority over you.” (4:59)
images are
of Living Masters of Realities and are Authorized Masters
then,
“O ye who believe! Do your
duty to God,
seek the means of approach unto Him”
(5:35).
“Hold
tight to the rope of God and do not separate.” (3:103)
“O ye who believe, be
conscious of God
and keep the company with those who are truthful.”
(9:119)
The seeker must accompany a
spiritual Master and must keep his heart to be present with
his teacher at all times whether in person or at a distance.
That builds God Consciousness
Shaykh
writes on this Subject
بعض العارقين :ادخل الشيخ في قلبك و أسكنه فثه و لا تخرجه حتي
تصير عارفا بسببه.
“Some of the wise men said…” and then Shaykh writes “let
the Shaykh enter your heart.” Here he said adkhil ادخل which
in Arabic means “enter” so the full passage is: “Let the
Shaykh enter your heart and let him inhabit your heart and do
not let the Shaykh leave your heart until you become a
knowledgeable person.” [end of quote]
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